Think Forward.

Lifestyle

An Illusory Return 469

Boucharfou, 2 d.
An Illusory Return The morning breeze foretells the return of my beloved, After leaving me for so many years. If she truly comes, it will be at noon At least, that’s what she told me. The morning breeze foretells the return of my beloved, After leaving me for so many years. Could it be a premonition? Will she really come back to me? Or is it a pious wish, A dream of a time long gone and faded? Yet everything seems to foretell her return On this break of day: A blue sky, bright and clear, A sun rising early, strangely so, Majestic unusually radiant. The moon takes its leave discreetly and all the better for it. The morning breeze foretells the return of my beloved, After leaving me for so many years. I tremble and waver in my corner like a child, I cry out in enchantment, I can no longer keep still I lose all sense. A swallow lands upon my balcony, As if to show me its sympathy. The morning breeze foretells the return of my beloved, After leaving me for so many years. Time stops it feels like eternity. The ticking of my watch falters, losing its rhythm, The hands seem frozen, stretched apart. I hold my breath, I can hardly breathe, I’m suffocating, Sweat pouring from every pore, My head spinning, my sight blurred. The morning breeze foretells the return of my beloved, After leaving me for so many years. Suddenly, the morning breeze ceases. I sense that she is not yet ready. The sun vanishes like a sorcerer, Hiding behind the clouds. The moon peeks through now and then, As if to mock his retreat. The ticking of my watch resumes its old rhythm, The clock hands blend together enchantingly. I catch my breath again, Regain my composure, Put my jacket back on, Recover my reason, And stop asking questions. I am convinced she will not return today She has not kept her word, as always. I shall wait for another breeze, On another morning, That will once again announce her return. Until then I’ll go out for a walk. Dr. Fouad Bouchareb Rabat, October 26, 2022 All rights reserved.

He thinks.... 647

Boucharfou, 4 d.
- Society - Lifestyle - Poetry -
0.6 min read.
He thinks.... He thinks that in his nailed hands I'm nothing but a toy. I don’t think I’ll go back to him. Today, everything has changed As if nothing had ever happened. And with the innocence of angels from the skies in the look in his eyes, He tells me: I am the keeper of this place, And that I am his one true love. He brought me flowers. How could I not accept them? And all the naivety of youth I found again in his gentle smile. I no longer remember... the fire in your eyes. How did I find myself in his arms? I laid my head on his chest, proud, Like a child returned to their father or mother. Even my long-abandoned dresses danced at his feet, all of them. I forgave him… and asked how he had been. And I cried for hours under his armpit. And without thinking, I gave him my hand, So it could sleep like a bird in his. And I forgot all my hatred in a fraction of a second. Who said I held a grudge against him? How many times did I say I’d never return? And yet I came back. My return is wonderful. To my first love. Dr. Fouad Bouchareb All rights reserved Toulouse, May 29, 2025

The Parental Home 726

Boucharfou, 4 d.
The Parental Home My parents’ house is permanently closed. The doorbell remains curiously silent. There is no longer Mom to welcome me with open arms and her wonderfully legendary smile. There is no longer Dad to tell me about his many travels, to share his famous jokes and give me advice about my job and career. There are no more magical smells coming from Mom’s kitchen, making my mouth water in anticipation of a good feast and delicious dishes of which only she knew the secret. My parents were so proud to see me become a doctor. They had no idea that once they became ill, I would be the one watching over them and their unfortunate fate! Since their passing, the peaceful atmosphere that reigned in our home is gone. There is no more joy of living. And, so to speak, even the hands of the wall clock have stopped moving. And the swing has ceased its endless back and forth. No more tick-tock, no random music. There are no more heated debates between my brothers and sisters, debates that only Dad had the art of settling with wisdom, favoring no one. He taught us how to discern things, to compose poetry, verses, and prose. He amazed his audience with his funny stories. Now, there are no more guests in the house. A divine silence reigns, like a sacred communion. Time first suddenly stopped on October 3rd, 1996. It froze forever on December 5th, 2018. From now on, I am left only with prayers, that their souls may rest in peace. Dr. Bouchareb Fouad Agadir, August 21st, 2022 All rights reserved

My Street 1298

Boucharfou, 9 d.
- Lifestyle - Poetry - Romance -
0.2 min read.
My Street It belongs to me It’s part of my daily life It’s a kind of identity and bond I love the name of my street, and that’s fine It wasn’t named for nothing My street is called Hablmlouk And it’s not just any name Yes, it’s called Cherry Street 🍒 It’s beautiful and exquisite It reminds me every moment of Sefrou My hometown With ancestral roots It enchants me from all sides And for me, above all That’s enough It’s better that way Dr. Bouchareb Fouad May 18, 2020

Love 1338

Boucharfou, 9 d.
Love! Love is a destiny We hardly choose the moment to love It happens one evening or one morning It happens by pure chance It leaves you confused and haggard One day when you least expect it You didn't see it coming from afar It happens in the blink of an eye... Without an appointment... It makes you soft... It makes you lose your mind... It makes you run away from home Like fire, it burns you with passion Love at first sight is legion You'll get your share, your ration Without logic... But it's beautiful despite everything we endure It's a pure feeling When it's sincere It's magical It's fantastic Despite its pains and sorrows, its sleepless nights Until morning It's the elixir of life It's endless ecstasy... It happens to you by magic... Content in loving takes you away from everything... It besieges you from everywhere! It takes over! It will drive you crazy sooner or later!!! Dr. Fouad Bouchareb El Medano / Tenerife August 24, 2025 Inspired by a text by Jalal Eddine Erroumi Arabic and Arabic All rights reserved

The Alleys of Marrakech 1656

Boucharfou, 12 d.
The Alleys of Marrakech Whether on foot or by carriage They are magnificent, the alleys of Marrakech. What a pleasure to wander through these shaded paths, Changing my route each time I pass. I mingle with the crowd, The atmosphere is lively, the spirit proud. The Marrakchis are funny, always cool, Full of charm, they follow no rule. The Spice Square feels like a spell, From the terraces above, the view is swell. It leaves romantics lost in dreams, Where everything is more than it seems. Herbalists sell their fragrant spices, Pets abound, with no disguises. Once at Jemaa el-Fna, everything bursts in color, Scents rising everywhere, one after the other. Different dishes with countless flavors Are served here, to everyone’s favors. A true delight, A magical sight, A festival of culinary art, From a millennial cuisine with heart. The snakes taunt the curious who stare, Cobras bare their fangs to the air. Only the flute’s enchanted sound Can soothe their ardor as it floats around, Amusing eyes that watch with glee— The charmers’ dance, their mystery. Mischievous monkeys, bold and sly, Beg for peanuts or coins to buy. They leap, they spin, they clown around, Acrobats playing for the crowd. Fruit juices please the wandering souls, But as for me—I love the snails. The tooth-pullers draw in the reckless, With makeshift pliers, their work is merciless. Molars and canines, pulled without care, No anesthesia, just cries in the air. A pitiful trade, For those betrayed They’ll return again someday, Hoping dentures will ease the pain away. The café terraces all around Are filled with life, night and day bound. Different melodies blend and collide, In the square, a noisy tide. The clamor echoes, wild and strange, A soundscape that never seems to change. And when I head back, my mind still rings, With the echoes that this city brings. I know tomorrow I’ll return again, On foot or by carriage, it’s all the same. To these mythical places, where magic flows, Marrakech, your charm forever grows. Dr. Bouchareb Fouad Marrakech, March 17, 2023 All rights reserved

Age Is Just a Number 1696

Boucharfou, 12 d.
Age is nothing but a number, Just the count of candles burning bright. On this fourth day of December, Sixty-eight flames light up my life. They melt away like gentle magic, Their wax flowing quietly down the candlesticks. Shy as maidens, they reveal themselves, Casting soft shadows Across the four walls of my room— Choreographing the loveliest of dances To the rhythm of a tender melody, As I sway with them in every direction. They awaken my journeys, The memories of the film of my life— Moments of joy once savored, And painful chapters overcome. Sixty-eight candles still shine upon me. But how many remain in the treasury of my years? One? Two? Ten, or twenty? Only God holds the answer. They say age is just a number. Yet the further we go along life’s path, The more we sense the day when all will cease. For me, only the present moment counts. Eternity is not mine to claim— Only God is eternal. What matters is guarding the wealth of health, And taming the burdens of illness. Sixty-eight candles brighten my world, And I choose to savor this moment Now, and only now. Dr. Fouad Bouchareb All rights reserved Wednesday, December 04, 2024

