Think Forward.

L’étrange syndrome de l’odeur du poisson pourri 1130

Dr Moussayer khadija, 1 y.
3 min read.
Le syndrome de l’odeur du poisson pourri, appelé la triméthylaminurie, est un désordre métabolique rare où l’organisme est incapable de transformer une substance volatile mal odorante (la triméthylamine) en une autre sans odeur (oxyde de triméthylamine). Cette pathologie est connue en anglais sous le nom de Fish odor syndrome » (FOS) La triméthylamine (TMA) provient de certains aliments notamment les poissons de mer, les cacahuètes, les œufs et certains légumes. En l’absence de sa dégradation, elle s’accumule dans l'organisme et s’évapore par la sueur, l'urine et l'expiration, avec une forte odeur de poisson. LES CAUSES C’est une défaillance génétique de l’enzyme qui dégrade la TMA produite elle-même de la dégradation bactérienne intestinale d’aliments riches en ses précurseurs (choline, lécithine et carnitine). La TMA ainsi produite dans l’intestin sera rapidement transformée dans le foie et éliminée dans les urines sous forme d’oxyde de TMA. L’enzyme peut être totalement absente et la maladie s’exprime alors chez les enfants dès la diversification alimentaire. Si cette absence est partielle, les mauvaises odeurs sont intermittentes. Les personnes atteintes ont deux copies du gène défectueux . Les parents eux-mêmes peuvent n'avoir qu'une seule copie du gène défectueux et la pathologie sera transmise uniquement si les deux parents sont tous les deux porteurs d’une ou deux copies du gène défectueux ; ce qui signifie qu'une personne atteinte ne transmettra la maladie que si son partenaire est porteur. LES SIGNES Une odeur corporelle de poisson extrêmement désagréable que le corps dégage par la sueur, l’urine, la salive et l’haleine et même l’air expiré. L’intensité de cette odeur est variable d’une personne à l’autre et avec le temps. Ces symptômes difficiles à vivre peuvent entraîner un isolement, de l’anxiété et la dépression. On estime que plus de 200 personnes en seraient touchées dans le monde. LE TRAITEMENT DE CE SYNDROME Il n’existe actuellement aucun traitement curatif de la maladie. Les symptômes peuvent être fortement atténués par l’éviction de certains produits riches en TMA et ses précurseurs. Certains antibiotiques sont utiles en cures courtes pour réduire l’activité microbienne intestinale. Se laver fréquemment avec un savon acide et faire des exercices intenses avec sudation suivis par un lavage permet aussi une réduction des odeurs. Dr MOUSSAYER KHADIJA الدكتورة خديجة موسيار Spécialiste en médecine interne et en Gériatrie, Présidente de l’association marocaine des maladies auto-immunes et systémiques (AMMAIS), Présidente de l’Alliance Maladies Rares au Maroc (AMRM) اختصاصية في الطب الباطني و أمراض الشيخوخة رئيسة الجمعية المغربية لأمراض المناعة الذاتية و والجهازية , رئيسة ائتلاف الأمراض النادرة المغرب BIBLIOGRAPHIE - S. Nicolas and al, Le « Fish odor syndrome » : une maladie socialement invalidante - Fish odor syndrome : A socially disabling disorder, La Revue de Médecine Interne Volume 43, Issue 3, March 2022, Pages 178-180 https://doi.org/10.1016/j.revmed.2021.12.010 - Qu’est-ce que le syndrome de l’odeur du poisson ? Fréquence Médicale https://www.frequencemedicale.com/oncothoracique/patient/25623-Qu-est-ce-que-le-syndrome-de-l-odeur-du-poisson - Messenger J, Clark S, Massick S, Bechtel M. A review of trimethylaminuria: (fish odor syndrome). J Clin Aesthet Dermatol. 