Think Forward.

Un joli nom pour désigner quelque chose de vilain 1310

Un joli nom pour désigner quelque chose de vilain. En 1896 le professeur Antoine Marfan, un pédiatre français, spécialité toute jeune en ces temps, examinant un enfant âgé à peine de 5 ans, découvrait que le petit présentait des symptômes d’un syndrome alors méconnu. Il en fera la description avec les moyens et la connaissance de l’époque. Tout bonnement la communauté médicale allait alors lui donner le nom de Marfan, Ce fut alors le premier diagnostic officiel mis en évidence sur la maladie dite depuis Marfan. C’est quoi donc cette maladie qui parmi tant d’autres rend la vie difficile à certains humains et en menace la vie ? La cause exacte du syndrome de Marfan selon les scientifiques est la modification du gène qui dicte au corps comment fabriquer la fibrilline 1 et en quelle quantité. La fibrilline est une glycoprotéine essentielle à la formation des fibres élastiques présentes dans le tissu conjonctif. Elle est donc un constituant extrêmement important du tissu conjonctif. Ce dernier assure plusieurs fonctions dans l'organisme, notamment le soutien, la connexion entre les organes, l'emballage et la nutrition. Une personne est dite Marfan lorsqu'elle présente un trouble génétique caractérisé médicalement par la production insuffisante de la Fibrilline ou par la production altérée de celle-ci. Le porteur de ce disfonctionnement a un aspect physique souvent caractérisé par une taille grande et une corpulence plutôt mince, avec des doigts graciles et fuselés des bras et des jambes allongés et une déviation de la colonne vertébrale. Fort heureusement le Marfan est plutôt rare. Il ne touche qu’une personne sur 3000 voire sur 5000. Un Marfan a aussi tendance à souffrir de troubles oculaires et cardiaques. Il s’agit d’une mutation génétique qui va impacter beaucoup de fonctions et le « malade » devra ainsi la supporter tout au long de sa vie. A cet instant ci, il n’y a encore aucun traitement ni prévention possible. La transmission ne peut en être contrôlée ni l’apparition arrêtée ou traitée. Depuis que je suis déclarée Marfan, je mène un combat acharné et dur ; un combat existentiel pour survivre à ce mal pluridisciplinaire et évolutif. À chaque fois que je tombe, je lutte de toutes mes forces surtout mentales et je réussis à me relever de plus en plus forte. Je n’ai aucune gêne à révéler que je suis Marfan et dirait même, je suis fière d'être Marfan. Je suis vraiment particulière dans mon genre et c’est ainsi que je me vois au quotidien. Si le bon Dieu tout-puissant m'a conçue autrement et différemment des autres, c’est qu’il en a voulu ainsi et je l’accepte. Il m’a par ailleurs compensée me permettant de voir la vie sans doute différemment, avec optimisme et détermination, avec une force de caractère imperturbable et la volonté de rayonner autour de moi et à partir de cet article, sans doute aucun grâce à vous lecteurs, pour expliquer et banaliser cette maladie. J’essaie tous les jours de fédérer les porteurs de la maladie et leur explique que malgré tout, ils peuvent mener une vie normale et réaliser l’ensemble de leur rêve, peut-être pas devenir champion olympique mais par exemple avoir autant de puissance et peser sur l’histoire comme fut Abraham Lincoln président des Etats Unis d’Amérique qui portait la maladie ou encore comme Charles De Gaule, président emblématique libérateur de la France qui lui aussi était Marfan. Qui sait, parmi les enfants nés Marfan au Maroc, il y aurait un virtuose comme Paganini qui lui aussi était Marfan. Aujourd’hui par la grâce de Dieu nous sommes réunis dans une association que nous venons de créer, car ensemble les Marfan marocains seront plus forts, échangeront leurs expériences, s’encourageront mutuellement et lutteront collectivement contre toutes discriminations dont ils peuvent être l’objet. Avec l’avancement de la connaissance et l’accélération scientifique, grâce à la technologie de séquençage et autres, l’espoir est grand de voir arriver très vite un traitement pour guérir ou accompagner les personnes atteintes ou encore pour voir venir une technique génique pour transformer le court des choses et tordre la main à l’anomalie. Fatima Zohra
Fatimezohra1

