Think Forward.

La mémoire dans la peau 3017

Fouadbakal, 2 y.

- Society - Short Stories -

1.9 min read.

Aéroport de casa, sortie de terminal 2. J' attends tranquillement l atterrissage de mes deux oiseaux préférés. Les avions en retard se multiplient et la foule de ceux qui les attendent s agrandit considérablement. Petit a petit, une brise, jusqu' ici salvatrice en cette nuit d été, se met a transporter un mélange pour le moins inédit : entre les parfums qui ont servi de gel douche pour certains, et la fin de l effet protecteur des deo a faible espérance de vie d autres, j avais l impression que j étais dans un rayon Sephora en plein milieu d une salle de muscu au pic de sa fréquentation. Pour ne rien arranger, voilà que la batterie de mes écouteurs a décidé de rendre son âme au plus grand malheur de la mienne. L effondrement de ma forteresse sonore , les agressions olfucktives répétées et l attente qui se prolonge commencent a sérieusement peser sur mon humeur. C est à ce moment que mon voisin de droite demande a celui de gauche un partage de connexion 4g pour envoyer un message urgent. En temps normal, je n aurais accordé aucune importance a cette situation. Seulement, mon irritabilité grandissante ainsi que mon égo ( quel con celui la), révolté a l idée qu'un parfait inconnu ait jugé que je n avais pas une tête a rendre service , m'ont poussé a lui demandé pourquoi ce n était pas a moi , son voisin direct, qu' il avait posé la question. Mon imagination avait déjà élaboré plusieurs réponses possibles mais la sienne fut étonnante voire déconcertante : 'aah t es marocain ??? je pensais que t étais africain et mon français est fracassé(traduction mot à mot)'. Un 'comment ça africain ????parce que les marocains sont d origine suédoise ????' avait entamé un sprint sur ma langue pour quitter ma bouche mais mon cerveau l a fait trébucher juste avant la ligne d arrivée et j ai préféré écourter notre échange. On m a souvent attribué différentes nationalités allant de l’Asie du sud-est a l Amérique latine, en passant par l Afrique bien sur mais ça ne m arrivait qu'en dehors du Maroc. Bizarrement, depuis quelques années, les 'aaah t es marocain ??', 'tu viens d arriver ??', ' tu parles bien Darija' et les 'tu viens d ou ?? ' auquel je répond non sans cynisme 'merci, j ai un super dermato' se répètent de manière de plus en plus régulière de la part mes chers concitoyens. Alors, est ce que le nombre de subsahariens , et non pas africains car jusqu'à nouvel ordre nous le sommes tous, est tellement important aux yeux de certains que la probabilité qu'un noir soit marocain se réduit de jour en jour. Ou est ce que certains ont oublié qu' il y avait, qu' il y a et qu' il y aura toujours des marocains noirs. Ou est ce que ce' tu es d’où ??' est tout simplement une question parmi tant d autres , devenue réflexe, sans réelle réflexion mais malheureusement sans la moindre considération pour celui a qui on la pose. Ce genre de questions dont notre société a le triste secret. J’espère sincèrement que ma réaction est exagérée, qu'il n y a pas une forme de communautarisme visuel qui s installe parmi nous et surtout que les marocains ne sont pas en train de perdre la mémoire de leurs couleurs. J'ai peut être un super dermato , mais ces questions commencent a sérieusement me hérisser la peau. Un MAROCAIN NOIR, parmi tellement d autres..

Fouad bakal

Mon Maroc me passionne et mes concitoyens me fascinent. j observe, je commente et j analyse. Activité préférée: soulever des questions , en poser certaines et en laisser d autres en suspens … bienvenus dans ma tete.

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Morocco and the Trust Economy: The Invisible Capital of Development... 178

Aziz Daouda, 5 h.

- Politics - Society - Business -

2.9 min read.