Narcissism at its Extreme 1807

Boucharfou, 13 d.
- Society - Lifestyle - Poetry -
0.5 min read.
How handsome he is, the man with the hat! A true Sagittarius, one of a kind, dignified and bold, fantastic, funny, extravagant, enigmatic, mysterious, curious, a dreamer, gentle and rebellious at the same time. For his family, he is an idol, for his colleagues, he is kind and witty, for his friends, a center of gravity. His days overflow with activity. He defies every law. A piercing gaze, commanding respect and regard. Sociable, and rather helpful. A sly smile never leaves indifferent those who cross his path. Some admire him, those who fight him end up retreating. His beauty can be seen from afar, though faded in certain corners. Beneath his bright hat he conceals secrets, mysteries, dreams, and desires. His charisma is real, a gift from heaven. His elegance envies no rival. A hidden strength, a star that sings in the heart of a lost night, a love song from the past that defies infinity— and it is better this way. Other stars, dazzled and amazed, in a serene sky, repeat their refrains while awaiting the break of dawn, the rising of the sun, and the warmth of its rays, one after the other. His kindness is legendary, his friendship exemplary, his reputation crosses borders and rivals his peers. Dr. Fouad Bouchareb All rights reserved Agadir, July 17, 2025

The Barefoot Doctors 1922

Boucharfou, 14 d.
- Society - Lifestyle - Health -
1.4 min read.
A French text left a lasting impression on me during my first year of secondary school at Lycée Moulay Ismail in Meknes. It was even decisive in my early choice to pursue medical studies. My French teacher, Mr. Rossetti, had assigned us to summarize an article entitled The Barefoot Doctors. I was deeply fascinated by the story of these Chinese practitioners, so named, who tirelessly traveled across their vast country to provide care to local populations. They braved harsh living conditions but fulfilled their mission with remarkable dedication and selflessness. They never complained, nor did they ever ask for money in return for their services. Their practice was one of proximity, modest in its means, but essential, effective, and invaluable for vulnerable communities—poor, yet dignified and grateful. Their working days were long, often exhausting, and the climate conditions harsh and extreme. After completing my medical studies, and following a brief experience in the private sector, I chose to embrace a career in public health. I too wanted to become one of those barefoot doctors. My decision had been made long before, and my dream finally came true on November 8, 1983, just after the commemoration of the glorious Green March. For me, it was a sign of destiny. During more than thirty-three years of service in public health, I had the privilege of working alongside many wonderful doctors who, like me, had chosen this path. Several were from my cohort at the Faculty of Medicine in Rabat—an exceptional class—others were older, and still others were younger colleagues who later joined our ranks. These physicians were the true barefoot doctors. They chose to serve Moroccans in remote areas where living, housing, and working conditions were extremely difficult. Salaries were meager. Yet greed and corruption had no place. The rare deviations were quickly identified and corrected by peers. Absenteeism was forbidden, and leave was short. Very soon, a relationship of trust and symbiosis developed between the doctors and the local populations. Many lived for years in these remote regions without ever considering leaving. Some of them took part in health campaigns and medical coverage operations without ever requesting compensation. Many died in total anonymity, fighting epidemics—the Covid-19 pandemic being a striking example. Others live today in modest, sometimes precarious retirement, but remain dignified and proud of the duty they fulfilled. It is precisely this kind of practitioners that our country lacks today. These are the doctors Morocco needs: the barefoot doctors. Dr. Fouad Bouchareb Former Senior Official, Ministry of Health Rabat, September 25, 2025 All rights reserved

Political Participation in Morocco, Crisis of Representativity, and the Emergence of New Forms of Protest 2460

Aziz Daouda, 18 d.
- Politics - Society - Lifestyle -
3.1 min read.
As Morocco prepares for a major electoral milestone in 2026, announced by His Majesty the King who wishes it to be exemplary, the political landscape appears deeply shaken and even disconnected from reality. A recent report from the Moroccan Center for Conjuncture reveals that 91.5% of Moroccans do not identify with political parties and 94.8% do not trust them. They rate their performance poorly, a striking indicator of an unprecedented crisis of trust and representativity. Regarding Parliament, 89.5% of citizens evaluate it negatively. This dissatisfaction rate is close to that recorded for the government: 87.3% strongly criticize its performance, while only 1.1% express a positive opinion about it. Even more worrying, financial compensation tops the list as a motivation to vote for one candidate or another, while affiliation to a political current represents only 13.7%. This is a troubling finding. The turnout in previous elections already constituted a revealing index of a true political disengagement. The current situation is in fact nothing but a prolonged expression of distrust toward the political system. This distrust, which is not new, has probably intensified considerably. Rejection now goes beyond simple disinterest in voting. It is a "global rejection" of the partisan system, perceived as incapable of responding to the real expectations and needs of citizens. Having experienced various political trends without meaningful results, they increasingly trust only His Majesty the King and express this loudly. The rupture is fueled by structural problems: youth unemployment rate reaching 36.7% in 2024 according to some sources, growing social precariousness, and a feeling of abandonment in rural and remote areas. What is new today are the increasingly numerous voices rising outside the ballot box and the political calendar as provided by the Constitution. Disinterest in parties does not mean total disengagement. On the contrary, new forms of political participation are emerging locally. In Aït Bouguemaz, in the High Atlas, as in many villages and hamlets, inhabitants no longer hesitate to demand essential infrastructure and take over roads to make themselves heard. Everywhere, often driven by youth, people mobilize to denounce exclusion and lack of economic prospects. Some demand access to drinking water, others express a diffuse unease, a form of dissatisfaction not always clearly articulated. The urban environment is no exception. In Agadir, gatherings have raised alarms about the crisis in the health system and failures of a hospital that was once a flagship of public health. It has even been reported that demonstrations are banned in front of some other hospitals in various regions. When these actions, escaping traditional electoral frameworks, express a spontaneous will for citizen engagement, they are very welcome and legitimate. But when demands are tinged with ideological language, nihilistic expressions, or manipulated by populism fueled by some politicians or by improvised self-appointed pundits armed with a phone or microphone, the situation becomes more worrying. It should also be noted that disconnected appointments, the detachment of many officials from reality, and the inefficiency of often costly programming do not help. In response, the population expresses itself in its own ways: in public, on social media, during football matches or cultural events. Some even question the strategic choices of the State, denounce World Cup projects or the TGV, and draw critical parallels between their region and the more favored areas of the country. These claims are generally perceived as legitimate and receive strong popular echo. The general feeling is that the balance Morocco has always sought between freedom and equality no longer satisfies. The demands reflect a malaise and a disavowal of public policies, both among entrepreneurs who create wealth and those who claim more equality, often implicitly meaning taking more from those who have to redistribute. Those who contribute, rightly so, already feel they give a lot. As for civil servants, whose salary is guaranteed every month-end, they are also dissatisfied as their purchasing power deteriorates year after year. Official political discourse and reassuring information no longer suffice. Citizens demand concrete results, at home, in their regions, in their villages. The key word is "tahmiche": this feeling of exclusion often rightly experienced, although in some cases citizens are also responsible, whether through their vote for incompetent people or their lack of initiative. Welfare policies play a significant role here as well. Most concerning is that youth seem to oscillate between disillusionment due to frustration and innovation in their modes of expression. They project an image of themselves claiming rights but not always considering their duties. The rejection of the traditional system does not mean a total withdrawal from the political sphere. This new generation, connected and aware of national and global issues, favors more direct and creative forms of action. However, this marginalization of traditional institutions is a warning sign: if no concrete reform is undertaken, the gap between the governed and the governors is likely to widen further. The 2026 elections thus become a crucial milestone. They constitute a major test for Morocco. Faced with rising abstention and extra-institutional protest, they could either confirm the crisis of trust or initiate a renewed participation. For this, parties and institutions must go beyond speeches and establish genuine dialogue spaces. They must also respond to local demands with concrete measures, demonstrating that politics can change daily life. Without a strong and credible response, these elections risk being nothing more than a meaningless formality, further deepening popular disenchantment. Morocco finds itself at a delicate turning point where society politically reinvents itself outside traditional parties. The challenge of the coming elections is therefore much more than a simple vote: it is the reconquest of trust and authentic representation, to finally engage the country on the path of confidence, lasting stability, and cohesion.