2013 Nov;6(11):45-8. PMID: 24307925; PMCID: PMC3848652. OVERVIEW Trimethylaminuria, or fish odor syndrome (FOS), is a condition characterized by the presence of trimethylamine (TMA)—a tertiary amine whose odor is described as resembling that of rotting fish—in the urine, sweat, and expired air. POUR EN SAVOIR PLUS, D’AUTRES EXEMPLES DE MALADIES TRES RARES On estime qu’une maladie est rare lorsqu’elle touche une faible fraction de la population. En Europe, le seuil est fixé à moins d’une personne sur 2 000. Certaines de ces pathologies ne peuvent concerner que quelques centaines de personnes dans le monde. Ainsi à titre d’exemple : Progéria La progéria, est une maladie génétique extrêmement rare qui accélère le vieillissement des nouveau-nés. Sa prévalence est exceptionnellement faible : 1 nouveau-né sur 7 000 000. Il n’y a pas de remède pour cette maladie génétique et la plupart des patients décèdent avant l’âge de 13 ans, atteignant exceptionnellement l’âge de 20 ans. Atrophie hémifaciale progressive Cette maladie affecte la peau, les muscles faciaux et les structures osseuses du visage. Elle n’implique généralement qu’un seul des plans de la tête (d’où son nom, hémifacial). L’atrophie unilatérale donne au patient un aspect très étrange, comme si la moitié de son visage était en train de se décomposer. Il n’y a pas de traitement pour cette affection, mais on emploie souvent la chirurgie esthétique pour en réduire le phénomène L'ostéogenèse imparfaite L’ostéogenèse imparfaite, ou maladie « des os de verre », est une affection génétique, caractérisée par une fragilité osseuse et une faible masse osseuse à l’origine de fractures à répétition, survenant à la suite de traumatismes bénins L'on compte environ un malade pour 10 000 à 20 000 personnes et elle ne peut donc être considérée comme "très rare" L’ostéogenèse imparfaite chez l'enfant ainsi que ces troubles annexes peuvent être traitées par différents traitements médicaux et chirurgicaux : traitement des fractures : en évitant les immobilisations trop rigides et trop prolongées, lutte contre la douleur des fractures du tassement vertébral par des médications ou par des contentions, apport régulier de vitamine D avec des ajouts de calcium si besoin… L’ALLIANCE DES MALADIES RARES AU MAROC (AMRM) Depuis sa création en 2017, l’ALLIANCE travaille au quotidien avec beaucoup d’associations marocaines spécifiques pour une maladie donnée. Elle a d'ailleurs déjà signé des conventions de partenariat « stratégiques » avec 12 associations de patients : 1/Association de syndrome de Rett (AMSR) , 2/ Association de Solidarité avec les Enfants de la Lune au Maroc (A.S.E.L.M.) , 3/ Association de l’amyotrophie spinale (SMA) , 4 / association SOS Pku , 5/ association marocaine des malades d’angioedème héréditaire (AMMAO) , 6/ Association Marocaine pour la Santé de l’Enfant et de la Mère (AMSEM) , 7/ Association S.O.S Marfantime (S.O.S.M.) , 8/Association Prader Willi Maroc (P.W.M.) , 9/ Association Flamme d'Espoir pour les Autistes et les Patients atteints de la PKU , 10/ Association marocaine pour les enfants souffrant d’ostéoporose (Ostéogenèse imparfaite) A.M.E.O.S , 11/ Association Marocaine de Mucoviscidose (AMM) , 12/ Association Fragile X Maroc (FxMa) . Au sein du bureau de l’Alliance, la présidente est entourée notamment du : Dr Fouzia Chraibi, ,Vice –Présidente , Dr Mounir Filali, Secrétaire général, M Mohammed Elaidi, Secrétaire général adjoint, Mme Najat Kababi, Trésorière et de Mme Fatima Lahouiry, Trésorière adjointe
Dr Moussayer khadija

