Achraf Hakimi is not the 2024 African footballer... CAF disowned?

Achraf Hakimi is not the 2024 African footballer... CAF disowned? 8305

We are the day after the African Football Awards ceremony. A ceremony celebrated with brio and above all experienced with a fast sublimated to the maximum in Marrakech... A ceremony that only Morocco, in its millenary way, is capable of delivering at a level bordering on perfection. It was a beautiful evening, in which the brilliance of Jalal Bouzrara at the height of his powers, and his slightly outdated but well-endowed team-mate, gave a good rhythm that was only occasionally disturbed by the turbulence of a President with his jacket unbuttoned, his stomach hanging out and his attire far from respectful of the occasion. Infantino himself was ill at ease, suffering at will from the galloping hands of a president who plays at being more African than Africans. His gaze and sometimes his grimaces betrayed his phlegm, letting the CAF President know that this was not the way to act at a ceremony that was being watched throughout the world, at least the African world. The room was packed and many of the guests were mechanically applauding the trophies awarded here and there to the best this or the best that. The impression on the other side of the screen was that of one of those television programs where a chauffeur de salle, an ‘ambianceur’, orders the well-sorted audience to applaud and to stop according to the timing chosen by the director. This is not to say that the winning individuals or teams were not entitled to receive the trophies that were awarded to them, but the way in which they were announced by stars or lesser stars was not always successful. Each time, there was an attempt to create suspense and surprise when there was no need for it. The evidence was there. Which team could we have chosen if not Côte d'Ivoire, who have delivered one of the most exciting African Cup ever? What other female coach could have won the award if not the courageous Lamia Boumehdi. There is nothing worse in such a context, for the sake of spectacle, than to overplay the surprise in the face of the obvious. Under such circumstances, at some point, boredom sets in and the audience becomes bored. The President of the CAF sensed this and once on stage, once again, he make thinly disguised excuses: I know we are late... He pretended to want to move quickly but ended up delaying things even more, much to the dismay of our friend Jalal Bouzrara who saw his driver being badly led. In fact, and this is perfectly understandable, everyone in the room, as well as all of us behind our screens, were waiting for just one moment: the announcement of the best African player of the year. It is the one and only trophy that is remembered years later and that marks such ceremonies and adds value to them. If it were to be announced at the start of the festivities, it is almost certain that the halls would empty very quickly afterwards. Marrakech was no exception. The suspense was maintained by musical choices that were no doubt debatable, if not by those who recommended them. To each his own. In an instant, the hall was transformed into a mosque and a silent cathedral. To each his own, but football brings everyone together around six liters of air. The moment they had been waiting for had arrived this time. Again, on behalf of the two football bosses present, the one from the world and the one from Africa, the name of the African Golden Ball for 2024 was announced, not without some formality. For a moment, there was a heavy silence before a few voices chanted Hakimi's name, and the number of voices grew. It was a cold shower for the Moroccan clan, but not the only one. CAF found itself disowned. The choice was not the right one. Not that the player chosen is undeserving, but Hakimi is undoubtedly more deserving for more than one reason, all of them objective. Questions then de facto arose. How is it that the Golden Ball did not go to a Moroccan following the Qatar World Cup in 2022. How is it that the 2023 trophy did not go to Bounou and, of course, how is it that the golden ball did not go to one of the Moroccan players who won bronze at the Olympic Games, in this case Hakimi, the imposing and effective leader of this team? This is where hypotheses and questions can be put forward. Do the voters have something against the Moroccan players? Do they not see them as sufficiently African, even though they are just as African as the others? Perhaps, and above all, some people, no doubt a minority but influencing the vote, are confusing the issue with what is happening here and there, to which some sub-Saharan Africans are victims. Doesn't the laborious, hollow and unfounded concept of the Maghreb encourage people to lump together all the inhabitants of North Africa, knowing that the leaders of certain North African countries have gone astray with unacceptable remarks about sub-Saharans and that others have acted in a rather inhumane manner towards poor people, forced against their will to migrate from south of the Sahara to the north in search of a better life. Words spoken elsewhere, abuses committed elsewhere, thousands of kilometers from the Kingdom of Morocco. These are only hypotheses that some will find inappropriate or unfounded, but they can be discussed and disproved if they are not verified. It is at this point that we should perhaps be quick to point out that Morocco is the North African country with the highest number of migrants, more than 148,000 in 2024, with an annual increase of 5.6%, a spectacular leap of 71.86% in just ten years. The Kingdom is a destination and transit country. It has put in place a genuine policy to support and integrate these migrant populations. The country is fully committed to the Global Compact for Safe, Orderly and Regular Migration. It is for this reason that large numbers of migrants, particularly from sub-Saharan Africa, are regularly regularized and enjoy the same rights as Moroccan citizens. That's all there is to it, just in case... In any case, this morning the Moroccans are rightly not happy and understand even better the anger of Venicius and Real Madrid. Hakimi richly deserved to win the 2024 African Golden Ball.

Aziz Daouda

Directeur Technique et du Développement de la Confédération Africaine d'Athlétisme. Passionné du Maroc, passionné d'Afrique. Concerné par ce qui se passe, formulant mon point de vue quand j'en ai un. Humaniste, j'essaye de l'être, humain je veux l'être. Mon histoire est intimement liée à l'athlétisme marocain et mondial. J'ai eu le privilège de participer à la gloire de mon pays .

