Bardella in Israel, the reciprocal disgrace of an unnatural rapprochement
859
This article is by my friend Larbi Bargach. It is highly relevant and demonstrates a balanced historical and political analysis, supported by logical reasoning and objectivity. I present it here for your consideration. It was published on ODJ, and you can find the link below.
The European far-right in general, and the French far-right in particular, has made a spectacular rapprochement with the far-right government currently in power in Israel. What seemed unthinkable only a few years ago is now a reality. This situation has made the National Rally the most loyal ally of the Israeli government. This alliance, seemingly unnatural at first glance, is not so when one considers their intertwined histories and current events. Indeed, the ideology of these two far-right movements is rooted in racism and exclusion.
While the French far-right claims to have rid itself (which remains to be proven) of one aspect of its historical racism—anti-Semitism—its Israeli counterpart appears to be afflicted by a sort of "Stockholm syndrome" inherited from German Nazism. No Jew or Israeli worthy of the name can accept the horrors committed by the IDF in service of pseudo-Nazis who claim to be Israeli. Many Israelis and others, though currently a minority, are outraged by the ongoing massacres. Ironically, they are accused of anti-Semitism by others despite being Jewish—and some of them practicing Jews. Their numbers will grow if we refer to Jewish history, which has given humanity many righteous individuals.
The two far-rights ultimately unite in their shared hatred of the Muslim world, caricatured and underestimated. No one can imagine this rapprochement is sincere: it stems from Netanyahu's political opportunism—who will stop at nothing to avoid prison—and Marine Le Pen's attempt to erase the dark parts of her personal history tied to her late father's anti-Semitic past.
For this rapprochement to take shape, a context was required: the October 7 attacks—brutal assaults legally classified as "terrorist" due to their targeting civilians and involving hostage-taking. These attacks benefited Hamas, now more popular than ever in Gaza and the Arab-Muslim world but certainly not the Palestinian cause. Gaza remains under embargo, dependent on international aid, devastated, and without viable prospects. This is not Hamas's view; they rightly believe October 7 forced Israel to reveal its less appealing face: that of a colonial state illegally occupying lands attributed to Palestine by the UN; that of a violent state rooted in vengeance and lawlessness. Paradoxically, this violence from the Israeli army—largely supported by the United States—has proven ineffective.
Today, apart from a few religious fanatics on both sides, no one believes in a military solution. Israel has been bombing Gaza for over a year and a half without tangible results; quite the opposite. Hostages could only be freed through negotiation, and Hamas has strengthened politically internally: it remains the sole entity capable of maintaining security in Gaza. Internationally, even the United States engages with its leaders.
Israeli policy destroys internal cohesion with unprecedented mobilization of its population against its leaders. Many Israelis are leaving Israel; the figures are alarming. The country has become a pariah worldwide, with growing anti-Semitism every day. Voices of wisdom within Israel are silenced: Haaretz, Jerusalem University, and other peace advocacy groups are deprived of funding and threatened with extinction. This ostracism also affects French media close to French far-right ideas. Israeli journalist Charles Enderlin—a genuine humanist and former Antenne 2 (now France 2) correspondent in Israel—is no longer seen on French television. Nor are images of ongoing massacres in Gaza.
It is true that Trump's arrival relegated Europe to a lower division. Europe finds itself in an unprecedented position since the Middle Ages—a time when Muslim civilization was dominant and illuminated by its philosophers and scientists. The opportunistic alliance between racist Israeli and European movements cannot obscure recent Holocaust history. That French far-right groups align with Israeli extremists attempting to deport Palestinians almost follows genetic logic; but it is an absolute disgrace for Jews—a people who suffered deportation atrocities.
The Middle East issue is complex; it deserves more explanation. Two concepts clash when addressing such delicate topics: truth—principally plural—and supposed reality—presumably singular. Everyone has their truth, all deserving to be heard.
