Think Forward.

The Future - Review and Concepts from the book: AI For Social Good (1) 7377

THEJEDI, 6 mon.
We begin from the end. I read the book AI For Social Good by Rahul Dodhia and I gained some interesting ideas from it which I want to elucidate with my own take. So, we begin from the end - the final chapter - not only because it is the freshest parts of the book within my mind as I read them the last, but also because most of its paragraphs had my highlights for the entire book. One of such paragraphs that is worth mentioning is Rahul’s take on how the future of AI should be embraced when it becomes more powerful than we currently know it, and more powerful than humanity could understand. “The advancement of AI forces us to re-evaluate what we value in being human. It pushes us to move beyond intelligence as the primary measure of worth”. Rahul makes the argument that as humans, we have always taken pride in our intelligence, and now we find ourselves at a point where we are creating minds that can become more intelligent than us. Rather than resisting the change, hoping for new careers from the change, or just adapting like we always do, there is a chance now for us to “re-evaluate what we value in being human.” This idea of using AI's advancement as an opportunity to re-evaluate our humanness gained more importance for me because in another section of the same final chapter on “The Future”, it said: “The information revolution inadvertently emphasized negative behaviors, as people found themselves ensnared by screens and engaging in rampant consumerism rather than being exclusively utilized for leisure. Free time was often channeled toward extending work hours”. This suggests that before the information age, somewhere before the 1980s, there were leisure hours which people spent wisely by visiting friends, doing hobbies, and generally performing more fulfilling activities than they are doing now. Going on social media in recent times also shows more people judging the 80s and 60s as some of the best times of their existence. People were generally happier in that era than they are now. If the information age made us lose general happiness, stable mental health, healthy work-life balance, a stronger world economy and a greater sense of contentment as a people, all for chasing more information, then AIs advancement offers us the opportunity to fix these things. If AI becomes more advanced, more leisure will be created because most jobs will be automated. Contrary to the information age, there will not be any value in seeking out more information and knowledge to stay ahead anymore. Rather, real and abundant leisure will be created. Looking on the brighter side of job losses, whatever those activities were in the 60s that made life more exciting, people would become unbridled from the constant thirst for information and do those things - and maybe life will have more meaning again.
THEJEDI

THEJEDI


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The Electron Rebellion of Jan Val Ellam 168

Tupan, 13 h.
Jan Val Ellam, a Brazilian author and spiritual thinker, proposes a unique cosmological vision that integrates scientific imagery with metaphysical philosophy. Central to his view is the notion of "A Rebelião dos Elétrons" (The Rebellion of the Electrons), in which electrons symbolize the primordial agents of a cosmic rupture. Far from being inert subatomic particles, these electrons are imbued with a form of micro-consciousness, representing fragments of the spirit that once participated in the original harmony of the universe. According to Ellam, this rebellion of the electrons mirrors the ancient Gnostic narrative of the fall—a departure from divine unity that resulted in the creation of the material world. Much like the Gnostic myth of Sophia’s descent or the formation of the Demiurge, Ellam’s metaphor describes a universe where the material plane emerges as the consequence of this separation. The electrons, in this framework, are similar to spiritual exiles, each carrying within itself the memory of the lost unity and the desire for reintegration with the Source. Ellam’s cosmology also connects with Kabbalistic principles, particularly the concept of Tzimtzum, or the self-contraction of the divine, which allows for the existence of the cosmos and the experience of exile. In this context, the rebellion of the electrons reflects not only the dispersion of divine light (or spiritual energy) but also the ongoing drama of creation, fragmentation, and the potential for spiritual return. Futhermore, Ellam introduces the idea that these electrons serve as the custodians of universal memory. In his works, including the "Mentalma", he suggests that matter itself—down to its most fundamental components—functions as a repository for the memories of cosmic history. The electrons, as bearers of this memory, encapsulate the entire evolutionary journey from the fall to the present moment. Thus, the very fabric of the material world becomes a kind of living archive, retaining the psychic imprints of the universe’s spiritual trajectory. This strongly resonates with the concept of the Akashic Records found in Hindu, Theosophical, and esoteric traditions. Through this synthesis of science and mysticism, Ellam presents a vision in which spiritual awakening involves not only a metaphysical ascent but also a reconciliation with the memory embedded in matter. By understanding and harmonizing with these “rebellious” electrons, human beings participate in the restoration of cosmic order, recovering the lost unity that lies at the heart of existence.