Think Forward.

Ce texte, c’est ce qu’il me reste à lui dire 281

J’avais un ami. Je l’ai connu trop tôt. Ou peut-être juste à temps. J’étais jeune, bien trop jeune. L’âge où l’on croit encore que les gens sont immuables, solides et éternels. L’âge où l’on pense que ceux qu’on aime vont durer toujours. Lui, c’était un électron libre. Un curieux, un matheux, un voyageur. Un peu fou, non, beaucoup fou. Plus fou que moi. Et pourtant, j’étais déjà une tempête à moi toute seule. Il faisait partie de ces êtres rares, brûlants, qu’on ne rencontre qu’une seule fois dans une vie. Pas plus. Et peut-être que cette vie, il ne l’avait pas vraiment choisie. Mais sa folie, oui. Et cette folie là me traverse encore. Ce je-m’en-foutisme tranquille, cette excentricité douce, cette furieuse envie de ne rentrer dans aucune case, de marcher de travers quand tout le monde file droit. Comme une empreinte qu’il aurait laissée dans ma façon d’être, un éclat de lui encore vivant dans mes regards qui en disent long et dans mes sourires un peu tordus. Lui, il était entier. Il était unique. Il était impossible. Il était brut. Il était vrai. Rien ni personne ne pouvait le plier. Il brillait, dans cette lumière étrange, suspendue entre la joie et les ténèbres. En grandissant, il y a eu les nuits. Les longues nuits sans fin. À parler, à délirer, à imaginer des futurs fous. À inventer un monde nouveau, À détruire l’ancien à coups de théories bancales et de rires qui faisaient mal au ventre. On avait notre langage, nos éclats, Notre galaxie rien qu’à nous. Et puis, encore un peu plus tard On s’est lancés dans nos premières expéditions. Les premières colonnes vers la liberté. Les files d’attente devant les bars, où les portiers hésitaient parfois à nous laisser entrer, quand ils voyaient nos visages encore trop innocents, et nos yeux plus innocents encore. Mais souvent, on n’en avait rien à faire. On restait cloîtrés, lui et moi, enfermés dans le chaos de sa chambre À regarder le plafond À parler aux murs À refaire le monde. Un jour, avec cette audace qui le caractérisait, il a dit non. Non à ce que les autres attendaient de lui. Non à l’ingénierie, non à la médecine. Il a choisi d’être artiste. Pas un artiste du dimanche, mais un vrai, qui voulait faire de l’art sa vie. Même s’il créait sans vraiment créer, même s’il doutait à chaque coup de pinceau. Et puis, il m’a tendu un gros pinceau et de la peinture. Moi, je ne connaissais rien à l’art. Il m’a dit : « Peins. » Alors j’ai peint. Sur les murs de sa chambre, En grand, en large, en travers. Ses œuvres, il les appelait “abstraites”. Entre nous, il ne savait juste pas dessiner. Mais il le savait. Et c’est ça qui les rendait belles. Elles étaient vraies, injustifiables, libres. Comme lui. Il était bon photographe. Bon designer. Bon vivant. Il avait tout devant lui. Une autoroute de possibles. Et pourtant… Un jour, il m’a dit : « Je crois que je ne vais pas vivre longtemps. » Et moi, pleine de lumière, pleine d’optimisme naïf, J’ai répondu : « La vie est belle, tu sais. La vie est très belle. » Mais comment j’ai pas vu ? Comment j’ai pas compris son mal ? Son vide. Son désespoir. Quelques temps plus tard, Il est parti. Décidé. Silencieux. J’ai gardé ses messages très longtemps. Et puis j’ai décidé de les supprimer. De supprimer son contact. Mais son numéro, je le connais encore par cœur. Alors, je l’ai appelé. Même après. En espérant, au fond, Qu’un jour, il décrocherait. Qu’il me parlerait encore. Qu’il me donnerait une réponse. Mais ce qui me hante, ce n’est pas seulement son départ. C’est ce qu’il a pensé, juste avant. À qui a-t-il pensé ? À quoi a-t-il pensé ? A-t-il pensé à moi ? En bien, en mal ? Qu’est-ce que j’en sais ? A-t-il aperçu une dernière lueur, Une ultime étincelle dans ce chaos ? A-t-il douté ? Était ce de la joie ou de la haine qui l’a emporté ? J’ai des questions qui resteront éternellement sans réponse. Des questions sur cet amour flou entre nous. Cet amour étrange. Sur ce qui était vrai Et ce qui ne l’était pas. Et des fois, je me demande juste : Pourquoi il ne m’a pas appelé ? J’ai rêvé longtemps du son de sa voix. Je le voyais partout. Avant de lui pardonner. Avant de me pardonner. Avant de comprendre que je n’aurais pas pu le sauver. Que personne n’aurait pu. Qu’il est parti chercher la paix. Et que parfois, la paix est ailleurs. Et puis, même si aujourd’hui je ne crois qu’à moitié en la réincarnation, j’espère qu’un jour, quelque part, dans une autre vie, il croisera ce texte. Qu’il le lira, qu’il s’y reconnaîtra, ou que ce personnage merveilleux lui parlera, le touchera. Parce que j’ai envie de lui dire que, même dans la nuit la plus noire, même quand l’ombre s’installe au creux de l’âme, même quand les ténèbres semblent prendre le dessus, il faut continuer. Il faut se battre. Il faut survivre. Ou vivre. Mais surtout, il ne faut jamais oublier : La nuit a beau être longue… le soleil finit toujours par se lever.
Zinebloukili9

Zinebloukili9

Des mots, des émotions, du partage. J’écris pour le plaisir, tout simplement.