Hamas’s perspective rests on several logics:
- The failure of Oslo Accords sabotaged by today’s far-right government in power. Rabin—a sponsor of these accords and great Israeli general—viewed them as a belated ambition for peace; Netanyahu fiercely opposed them.
- Frustration over being denied results from Palestinian elections won by Hamas against Mahmoud Abbas.
This logic does not justify terrorist attacks but may explain them. Miami's Holocaust museum explains—without justifying—the Nazi horrors through humiliation suffered after Versailles Treaty (1919). Similarly, October 7 can be explained by Gaza's blockade or humiliations inflicted on Palestinians at checkpoints.
The Palestinian cause is often instrumentalized by certain Arab regimes as a distraction from internal demands yet remains central to global geopolitics—more complicated than before 1993 and more urgent than ever.
Contrary to Bardella or Netanyahu’s narrative attempts, Jews and Muslims have coexisted for long periods: expelled together from Spain (1492–1610), no Jew was deported from North Africa during WWII; pogroms belong more to European history than Arab-Muslim history.
Could Homo sapiens—“wise man”—finally remember his name before it’s too late?
Larbi Bargach
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The Kybalion
1683
The Kybalion is a work on Hermetic philosophy, attributed to the "Three Initiates" and published in 1908. It claims to have the essential teachings of Hermes Trismegistus, a mythic figure associated with ancient wisdom and esoteric traditions. The book outlines fundamental principles that serve as the foundation of Hermetic thought, offering a framework for understanding the universe and the laws that govern reality.
Hermeticism traces its roots to ancient Egypt and Greece, blending mystical, philosophical, and scientific traditions. Hermes Trismegistus, often associated with the Egyptian god Thoth and the Greek god Hermes, is credited with transmitting esoteric knowledge to humanity. Though The Kybalion was published in the early 20th century, it is based on these ancient teachings, synthesizing them into a concise guide to universal laws.
At the core of The Kybalion are the Seven Hermetic Principles, which serve as keys to understanding both the material and spiritual aspects of existence. The Principle of Mentalism states that "The All is Mind; the Universe is Mental." This principle suggests that reality originates from a universal consciousness, emphasizing the power of thought and perception in shaping one’s experience. The Principle of Correspondence states that "As above, so below; as below, so above." This doctrine asserts that patterns repeat across different planes of reality, linking the microcosm and macrocosm in a harmonious order. The Principle of Vibration states that "Nothing rests; everything moves; everything vibrates." This idea posits that all things, from matter to thought, exist at varying frequencies of vibration, influencing their form and function. The Principle of Polarity states that "Everything is dual; everything has poles." This principle highlights the dual nature of existence, where opposites are actually extremes of the same fundamental reality, allowing for transformation and balance. The Principle of Rhythm states that "Everything flows, out and in; everything has its tides." It describes the cyclical nature of reality, from the rise and fall of civilizations to the emotional highs and lows of human experience. The Principle of Cause and Effect states that "Every cause has its effect; every effect has its cause." This law asserts that nothing happens by chance, reinforcing the interconnectedness and structure of the cosmos. The Principle of Gender states that "Gender is in everything; everything has its masculine and feminine principles." This principle extends beyond biological sex to the presence of creative and receptive forces within all aspects of nature and consciousness.
Since its publication, The Kybalion has significantly influenced various spiritual and philosophical movements. It has shaped several teachings of esoteric traditions, and even aspects of modern self-help and personal development literature. Its emphasis on mentalism and the power of thought resonates with contemporary ideas like the Law of Attraction and quantum consciousness theories. Despite its impact, The Kybalion has also faced criticism. Some argue that it simplifies or misrepresents traditional Hermeticism, drawing more from 19th-century occultism than authentic ancient texts. Others question its practical application, seeing it as abstract metaphysical speculation rather than a guide to tangible spiritual development.
