Et si le sport était bien plus que du sport. 3579

Aghayet, 2 y.

- Society - Business - Sports -

2.1 min read.

ET SI LE SPORT ÉTAIT BIEN PLUS QUE DU SPORT ? Lorsque l’on parle Sport tout naturellement nous viennent à l’esprit les noms des différents athlètes qui brillent dans leur domaine – notamment les stars du foot – nous pensons bien sûr aux victoires, aux médailles, aux compétitions, à nos engouements, à nos célébrations lors de belles réussites… Tout cela est naturel, il s’agit de tout ce qui nous fait vibrer, rêver, il s’agit de la vitrine qui met en lumière LE sport d’un pays, en l’occurrence le nôtre. Mais derrière tout cela il y a le rôle primordial, mais peu évoqué, du sport dans notre société, le rôle du sport auprès de notre jeunesse. Le sport business existe et crée tout un mur de brouillard autour des valeurs du sport, le fric coule à flots en certains domaines pour autant ce qui doit nous intéresser nous - soucieux de transmettre des règles, des lignes de conduites, d’aider notre jeunesse – c’est cette clé que représente le sport au quotidien, je veux parler de l’insertion sociale. Le sport, la culture sont selon moi, sincèrement, les vraies clés de l’insertion de notre jeunesse. Je n’évoque bien sûr pas ici les indispensables que sont l’éducation, la formation, l’emploi…je veux me focaliser sur ce qui est à notre portée, à nous, sur le terrain ! Je reprends ici des termes qui ne m’appartiennent pas mais qui appartiennent à tous les acteurs engagés au sein de la jeunesse : le sport dans sa mission première est capable de transmettre des valeurs, instaurer des règles de vie en société, de permettre l’épanouissement et le dépassement de soi, d’imposer le respect de l’autre, la convivialité, la fraternité, l’entraide…et par-là de préparer notre jeunesse à la formation, l’éducation, à l’insertion sociale tout simplement. Un vent porteur souffle en ce sens, peut-être la popularité de notre équipe nationale de foot, la préparation de la prochaine CAN sur notre sol, éveillent-elles les consciences et les bonnes volontés. Ainsi des stars du foot ont compris à quel point leur charisme et leur popularité étaient nécessaires, utiles, bienvenues pour la jeunesse de leur pays d’origine, j’en citerai deux : Achraf Hakimi qui crée une fondation et Sofiane Boufal -actuellement présent sur notre sol- qui prépare une action d’envergure. Par ailleurs le Mouvement Droit de Cité mis en place il y a quelque temps afin de créer un rapport de force en faveur de la jeunesse -en partenariat avec l’association Marocains Pluriels- a choisi d’enfourcher ce cheval de bataille. Ainsi ils inaugurent une série de rencontres baptisées « L’Débat » qui nous donne un premier rendez-vous le Jeudi 7 Mars à 19h au Centre Sportif l’Ideal de Bourgogne à Casablanca. Le panel d’intervenants est pluriel et riche, tels Aziz Daouda, Lino Bacco, Faycal Sekhnini… et de jeunes sportifs qui ont atteint l’excellence : Othmane Choufani (surf), Mehdi Amri (foot), Romayssa Filahi (danse), Hamza El Malhi (streetworkout)… Voici le texte de présentation de cette première édition de L’Débat : « Notre jeunesse – au féminin et au masculin- est douée en bien des domaines, s’il en est un dans lequel elle excelle c’est bien LE SPORT. Depuis toujours le foot, l’athlétisme, la boxe, le basket…sont des disciplines dans lesquelles les jeunes Marocain(e)s se sont illustrées. Depuis quelque temps, d’autres sports émergent, notamment les sports de rue : le streetworkout, l’acrobatie, le skate, la danse, le parkour… D’autres tel le surf, l’escalade, le vélo…font sans cesse de nouveaux adeptes… Nos jeunes sont cependant confrontés à de nombreux obstacles : manque d’encadrement, d’espaces, de reconnaissance, d’intérêt des élus, d’accès aux responsabilités… Droit de Cité et Marocains Pluriels ont décidé d’ouvrir L’DEBAT, toutes les personnes intéressées par ce sujet – jeunes et adultes, pratiquants et dirigeants, journalistes, sportifs…etc, à venir en discuter en toute liberté et à faire émerger de ce débat des propositions concrètes et impactantes

Aghayet

Auteur Acteur associatif et culturel Président de l'association Marocains Pluriels

THE ADVENTURES OF TOM SAWYER - PREFACE 5394

Bluwr X Commons: Mark Twain, 2 y.

- Short Stories -

0.6 min read.

Most of the adventures recorded in this book really occurred; one or two were experiences of my own, the rest those of boys who were schoolmates of mine. Huck Finn is drawn from life; Tom Sawyer also, but not from an individual—he is a combination of the characteristics of three boys whom I knew, and therefore belongs to the composite order of architecture. The odd superstitions touched upon were all prevalent among children and slaves in the West at the period of this story—that is to say, thirty or forty years ago. Although my book is intended mainly for the entertainment of boys and girls, I hope it will not be shunned by men and women on that account, for part of my plan has been to try to pleasantly remind adults of what they once were themselves, and of how they felt and thought and talked, and what queer enterprises they sometimes engaged in. THE AUTHOR. HARTFORD, 1876.