Dr Moussayer khadija

Dr MOUSSAYER KHADIJA الدكتورة خديجة موسيار Spécialiste en médecine interne et en Gériatrie en libéral à Casablanca. Présidente de l’Alliance Maladies Rares Maroc (AMRM) et de l’association marocaine des maladies auto-immunes et systémiques (AMMAIS), Vice-présidente du Groupe de l’Auto-Immunité Marocain (GEAIM)


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THE ENCHIRIDION - I 1577

Bluwr X Commons: Epictetus, 2 y.
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1 min read.
There are things which are within our power, and there are things which are beyond our power. Within our power are opinion, aim, desire, aversion, and, in one word, whatever affairs are our own. Beyond our power are body, property, reputation, office, and, in one word, whatever are not properly our own affairs. Now the things within our power are by nature free, unrestricted, unhindered; but those beyond our power are weak, dependent, restricted, alien. Remember, then, that if you attribute freedom to things by nature dependent and take what belongs to others for your own, you will be hindered, you will lament, you will be disturbed, you will find fault both with gods and men. But if you take for your own only that which is your own and view what belongs to others just as it really is, then no one will ever compel you, no one will restrict you; you will find fault with no one, you will accuse no one, you will do nothing against your will; no one will hurt you, you will not have an enemy, nor will you suffer any harm. Aiming, therefore, at such great things, remember that you must not allow yourself any inclination, however slight, toward the attainment of the others; but that you must entirely quit some of them, and for the present postpone the rest. But if you would have these, and possess power and wealth likewise, you may miss the latter in seeking the former; and you will certainly fail of that by which alone happiness and freedom are procured. Seek at once, therefore, to be able to say to every unpleasing semblance, “You are but a semblance and by no means the real thing.” And then examine it by those rules which you have; and first and chiefly by this: whether it concerns the things which are within our own power or those which are not; and if it concerns anything beyond our power, be prepared to say that it is nothing to you.

THE ADVENTURES OF TOM SAWYER - PREFACE 1662

Bluwr X Commons: Mark Twain, 2 y.
1 min read.
Most of the adventures recorded in this book really occurred; one or two were experiences of my own, the rest those of boys who were schoolmates of mine. Huck Finn is drawn from life; Tom Sawyer also, but not from an individual—he is a combination of the characteristics of three boys whom I knew, and therefore belongs to the composite order of architecture. The odd superstitions touched upon were all prevalent among children and slaves in the West at the period of this story—that is to say, thirty or forty years ago. Although my book is intended mainly for the entertainment of boys and girls, I hope it will not be shunned by men and women on that account, for part of my plan has been to try to pleasantly remind adults of what they once were themselves, and of how they felt and thought and talked, and what queer enterprises they sometimes engaged in. THE AUTHOR. HARTFORD, 1876.