Moroccans’ Relationship to the Law: A Great Misunderstanding… 3083

Aziz Daouda, 24 d.
- Politics - Society - Lifestyle -
3.2 min read.
The relationship between Moroccans and the law reveals a profound ambiguity, fueled by a build-up of paradoxes and historical, cultural, and political contradictions. It cannot be explained solely by a lack of communication or pedagogy, but by a deeply rooted perception in which the law is not seen as a collective framework to be respected out of conviction, but as an external constraint, often imposed and rarely internalized. First, one must highlight the ignorance—sometimes deliberate—of the very existence of many laws. In numerous cases, the Moroccan citizen only discovers a text when it is opposed to them in a conflictual situation. This reactive, rather than proactive, relationship with the law generates paradoxical behaviors: resigned acceptance when it imposes itself forcefully, but also recourse to excuses, justifications, or feigned ignorance whenever its application becomes restrictive. To this lack of knowledge is added an ambivalent attitude: the law is respected not out of moral adherence, but out of fear of sanction. Road traffic provides the clearest illustration: the presence of a police officer results in scrupulous respect for the code, while their absence unleashes anarchic behavior. In other words, authority substitutes for civic conviction. But the problem does not lie solely in individual behavior. The legal framework itself suffers from a lack of updating and adaptation. Many Moroccan laws are inherited from a bygone era, conceived in another social context, and struggle to address today’s realities. The legislative process, too slow and often opaque, widens the gap between texts and citizens’ aspirations. Public debates on bills are rare, if not nonexistent, and civil society finds only a marginal place in them. This democratic shortfall is compounded by the chronic passivity of political parties and the decline of union membership, depriving the public arena of genuine contradictory debate. The situation is also aggravated by the language issue: when debates do take place, laws are written, discussed, published, and applied in a language that is not the everyday language of Moroccans. Added to this is the perception of institutional inefficiency: a parliament marked by a lack of competence and seriousness, a political elite sometimes disconnected, and local authorities unable to translate citizens’ needs into effective texts and decisions. Thus, some laws appear disconnected—or even foreign—to social realities. They sometimes criminalize harmless behaviors that harm neither the individual nor the community, but instead reflect the imposition of a conservative morality at the expense of individual freedom. Religious morality is never far away. Hence the crucial question: where does law end and morality begin? And above all, what place should ethics have in the governance of a country in transition, a country aspiring to development and modernity and making colossal efforts in that direction? Faced with these gaps, citizens develop strategies of adaptation, sometimes of survival. The law becomes flexible, respected or not depending on the situation, depending on the eye of authority. Respect is no longer a conviction but a calculation. But can one demand respect for a law perceived as illegitimate, useless, or unjust? Can texts be maintained in force when the majority of citizens systematically bypass them, and even the agents charged with enforcing them transgress them individually? This ambiguous relationship is built from childhood, in the transmission of social norms. A child learns at school that alcohol is forbidden out of respect for religion and the law, but at home or nearby sees it consumed casually. They are taught respect for the traffic code, but their father runs red lights whenever the police are not around. This contradictory education creates lasting confusion between proclaimed values and lived practices, reinforcing the idea that the law is not a universal rule but a contextual constraint. Thus emerges a sense of fear rather than respect for laws, a belief that they are meant for others and not oneself; a perception that the law is imposed rather than serving to protect everyone’s rights. Social networks and certain public voices, as YouTuber Maysa recently did, contribute to exposing these inconsistencies. In a video, she highlighted the multiple Moroccan laws that, although still in force, are almost never applied. This illustrates an implicit permissiveness that undermines the credibility of the rule of law. A law that exists without being enforced becomes a mere symbol, even an instrument of arbitrary selectivity. It should at the very least be revised. Law is not meant to be a mere tool of control, much less an end in itself. It must enable social harmony, protect freedoms, and regulate collective life. It must evolve with its time, reflect society’s aspirations, and avoid imposing outdated modes of thought. Today, Moroccans have changed, their lifestyles have evolved, but the legal framework and collective mentality remain frozen in old representations. Many openly speak of “social hypocrisy,” denouncing the double language between words and deeds in public, between official discourse and actual practices. Breaking out of this ambiguity requires a twofold shift: on the one hand, a bold legal reform that adapts laws to social realities and contemporary values; on the other, an effort of awareness-raising and education to reconcile citizens with the law. This transformation can only succeed if Moroccans agree to break with the social ambivalence and split personality that corrode daily behaviors. Reflection on the relationship between Moroccan citizens and the law thus opens a broader field: that of ethics, social evolution, and modernization of the legal framework. A state of law cannot thrive without collective adherence, and a society cannot be built on rules that everyone strives to circumvent. Restoring the law’s legitimacy and credibility is to lay the foundations for a more coherent, just, and respected coexistence. Judging from the clashes around the *Moudawana* and other legislative projects—between the Minister of Justice and certain parliamentarians of a political current that sees itself as guardian of the temple—it seems difficult to move forward at the necessary speed in today’s world.

Back to School: Economic Burden for Families and Multiple Uncertainties 4665

Aziz Daouda, 1 mon.
At the dawn of a new school year, an immutable reality haunts the many families concerned: the exorbitant cost of supplies and services related to education. They prepare to spend sometimes unreasonable amounts even before their children step through the school door, at all levels. The rising cost of back-to-school goes beyond just notebooks and textbooks: it extends to a set of essential or superfluous items that significantly increase the bill. There is a consensus around the financial burden of the school bag, a real headache. The average budget allocated per family for school supplies often exceeds 1500 dirhams. This figure rises even more when including uniforms, when required, transport costs, registration fees, and tuition for private schools. In some large cities, the total cost can exceed 3000 dirhams per child, a considerable economic weight for many families. But the problem is not only the high cost. The heaviness of the school bag, often cited, illustrates inflation not only financial but also material. Children’s backs and developing musculature are put under strain, raising many health concerns. Beyond the essentials—notebooks, pens, calculators, etc.—the supply lists frequently include superfluous items, often imposed by schools for unexplained reasons. These excessive demands weigh down the school bag and complicate students’ daily lives without real educational justification. In reality, we also face a system out of sync with parents' expectations and, by extension, the country’s. Some school content is outdated and problematic. Textbooks, another major expense, fail to evolve at the pace of the modernity that parents and children themselves aspire to. The modernization the country aims for is also undermined. Many families denounce persistent errors, mistakes, and content poorly adapted to modernity and their aspirations. Announced reforms, generally poorly conceived, have no impact and have always been ineffective. Criticism abounds both pedagogically and substantively: teaching materials struggle to engage students in stimulating and innovative learning. This is a major reason for the large dropout rates observed every year, and for a long time. Another recurring flaw is that, once again, the school start will be unequal: luxury for some, sacrifice for others. Officially, the school start often looks like an idyllic photo album where everything seems perfect. Yet, for the majority, it is far from a moment of excitement as it should be. Faced with an overly large educational budget, difficult choices must be made: pay rent or tuition, buy textbooks, or ensure family sustenance. These contradictions reflect a profound social divide. In short, Morocco at two speeds, denounced by His Majesty the King in the 26th Throne Speech. For many parents, school remains a theoretical right, sometimes without interest, especially in rural areas. In reality, it begins with debt that weighs heavily on daily life and sometimes jeopardizes the children's very future. This paradox, far from resolving, repeats every year, without significant measures from public authorities to lighten the burden, except for measures such as distributing school bags with a short lifespan and very meager financial aid. The quality of teachers has also increasingly raised concern for several years, especially since the so-called contract-based recruitment among unemployed degree holders was "invented," often struggling to find stable employment elsewhere. This situation has led to a qualitative decline in teaching, where many teachers are more occupied with union and social claims than with their primary mission: to instruct and transmit knowledge. The number of strike days is staggering. This contractual dynamic, far from improving the educational system, sometimes fosters instability and demotivation. Moreover, it is regrettable to note increased politicization among some teaching circles, with ideologies infiltrating beyond the pedagogical framework. These trends, often aimed at the systematic contestation of the established order, harm a serene school climate and compromise the necessary neutrality of any teaching. Children bear the cost. Thus, more than a simple issue of training or skills, the challenge posed by the quality of teachers in Morocco highlights the need for a global and courageous reform, combining improved recruitment conditions, serious academic and ongoing training, and a clear separation between politics and education. Without this, Moroccan schools risk losing even more effectiveness and credibility, to the detriment of students and the country's future. Education should not rely on the financial endurance, patience, or indifference of families, but on a coherent educational and social policy. A policy based on a clear projection of what the Moroccan citizen should be at a precise horizon. It is essential that the State and sector actors collaborate to limit costs imposed on families: reviewing supply lists to eliminate the superfluous, improving the quality and relevance of textbooks, further developing support for low-income families, deducting school-related expenses from taxes, without evading the issue of content and teacher competencies. The "price" of this school start is measured not only in dirhams but in the social divide it deepens, in the inequalities it maintains. The real obstacle to education lies in teacher competence, in curricula, and at the bookstore checkout where families must pay for their children to have even a chance to succeed. The school start is a serious matter requiring collective awareness and concrete actions to ensure that every child, regardless of family income, can access a dignified education. The time is for reform in practice, not just in speeches and postures. School is the only tool to reduce differences, guarantee social ascension, and ensure a bright future for the entire country, at a single speed.