Fatimezohra1


0

0

The Monad 354

The Monad is found at the highest level of existence, being the eternal, indivisible spark of the Divine. It is not a being in the conventional sense, but a pure center of consciousness, a point of origin that transcends time, space, and form. The Monad is a direct emanation of the Absolute, the One Source, and contains within itself the total potential of divine intelligence and will. The Monad beholds the entire cosmos, reflecting it inwardly without division or movement. For the purpose of experience, evolution, and the expansion of consciousness, the Monad unfolds itself. This process does not mean that a fragmentation occurs, but emanation, in accordance with the laws of sacred geometry and cosmic harmony. The Monad expresses itself into twelve individuated Soul aspects — each a radiant expression of its divine essence. These are sometimes called Oversouls, Higher Selves, or Solar Selves in esoteric traditions. Each of these twelve Souls remains intimately connected to the Monad, yet takes on a unique pathway of spiritual development and service. Each Soul, in turn, extends itself into twelve Spirits, or individual incarnating identities, that manifest across the dimensions of space and time. These Spirits are what we often understand as human personalities — seemingly separate lives, yet each one is a temporary projection of a higher spiritual intelligence. These incarnations serve to gather experience, to learn through contrast and duality, and ultimately to return to unity through the path of conscious realization. Thus, from a single Monad emerge: 1) 12 Souls (higher, eternal selves). 2) Each with 12 Spirits (incarnated personalities). 3) That results in 144 individuated expressions of the original divine spark. This structure is an archetypal framework encoded within the very fabric of the universe. The number 144 is not coincidental: it is directly related to sacred numerology and appears in mystical scriptures such as the Book of Revelation, where the 144,000 sealed servants symbolize the perfected collective of awakened souls. In this model, the journey of each incarnated Spirit is not isolated, but part of a vast, intricate tapestry. All experiences — joys, sorrows, triumphs, and trials — are transmitted upward through the Soul to the Monad, enriching the totality of divine being with wisdom distilled through the lens of individuality. The Monad, untouched and changeless, still gathers all of these reflections into itself in perfect harmony. To know oneself, then, is not merely to understand one’s personal identity, but to awaken to the truth that we are emanations of a higher Soul, and beyond that, of a singular Monad — a spark of God.

New Era in World Athletics: The CAA’s Vision for Equitable International Representation... 381

At its most recent congress held on July 14, 2025, in Abeokuta, Nigeria, the Confederation of African Athletics (CAA) adopted a resolution that could upend the organization of global athletics governance. As the debate on modernity and representation within international sports institutions intensifies, the CAA is proposing major reforms for World Athletics (WA). **At the Heart of the Reform: A Call for Fairer Governance** Confronted with recent developments in world sports and the need to ensure transparency and efficiency, the CAA believes it is time to revise the Statutes of World Athletics, the global governing body for athletics. The main goal is to strengthen continental representation within the WA Council. This reform hinges on the key points of the resolution, namely fair representation by continent. The CAA suggests establishing a fixed quota of representatives for each continent within the Council. Such a measure would give each region an effective voice, limiting the overrepresentation of continents already well established in international decision-making bodies. It also proposes that the election of World Athletics Council members should be conducted by the continental associations, rather than by a global general assembly. The CAA insists that each continental association should directly elect its own representatives. However, under the CAA’s proposed reform, the presidency is an exception: the position of President of World Athletics would remain subject to the traditional election by the WA General Assembly, thus preserving a form of institutional unity. The proposal goes further by suggesting that, for all World Athletics commissions and working groups, the nomination of members should also fall under the authority of the continental associations, according to a pre-established quota set by WA regulations. This approach aims to ensure real diversity within the technical and strategic circles of global athletics. **A New Momentum Towards International Sports Democracy** The CAA’s initiative is part of a global movement calling for more democracy, transparency, and balance in the governance of major sports federations. Several observers believe that such a reform, if supported by other continental associations, could become a model for other sports and help create a more balanced, representative, and inclusive international sports world. Nonetheless, the proposal will face multiple challenges in its implementation. Despite its ambitions, this resolution will have to overcome several obstacles. Naturally, it requires building consensus among other continental associations. There will also be negotiations with the World Athletics Council, which may fear a loss of influence for certain continents. Finally, regulatory texts will need to be adopted according to a timeline compatible with the desired institutional evolution. Inspired by the spirit of Abeokuta, the CAA’s proposal could well usher in a new era for athletics. It reaffirms the legitimacy of emerging continents and raises the fundamental question of equity in international sports. Only time will tell whether this ambitious reform will find global resonance and lead to a profound transformation of World Athletics governance.