THE MEDITATIONS - Book I.[1/3] 1699

Bluwr X Commons: Marcus Aurelius, 2 y.
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4 min read.
1. I learned from my grandfather, Verus, to use good manners, and to put restraint on anger. 2. In the famous memory of my father I had a pattern of modesty and manliness. 3. Of my mother I learned to be pious and generous; to keep myself not only from evil deeds, but even from evil thoughts; and to live with a simplicity which is far from customary among the rich. 4. I owe it to my great-grandfather that I did not attend public lectures and discussions, but had good and able teachers at home; and I owe him also the knowledge that for things of this nature a man should count no expense too great. 5. My tutor taught me not to favour either green or blue at the chariot races, nor, in the contests of gladiators, to be a supporter either of light or heavy armed. He taught me also to endure labour; not to need many things; to serve myself without troubling others; not to intermeddle in the affairs of others, and not easily to listen to slanders against them. 6. Of Diognetus I had the lesson not to busy myself about vain things; not to credit the great professions of such as pretend to work wonders, or of sorcerers about their charms, and their expelling of Demons and the like; not to keep quails (for fighting or divination), nor to run after such things; to suffer freedom of speech in others, and to apply myself heartily to philosophy. Him also I must thank for my hearing first Bacchius, then Tandasis and Marcianus; that I wrote dialogues in my youth, and took a liking to the philosopher’s pallet and skins, and to the other things which, by the Grecian discipline, belong to that profession. 7. To Rusticus I owe my first apprehensions that my nature needed reform and cure; and that I did not fall into the ambition of the common Sophists, either by composing speculative writings or by declaiming harangues of exhortation in public; further, that I never strove to be admired by ostentation of great patience in an ascetic life, or by display of activity and application; that I gave over the study of rhetoric, poetry, and the graces of language; and that I did not pace my house in my senatorial robes, or practise any similar affectation. I observed also the simplicity of style in his letters, particularly in that which he wrote to my mother from Sinuessa. I learned from him to be easily appeased, and to be readily reconciled with those who had displeased me or given cause of offence, so soon as they inclined to make their peace; to read with care; not to rest satisfied with a slight and superficial knowledge; nor quickly to assent to great talkers. I have him to thank that I met with the discourses of Epictetus, which he furnished me from his own library. 8. From Apollonius I learned true liberty, and tenacity of purpose; to regard nothing else, even in the smallest degree, but reason always; and always to remain unaltered in the agonies of pain, in the losses of children, or in long diseases. He afforded me a living example of how the same man can, upon occasion, be most yielding and most inflexible. He was patient in exposition; and, as might well be seen, esteemed his fine skill and ability in teaching others the principles of philosophy as the least of his endowments. It was from him that I learned how to receive from friends what are thought favours without seeming humbled by the giver or insensible to the gift. 9. Sextus was my pattern of a benign temper, and his family the model of a household governed by true paternal affection, and a steadfast purpose of living according to nature. Here I could learn to be grave without affectation, to observe sagaciously the several dispositions and inclinations of my friends, to tolerate the ignorant and those who follow current opinions without examination. His conversation showed how a man may accommodate himself to all men and to all companies; for though companionship with him was sweeter and more pleasing than any sort of flattery, yet he was at the same time highly respected and reverenced. No man was ever more happy than he in comprehending, finding out, and arranging in exact order the great maxims necessary for the conduct of life. His example taught me to suppress even the least appearance of anger or any other passion; but still, with all this perfect tranquillity, to possess the tenderest and most affectionate heart; to be apt to approve others yet without noise; to have much learning and little ostentation. 10. I learned from Alexander the Grammarian to avoid censuring others, to refrain from flouting them for a barbarism, solecism, or any false pronunciation. Rather was I dexterously to pronounce the words rightly in my answer, confining approval or objection to the matter itself, and avoiding discussion of the expression, or to use some other form of courteous suggestion. 11. Fronto made me sensible how much of envy, deceit and hypocrisy surrounds princes; and that generally those whom we account nobly born have somehow less natural affection. 12. I learned from Alexander the Platonist not often nor without great necessity to say, or write to any man in a letter, that I am not at leisure; nor thus, under pretext of urgent affairs, to make a practice of excusing myself from the duties which, according to our various ties, we owe to those with whom we live. 13. Of Catulus I learned not to condemn any friend’s expostulation even though it were unjust, but to try to recall him to his former disposition; to stint no praise in speaking of my masters, as is recounted of Domitius and Athenodorus; and to love my children with true affection. 14. Of Severus, my brother, I learned to love my kinsmen, to love truth, to love justice. Through him I came to know Thrasea, Helvidius, Cato, Dion, and Brutus. He gave me my first conception of a Commonwealth founded upon equitable laws and administered with equality of right; and of a Monarchy whose chief concern is the freedom of its subjects. Of him I learned likewise a constant and harmonious devotion to Philosophy; to be ready to do good, to be generous with all my heart. He taught me to be of good hope and trustful of the affection of my friends. I observed in him candour in declaring what he condemned in the conduct of others; and so frank and open was his behaviour, that his friends might easily see without the trouble of conjecture what he liked or disliked.