Love 4783

Boucharfou, 2 mon.
Love! Love is a destiny We hardly choose the moment to love It happens one evening or one morning It happens by pure chance It leaves you confused and haggard One day when you least expect it You didn't see it coming from afar It happens in the blink of an eye... Without an appointment... It makes you soft... It makes you lose your mind... It makes you run away from home Like fire, it burns you with passion Love at first sight is legion You'll get your share, your ration Without logic... But it's beautiful despite everything we endure It's a pure feeling When it's sincere It's magical It's fantastic Despite its pains and sorrows, its sleepless nights Until morning It's the elixir of life It's endless ecstasy... It happens to you by magic... Content in loving takes you away from everything... It besieges you from everywhere! It takes over! It will drive you crazy sooner or later!!! Dr. Fouad Bouchareb El Medano / Tenerife August 24, 2025 Inspired by a text by Jalal Eddine Erroumi Arabic and Arabic All rights reserved

Ibtissam, please : Allah is Allah... 5474

Aziz Daouda, 2 mon.
- Politics - Society - Lifestyle -
3.3 min read.
Recently, Ibtissam Lachgar, who calls herself an activist, wore a T-shirt of no value, except that she deliberately intended to insult millions of Moroccans and undoubtedly many believers, Muslim or not. God is the omniscient Creator, regardless of religion or rituals. Madam found it clever to display a T-shirt with a strange inscription, not at all amusing: an offense to the divinity. No, madam, Allah is Eternal without beginning or end, beyond time. He is Almighty, and His power is infinite and absolute. He is Merciful, full of compassion and kindness towards human beings, including you. What did you have for breakfast that morning, madam? By this useless act, you seem to have forgotten that faith is also a fundamental right. Americans, whose modernity cannot be denied, claim it to the point of engraving it on their dollar bill. Belief in God, in Allah, is a fundamental, universal, immutable pillar. To say or imply mocking or even simply disrespectful words towards what is sacred in the collective consciousness is to hurt deep sensitivities. It is an affront to the spirituality of billions of people. Yes, it is important to remind that everyone is free to live their life and love whom they want. However, there is one condition: not to unnecessarily offend others. Inventing an impromptu epithet for Allah goes far beyond personal debates linked to sexual orientation: it harms the deep faith of billions of people, including the 36 million Moroccans. This provocation cannot be considered a mere wit or a brave claim: it is a misstep that threatens harmony and social cohesion. Indeed, God does not need anyone to defend Him, much less my humble self, but admit that God is everywhere, simply present in every believer outraged by your lowly stylized statement, which is not freedom of expression but a qualified insult. It is billions of believers you insult with your superfluous act. Moroccans who strive to make their country a state of law also want social peace and cohesion to be fully preserved, within necessary limits to freedom of expression. This freedom can be neither absolute nor without red lines, and this is a genuine protection. Elsewhere, where the state is less protective, a provocation like yours would have caused far worse consequences for you. My generation, and those that followed, have fought extensively for freedom, notably the freedom to express oneself, develop ideas, and help society evolve and emancipate within a civic framework. But madam, yes to freedom, but within respect for laws freely chosen by the majority. This is the foundation of democracy: adopting the will of the majority, even if very narrow. In 2011, it was broad enough to set supreme rules and strives to respect them at all costs. You must understand that freedom does not mean unlimited license. Democracy is based on a constitution and laws adopted by the people themselves. These laws define what is acceptable in public space. Your supporters, Mrs. Lachgar, often foreigners or fringe elements, must understand that it is Moroccans who decide on their laws, according to their history, culture, and values. It is not up to minorities, even vocal ones, or foreigners to this secular context, to redefine the rules of coexistence in a sovereign country. Yes, activism is vital and contributes to progress and the pushing of boundaries, but not sterile and counterproductive provocation such as you have just committed. It is also fair to acknowledge that Morocco has tolerated peaceful advances in favor of sexual minorities. Some of your acquaintances know this well. Debates, demands, and defense of individual rights are permitted, within legal and social frameworks. But when a public figure—as you are with your MALI—takes a "step too far" with a shocking gesture against the very essence of religion, this constitutes an unnecessary provocation, all the more serious when occurring in a sensitive period. You are a declared repeat offender who has so far gotten away with it. This shows a tolerance, albeit relative, but tolerance nonetheless, towards movements as marginal as yours. Minorities have always existed and always will, but you should understand that cohesion is a heavy responsibility of the state, and it is unacceptable to play with such a sovereign prerogative with multiple facets. Your arrest or administrative detention should not be seen solely as a sanction but rather as a protective measure. Would you have taken a few steps in public space with your T-shirt without becoming a target for a probable violent extremist, ready to resort to illegality? On the very day of your counterproductive gesture, police services uncovered yet another vehement extremist, ready according to his ideology to restore a "perfect world" where people like you have no place. It escapes you that Morocco firmly fights all forms of extremism, religious or ideological, and is an ideal target precisely because it accepts differences and diverse orientations, because it does its best to leave room and space for everyone. Freedom to think and live is precisely the opposite of extremism, whatever form it takes. Protecting social peace also means protecting those who sometimes unconsciously or knowingly contribute to destabilizing it, as you do. You may not know, but in France, a mayor had to suspend the screening of the film "Barbie," which promotes homosexuality, under pressure from some inhabitants of his municipality. This shows that even further north, there are still hostile reactions to your orientations. Morocco is a nation rooted in strong historical, cultural, and religious values, with certainly some hypocrisy. This is not a flaw but possibly a true asset. Individual freedom must be exercised within the framework of respect for democratically defined values and laws. Your mistake was to cross these boundaries, thus shaking one of the indisputable foundations of Moroccan identity. It is up to everyone, Moroccans and residents, to respect the country's tranquility and allow everyone the freedom to live in peace, without provoking or dividing.

Genesis... 8796

Aziz Daouda, 2 mon.
I greatly enjoy looking out windows, any windows. Windows have always offered me a picture of life. A picture that constantly changes, a picture that I alone see before it disappears forever. Maybe that is where my taste for the ephemeral comes from. It is my only certainty. What I am also sure of is that it comes from the fact that as a baby and young child, my mother would place me by the window where I would hold onto a grille. An opportunity to be both inside and outside at the same time and to let her go about her many responsibilities as a housewife. It was a traditional Moroccan grille, typical of ours. Today, I have reused that same grille design on the windows and balconies of my house. I have in fact remained my mother’s eternal child, no doubt like we all remain so, but probably differently, otherwise, uniquely. The window is an escape from the cramped space of the house. In fact, all houses are cramped. The house, paradoxically despite its smallness, is a space of freedom, intimacy, and security. It is also a space that distances the horizon and makes it sublime. The window allowed me to raise my head and look far. As far as this window allowed me to see. The house cultivates the dream; the window waters it. On the evening my mother passed away, I stood by the window. It seemed to me I heard her voice again speaking from afar to reassure me. My mother loved me very much. She did not say it, but made me feel it through the tone of her voice, her gaze, and a slight smile at the corner of her lips. A smile she had a special secret to. My mother’s smile was genetic. I clearly saw she inherited it from my grandmother—Cherifa Lalla Zhour had the same smile. My mother was not expansive. She extended her love to my children later, and I felt it. I was her eldest, her first female experience, her first pains, her first childbirth, the first baby cry to her ears. I owe my mother much: the sensation of a pencil in hand, the touch of the softness of paper before writing on it, the taste for reading and the pleasure of manual work. My mother was among the first classes of the modern school in Fès. My maternal grandfather, Si Ahmed Ben Ali, had the wisdom to send her to school against the opinion of people at the time—family, neighbors, and onlookers. She traveled a long distance from Saqaet El Abbassyine to her school. It was in Fès j’did, a neighborhood of great nationalists, intellectuals, artists, and state clerks: Bahnini, Benbouchta, Moulay Ahmed El Alaoui, Ahmed Chajai, and many others. It is the stronghold of Wydad of Fès. I have many wonderful memories of Saqaet El Abbassyine. From time to time, I go for a walk there to recharge myself. The dilapidation of Bab Riafa, the sad passage by Lalla Ghriba to reach Saqaet El Abbassyine, the continuation by Sidi Hmama to arrive at Qobt Assouk, saddens me every time. So, to soothe my pain and sorrow, I go and sit at Bab Boujloud to enjoy a good glass of tea prepared in a traditional samovar, under the famous mulberry tree. The magic of Fès is unmatched. My father, on the other hand, was affection in the absolute. The exemplary man. The man who forged my pride and committed my life to serving the country. Moroccan at heart, attached to the land of his ancestors. Proud to have been an active nationalist against the protectorate. He spoke of his people’s struggle against French soldiers. He kept fresh memories of the fights of Bou Gafer and the brave battle of his people. He was happy to have served his country but also disappointed with the evolution of some things. He said that we were losing our soul with the decline of our attachment to ancestral values; remembered by all the families of old Rabat who still recall him for having treated their children and eased their pains. He passed away certain that Morocco could have done better. He remained attached to his parents and adored them, attached to his native land that he visited every year, attached to his people to whom he offered land to expand the Sidi Daoud cemetery, his forever village, today swallowed by a soulless Ouarzazate. I am not surprised. My father is a direct descendant of Sidi Daoud, a Sufi Sheikh and great scholar who left many works including the famous *Oumahat Al Wataeq, Al Mountafaa Bih Fi Anawazil*. My father loved Rabat and its beach. It was there he saw the sea for the first time in his life, coming from the other side of the Great Atlas, which climate change is now altering. It was at the Rabat beach that he learned to swim. Today, his grave overlooks that beautiful beach and ocean. His resting place is bathed in the sea air that blows continuously over the hilltop, the final abode of thousands of souls at rest, of lives both rich and less rich, and of memories forever lost. The cemetery tells a lot about the place we give to our dead, and it does not speak well of us. So, like my brothers and sisters—Jalil, Moughni, Rajae, Atika, Abdelmoutaleb, Elhoussein, Soumaya, I am a kind of accident of nature. A father from Ouarzazate marrying a girl from Fès; that was rare. It was 1950. The maternity hospital where my lungs filled for the first time with air and where I cried out announcing my coming to life is still there. It was Tuesday, 11:37 am, May 15, 1951. Each time I pass by, something brings me back to memories I have created from my mother's stories. I see again her pride and my father's joy at my birth. By chance, on the way to bury my mother, and years later my father, we passed along the Almohad wall. The historic maternity hospital of Rabat is just behind. The circle was thus completed. My mother's name was Lalla Amina Makhloufi and my father’s Ahmed Belhoucine El Ouarzazi. The civil registry attendant gave him the surname Daouda, probably because he was born in Sidi Daoud or simply because that person had been influenced by a stay in sub-Saharan Africa...

