Think Forward.

25 years of His Majesty Mohammed VI's reign, as far as sport is concerned... 2930

Aziz Daouda, 12 mon.
- Politics - Society - Sports -
3.6 min read.
It should be remembered that the reign of His Majesty Mohammed VI, may God glorify him, began with the greatest feat ever achieved by Moroccan athletics: placing 5th in the world championships held at the time in Seville, Spain. The country brought home an excellent haul of medals. The athletes felt it was the best present they could have given His Majesty on the occasion of his enthronement. In return, Her Majesty responded in the most beautiful way, with a royal solicitude that will remain with each and every one of us forever. From the outset, His Majesty gave a number of signals to make everyone understand the importance of sport in sustainable socio-economic development, the fulfilment of Moroccan citizens and, of course, the consolidation of the country's brand image. Having probably noticed a certain slowness in the fulfilment and implementation of the Royal vision, in 2008, on 24 October to be precise, His Majesty sent a historic letter to the various stakeholders in sporting life, who were brought together for a national conference. After leaving no doubt as to the King's lack of satisfaction, this letter mapped out the path and indicated the axes for the hoped-for development. The letter even went so far as to spell out how this could be achieved according to the enlightened vision of the august sovereign. This letter is still relevant today, and no one involved in sport can afford the luxury of ignoring its contents. To show the way and point the way, His Majesty personally inaugurated the Mohammed VI Football Academy and the Mohammed VI National Centre for the Disabled, where sport was seen as a cornerstone in the integration of people with special needs. In 2011, following the Royal initiative to revise the country's Constitution, the Moroccan people voted overwhelmingly in favour of the project, which for the first time in the country's history included sport and physical activity as a right for Moroccan citizens. There are few constitutions in the world that enshrine sport so explicitly and so clearly. This is how His Majesty's vision is being put into practice today, and this explains the major investment in sport, the qualitative change in infrastructure and the level of results achieved in certain sporting activities. Unfortunately, other disciplines are still slow to seize the opportunities offered to them to reach the desired level, no doubt due to a lack of foresight or skill. The royal vision has also proved to be very clear and ambitious for the country in terms of Morocco's place in the concert of countries capable of organising major sporting events. The country has organised numerous African championships in various sports. The Kingdom will make this vision a reality by hosting the All-Africa Games for the first time in its history. These are the biggest sporting event on the continent. All 54 African countries took part. At the instigation of His Majesty, may God assist him, Morocco did not give up when it came to defending its right to host the Football World Cup. The country has presented its bid six times without ever losing heart. With each bid, the country assured the FIFA authorities that its determination was strong and legitimate, and whatever happened, the bid was a real guarantee for the country and the projects included in it were going to be carried out in any case. On each occasion, Morocco has kept its word. It has always seen the Football World Cup as a catalyst for development, not as a one-off event. We must also remember the occasion and circumstances of the last presentation of the Moroccan bid. The African Football Congress was held in Kigali, Rwanda. Morocco was represented there, of course, by the Royal Moroccan Football Federation, but also, at official level, by the Minister of National Education, Preschool and Sport, Chakib Benmoussa. He was officially present to receive the Prize for Excellence awarded by CAF to the Moroccan sovereign and President Kagame. The minister then read the message that His Majesty had kindly addressed to the audience. In this message, His Majesty announced to Moroccans, Africans and citizens of the world, the news of the bid to organise the Football World Cup. This time, the bid is being made jointly with Spain and Portugal. The formula announced by the Sovereign is historically new: to organise the competitions on the two shores of the Western Mediterranean: a strong civilisational signal to FIFA and to the world. The primacy given to His Majesty in making this important announcement speaks volumes about the esteem in which the Sovereign is held in the region. Indeed, His Majesty made the announcement not only on behalf of the three countries, but also on behalf of the entire continent. On this occasion, the Football World Cup will be celebrating its 100th anniversary. In his message on the occasion of the presentation in Kigali of the CAF Excellence Award for 2022, just before the announcement of the tripartite bid for the World Cup, the Sovereign had said, ‘I remain faithful to the conviction I expressed in my speech on the occasion of the 29ᵉ African Union Summit in 2017: “Africa's future lies with its youth” and only “a proactive policy geared towards youth will channel the energy for development”.’ This demonstrates the royal conviction that Africa's development can only be achieved within the framework of his vision of the continent, namely the need for understanding, respect, complementarity and win-win cooperation. Taking care of young people and opening up the necessary opportunities for them in this process is essential and unavoidable. Everyone knows the role that football plays in the development of young people, which is why His Majesty said later in his message: ‘...In my country, the Kingdom of Morocco, I have made a point of making football a lever for success and sustainable human development’. A way of inviting the countries of the continent to do the same. Today, we Moroccans are celebrating the 25th anniversary of the reign of His Majesty Mohammed VI, may God help him. But it should be noted that almost all the peoples of Africa are also celebrating with us, given the radiance of the royal personality on the continent and the fact that Morocco is seen as a definite ally for the development and well-being of its citizens. Our country is seen as an example and an ally, and we should all work to consolidate this special place, built up by the many visits and royal solicitude in different parts of Africa.
youtu.be/1qG_z0g2xo4?si=8gO8c_6i...
Aziz Daouda

Aziz Daouda

Directeur Technique et du Développement de la Confédération Africaine d'Athlétisme. Passionné du Maroc, passionné d'Afrique. Concerné par ce qui se passe, formulant mon point de vue quand j'en ai un. Humaniste, j'essaye de l'être, humain je veux l'être. Mon histoire est intimement liée à l'athlétisme marocain et mondial. J'ai eu le privilège de participer à la gloire de mon pays .