In the economic history of nations, some assets are visible, such as natural resources, geographical position, infrastructure, or market size. Others, however, are invisible but often decisive. Among them, trust holds a central place and constitutes the true cement of sustainable economies. An economy can survive with few natural resources, but it cannot prosper sustainably without trust. Morocco today has many assets: remarkable political stability, a strategic position, world-class infrastructure, and active economic diplomacy. Yet, the decisive step in development now consists of building a true trust economy, capable of sustainably reassuring citizens, entrepreneurs, and investors. This is not a slogan. Trust is an institutional and cultural architecture that is built over time. It is the primary capital of a modern economy and a determining factor. It reduces transaction costs, encourages investment, facilitates innovation, and stimulates individual initiative. When an entrepreneur knows that the rules of the game are stable, that contracts will be respected, and that justice is swift and independent, he invests more easily. When a citizen trusts the tax administration and institutions, he more willingly accepts taxes and participates in the formal economy. Conversely, a lack of trust generates precautionary behaviors: capital flight, informality, low long-term investment. The economy then becomes cautious, fragmented, and inefficient. For Morocco, the central question is therefore not only to attract investments, but to create an environment where trust becomes a collective reflex. It would be unfair not to recognize the considerable progress made over the past decades. The foundations are solid. The country has massively invested in infrastructure: Tanger Med is today one of the world's most important logistics hubs. Nador and Dakhla are coming soon. Industrial zones have enabled the emergence of high-performing sectors, in the automotive industry with Renault Group and Stellantis, and in aeronautics with Boeing, Airbus, and Safran. The country's ambition in energy transition is exemplary. This shows that it is capable of carrying out structuring projects and offering a stable macroeconomic environment. However, the next step in development requires a qualitative leap: moving from an opportunity economy to a trust economy with a determining role for the rule of law. Trust first rests on the solidity of institutions. For investors as for entrepreneurs, the predictability of rules is a decisive element. Laws must be stable, readable, and applied equally, with three particularly crucial dimensions: **The independence and efficiency of justice** A swift, accessible, and credible justice system is the keystone of any trust economy. Commercial disputes must be resolved within reasonable timeframes. Judicial decisions must be enforced without ambiguity. Legal security is often the primary factor of attractiveness. **Fiscal stability** Investors do not necessarily expect very low tax rates; they primarily seek stability and readability. Predictable taxation allows companies to plan investments over the long term. Morocco has already undertaken several major tax reforms, but the challenge now is to go further and consolidate a clear and durable fiscal pact. **The fight against rents and privileges** Trust disappears when the rules of the game seem unequal. A dynamic economy relies on fair competition and equal opportunities. Transparency in public markets, competition regulation, and limiting rent situations are essential levers. A trust economy is also an economy of freedom, capable of unleashing entrepreneurial energy. The freedom to enterprise, innovate, and experiment is one of the fundamental engines of growth. Morocco has a talented youth, competent engineers, and an influential diaspora. However, several obstacles remain: administrative complexity, access to financing for SMEs, slowness of certain procedures. The challenge is to create an environment where individual initiative becomes the norm rather than the exception. Moroccan startups in fintech, artificial intelligence, or agricultural technologies already demonstrate the country's potential. With a more fluid ecosystem, they could become tomorrow's economic champions. In a world marked by geopolitical uncertainty and economic recompositions, trust also becomes a comparative advantage. If Morocco manages to position itself as a country where rules are stable, justice reliable, and administration predictable, it could become one of the main investment platforms between Europe and Africa. This ambition aligns with the Kingdom's African strategies and its growing international openness. Trust could thus become Morocco's true economic hallmark. Several strategic orientations deserve to be prioritized: - Accelerate the modernization of the judicial system, particularly in handling commercial disputes and enforcing judicial decisions. - Radically simplify administrative procedures for businesses through complete digitalization of public services. - Establish multi-year fiscal stability to enhance visibility. - Promote transparency and fair competition in all economic sectors. - Strengthen training and valorization of human capital, particularly in technological and scientific fields. - Develop a culture of trust between the State, businesses, and citizens. This dimension is often overlooked, yet it constitutes the invisible foundation of development. Morocco finds itself today at a pivotal moment in its economic history. The infrastructure is in place, strategic ambitions are affirmed, and the international environment offers new opportunities. The next step therefore consists of building a sustainable trust ecosystem. If Morocco succeeds in this gamble, and it must, it could not only accelerate its development but also become one of the most credible and attractive economies in the emerging world. In the 21st-century global economy, trust is undoubtedly the rarest and most powerful capital.

Football: When Passion Kills the Game in Impunity and Tolerance.. 872

Aziz Daouda, 3 d.

- Society - Sports -

2.7 min read.