THE MEDITATIONS - Book I.[1/3] 5536

Bluwr X Commons: Marcus Aurelius, 2 y.

3.7 min read.

1. I learned from my grandfather, Verus, to use good manners, and to put restraint on anger. 2. In the famous memory of my father I had a pattern of modesty and manliness. 3. Of my mother I learned to be pious and generous; to keep myself not only from evil deeds, but even from evil thoughts; and to live with a simplicity which is far from customary among the rich. 4. I owe it to my great-grandfather that I did not attend public lectures and discussions, but had good and able teachers at home; and I owe him also the knowledge that for things of this nature a man should count no expense too great. 5. My tutor taught me not to favour either green or blue at the chariot races, nor, in the contests of gladiators, to be a supporter either of light or heavy armed. He taught me also to endure labour; not to need many things; to serve myself without troubling others; not to intermeddle in the affairs of others, and not easily to listen to slanders against them. 6. Of Diognetus I had the lesson not to busy myself about vain things; not to credit the great professions of such as pretend to work wonders, or of sorcerers about their charms, and their expelling of Demons and the like; not to keep quails (for fighting or divination), nor to run after such things; to suffer freedom of speech in others, and to apply myself heartily to philosophy. Him also I must thank for my hearing first Bacchius, then Tandasis and Marcianus; that I wrote dialogues in my youth, and took a liking to the philosopher’s pallet and skins, and to the other things which, by the Grecian discipline, belong to that profession. 7. To Rusticus I owe my first apprehensions that my nature needed reform and cure; and that I did not fall into the ambition of the common Sophists, either by composing speculative writings or by declaiming harangues of exhortation in public; further, that I never strove to be admired by ostentation of great patience in an ascetic life, or by display of activity and application; that I gave over the study of rhetoric, poetry, and the graces of language; and that I did not pace my house in my senatorial robes, or practise any similar affectation. I observed also the simplicity of style in his letters, particularly in that which he wrote to my mother from Sinuessa. I learned from him to be easily appeased, and to be readily reconciled with those who had displeased me or given cause of offence, so soon as they inclined to make their peace; to read with care; not to rest satisfied with a slight and superficial knowledge; nor quickly to assent to great talkers. I have him to thank that I met with the discourses of Epictetus, which he furnished me from his own library. 8. From Apollonius I learned true liberty, and tenacity of purpose; to regard nothing else, even in the smallest degree, but reason always; and always to remain unaltered in the agonies of pain, in the losses of children, or in long diseases. He afforded me a living example of how the same man can, upon occasion, be most yielding and most inflexible. He was patient in exposition; and, as might well be seen, esteemed his fine skill and ability in teaching others the principles of philosophy as the least of his endowments. It was from him that I learned how to receive from friends what are thought favours without seeming humbled by the giver or insensible to the gift. 9. Sextus was my pattern of a benign temper, and his family the model of a household governed by true paternal affection, and a steadfast purpose of living according to nature. Here I could learn to be grave without affectation, to observe sagaciously the several dispositions and inclinations of my friends, to tolerate the ignorant and those who follow current opinions without examination. His conversation showed how a man may accommodate himself to all men and to all companies; for though companionship with him was sweeter and more pleasing than any sort of flattery, yet he was at the same time highly respected and reverenced. No man was ever more happy than he in comprehending, finding out, and arranging in exact order the great maxims necessary for the conduct of life. His example taught me to suppress even the least appearance of anger or any other passion; but still, with all this perfect tranquillity, to possess the tenderest and most affectionate heart; to be apt to approve others yet without noise; to have much learning and little ostentation. 10. I learned from Alexander the Grammarian to avoid censuring others, to refrain from flouting them for a barbarism, solecism, or any false pronunciation. Rather was I dexterously to pronounce the words rightly in my answer, confining approval or objection to the matter itself, and avoiding discussion of the expression, or to use some other form of courteous suggestion. 11. Fronto made me sensible how much of envy, deceit and hypocrisy surrounds princes; and that generally those whom we account nobly born have somehow less natural affection. 12. I learned from Alexander the Platonist not often nor without great necessity to say, or write to any man in a letter, that I am not at leisure; nor thus, under pretext of urgent affairs, to make a practice of excusing myself from the duties which, according to our various ties, we owe to those with whom we live. 13. Of Catulus I learned not to condemn any friend’s expostulation even though it were unjust, but to try to recall him to his former disposition; to stint no praise in speaking of my masters, as is recounted of Domitius and Athenodorus; and to love my children with true affection. 14. Of Severus, my brother, I learned to love my kinsmen, to love truth, to love justice. Through him I came to know Thrasea, Helvidius, Cato, Dion, and Brutus. He gave me my first conception of a Commonwealth founded upon equitable laws and administered with equality of right; and of a Monarchy whose chief concern is the freedom of its subjects. Of him I learned likewise a constant and harmonious devotion to Philosophy; to be ready to do good, to be generous with all my heart. He taught me to be of good hope and trustful of the affection of my friends. I observed in him candour in declaring what he condemned in the conduct of others; and so frank and open was his behaviour, that his friends might easily see without the trouble of conjecture what he liked or disliked.