Regardless of its origins or controversies, The Kybalion remains a thought-provoking and influential work in the realm of esoteric philosophy. Its principles provide a framework for understanding the nature of reality, encouraging seekers to explore the deeper workings of the universe and their own consciousness. Whether approached as a mystical guide or a philosophical treatise, The Kybalion continues to inspire those drawn to the study of hidden knowledge and universal truths.
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Morocco's immeasurable archaeological wealth and the rewriting of history...
1966
Morocco has just decided to equip itself with a new archaeological museum, and it's thinking big. It will be the largest of its kind in Africa, covering an area of 25,000m2.
It's both enormous and flattering.
Some people will talk of excess, or simply fail to see the point. To this we must quickly retort: think again.
If Morocco has always been considered to be of great archaeological interest, this interest has never been greater, except since the latest finds: the oldest homo sapiens fossil at Jbel Ighoud, not far from Safi; the oldest surgical procedures and treatments at Tafoghalt, near Berkane; the Bronze Age remains recently discovered near Wad Laou, on the prehistoric site known as KachKouch, not far from Tétouan; and the necropolis south of Tagounite near Zagora; those of the ornaments dated between 142 and 150 thousand years ago, uncovered in the Bizmoune cave near Essaouira; those of the 12-hectare farm near Oued Beht, a size never before known in North Africa, dating from the end of the Neolithic period, bearing witness to great wealth and highly evolved know-how.
The list is extremely long.
The clumsy notion that archaeological research and excavations are a luxury or the preserve of a few experts for their own pleasure is absolutely wrong. The importance of archaeological research to the writing of history is not debatable. It is fundamental.
The remains and traces of the past help to complete, correct or confirm historical accounts. Fossils, structures and artefacts discovered on archaeological sites are all tangible evidence, providing an objective and nuanced view of vanished civilisations, particularly when they have left no written trace.
Archaeology provides information about ways of life, culture, beliefs and human interaction, as well as the techniques used and the degree of evolution of vanished civilisations.
It is essential for preserving and appropriating the national heritage, and hence that of humanity. It provides a milestone in human evolution and helps to explain what we are today.
As the transmission of knowledge is crucial, archaeological research provides us and future generations with indisputable evidence of pride and identity. It is therefore essential for writing and rewriting history, which it cleans of the biases that some historians may have inserted here and there through ignorance or lack of evidence, and those that ideologists, for more or less laudable reasons, may have deliberately introduced as misleading orientations or aspects.
The findings in Morocco call into question what successive generations have learned about their history and origins. Although it has been proven that the role of local populations in exchanges and in the construction of Mediterranean civilisation was extremely important, unfortunately we continue to peddle a biased history that ignores these contributions and archaeological evidence, which have now been proven beyond doubt.
Since 1985, Morocco has had a National Institute of Archaeological and Heritage Sciences (INSAP). And it's not for nothing or by chance that archaeological research here is closely linked to heritage. Heritage means tangible evidence in the case of tangible heritage, and transmissible evidence in the case of intangible heritage. As it happens, Morocco is immensely rich in both.
The researchers at INSAP are not going to contradict what has been said here, nor Ibn Khaldun, whom we venerate without respecting his doctrine.
Today, it is essential to revisit the narrative that links the origins of Moroccan populations to any migration from elsewhere, and even less so from the east of the country; just as it is time to emphasise the evolution of these populations and their undeniable contributions to Mediterranean civilisation and therefore to the world. The people of this region have not been subjected to the civilisations of the region, they have made a great and important contribution, and this must be taught in our schools. Ignoring this truth creates deficiencies, particularly in the perception of identity.
Nations need a historical frame of reference if they are to flourish. Some build it up out of nothing, whereas in Morocco it is there and self-evident. These truths could not be clearer. They must form the basis of our identity.
The problems from which a certain fringe of the population suffers, particularly young people in search of an identity, and who unfortunately today are caught up in imported ideologies that can embrace dangerous extremism, can only be solved by rewriting history objectively, based on facts and historical evidence, from the most distant to the closest.