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THE ADVENTURES OF TOM SAWYER - PREFACE 2055

Most of the adventures recorded in this book really occurred; one or two were experiences of my own, the rest those of boys who were schoolmates of mine. Huck Finn is drawn from life; Tom Sawyer also, but not from an individual—he is a combination of the characteristics of three boys whom I knew, and therefore belongs to the composite order of architecture. The odd superstitions touched upon were all prevalent among children and slaves in the West at the period of this story—that is to say, thirty or forty years ago. Although my book is intended mainly for the entertainment of boys and girls, I hope it will not be shunned by men and women on that account, for part of my plan has been to try to pleasantly remind adults of what they once were themselves, and of how they felt and thought and talked, and what queer enterprises they sometimes engaged in. THE AUTHOR. HARTFORD, 1876.

THE MEDITATIONS - Book I.[1/3] 2100

1. I learned from my grandfather, Verus, to use good manners, and to put restraint on anger. 2. In the famous memory of my father I had a pattern of modesty and manliness. 3. Of my mother I learned to be pious and generous; to keep myself not only from evil deeds, but even from evil thoughts; and to live with a simplicity which is far from customary among the rich. 4. I owe it to my great-grandfather that I did not attend public lectures and discussions, but had good and able teachers at home; and I owe him also the knowledge that for things of this nature a man should count no expense too great. 5. My tutor taught me not to favour either green or blue at the chariot races, nor, in the contests of gladiators, to be a supporter either of light or heavy armed. He taught me also to endure labour; not to need many things; to serve myself without troubling others; not to intermeddle in the affairs of others, and not easily to listen to slanders against them. 6. Of Diognetus I had the lesson not to busy myself about vain things; not to credit the great professions of such as pretend to work wonders, or of sorcerers about their charms, and their expelling of Demons and the like; not to keep quails (for fighting or divination), nor to run after such things; to suffer freedom of speech in others, and to apply myself heartily to philosophy. Him also I must thank for my hearing first Bacchius, then Tandasis and Marcianus; that I wrote dialogues in my youth, and took a liking to the philosopher’s pallet and skins, and to the other things which, by the Grecian discipline, belong to that profession. 7. To Rusticus I owe my first apprehensions that my nature needed reform and cure; and that I did not fall into the ambition of the common Sophists, either by composing speculative writings or by declaiming harangues of exhortation in public; further, that I never strove to be admired by ostentation of great patience in an ascetic life, or by display of activity and application; that I gave over the study of rhetoric, poetry, and the graces of language; and that I did not pace my house in my senatorial robes, or practise any similar affectation. I observed also the simplicity of style in his letters, particularly in that which he wrote to my mother from Sinuessa. I learned from him to be easily appeased, and to be readily reconciled with those who had displeased me or given cause of offence, so soon as they inclined to make their peace; to read with care; not to rest satisfied with a slight and superficial knowledge; nor quickly to assent to great talkers. I have him to thank that I met with the discourses of Epictetus, which he furnished me from his own library. 8. From Apollonius I learned true liberty, and tenacity of purpose; to regard nothing else, even in the smallest degree, but reason always; and always to remain unaltered in the agonies of pain, in the losses of children, or in long diseases. He afforded me a living example of how the same man can, upon occasion, be most yielding and most inflexible. He was patient in exposition; and, as might well be seen, esteemed his fine skill and ability in teaching others the principles of philosophy as the least of his endowments. It was from him that I learned how to receive from friends what are thought favours without seeming humbled by the giver or insensible to the gift. 9. Sextus was my pattern of a benign temper, and his family the model of a household governed by true paternal affection, and a steadfast purpose of living according to nature. Here I could learn to be grave without affectation, to observe sagaciously the several dispositions and inclinations of my friends, to tolerate the ignorant and those who follow current opinions without examination. His conversation showed how a man may accommodate himself to all men and to all companies; for though companionship with him was sweeter and more pleasing than any sort of flattery, yet he was at the same time highly respected and reverenced. No man was ever more happy than he in comprehending, finding out, and arranging in exact order the great maxims necessary for the conduct of life. His example taught me to suppress even the least appearance of anger or any other passion; but still, with all this perfect tranquillity, to possess the tenderest and most affectionate heart; to be apt to approve others yet without noise; to have much learning and little ostentation. 10. I learned from Alexander the Grammarian to avoid censuring others, to refrain from flouting them for a barbarism, solecism, or any false pronunciation. Rather was I dexterously to pronounce the words rightly in my answer, confining approval or objection to the matter itself, and avoiding discussion of the expression, or to use some other form of courteous suggestion. 11. Fronto made me sensible how much of envy, deceit and hypocrisy surrounds princes; and that generally those whom we account nobly born have somehow less natural affection. 12. I learned from Alexander the Platonist not often nor without great necessity to say, or write to any man in a letter, that I am not at leisure; nor thus, under pretext of urgent affairs, to make a practice of excusing myself from the duties which, according to our various ties, we owe to those with whom we live. 13. Of Catulus I learned not to condemn any friend’s expostulation even though it were unjust, but to try to recall him to his former disposition; to stint no praise in speaking of my masters, as is recounted of Domitius and Athenodorus; and to love my children with true affection. 14. Of Severus, my brother, I learned to love my kinsmen, to love truth, to love justice. Through him I came to know Thrasea, Helvidius, Cato, Dion, and Brutus. He gave me my first conception of a Commonwealth founded upon equitable laws and administered with equality of right; and of a Monarchy whose chief concern is the freedom of its subjects. Of him I learned likewise a constant and harmonious devotion to Philosophy; to be ready to do good, to be generous with all my heart. He taught me to be of good hope and trustful of the affection of my friends. I observed in him candour in declaring what he condemned in the conduct of others; and so frank and open was his behaviour, that his friends might easily see without the trouble of conjecture what he liked or disliked.