Think Forward.

Only education can counteract incivility and aggression in society... 7268

A Caïd copiously wedged in public by a young girl in Témara. Another had his head smashed in and his arm broken in the peaceful Oasis of Aoufous. A third was generously slapped in Mohammadia. A policeman stabbed in the neck by a young man who had come to lend a helping hand to his mother, a shopkeeper occupying the public space. A teacher savagely attacked with a knife by a pupil in Erfoud. A colossus causing chaos in the beautiful Rabat city railway station. A road accident not far from Merzouga, where a speeding driver hit a peaceful American tourist who had come to enjoy the wonders of the Kingdom; both died instantly. That's too many violent incidents for one week. Far from conducting a psychological or psychiatric analysis of these cases, we can nonetheless find similarities and a few points in common, namely: incivility, overexcitement, violence and obvious distress, provoking strong emotion at the scene and commotion among those confronted with these news items in the media. One wonders whether we are not confusing people suffering from proven mental disorders with ordinary citizens who, at some point, may disrupt public order or commit unforgivable or even irreparable acts. This is not a misguided shortcut, far from it. Back in 2022, the HCP told us that 48.9% of citizens suffered from mental disorders. Who is going to rush at a policeman with a knife in his hand or drive without measuring the danger, if not someone who is abnormal? Who doesn't respect the life of others if not someone monstrous? Would the woman who rushed at the civil servant have done so if she were psychologically stable? Any dangerous behavior, any action that disrupts public peace and quiet is indicative of latent evil. At times of great distress, it will manifest itself in excess and aggression. Distress and psychological instability are often interconnected, indicating deep-seated anxiety, a probable lack of affection and self-esteem, and hidden suffering in the family, at school, at work and in society. Harassment, fatigue, alcohol and drugs are never far away. This leads to, and legitimizes in the eyes of the individual, acts that he or she may, however, regret in the moments that follow. Negative impulses appear at times of stress and are common when we are sleep-deprived. Everyone knows that aggression is more than present in our daily lives during Ramadan. Insulting, slapping, speeding and stabbing all have a common denominator. The loss of self-control reveals a deep-seated psychological instability. Various situations will bring this weakness to the fore when, for example, we feel that our dignity has been damaged, our honor impugned, our honorability scorned by the actions and behavior of others. So, we act, and unfortunately, we act badly. It has to be said that when it's not a question of real illness but rather of acquired or suffered behavior, then the lack of instruction, of education, will have played a fundamental role in the formation of deviance. A lack of education in the family, at school and in society is the lever that generates a lack of respect, tolerance and self-control. Education remains the only vector for socialization. The family and then the school are the first structures of socialization. It is here that future citizens learn the rules of community life, respect for the integrity of others' bodies, politeness and respect for others. This is where peaceful interaction in society is shaped. Clearly, the failure of families to play their vital role, the absence of clear points of reference and positive role models, the proliferation of repetitive nihilistic discourse and destructive propaganda promising a better world elsewhere, all encourage disrespectful, aggressive and violent behavior. Don't Moroccans feel unhappy? Families, schools, clubs and associations of all kinds must develop young people's benevolence, solidarity and empathy, enabling them to better understand the emotions of others and avoid brutality. Activity, particularly physical education from primary school onwards, has a lasting impact on emotional education and conflict management, through obedience to pre-established common rules that are respected by all. Playing sport helps children learn to manage their emotions, thereby reducing petulance. Young people learn to express their frustrations in ways other than violence. This helps to drastically reduce tensions. Mediation by referees enables conflicts to be resolved and respectful behavior to be integrated from an early age, resulting in calmer relations in the community. Adults and institutions must play their role as role models, teachers first and foremost. Their qualifications must not be approximate, either in technical terms or in their ability to pass on values. If aggression and violence are on the increase, it's because adults, parents, teachers and authority figures have failed. Are they aware of this? Those in power must understand that there is no alternative to education, and to achieve this, school codes, fashions and curricula must be revisited and geared towards socialization values. Teachers must be properly trained and no longer recruited on the job. Tinkering with physical education at primary school needs to stop. This subject is extremely important from a very young age. It needs to be strengthened later, in colleges and lycées, with more hours taught by qualified, volunteer teachers. Finally, sport must have a proper place in universities. It's a shame that this won't be the case in 2025. The world of sport must play its part and assume its responsibilities. It's hard to believe that the number of members of sports clubs and associations is still very low, at just over three hundred thousand. For some time now, it has been thought that religious education alone was capable of fulfilling the mission of teaching values. This has not worked, and we need to recognize this without demagoguery and with courage. Our prisons are overcrowded with young people who would have no business being there if the system really worked. Favoring punishment alone to deal with incivility and aggressive behavior is not efficient. Only by taking an educational approach can we better understand the underlying causes and take lasting action on any damaging phenomena. This is the only way to bring about change and bring about lasting social harmony and prosperity.
Aziz Daouda

Aziz Daouda

Directeur Technique et du Développement de la Confédération Africaine d'Athlétisme. Passionné du Maroc, passionné d'Afrique. Concerné par ce qui se passe, formulant mon point de vue quand j'en ai un. Humaniste, j'essaye de l'être, humain je veux l'être. Mon histoire est intimement liée à l'athlétisme marocain et mondial. J'ai eu le privilège de participer à la gloire de mon pays .