Being Doctors 11609

Boucharfou, 3 mon.
- Lifestyle - Poetry - Romance -
0.3 min read.
Being a doctor...in my generation! Medicine was an art practiced without flaw by a rare horde of people dedicated to their lauded work, who often remained stuck in the hospital to be that lifeline of oxygen and life. We remained clear-headed. We weren't greedy at all. Our medicine, whatever anyone said, and in all honesty, brought honor and happiness. It was our reason for being. Without it, we would be nothing but poor people, ultimately given over to doubt. Dr. Fouad Bouchareb All rights reserved

Moving away from me 8796

Boucharfou, 3 mon.
- Lifestyle - Poetry - Romance -
0.5 min read.
By leaving me you exhausted me, and it's cruel Have mercy on me my beautiful You fucked up my passion But one day you'll find your sanity You cross me carelessly Me who loves you and that's all the difference They were beautiful our lovers' kisses If you don't remember them Ask your lips They are still in fever Our bonds were so strong So much so that when our blood squirts We don't know if it's yours or mine Ask the night why these stars despite their splendor And their glow Are not worth that of your smile O moon, if you accompany me in my loneliness ………and if one day I agonize in the meanders of space Tell the darkness that the martyr of love is dead........ and sprinkle stardust on my shroud Dr Fouad Bouchareb Inspired by Farid Al Atrache's song > https://youtu.be/57Xezl_YR6c?si=JVP_kEQZCY8rZbNF All rights reserved

Make Your Posts Beautiful: Bluwr Text Formatting Guide 5654

Bluwr | Contact, 3 mon.
Bluwr has a simple text formatting system that automatically transforms your writing into beautifully styled posts. Here's how to use these powerful features to make your content stand out. ==Essential Text Styling== **Bold Text** To make text bold, wrap it with two asterisks on each side. For example, if you write two asterisks, then the word "important", then two asterisks, it will appear in bold formatting. ;; asterisk asterisk important asterisk asterisk ;; *Italic Text* For italic text, use single asterisks around your words. Write one asterisk, your text, then another asterisk. ;; asterisk text asterisk ;; __Underlined Text__ Create underlined text by using two underscores before and after your text. ;; underscore underscore highlighted underscore underscore ;; ==Layout Elements== Create Visual Breaks Want to add a horizontal line to separate sections? Simply type four dashes in a row. ;; dash dash dash dash ;; Center Your Text Make text appear centered by wrapping it with two equals signs. ;; equals equals This text will be centered equals equals ;; Show Code and Examples Display code or preserve exact formatting by wrapping text with two semicolons. This is perfect for showing examples or code snippets. ;; semicolon semicolon Your code here semicolon semicolon ;; ==Lists and Organization== Bullet Points Create bullet lists by starting each line with a dash and a space. ;; dash First item dash Second item dash Third item ;; Numbered Lists Make numbered lists by starting lines with numbers and periods. ;; 1. First step 2. Second step 3. Third step ;; ==Automatic Magic== **Lead Paragraphs** Here's something special - Bluwr automatically styles the first sentence of your post as a lead paragraph. Just write naturally and your opening will be highlighted to draw readers in. **Smart Processing** All these formatting options work together seamlessly. The system processes your text in the background, so you can focus on writing great content while Bluwr handles the presentation. ==Pro Tips for Great Formatting== - **Mix different styles** for rich, engaging posts - **Don't overdo it** - let your content be the star - **Use bullet points** to break up longer paragraphs - **Try centered text** for important announcements - **Code blocks** are perfect for sharing examples or preserving specific formatting **Start experimenting** with these formatting options in your next post. They're designed to be intuitive - just type naturally and watch your words transform into beautiful, readable content that captures your readers' attention. The best part? Once you learn these simple patterns, they become second nature. Your posts will look professional and polished without any extra effort.

Infernal passion 5736

Boucharfou, 3 mon.
- Lifestyle - Poetry - Romance -
0.7 min read.
Fire of passion To the one whose fire of passion burns me How to win your heart, tell me I remain lost and confused and I have no choice I gaze at the stars and lose sleep Yet you promised me the earth and the stars And you swore that like a branch you would resist the wind And that you would hold firm But at the first breath you bent And you shied away at the risk of breaking everything Long gone are the days of your promises Of joys and gladness Your indifference is morbid It kills me and drains me You walked away after a fleeting romance Yet it is neither your habit nor your style It was then that I understood that you were gone for good And I sat down and gave myself over to the wind Mourning your departure The night then How late it is I put on mourning clothes And wept, overcoming my pride I will complain to the judge of passion And denounce your schemes and your ways Only he will know how to do me justice And repair your wrongs So you will feel what I feel And you will burn just like me by the fire of passion Dr. Fouad Bouchareb All rights reserved Inspired by a mawal of Andalusian music January 1, 2025

Pigeon 6211

Boucharfou, 4 mon.
- Lifestyle - Poetry - Romance -
0.5 min read.
I saw a pigeon in the valley who was crying in sorrow and called in vain his lover who left him this morning He repeated to anyone who would listen to him how much his heart although tender feels now emptied of love after this departure that left him as dead He lost the joy of living and love in turn He finds this journey through the desert quite long and no one is there to keep him company It’s obvious he misses her and it’s quite clear And sinks into sadness and melancholy Even with time it is impossible for him to forget the one he nevertheless loved madly In love, his heart is well bruised and does not help him overcome so much spite And even if his appearance seems royal His state of mind is so pitiable Translated by Dr Bouchareb Fouad October 19, 2022 All rights reserved

Blind love 6130

Boucharfou, 4 mon.
- Lifestyle - Poetry - Romance -
0.5 min read.
Blind love To the one who looks at me and pretends not to see me While she is the source of my sorrows and setbacks Yet she confesses to others that she loves me who believes Leaning on her balcony every evening She doesn't care that I always be there at my perch Waiting for a signal from her, a hope To the one who looks at me and pretends not to see me While she is the source of my sorrows and my setbacks In spite I keep drinking And drinking get drunk every night Sitting in front of her window on the sidewalk To the one who looks at me and pretends not to see me While she is the source of my sorrows and my disappointments I say that this story is over now And that elsewhere I will go to see Dr Bouchareb Fouad July 5, 2022 Inspired by a piece of Andalusian music All rights are reserved

Blind love 6471

Boucharfou, 4 mon.
- Lifestyle - Poetry - Romance -
0.5 min read.
Blind love To the one who looks at me and pretends not to see me While she is the source of my sorrows and setbacks Yet she confesses to others that she loves me who believes Leaning on her balcony every evening She doesn't care that I always be there at my perch Waiting for a signal from her, a hope To the one who looks at me and pretends not to see me While she is the source of my sorrows and my setbacks In spite I keep drinking And drinking get drunk every night Sitting in front of her window on the sidewalk To the one who looks at me and pretends not to see me While she is the source of my sorrows and my disappointments I say that this story is over now And that elsewhere I will go to see Dr Bouchareb Fouad July 5, 2022 Inspired by a piece of Andalusian music All rights reserved

“Sport for All”: A Shared Space for Humanity 6900

Fatima Zahra Sahli, 4 mon.
- Lifestyle - Health - Sports -
0.8 min read.
During the training I recently led for sports coordinators and facilitators, my goal wasn’t simply to transfer knowledge. I aimed for something deeper: to inspire. To encourage these men and women to wear different hats not just as instructors, but as educators, mediators, trusted figures… and most of all, as conveyors of meaning. The concept of “sport for all” goes far beyond facilities and access. It is, first and foremost, a human project. At its core lie two essential foundations: - self-acceptance, - acceptance of others. From this dual acceptance arises the possibility of truly inclusive spaces, where everyone feels legitimate to participate, to grow, and to belong. Throughout the training, I saw something rare in the eyes of the participants; a genuine interest, a hunger for understanding. They weren’t just passively absorbing models, tools, or theories. They wanted to go deeper. They wanted each concept to connect with the complex human realities they encounter every day in their communities and sport programs. This experience reminded me once again that sport reflects the human condition. It can exclude or unite. It can reinforce inequality or break it down. It can become a space of judgment or a space for healing and resilience. The individuals we train today will shape what "sport for all" becomes tomorrow. To capture the spirit of this training, I’m sharing below a short recap video that reflects both the energy and the shared humanity we experienced.
facebook.com/share/v/12KF9cRQ1Fy...