Young people, particularly during adolescence and early adulthood, ask themselves profound questions about who they are, what they want to become and what place they occupy in the world. These questions are influenced by many factors, including of course family, culture, friends, personal experience and social environment, but they are also inevitably influenced by the history of the country in question. The further back in time this history goes, the more it is a source of pride and serenity.
In this constantly changing world, where social networks and pressures of all kinds play a significant role, this quest for identity can be complex and sometimes a source of anxiety. Dismay can lead people to seek comfort elsewhere. Some may go so far as to think they are stepping back into an imaginary time and constructing a fictional world for themselves, watered down by ideologues serving obviously implausible causes.
The investment in such a major archaeological museum has therefore come at just the right time to fill an extremely serious cultural gap, bringing together in a welcoming venue of respectable size a wealth of evidence of Morocco's rich history.
Historians, for their part, should take up the question of identity in order to make up for the shortcomings and eliminate the biases. However, it is imperative that institutions take up the issue vigorously. First and foremost, the Ministry of Education must take the measure of the importance of revising the curricula and content of the history courses taught in our schools, without forgetting to train a significant number of specialists to improve research in such a cardinal field.
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Couscous or the history of Morocco in a different way...
2554
The text below is not mine. It's a press release issued by researcher Nabil Mouline.
For those who don't already know him, Si Nabil has a doctorate in history from the Université Paris-Sorbonne and Sciences Po Paris, which makes him both a historian and a political scientist. He is currently a researcher at the CNRS in Paris and the author of numerous articles and books, making him one of the leading specialists in the history of Morocco. He tells this unique, varied and rich history in his own way, with a narrative stripped of the frills and imprecision that can be found elsewhere.
Nabil Mouline has made it his mission to bring Moroccans closer to their history and to make it easier for everyone to understand the characters, facts, situations and historical contexts, so as to help us, especially the younger generations, to grasp it, be inspired by it and make it our own; to live it to the full and be proud of it.
In an exceptional recent educational effort, Si Mouline has teamed up with one of Morocco's best-loved faces, Mustapha ElFakkak, known as Swinga, to tell us this story in the form of an animated series. Si Mustapha's majestic and perfectly adapted voice gives the series a special appeal.
It didn't take long for it to become a hit, as Moroccans are so thirsty to have their history told in a way other than what is imposed on them at school.
The series is called Basmat Al-Tourath. The first issue is devoted to the history of couscous, while the second looks at the origins of the Almohad dynasty and the treasures hidden in Tinmel. Both have now amassed almost 400,000 views on YouTube.
Below is the link to the first episode.
Here is the text by Si Nabil Mouline.
‘Basmat al-Tourath: History as an issue of narrative sovereignty
History is never neutral. It is a disputed territory, a battlefield on which the way in which people perceive themselves and the way in which they want to be perceived is decided. Far from being a simple archive of the past, heritage is a political and identity issue that determines the future. It is with this acute awareness that historian and CNRS researcher Nabil Mouline has conceived Basmat al-Tourath (The imprint of heritage), the very first animated series devoted to Morocco's tangible and intangible heritage. It's a project that doesn't just tell the story: it embodies it, reclaims it and brings it into the present.
The stakes are twofold. On the one hand, it is about making history a living narrative, accessible to all, far removed from closed academic circles and fixed textbooks. On the other hand, it is a question of conquering ‘narrative sovereignty’, a fundamental concept which underlines the extent to which the way in which a people tells its past conditions the way in which it projects itself into the future. Basmat al-Tourath is therefore not simply a popularisation exercise, but an act of historical reconstruction, a strategic tool in the face of the contemporary challenges of cultural appropriation and memory battles.