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Ahmed Faras: The Eternal Legend of Moroccan Football 199

I have been fortunate enough to know Ahmed Faras. It is unbearable for me to speak of him in the past tense, someone who has been part of my life for so long. It had been ages since he last touched a ball. Few are still alive who saw him play, those who, match after match, would await his dribble, his runs down the wing, his shot, his goal. Faras was an outstanding man, with an incredible shyness and reserve. Even when present somewhere, he was always on the sidelines: discreet, courteous, kind, with deep sensitivity, affection, and great touchiness. But Faras will always be part of the present. He is a true legend of Moroccan and African football; legends never die. Fedala saw him born in the cold of December 1947. Mohammedia would be his city and Chabab his eternal club. At the time, there was no such thing as a transfer market, no migrations, no football mercenary spirit. You were born in a club, learned to play there, and you stayed. His temperament was not that of a typical striker: there was no aggressiveness, no cunning. He compensated with his genius and never needed to dive or roll on the ground to sway a referee or create confusion. His genius spared him all that. He was an exceptional striker who marked the history of Moroccan and continental football. The turf at El Bachir football stadium helped him, at that time, it was the best in Morocco. Ahmed Faras was the product of a generation shaped by the structured environment of the youth sports schools run by the Ministry of Youth and Sports, a system supposedly dismantled by so-called administrative and political reforms. Yet, it was there that Morocco's champions were formed, across all sports. His early path was marked by the guidance of renowned trainers such as Lakhmiri, who helped shape numerous Moroccan talents. This solid foundation allowed him to develop technical skills and a sense of teamwork very early on, which would become hallmarks of his play. Ahmed Faras spent his entire career at Chabab Mohammedia, from 1965 to 1982, never having a professional contract—such things didn’t exist in Morocco then. There’s no need to mention signing bonuses or performance awards, even with the national team. His loyalty to Chabab is remarkable. He would lead the club to a Moroccan championship and become its top scorer. He would bring along with him his playing friends—Acila, Glaoua, Haddadi, and many more. Faras was a pillar of the Moroccan national team. With 36 goals in 94 caps, what a historic scorer for the Atlas Lions! He captained the national team for eight years, playing in the 1970 World Cup in Mexico and the 1972 Munich Olympic Games. In 1975, Ahmed Faras entered the legend by becoming the first Moroccan to win the African Ballon d’Or, an award that underlined the quality and consistency of his play. This distinction placed him among the greatest players on the continent, competing with the top African stars of his era. There was talk of a transfer to Real Madrid...but at the time Moroccan league players were barred from moving abroad under penalty of losing their place in the national team. The idea was, thus, to strengthen the domestic league... The peak of his career was surely the 1976 Africa Cup of Nations (CAN), won by Morocco in Ethiopia. Faras was the leader on the pitch, the tournament’s top scorer, and his influence was decisive for this historic triumph—the only major African title that Morocco has ever won. He scored crucial goals against Nigeria and Egypt in that tournament, perfectly embodying the role of playmaker and team leader on the field. To this day, he remains the only Moroccan captain ever to lift the coveted African trophy. I have been a few times to that ground in Addis Ababa where he lifted the trophy, and every time, his image dominates my thoughts. An indelible black-and-white, forever etched in the history of the Kingdom and in the memory of Moroccans who followed the match at the time through the voice of one Ahmed Elgharbi...no live broadcasts back then. He was a respected and heeded captain, guided by great coaches: Abdelkader Lakhmiri, Blagoe Vidinic, Abdellah Settati, Jabrane, and especially Gheorghe Mardarescu during that epic campaign in the land of Emperor Haile Selassie. His charisma and vision of the game were crucial in unifying the team and leading them to the summit of African football. Faras embodied the spirit of conquest and national pride throughout the tournament. The squad was selected and led by an outstanding manager as well Colonel Mehdi Belmejdoub. His name is forever bound to that legendary achievement, a symbol of the potential of Moroccan football when guided by exemplary leadership, committed and knowledgeable managers, and players who were true warriors for their jersey’s colors. Ahmed Faras was not just a talented player. After his retirement, he continued to share his passion, getting involved in youth training, passing on his knowledge and love for the game to the new generation. He has been a source of inspiration for so many generations of players. Knowing Lhaj Ahmed Faras meant knowing a symbol of loyalty, talent, and unique leadership in Moroccan sports. His name will forever remain inscribed in collective memory as that of a football giant, whose legacy goes beyond sport to inspire entire generations. Rest in peace, my friend. One day, a great football stadium in this country will bear your name, and it will be fitting, if the players follow your example, honor your career, and if the public rises to your greatness, paying tribute to your distinguished name. So Lhaj Ahmed Faras, if you ever meet Acila up there, ask him to give you another nice pass, and tell Glaoua to defend well... Know that your star shines and will always shine above us in the sky of the beautiful country you cherished so much. ---