The Happiness Paradox 7564

Safaa Ouahid, 6 mon.
- Lifestyle -
1.2 min read.
Many people spend their lives chasing happiness through success, wealth, or perfect jobs only to find it remains just out of reach. But what if happiness isn’t something you need to find at all? Research suggests that joy isn’t a destination; it’s our natural state, often buried under layers of stress, unrealistic expectations, and negative thought patterns. True contentment comes not from adding more to our lives, but from removing what blocks it. At the core of lasting happiness is a simple truth: suffering arises when reality doesn’t meet our expectations. If you expect a smooth day and everything goes wrong, frustration follows. But if you adjust your mindset accepting that setbacks are part of life you reclaim peace. The key isn’t controlling external events but mastering your perception of them. True happiness often feels elusive because we misunderstand its nature. Rather than being something we must chase or achieve, research suggests happiness is our default state - temporarily clouded by layers of stress, unrealistic expectations, and negative thought patterns. The paradox lies in recognizing that lasting contentment comes not from adding more to our lives, but from skillfully removing the mental obstacles that obscure it. This realization fundamentally shifts how we approach daily living. When life inevitably diverges from our imagined scripts, we experience frustration. However, the power lies not in controlling external events, but in mastering our internal responses. By consciously adjusting our perceptions and accepting life's inherent unpredictability, we reclaim a natural state of peace. This mental flexibility transforms obstacles into opportunities for growth. Ultimately, happiness isn't a distant destination requiring perfect circumstances. It's the natural condition that emerges when we stop obscuring it with unnecessary mental clutter. By recognizing and releasing rigid expectations, questioning automatic thoughts, and embracing life's imperfections, we clear the way for contentment to arise spontaneously. This understanding liberates us from the exhausting pursuit of happiness and allows us to experience the joy that was present all along. This perspective on happiness is beautifully articulated in Mo Gawdat's book "Solve for Happy," which explores these concepts in greater depth through both personal experience and scientific research.

The Objective Truth 7742

THEJEDI, 6 mon.
In this story, an opinion is shared that one of the many hallmarks of an almost perfect human being is objectivity. Of course nobody is perfect, and there is no way anything or anyone can be perfect. But every day, our constant struggle is to become better versions of ourselves than we were a day before. In this journey, one of the very important items that one can pick up is the ability to be clearly objective. As the old saying goes, everything has its pros and cons. It is in the same way that no one can be right all the time. Therefore, possessing the ability to distinguish between when you are just sure you are right, and when you can clearly see that you are wrong, and then going ahead to admit your wrong is key to getting nearer to perfection. It is totally okay to be wrong. Heck! I may even be wrong with these claims.

Brawl in a mosque... 9350

Aziz Daouda, 7 mon.
- Politics - Society - Lifestyle -
3.4 min read.
Surprisingly brutal images have been circulated by some people and have quickly became viral on the web, and with good reason: They relate a brawl in a mosque. In Khénifra, an otherwise peaceful mosque, built for the spiritual needs of the people, was transformed in a split second into a ring. A worshipper had generously brought along a few bottles of water so that his companions could quench their thirst if need be - something very customary during this holy month. The muezzin that evening, probably faced with the profusion of water on offer, grabbed a few bottles to take home. This was not to the liking of one of the worshippers. He shouted at the muezzin, who didn't appreciate what he was saying, finding it offensive. Tempers flared and the peaceful mosque experienced a life-size MMA fight. Of course, these images can be seen as harmless and even amusing; as amusing as those of the thief subtly stealing carpets from another mosque. We can also sense a lack of civic-mindedness on the part of both the muezzin and the vigilante. This altercation should be seen in conjunction with all the samples recorded in front of and inside secondary schools; what goes on in and around stadiums, in markets and souks, on public transport, on the roads, even in hospitals - it's all too much. Uncivil behavior and social violence are a rampant scourge that spares no space. We can turn the page and conclude that this is neither surprising nor peculiar to Morocco. Uncivil behavior and social violence are phenomena that are on the increase in contemporary societies. This would trivialize manifestations of tension between individuals, belligerent behavior, disrespectful behavior, breaches of the rules of community life and infringements of the laws and rules of life in society. Take, for example, the number of accidents and deaths on our roads each year: around 4,000 lives lost. This represents a loss of 19.5 billion DHS per year. It's a form of violence and incivizm. Morocco ranks 110th in terms of road safety. In fact, violence is the same, except that it takes different forms, is expressed according to circumstances, and manifests itself according to the situation and context. The violent young person in front of his school may later express his aggression at the wheel of a car or in a football stadium, and again in a mosque. These behaviors are strictly linked. To deal with them, they must not be isolated from each other. Incivizm is a lack of respect for social norms, whatever they may be. It is also a manifestation of a state of mind, or perhaps of being fed up with an economic situation, a lack of integration, frustration, injustice or a lack of education. Anyone who throws rubbish in inappropriate places is not exercising violence. But isn't he expressing something that's eating him up inside? Anyone who vandalizes a bus or a school, or who expressly refuses to respect common property, is exercising a kind of violence. Lack of civic-mindedness has a high social cost and an enormous economic cost. It has harmful consequences for social life. It undermines the quality of life, accentuates inequalities and creates a climate of mistrust between citizens. It widens differences and divides. On the one hand, people will speak with disdain of those who are economically less well-off; on the other, they will speak of the impunity of the powerful, of injustice, of a lack of equality, of the unfair distribution of wealth. Seen in this way, violence in all its forms and from any faction is a real danger to social cohesion. It can take the form of conflict, verbal or physical aggression and discrimination, undermining social peace. It can take many forms. Fights, assaults and criminal acts are never isolated from their social and political environment, unless they are engendered by such a context, which provides a breeding ground for radicalization and extremism. A society that trivializes verbal violence, insults, harassment and hate speech is a suffering, frustrated society. A society that may be responding to another form of violence, the real or perceived institutional violence responsible for inequalities and lack of access to fundamental rights. It is expressed as the result of accumulated frustrations, perceived injustices and a lack of dialogue and mutual respect. The comments made by citizens about the high cost of living reflect precisely this kind of frustration, and are directed at the institutions. We have seen violent altercations on this occasion. So, what should we do? Let it pass as if nothing had happened; consider the phenomenon to be normal or seize upon it and try to rectify the situation. This is perhaps the most complex task ahead of the World Cup in 2030. Social dialogue must not be limited to a few meetings with unions that are not very representative. It must be broadened and developed to encourage communication and mediation to defuse tensions. In particular, this dialogue must encourage Moroccans to get involved. They must no longer be seen as minors and consumers, but as actors. They must be encouraged to participate as citizens in preserving their living environment and promoting mutual respect. Schools need to be genuinely reformed, offering a living environment rather than a mechanical space for brainwashing. Students must participate in the management of their schools. It's their school. Their views should take precedence over any instructions or programs devised here and there without any real connection to the particular environment and context of each region and each school. The school system must favor education over instruction. The university environment must be one of awareness of responsible participation. There is an urgent need to inculcate common values from an early age. Religion alone is not enough. Moroccan citizens must learn to respect the law and not be afraid of it. Of course, we also need tougher penalties, and the equal application of deterrent measures to discourage uncivil and violent behavior. That goes without saying. It's about consolidating the social harmony that is so necessary for our development. And it is with this collective awareness, with concerted action, that we will build a more respectful and peaceful environment, thus avoiding fights in the mosques too.

Personality Psychology Part 1 : The Mind of a Control Freak 9079

Anas Bedraoui, 7 mon.
- Society - Lifestyle - Health -
1.5 min read.
A control freak is someone who has an overwhelming need to dictate people and situations, often to the point of obsession. Their desire for control stems from different factors, including anxiety, insecurity, or even underlying psychological conditions like Obsessive-Compulsive Disorder (OCD). While they may believe their meticulous oversight ensures perfection, their behavior often damages relationships and creates unnecessary tension. Why Do Some People Become Control Freaks? Anxiety: A person who struggles with anxiety may attempt to control everything around them to minimize uncertainty and reduce stress. Insecurity: Those with low self-esteem or a history of being controlled themselves may develop controlling tendencies as a defense mechanism. OCD and Perfectionism: Some individuals have an intense preoccupation with perfection, organization, and structure, making them hyper-controlling in their interactions. ---- Signs of a Control Freak: They rarely, if ever, admit when they are wrong. They blame others for mistakes rather than accepting responsibility. Delegating tasks is difficult because they don’t trust others to do things correctly. They micromanage, obsessing over small details rather than focusing on the bigger picture. They may try to undermine others' reputations to maintain a sense of superiority. Lying—whether about their behavior or yours—is a common tactic for maintaining control. Extreme jealousy often accompanies their need for dominance. ---- The Desperation of Losing Control: The most dangerous moment is when a control freak feels they are losing their grip. When this happens, they will do everything in their power to regain control—no matter the cost. They may reach out to your surroundings, trying to manipulate your friends, family, or colleagues against you. They could spread false information, twist narratives, or play the victim to make you look like the problem. In extreme cases, they might resort to emotional or psychological attacks, using guilt, fear, or even threats to pull you back into their influence. ---- Not everyone responds to control the same way. If you attempt to dominate someone who recognizes what you're doing—and knows how you operate—they may see it as a threat rather than an inconvenience. Some people will leave you for good, cutting ties entirely rather than tolerating manipulation. Others will wait for the right moment to strike, using your need for control against you. They may anticipate your actions, exploit your weaknesses, or retaliate in ways you never saw coming. A control freak often believes they are in charge, but in reality, those who understand manipulation can either escape it or turn it into a weapon. ---- If you are experiencing this, just be pure, open you heart, and pity them, don’t hate them. Beneath the manipulation and obsession is a person who is suffering—someone so afraid of uncertainty, failure, or rejection that they feel the need to control everything around them. They may hurt others, but in the end, they are hurting themselves the most.