To give this project its full scope, Pr. Mouline has teamed up with Mustapha El Fekkak, alias ‘Swinga’, one of the most important popularisers in the Moroccan digital world. Together, they have decided to offer a format that combines scientific rigour and powerful storytelling, so that each episode is a truly immersive experience.
A weekly programme during Ramadan
Every Friday evening during the month of Ramadan, a new episode will explore a fundamental aspect of Moroccan heritage. The first episode, devoted to Tinmel, revealed to the general public the essential role played by this village in the High Atlas in the formation of the Almohad Empire, a veritable medieval superpower that ruled over a vast part of the Islamic world. This immersive approach has helped to anchor Tinmel in the collective imagination not simply as an archaeological site, but as a religious, intellectual and military centre that changed the history of the region.
The next three episodes will tackle equally fascinating subjects, but their themes are deliberately being kept secret in order to maintain the suspense and impatience of the audience. The aim of this strategy is to transform Basmat al-Tourath into a truly unmissable cultural event, a time for discovery and reflection shared by Moroccans everywhere.
History as a power issue
Basmat al-Tourath has attracted so much attention because it responds to a pressing need: to give Moroccans back control over their own history, in the face of recurring attempts at cultural appropriation. The quarrels over the origins of the caftan, couscous or certain traditions are not simply folkloric disputes, but reflect deeper clashes over legitimacy and regional hegemony. Behind these debates, what is at stake is the crystallisation of ipsity, that awareness of oneself as a unique and distinct entity.
Basmat al-Tourath not only recounts the past, she also highlights it as a precious heritage, an essential element of collective identity to be preserved and passed on. Morocco, with its remarkable historical continuity, has a responsibility to make its heritage known and recognised, ensuring that it is faithfully represented and fully appreciated.
A project for transmission and outreach
As well as showcasing our heritage, this series is also intended to be a tool for passing on our heritage. History that is not shared risks being erased over time. Basmat al-Tourath aims to anchor the Moroccan memory in new generations, offering them modern, accessible formats to help them better understand and appropriate their cultural heritage.
By highlighting the richness and diversity of Morocco's heritage, this project also contributes to its influence beyond its borders. Heritage is an essential vector of cultural influence, and by promoting its historical and civilisational identity, Morocco is strengthening both its national cohesion and its attractiveness on the international stage.
Basmat al-Tourath is much more than a simple series; it's a way of transmitting and raising awareness, a commitment to a living, shared history. It invites us to consider the past not as a fixed memory, but as a source of inspiration for building the future.
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The Goetia
2542
The Goetia, the first book of the Lemegeton, also known as The Lesser Key of Solomon, is a grimoire of ceremonial magic that catalogs seventy-two spirits or daemons and provides instructions for invoking and commanding them. This text, attributed to King Solomon, details how he supposedly bound these entities to aid in the construction of the Temple of Jerusalem. The Goetia emphasizes summoning these spirits for specific tasks, ranging from acquiring knowledge and treasure to influencing people or uncovering secrets. Each spirit possesses unique attributes, titles, and roles, often organized into a hierarchy of kings, dukes, and princes, among other ranks. They are associated with specific planetary influences, making their invocation part of an elaborate astrological and magical system.
The spirits described in the Goetia are not inherently good or evil; their nature depends on how they are approached and the intent of the practitioner. They embody archetypal energies or forces that can be harnessed constructively or destructively. The summoner must possess discipline, knowledge, and moral clarity to work with these entities safely. Rituals often involve protective measures, such as casting a magical circle, invoking divine names, and using the pentagram or hexagram for spiritual shielding.
Descriptions of the spirits are vivid and symbolic. Their visualizations often reflect the functions attributed to them, aligning with psychological archetypes or natural forces. The Goetia also employs sigils—unique symbols representing each spirit—as focal points for invocation. These sigils are drawn on parchment or engraved on magical tools to establish a connection with the entity during rituals.