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THE MEDITATIONS - Book I.[1/3] 2294

Bluwr X Commons: Marcus Aurelius, 2 y.

3.7 min read.

1. I learned from my grandfather, Verus, to use good manners, and to put restraint on anger. 2. In the famous memory of my father I had a pattern of modesty and manliness. 3. Of my mother I learned to be pious and generous; to keep myself not only from evil deeds, but even from evil thoughts; and to live with a simplicity which is far from customary among the rich. 4. I owe it to my great-grandfather that I did not attend public lectures and discussions, but had good and able teachers at home; and I owe him also the knowledge that for things of this nature a man should count no expense too great. 5. My tutor taught me not to favour either green or blue at the chariot races, nor, in the contests of gladiators, to be a supporter either of light or heavy armed. He taught me also to endure labour; not to need many things; to serve myself without troubling others; not to intermeddle in the affairs of others, and not easily to listen to slanders against them. 6. Of Diognetus I had the lesson not to busy myself about vain things; not to credit the great professions of such as pretend to work wonders, or of sorcerers about their charms, and their expelling of Demons and the like; not to keep quails (for fighting or divination), nor to run after such things; to suffer freedom of speech in others, and to apply myself heartily to philosophy. Him also I must thank for my hearing first Bacchius, then Tandasis and Marcianus; that I wrote dialogues in my youth, and took a liking to the philosopher’s pallet and skins, and to the other things which, by the Grecian discipline, belong to that profession. 7. To Rusticus I owe my first apprehensions that my nature needed reform and cure; and that I did not fall into the ambition of the common Sophists, either by composing speculative writings or by declaiming harangues of exhortation in public; further, that I never strove to be admired by ostentation of great patience in an ascetic life, or by display of activity and application; that I gave over the study of rhetoric, poetry, and the graces of language; and that I did not pace my house in my senatorial robes, or practise any similar affectation. I observed also the simplicity of style in his letters, particularly in that which he wrote to my mother from Sinuessa. I learned from him to be easily appeased, and to be readily reconciled with those who had displeased me or given cause of offence, so soon as they inclined to make their peace; to read with care; not to rest satisfied with a slight and superficial knowledge; nor quickly to assent to great talkers. I have him to thank that I met with the discourses of Epictetus, which he furnished me from his own library. 8. From Apollonius I learned true liberty, and tenacity of purpose; to regard nothing else, even in the smallest degree, but reason always; and always to remain unaltered in the agonies of pain, in the losses of children, or in long diseases. He afforded me a living example of how the same man can, upon occasion, be most yielding and most inflexible. He was patient in exposition; and, as might well be seen, esteemed his fine skill and ability in teaching others the principles of philosophy as the least of his endowments. It was from him that I learned how to receive from friends what are thought favours without seeming humbled by the giver or insensible to the gift. 9. Sextus was my pattern of a benign temper, and his family the model of a household governed by true paternal affection, and a steadfast purpose of living according to nature. Here I could learn to be grave without affectation, to observe sagaciously the several dispositions and inclinations of my friends, to tolerate the ignorant and those who follow current opinions without examination. His conversation showed how a man may accommodate himself to all men and to all companies; for though companionship with him was sweeter and more pleasing than any sort of flattery, yet he was at the same time highly respected and reverenced. No man was ever more happy than he in comprehending, finding out, and arranging in exact order the great maxims necessary for the conduct of life. His example taught me to suppress even the least appearance of anger or any other passion; but still, with all this perfect tranquillity, to possess the tenderest and most affectionate heart; to be apt to approve others yet without noise; to have much learning and little ostentation. 10. I learned from Alexander the Grammarian to avoid censuring others, to refrain from flouting them for a barbarism, solecism, or any false pronunciation. Rather was I dexterously to pronounce the words rightly in my answer, confining approval or objection to the matter itself, and avoiding discussion of the expression, or to use some other form of courteous suggestion. 11. Fronto made me sensible how much of envy, deceit and hypocrisy surrounds princes; and that generally those whom we account nobly born have somehow less natural affection. 12. I learned from Alexander the Platonist not often nor without great necessity to say, or write to any man in a letter, that I am not at leisure; nor thus, under pretext of urgent affairs, to make a practice of excusing myself from the duties which, according to our various ties, we owe to those with whom we live. 13. Of Catulus I learned not to condemn any friend’s expostulation even though it were unjust, but to try to recall him to his former disposition; to stint no praise in speaking of my masters, as is recounted of Domitius and Athenodorus; and to love my children with true affection. 14. Of Severus, my brother, I learned to love my kinsmen, to love truth, to love justice. Through him I came to know Thrasea, Helvidius, Cato, Dion, and Brutus. He gave me my first conception of a Commonwealth founded upon equitable laws and administered with equality of right; and of a Monarchy whose chief concern is the freedom of its subjects. Of him I learned likewise a constant and harmonious devotion to Philosophy; to be ready to do good, to be generous with all my heart. He taught me to be of good hope and trustful of the affection of my friends. I observed in him candour in declaring what he condemned in the conduct of others; and so frank and open was his behaviour, that his friends might easily see without the trouble of conjecture what he liked or disliked.