Happy Birthday Neville Goddard 8875

Deep Neville Goddard, 8 mon.
Today is the anniversary of the birth of Neville Lancelot Goddard, the man who used to write and go by the solitary 'Neville'. Neville was born in Barbados the 19th of February 1905 to Joseph and Wilhelmina, the 4th boy in a family with 9 boys and 1 girl. At the age of 17 he departed for the United States to become a talented Broadway dancer. There, during the great depression he met his teacher Abdullah. A friendship that will transform his life, and the life of the many touched byNeville's teachings. Abdullah taught Neville Kabbalah, the spiritual art of receiving, Neville would then teach it the world. Through 14 Books, starting with the pamphlet "At your command" (1939), and finishing with "Resurrection" (1966), and countless conferences, Neville would introduce the world to an incredibly new, invigorating and potent exegesis of the Bible: Imagination creates reality, and imagination is God. He interprets the Bible seamlessly bridging between the old and the new testament, William Blake and John Keats, all in light of that singular premise. Perhaps, more importantly to his followers, Neville would teach how to realize your dreams, how to get out of dire undesirable situations: how to receive the light of the creator. He taught people how imagine to create the reality they desire: how to use "'States akin to sleep", how to pray, revise the past, and how to take care of "mental diet" and "self-concept." Neville would end his life teaching what he called "The Promise", but that's for another day. Neville is often placed among "New Thought" authors, in a certain sense he was one, but he was also much more. Make no mistake, Neville taught Kabbalah, but he did in such an approachable and marvelous that only few could notice. Neville is the hand that revealed Kabbalah to the word, thank you Neville. "You are in Barbados."

How being a parent, a game designer, and a Dungeon Master in D&D all stem from the same skill: worldbuilding. [re-written] 8527

GiANTS game design, 8 mon.
The role of a parent is to be the architect of the world within which their kids grow in, and inevitably grow out of. At least, that's what the experience of fatherhood has been for me, so far. For some, there is an obvious comparison to be made here with the role of a Dungeon Master (DM) in Dungeons and Dragons (D&D). This is a slippery slope that can quickly lead one to certain delusions, so let's nip that in the bud right now: a DM is not a parental figure to their players, a parent shouldn't attempt to control the fate of their children, and a game designer shouldn't be so obsessed as to turn their kids' life into a game. Let's keep those three things compartmentalized while we identify the root from which these roles all stem. The shared element between a game designer, a DM, and a parent is the skill of worldbuilding. But first, for those unfamiliar with the role of a DM or how D&D works, here is a gross over-simplification: D&D is a tabletop role-playing game where players control characters within a world entirely designed by the DM. The DM enforces the laws and nature of the world, as well as narrates consequences of the players' actions, and might control the actions of Non-Player Characters (NPCs), but poses no action in the story. The Players' characters (PCs) have complete agency over their own actions but cannot change the fundamental laws of the universe. So let's take the scenic route first, and explore worldbuilding as a DM. The flexibility and/or rigidity of a DM's rules in a campaign represent the very fabric of reality within the campaign, shaping the environment for the players. I've read fascinating background stories that DMs keep hidden indefinitely from their players, but are intrinsic parts of the campaign that allow the DM to sculpt a solid fabric of reality for their players to adventure in. For example, in one fascinating story that was shared on Reddit, the entire universe is the fabrication of a dying child's mind while in a coma, in which the main villain, an NPC controlled by the DM, is the incarnation of the child's understanding of death. The villain senses that the universe is begging to collapse and his mission is to prepare the universe for the end. The player characters are each manifestations of the child's mind struggling to prevail against death itself. While the players may never learn this backstory, it serves as a foundation for the DM to consistently enforce or bend the world's rules and limitations. Worldbuilding requires an unwavering belief in the reality you're creating, even if that world is fabricated.  If a DM bends the rules - say, resurrecting a player's dead character - it has to mesh well with the rest of the universe they've built, otherwise the whole woven tapestry falls apart. Similarly, parents and game designers can and should apply worldbuilding principles to shape experiences, whether for children or players. As a parent, your worldview influences the environment you create for your kids.  I am a person who grew up in an insidiously oppressive environment. I'll spare you the sob story, but I carried this baggage with me for most of my adult life, and eventually I realized that I had two choices:  pass on my bleak reality to my kids -or- choose to view the world differently and pass that on instead. One thing that became very clear in that moment though was that ultimately, the worldview I adopt will shape the world my kids inhabit. To make this change, I had to mentally construct a new way of viewing reality - a better one - and believe in it fully. All so that I can authentically and sincerely pass on something truly good and healthy to my children. Anything less would just be a well-crafted lie delivered by a well-trained actor playing the role of a good parent. In other words, "fake it 'till you make it". One of the house rules I constantly repeat to my kids is: "we say what we do and then we do what we say." This is so simple, but it's rooted in neuro-science, human psychology, trust-building, and self-regulation, all of it based on my experience and research on the matter. They don't need to know the complexities of it, just that it works. They must be given just enough information that they can identify a clear and subjectively desirable objective, as well just enough tools to manage themselves towards their objective while navigating their obstacles. Just like you don't play a deckbuilding card game with full unlimited access to all the cards. You gradually unlock more options as you play. And you gradually unlock a deeper understanding of the overall game the more times you play the game, based on your interest in that game. This is true about life as well. For fun, here are some more of those bite-sized rules that I've created for my kids: - "Bad guys make trouble and good guys stop trouble." - Addendum to the previous one, revealed much later: "REALLY good guys make good things happen and REALLY bad guys stop good things from happening." - "The truth brings us together, and lies make us alone. Stay with me in the truth and we'll figure it out together." - "Failure leads to learning, which leads to more ways to have fun." - "Your feelings are like kids in the backseat of your car: listen to them, but don't let them drive." These rules are foundational to the world I'm building for them, but they're completely different from the ones I grew up with. I aim to provide a better reality - one with hope, agency, and a clear path to success. It's fascinating to realize that these rules are indeed almost arbitrary; I've chosen them as part of a world I've constructed, and it all comes down to my faith in my own system. Unlike the harsh environment I knew, my kids will grow up in a world where mistakes are just stepping stones to success. This new reality shapes their future, and allows my old one to fade into memory. I hear you, those with teenagers who don't give a rat's ass about anything and who actively reject everything around them like it's an Olympic sport. I'll admit my kids are still quite young, less than 10 years both of them. But you see, this is what's fun for me; it's a calculated gamble. I'm not here to enforce consequences - reality, the one I've shaped for them, will do that. They can lie, cheat, steal, party, and experiment, or just be lazy all they want, and if my reality is consistent and balanced enough, it will handle the consequences. If my rules are solid and coherent enough, they'll understand what went wrong and how to fix it. My role is simply to be present, help them pick up the pieces, and guide them back on track. Hell, if I'm lucky, maybe they'll even be able to identify nefarious activity from afar, and give it wide berth. Regardless of how they end up handling it, my goal is to watch them build their world on top of mine, as I slowly watch my own world crumble gracefully into memory and sink into the bedrock under generations to come.