Football (Soccer for Americans) is first and foremost a matter of emotions. By its very essence, it is an open-air theater where human passions play out in their rawest, most primal form. It generates joy, anger, pride, humiliation, and a sense of belonging. From the stands of Camp Nou to those of the Diego Armando Maradona Stadium, through the fervor of the Mohamed V sport Complex in Casablanca, the vibrant enclosures of Stade Léopold Sédar Senghor in Dakar, or even the Parc des Princes in Paris, the Vélodrome In Marseille, and the Bernabeu In Madrid, football transcends the mere framework of the game to become a total social phenomenon. But this emotional intensity, which makes football's beauty, also constitutes its danger. For without rigorous regulation, it quickly tips into excess, then into violence. Today, it must be acknowledged that the rules exist, but they are too often circumvented, stripped of their substance, or applied with disconcerting leniency. On the pitches as in the stands, excesses are multiplying: insults toward referees, provocations between players, systematic challenges, physical violence, projectile throwing, pitch invasions, xenophobic remarks, racist offenses. What was once the exception is tending to become a tolerated norm. Astonishingly, we are starting to get used to it. Recent examples are telling. In Spain, in stadiums renowned for their football culture, racist chants continue to be belted out without shame, targeting players like Vinícius Júnior. Most recently, it was the Muslim community that was insulted. And yet, Spain's current football prodigy is Muslim. An overheated crowd that has doubtless forgotten it wasn't so long ago that it was Muslim itself. Among those chanting these remarks, and without a doubt, some still carry the genes of that recent past... In Dakar, just a few days ago, clashes escalated, turning a sports celebration into a scene of chaos. In Italy, incidents involving supporters who invaded the pitch, during a friendly match, no less, endangered players and officials, recalling the dark hours of European hooliganism in the 1980s. These episodes are not isolated; they reflect a worrying normalization of violence in and around stadiums. Even at the highest level of African football, behavioral excesses are becoming problematic. The 2025 Africa Cup of Nations final left a bitter taste. What should have been a moment of celebration for continental football was marred by behaviors contrary to sporting ethics. Pressures on refereeing, excessive challenges, and game interruptions have become commonplace. When a coach manipulates a match's rhythm to influence a refereeing decision, it is no longer strategy but a challenge to the very foundations of the sport. Despite international outrage, the sanctions imposed on teams, clubs, or players involved remain often symbolic, insufficient to eradicate these behaviors. A very surprising phenomenon: rarely have clubs or federations clearly distanced themselves from such crowds. They accommodate them, and when they condemn them, it is half-heartedly, in a muffled, timid tone with no effect. The problem is twofold. On one hand, disciplinary regulations exist but lack firmness. On the other, their application suffers from a lack of consistency and political courage. Bodies like FIFA, continental confederations, and national federations hesitate to impose truly dissuasive sanctions such as point deductions, prolonged closed-door matches, competition exclusions, or even administrative relegations. Yet without fear of sanction, the rule loses all effectiveness. It suffices to compare with other sports to measure the gap. In rugby, for example, respect for the referee is a cardinal value. The slightest challenge is immediately sanctioned. In athletics, a false start leads to immediate disqualification, no discussion. Football, meanwhile, still tolerates too many behaviors that should be unacceptable. This permissiveness has a cost. It undermines football's image, discourages some families from attending stadiums, and endangers the safety of the game's actors. More gravely, it paves the way for future tragedies. History has already taught us, through catastrophes like the Heysel Stadium disaster, that violence in stadiums can have tragic consequences. It is therefore urgent to react. Regulating football does not mean killing its soul, but rather preserving it. It is not about extinguishing passions, but channeling them. This requires strong measures, exemplary sanctions against offending clubs and players, accountability for national federations, increased use of technology to identify troublemakers, and above all, a clear political will from national and international governing bodies. Football cannot continue to be this "market of emotion" left to its own devices. For by tolerating the intolerable, it risks losing what makes its greatness and its ability to unite rather than divide. If FIFA does not decide to act firmly, the danger is real: that of seeing football sink into a spiral where violence triumphs over the game, and where, one day, tragedies exceed the mere framework of sport. The long-awaited decision of the Court of Arbitration for Sport (CAS) in the 2025 AFCON final case should confirm rigor and integrity in the application of rules, at least at this level, thereby strengthening the credibility of the pan-African competition and football in general.