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Confiscated Freedoms: El Harrach and Tindouf, Two Faces of the Same Oppression... 68

Aziz Daouda, 4 h.
It was while reading, moved, the heartbreaking letter from Algerian writer Boualem Sansal, addressed ultimately to everyone, that the idea for these few lines came to me. In this letter, written from El-Harrach prison, Sansal fiercely denounces the political repression and arbitrary incarceration imposed by the Algerian regime. This denunciation quickly made me think of the tragic situation of the population confined by the same regime for nearly fifty years in the Tindouf camps in Algeria. My thoughts wandered randomly between the zealots who are there, like my high school friend Sadati, bearers of a chimera; those who stay there without even knowing why; those who have aged there; those buried there; and those born there. It is on these last that my thoughts particularly lingered. The Tindouf camps shelter a few thousand young people born in exile, rather exposed where their parents ultimately did not choose to be, under extremely harsh conditions. For many, they are not even originally from the coveted lands nor bear any claim. They mainly depend on humanitarian aid, live in total precariousness, and see their well-being deteriorate, while those living just a few miles away enjoy abundance, comfort, and rights. They did not ask to be there and dream, like all their peers, of a better life, which truly exists on the other side. Unlike a traditional prison with visible walls, like El Harrach, the Tindouf camps are an open-air prison, a constrained space where these youths are held without trial, without hope of freedom, nor any possibility of returning to their homeland—not by their own choice, but that of their jailers. The common point between El Harrach and Tindouf: the sordid game of a military regime from another era. This prolonged situation strikingly evokes the deprivation of freedom suffered by the detainees of Tindouf and the Algerian political prisoners Boualem Sansal describes in his letter. Both embody the same silenced voice, the same hope confiscated by the whims of officers who only carry the name, and by a military caporalism that, since 1962, continuously invents enemies, uses torture, repression, and deprivation of fundamental rights to maintain its grip on one of the richest countries in the world. This regime has stifled all democratic expression, from annulling election results to the spectacular assassination, broadcast live on television, of President Mohamed Boudiaf, sending a message of terror to the whole people. Recently, it brazenly repressed the peaceful Hirak protests and imprisoned their leaders. This regime no longer hesitates to mistreat even its most loyal servants. Randomly, prime ministers, ministers, high dignitaries, businessmen, generals, and journalists, even foreigners, find themselves subjected to quick trials where only the voice of their master resounds. They end up in the same prison, the famous El Harrach. In his letter, Sansal expresses the physical and moral pain of a man imprisoned for having evoked history, dared to defend justice and dignity. His words carry the voice of all those whom the regime seeks to silence. This captive voice painfully echoes the fate of the youngsters held in Tindouf, also deprived of their most basic freedoms and condemned to endless waiting in a desert environment, hostile and hopeless. Far from being a mere analogy, this comparison reveals a universal reality: whether behind bars or in the vast inhospitable desert, deprivation of freedom, forced exile, and broken hope remain the instruments of relentless political oppression. For these youths, the "march through an endless desert" is both a physical ordeal marked by extreme poverty, scorching heat, and isolation, and a metaphor for their quest for identity, dream of regaining their freedom, and joining the motherland. Beyond denunciation, in his letter, Sansal makes a solemn appeal to France, asking it not to sacrifice its values on the altar of mercantile contingencies. The same appeal is addressed to the international community, on behalf of the young detainees of Tindouf, so that human rights principles are not sacrificed on the altar of geopolitical interests. This appeal is all the more relevant facing the situation of these youths, many of whom are not even originally from the Moroccan Sahara but are still imprisoned in a situation of exile and oblivion. Thus, behind two different walls, a prison cell and undocumented, unrecognized refugee camps, lies the same tragedy: human beings reduced to waiting, to deprivation of liberty, and to a silent struggle not to disappear. This convergence highlights the urgency of strong humanitarian and political action to end these imprisonments so that freedom of thought, of living, and of deciding one’s own destiny is never again captured by an oppressive political machine, devised and implemented by an anachronistic military staff. Thank you, sir, for awakening in me this fiber of compassion, even pity, for young people who deserve to live a better future. I take here again Boualem Sansal’s words, which I address to the youth imprisoned in Tindouf: *"Fear is a prison larger than the one where I find myself, and it is harder to break. But I know that one day, the wall will fall. Dictators always end up falling."* Youth of Tindouf, You will break the barbed wire, you will cross the checkpoints to return home by the strength of your character and the power of your will. Your country, that of your ancestors, the Kingdom of Morocco, awaits you; the future opens its arms to you; life will smile upon you for eternity, you will taste freedom there, the joy of living, of building yourself and of ensuring a happy future for your children. Your dreams will come true there and your ambitions will be realized. You will be the continuation of your ancestors in a diverse and powerful nation as it has been for centuries. You will help enrich humanity by your knowledge, your creativity, your genius. You just have to dare.