The process of working with Goetic spirits requires mastery of the text's rituals and invocations, often incorporating prayers, incense, candles, and precise timing based on planetary hours. The practitioner must call upon higher divine forces to maintain authority over the summoned spirit, reinforcing the hierarchical structure in which these spirits operate under divine law. Failure to adhere to these protocols can result in spiritual and psychological dangers, as the energies invoked are potent and do not conform to human morality.
Modern interpretations of the Goetia often view its spirits as symbolic representations of inner psychological forces rather than external entities. From this perspective, summoning these spirits becomes an act of engaging with and integrating aspects of the self, such as hidden desires, fears, or untapped potential. This psycho-spiritual approach highlights the transformative potential of working with the Goetia when performed responsibly and with clear intent.
The Goetia remains one of the most famous and influential texts in Western occult tradition, inspiring countless practitioners and interpretations. Its blend of ceremonial magic, psychology, and mythology offers a powerful framework for exploring both the spiritual and inner realms. Whether viewed as literal spirits or symbolic energies, the Goetic entities represent the duality of power and the necessity of wielding it with wisdom and respect.
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The Arbatel
3159
The "Arbatel of Magic", a 16th-century grimoire, is a unique and influential text within Western esoteric tradition. Unlike many grimoires of its time, which focus heavily on demonology or the coercion of spirits, the Arbatel emphasizes a more harmonious and spiritual approach to magick. Central to its teachings are the Olympic spirits, celestial intelligences associated with planetary spheres. These spirits serve as intermediaries between humanity and the divine, guiding practitioners toward wisdom, balance, and the manifestation of their intentions.
The Arbatel is structured as a collection of aphorisms and practical instructions, promoting a form of magick rooted in piety, virtue, and alignment with divine will. It encourages the practitioner to cultivate purity, self-discipline, and humility, aiming to align their will with the divine order of the cosmos. The text highlights the importance of seeking wisdom and the betterment of oneself and others, rather than pursuing materialistic or selfish goals. This approach distinguishes it from many contemporaneous grimoires, which often focus on summoning and commanding spirits for personal gain.
The Olympic spirits, described in the Arbatel, are powerful intelligences governing the planetary spheres: Aratron (Saturn), Bethor (Jupiter), Phaleg (Mars), Och (Sun), Hagith (Venus), Ophiel (Mercury), and Phul (Moon). Each spirit embodies the qualities and energies of its associated planet and has specific functions and attributes. For example, Bethor, linked to Jupiter, is associated with abundance, growth, and authority, while Och, of the Sun, governs health, success, and illumination. These spirits are not malevolent or coercive; rather, they are seen as willing collaborators with those who approach them with reverence and sincerity.
The Arbatel provides methods for invoking these spirits, emphasizing the need for moral and spiritual purity. Rituals involve prayers, meditations, and the use of planetary correspondences to attune oneself to the spirit’s energy. The practitioner must align their intent with the qualities of the planet and the spirit, seeking harmony rather than domination. The Olympic spirits, in turn, assist in achieving wisdom, understanding, and the fulfillment of divine purposes.
This grimoire also integrates concepts from Christian mysticism, Hermeticism, and Neoplatonism, presenting magick as a sacred art deeply intertwined with spiritual growth and divine will. It encourages practitioners to see the universe as a reflection of divine order, with the Olympic spirits serving as stewards of this cosmic harmony. Rather than focusing on control or manipulation, the Arbatel fosters a relationship of respect and collaboration with these intelligences.
The Arbatel and its teachings on the Olympic spirits have influenced several magickal traditions that came later, including Renaissance magick and modern esotericism. Its emphasis on virtue, balance, and spiritual alignment continues to resonate with those who view magick as a path to divine wisdom and self-transcendence. The Olympic spirits, as archetypal forces of the planets, offer practitioners a framework for working with celestial energies in a way that promotes harmony, insight, and spiritual evolution.
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Ukrainian war: Europe considers Volodymyr to be European but not Vladimir....