Cultivating an environment that welcomes ideas spontaneously. 8746

GiAN[T]S, 8 mon.
- Lifestyle -
3.4 min read.
TL;DR: Ideas used to frequently pull me away from reality, to the detriment of my relationship with those around me. I learned to communicate my intention based on my need to write down my ideas spontanously, and invited my family to criticize it while still maintaining that it would happen. This gave them more control over the situation and dissolved all tension and frustration. Now they actively contribute to the process and my ideas coalesce more naturally into finished projects. ----Ideas are slippery and sneaky creatures if you allow them to be An unfortunate element of my reality is that I tend to have my best ideas in the worst possible moments for having ideas. My mind does its creative boogaloo when my body runs on auto-pilot. Examples of this include, but are not limited to: showering, driving, kids' bedtime, and eating any meal of the day. This is a two part problem, since ideas tend to come and go very quickly. They pass through my mind almost as if trying to avoid being detected, all while being the center of attention. Like mobs in a Tower Defense game. So by the time I get my body off of cruise-control, I'm already focusing on moving on to the next thing and the idea successfully evaded me. The bonus third part of this two-part problem (and really the main reason that any of this situation is even a problem) is that I simply can't recall my ideas when I make time to be with them. Song lyrics, image rough sketches, game concepts, ideas for youtube videos on one of my multiple channels, clarifications and improvements for existing rules in games I already made, philosophical concepts and random epiphanies (I'm a big fan of r/showerThoughts)... Just so many mind-blowing things, and they disappear into the obscure corners of my mind as soon as I get around to writing them down. ----Moving on though, I've had to find ways to work with myself as opposed to against myself, but it took me quite long to realize that I'm not the only factor in this equation. My immediate environment (and the people in it) being the other major factor, and I ended up experimenting a lot with what degree of influence I have over said environment to cater to the randomness of my brain. Believe me, I tried lots of different ways to get this to work with low-to-moderate amounts of success, which isn't enough. Too many ideas leak through, only to come back in the next wave during the while I'm at work, or when I'm trying to get to sleep, or meditating. Cutting to the chase a bit: the best solution that I've found is to simply observe the impulsive and spontaneous nature of my mind, and accommodate it as such. Solutions come by themselves after that crucial first step: - I have one of those classic "Ideas" notebooks, with bookmarks and categories that I carry around with me semi-constantly. - I record myself on my phone when I can't stop to write, I setup it up so I can begin recording in one-touch. - I have specific moments planned in my week dedicated to keeping things organized and transcribing my recordings. - The most important one: I have been very transparent about everything to my partner and kids, and openly invited them to criticize my spontaneous scribbling notes at the dinner table, and sudden my interruptions when they are talking to me. ----Let's unpack that last one, because it is rooted in one of the main blockers for this sort of thing. What makes this a blocker is my tendency to obsess over the objects of my passions and interests (yet another mind-goblin I had to wrestle with before ultimately accepting as a part of me). It took me lots of mental gymnastics to admit in a self-accepting way that I tend to think "screw the rest, THIS is the most important thing right now" and just mentally disappear from reality, resulting in the stereotypical "zoned-out dad at the dinner table". I don't want to fit into any stereotypes, so I was quick to force myself to stay locked in on reality, which ultimately made me shake off lots of ideas and thoughts that were important to me, that I can't simply recall when I have time for them. The first time I tried to regularly allow my spontaneous ideas to freely claim my full attention, I ended up being frequently and suddenly unresponsive, unavailable, and overall kind of an a-hole. So I made the obvious ego-centric mistake of prioritizing my own head-space above my IRL living-space and its well-being, which incidentally includes my favorite humans. I hate making obvious mistakes and falling into obvious traps. Felt_bad_man.jpg ----"Stop trying to control everything and just let go. LET GO." Ultimately, what helped was my ability to communicate my intention based on my need and, the most super important element of this recipe, invited my family to criticize it while still maintaining that it would happen. This gave them a fair amount of control, which in turn let them let me do my thing, lovable bunch that they are. The end result of all this, now that it's more comfortably established, is that my ideas have a place to call home in my notebook, and the guilt and frustration of "mentally disappearing" are no longer present. My family even helps me sometimes by hitting "record" when I'm driving, and sometimes we discuss my ideas and they help move things forward or connect dots. This is a great feeling for me personally, to be able to connect with them on this matter which initially I thought was something that was initially isolating and segregating. But more generally speaking, my ideas now tend to mingle amongst themselves in my brain and in my notebook, as opposed to dodging each other or arguing for the spotlight like they used to, and they coalesce into greater concepts and better games. There is a bit of a wholesome full circle thing going on that I haven't quite put my finger on, but it's definitely there. Cultivate your environment to spontaneously welcome your ideas, and include the people in your life in the process, and you'll enter a new paradigm.

Bluwr New Moon Report 8627

Aziz Daouda, 8 mon.
I'm very pleased to share here the statistics achieved by my posts on Bluwr during the month of January. Proud to be part of the Bluwr family, thanks to our readers for their trust. I'd like to take this opportunity to invite readers who don't yet publish to take the plunge. They certainly have a lot of interesting things to share. Your Bluwr New Moon Report Dear Aziz Daouda, We thank you very much for writing on Bluwr. Bluwr was born on a new moon and hence we decided to do things differenlty by sending monthly reports on new moons. Please find attached this monthly report on the activity of your articles on Bluwr. If you would like more detailed information, you can head to your analytics page on Bluwr. With our sincere thanks, The Bluwr team. Number of views this month 43495 This month top article by views 2024, kenyans on top of the world in number of world records 2909 Number of articles written this month 12 Number of bluws this month 6 Writer points for this month Curator points for this month Number of all time views 95372 All time top article Achraf Hakimi is not the 2024 African footballer... CAF disowned? 4316 Number of all time written articles 104 Number of all time bluws 6 All time writer points 5000 All time curator points 33.333333333333336

Travel diary #5: Indonesia 8136

Antoine, 8 mon.
The flight from Brisbane to Denpasar, Indonesia, was a piece of cake compared to the previous leg of our journey. We did not complain. We spent just one night in the Kuta region on the island of Bali before taking a ferry to the small island of Nusa Penida, where we planned to stay for a week. Our research didn’t mislead us, it is indeed a lovely little island, though slightly more expensive than Bali. While walking along a road, we passed a tiny shop advertising tourist activities like snorkelling, sightseeing tours, and scooter rentals. This led to a delightful encounter with a local entrepreneur offering his services. We booked a family scooter for the next day, a tour of the eastern part of the island, and a boat excursion with snorkelling. The latter turned out to be one of the most memorable moments of the trip: swimming in the ocean near a cliff, amidst meter-high swells, and, to top it all off, witnessing a dozen manta rays dancing before our eyes, a few meters under us. As I mentioned in the previous post, it is the rainy season here. However, none of our activities were spoiled by the weather. It rained occasionally, sometimes light drizzles, other times heavy downpours, but we always found time to explore beaches, cliffs, or take scooter rides. We visited Crystal Bay, which was supposedly one of the must see beaches. In my opinion, it wasn’t worth it. The beach was dirty, and the area behind it was crowded with shops and warungs (small, cheap restaurants/stores), ruining the scenery. If you only focus on the ocean and the rocks though, it’s undeniably beautiful. This wasn’t the only spot where enjoying the view required overlooking trash or tourist oriented constructions (swings, wooden nests, hearts, sculpted benches, etc.) meant for artificial and exaggerated social network photographs. It’s a pity. Fortunately, not all places were affected. One morning, we discussed our plans with the receptionist, who suggested a slightly off-the-beaten-path destination worth a small detour: Tembeling Beach. We visited Broken Beach first, as planned. For the second stop, the final stretch of the journey turned into a dirt road with steep inclines: off-road scootering! We finished on foot, descending stairs for about 15 minutes. What a sight! A hidden beach nestled between cliffs, with rocks forming a freshwater pool at the end of a river. The pool was semi-natural, with visible pipes directing the river water into the pool and some rock reinforcements. This spot was stunning, and we encountered only a handful of other visitors. Then came Christmas Eve, one of our last days on Nusa Penida. For the first time in a long while, we decided to do nothing at all. Every now and then, it feels good. We spent the day planning the next steps of our trip, playing games, watching a movie, swimming in the pool, and enjoying dinner at a cliffside restaurant with a fabulous sunset. We had planned to visit Lombok next, but after talking with locals, always a great source of advice, we changed our plans. They told us that skipping Bali would mean missing out on a significant part of the culture. Lombok, they said, offered mostly the same activities as Nusa Penida (beaches, cliffs, hikes, and diving) just on a larger scale. So, we took the same ferry back to Bali and booked a guesthouse for six days in Ubud. It was a beautiful homestay set back from the main road. The taxi couldn’t take us all the way, so we walked down an alley, along a small rice field on a paved path, until we reached a house composed of several buildings. The rooms were private, and the bathrooms were adorned with intricate moldings. The complimentary breakfasts were so substantial that we barely ate lunch throughout our stay. One day was enough to explore the city’s main attractions on foot: temples, shops, markets, etc. On the following days, we rented scooters to visit the surrounding areas, including rice fields, the Sangeh Monkey Forest, waterfalls, and temples. In the days leading up to New Year’s, the city was bustling with tourists, but traffic eased up afterward, making scooter rides more enjoyable. Riding a family scooter remains one of my favorite activities, regardless of conditions (traffic or rain). The next stop on our journey was another guesthouse, this time in Munduk, near Mount Batukaru. That’s precisely why we went there, we planned a day hike to and from the summit. There were several starting points, and online we found a trail of about 5.5 hours leading to the peak. It didn’t disappoint! It was one of the most challenging hikes of my life, just over 3 km one way with a 1,100 meter elevation gain. The rest of the family stopped a little over halfway, but my pride pushed me to the summit. I left the picnic and water behind, taking only my poncho in case of heavy rain. I eventually caught up with them just before they reached the starting point. The view from the top was quite beautiful but partially obscured. While the photos weren’t exceptional, that wasn’t the point of my climb. It had been a long time since I’d pushed myself to my physical limits, and it felt great! We ended our trip with a few days in southern Tanah Lot. The temple is stunning, but like many tourist attractions, it’s marred by superficial tourist artifacts. We stayed in a hotel that was not more than ten-minute walk from the ocean, in the Canggu area. It was a stark change of scenery, full of gyms and trendy restaurants catering to a certain type of tourism that didn’t suit us. I don’t want to end on a negative note, though. Our stay in Nusa Penida and Bali was an incredibly enriching experience. We met many wonderful locals and had engaging conversations. The landscapes were breathtaking, as long as we ventured beyond the trendy tourist spots and ignored some artifacts. There won’t be another destination for a few months at least, as we are now back home. This marks the end of our family adventure but far from the end of our travels!