MRE : The elephant outside the room 391

MRE : marocain résident à l'étranger. A simple acronym, rolls off the tongue nicely. Depending on your social class, a different image popped up in your mind. Let's examine different scenarios : — The ex-NEET turned Italian: Family borrowed a year's worth of wages to send him on raft to Italy or the afterlife. Gets a new phone to everyone when he visits every couple summers. Unfortunately, it's not the 80s anymore and he's got no choice but to sell drugs if he wants to afford a Volkswagen Golf. "You can take an african out of africa, but you can't take africa out of the african". Karma will make him live long enough to see black africans invade his country like he invaded other people's. Single handedly responsible for making real estate unaffordable in towns nobody wants to live in. — The daughter who studied in france and works in paris that your neighbor brags about: Lost her virginity in a party but her parents will never hear about it. Trades her headscarf for a CDI. Thinks she needs no man as she goes around Europe like a pokemon trainer catching selfies in cities her ancestors did not build. Claims she loves her country but only thinks about going back there if she can double her living standards. A pure product of the system, hates racism, sexism, and any globohomo-ism. Enjoys being fetishized by white bois. — The lazy friend that won the visa lottery to the US: Thinks he's made it thanks to his skills and hardwork alone. Starts Vlogging as soon as he takes a mortgage. Too busy surviving the American collapse to ruin things back home. Will settle for a what barely qualifies as a woman according to his mother's standards for the papers. — The red-pilled scholar of self-denial : Moved out of morocco out of sheer hatred for the country, its institutions, its culture, and its people. Tries to prematurely reincarnate by changing his name, accent, and backstory to better fit in his new home. The real life equivalent of the anime villain whose reasons make more sense than the hero, but is still in the wrong. — The self-exiled man of inaction : Moved out of morocco mentally, not rich/special enough to move physically. Browses r/morocco. Most likely speaks english because his french sucks. Mind broken by the system despite never facing persecution (for a lack of trying to subvert it). Fuels loneliness epidemic but uses dating apps and social media. Imports problems from abroad, never comes up with solutions. Would not change anything is he was part of the 0.1%. Having a big diaspora around the world is nothing to be proud of. Granted, morocco gets a significant amount of foreign currency from them, but this is basically a "resource curse", and not even a good one. I have yet to see anyone quantify their negative impact on the economy. Not only do they drive housing prices up since they can afford bigger mortgages, but they also sabotage the collective consciousness. The moroccan dream is to get out of morocco. As long as we treat our diaspora as gods among men, we idealize the act of running away. Why try to build things here when you can enjoy a much better life by going somewhere else? Why try to have a career here if local talent is always seen as second rate compared to foreign one? I'll always be astonished by the degree of hatred and scorn that we, as a people, have against ourselves. Sure, leaving this cesspit of a country behind is the rational choice at the individual level. Doesn't mean it's the right one.