The Seven Chakras: A Metaphysical Anatomy of the Soul 772

Tupan, 2 d.
Throughout the ages, esoteric traditions, yogic sciences, and mystical philosophies have described the human being as more than flesh and bone—as an energetic organism with subtle centers of power, perception, and spiritual potential. Among these systems, the doctrine of the seven chakras stands as one of the most refined and symbolically rich models of inner transformation. These chakras—meaning “wheels” in Sanskrit—are vortexes of energy located along the body axis, each responsible for specific aspects of consciousness, physiology, and spiritual evolution. From the densest energies of survival to the most ethereal states of divine union, the chakras form a ladder of ascent, guiding the soul towards enlightenment. The Root Chakra (Muladhara), located at the base of the spine, is the foundation of the entire energetic system. It governs physical survival, grounding, and the instinct for self-preservation. Associated with the element earth, it links the individual to the material world and the ancestral lineage. When balanced, it grants stability, trust, and a strong connection to one's body and environment. When blocked or deficient, it manifests as fear, insecurity, or disconnection from the physical plane. Spiritually, Muladhara represents the coiled energy of potential—the kundalini—awaiting its ascent through the higher centers. The Sacral Chakra (Svadhisthana), situated just below the navel, is linked to creativity, sexuality, and emotional fluidity. Associated with the element water, it reflects the soul's capacity to feel, to relate, and to generate life—physically, artistically, or spiritually. It is the seat of desire, pleasure, and procreation, and its energy is relational, connecting the self to others through intimacy and shared experience. When in harmony, it allows the free expression of emotion and creative force. When imbalanced, it may result in emotional instability, guilt, or addictive tendencies. Svadhisthana is where passion and refinement meet. The Solar Plexus Chakra (Manipura) is the center of personal power, will, and self-definition. Aligned with the element fire, it is related to transformation, ambition, and the assertion of the individual will. It is through Manipura that one develops a clear sense of identity and the strength to act upon purpose. When balanced, this chakra radiates confidence, motivation, and integrity. An excess may produce domination or pride, while deficiency results in passivity or low self-worth. Spiritually, Manipura is the alchemical forge where ego begins to be disciplined and transmuted into conscious intention. The Heart Chakra (Anahata) is the gateway between the lower and upper chakras, and the center of unconditional love, compassion, and spiritual empathy. Associated with the element air, it expands the sense of self to include others, fostering connection, forgiveness, and inner peace. An open Anahata transcends personal desire and embraces unity, allowing one to love without attachment and to serve without self-interest. Imbalances may manifest as emotional coldness, grief, or over-dependence. Spiritually, this chakra is the sacred rose of divine love, unfolding toward the eternal. The Throat Chakra (Vishuddha) governs expression, communication, and the power of the word. Linked to the element ether (or sound), it represents the capacity to speak truth and to manifest thought into form through language. It is also the seat of inner listening and alignment between inner truth and outer expression. When open and balanced, Vishuddha enables authentic speech and artistic expression. When blocked, it may result in silence, dishonesty, or miscommunication. At the spiritual level, it is through this center that the magician, mystic, or initiate learns to wield the sacred word—the logos—as an instrument of transformation. The Third Eye Chakra (Ajna), positioned between the eyebrows, is the seat of inner vision, intuition, and higher perception. It transcends rational analysis and opens the gates to symbolic insight, dreams, and clairvoyant awareness. Associated with the light element or pure mind, it integrates the polarities of logic and imagination, allowing one to perceive patterns, archetypes, and spiritual truths. A balanced Ajna chakra produces clarity, insight, and an awakened inner compass. Imbalance may cause delusion, fantasy, or disconnection from reality. Mystically, Ajna is the eye of the soul, through which one perceives the invisible architecture of the cosmos. The Crown Chakra (Sahasrara), located at the top of the head, is the highest center of consciousness, representing union with the Divine, cosmic intelligence, and spiritual liberation. Unlike the other chakras, Sahasrara is not governed by an element but by pure consciousness—chit—itself. It is symbolized by a thousand-petaled lotus, forever unfolding into infinity. When this chakra is fully awakened, the individual transcends ego and merges with universal will, experiencing profound bliss, silence, and liberation. Imbalances may manifest as spiritual disconnection, nihilism, or excessive intellectualism. At its highest vibration, Sahasrara is not a center of power but a doorway to the return to the Source. Together, the seven chakras form a living mandala of human potential. They are not merely energetic centers but evolutionary thresholds, each inviting the soul to purify, awaken, and integrate aspects of the self on its path toward unity with the divine. When harmonized, these chakras become a ladder of light—a sacred ascent from survival to transcendence, from matter to spirit. The awakening of the chakras is thus not an end in itself, but a means of returning to wholeness, where the human becomes a conscious expression of the infinite.