3254
A few hours earlier, a Republican senator had ticked the box for the Ukrainian President, but he missed the boat. He was packed off like a dirty shirt and asked to clear the floor.
Couldn't things have gone differently?
Was Trump going to meet Zelensky, were it not for the insistence of Britain's Stramer and France's Macon?
Were the two protagonists really ready to talk peacefully?
Nothing is less certain.
From the outset, things were not looking good. Showing up at the White House in jogging bottoms and trainers is a serious visual blunder. At a time when Trump is looking for partners for peace, Zelensky is in a thinly veiled warrior outfit. It's the same mistake Arafat also made, without realizing it. The Syrian Ahmed Achara, a true warrior, quickly understood by changing his attire, even if he is a little uncomfortable in his ill-fitting Western outfit.
In addition to the ill-fitting outfit, Zelensky also had a teenage hairstyle. His temples bore fresh razor marks. That's a bit unusual for the Oval Office.
A lot of tension in the air. Tense atmosphere.
Knowing that Trump did not hold him in good esteem, he was told not to irritate him too much. Very uncomfortable in his broken English, he said the things that the American did not want to hear. Words that the American should not have dared to use, words that were insulting to Putin. Peace is always made with enemies that we refrain from insulting. Describing Putin as a murderer in the Oval Office and in public was unacceptable. If Trump had acquiesced without retaliating, he would have sent the wrong signal to the Russian with whom he had begun a genuine rapprochement.
Trump stopped the Ukrainian dead in his tracks for his warmongering, taking the audience as witness: He has so much hatred in him that we can't have a peace agreement in this case,’ he said in substance.
Lively altercation.
Later, on Truth Social, he wrote: ‘I have determined that President Zelensky is only ready for peace if America is involved because he feels our involvement gives him a big advantage in the negotiations. I don't want an advantage, I want PEACE’. In other words, he said to Zelensky: you want to trick me. Didn't he say to Zelensky two times right then: ‘you're gambling with World War three’.
In the bulging, tired eyes of the Ukrainian, thus brought back to the dimension that the new America wanted to give him, one could read dismay and despair. The Ukraine resisted above all with American arms and billions. Unlike his predecessor, whom he describes as ‘a guy who didn't think things through’, Trump does not want to prolong the charade.
The world has changed. Things have changed without Zelensky being consulted. He doesn't yet understand the new state of affairs, intoxicated by embraces that exude hypocrisy.
When sarcastic Vance joins in the dance, he is unbelievably virulent. He calls Volodymyr ungrateful, tells him to apologize accusing that he was not thankful enough.
By dint of the pompous remarks of the Europeans, Zelensky was up to his neck in the character of a hero of the resistance and was surely beginning to believe it. Trump cynically reminded him that he had lost the war.
It was a harsh observation. Zelensky's eyes glaze over. He exuded defeat and realized that he had to accept it. He resists, but the sobs are not far away.
The hero of the European ‘supranationalists’ has collapsed, he who unconsciously may have been encouraged in his enterprise to serve the emergence and consolidation of a common European front, at the expense of age-old nationalities and identities.
He tries in vain to recall a few recent historical facts, accusing Putin of not respecting his commitments. He further irritates his hosts and forgets to mention in passing that he too and his sponsors may not have honored theirs. He tried to say that diplomacy was not working with the Russian and asked what kind of diplomacy he was talking about. Vance retorted, pointing his index finger and threatening: ‘I'm talking about the diplomacy that will put an end to the destruction of your country’. In JD Vance's view, Zelensky is engaged in propaganda by taking European leaders on dubious tours. He indirectly accused him of manipulation and told him that it was disrespectful to do so in the Oval Office, in front of the press.
The clash goes into high gear.
The tone went up another notch when the Ukrainian, gasping for breath and short of inspiration, retorted to the Americans that they were mistaken in their approach and that they would soon feel the repercussions of Putin's alleged behavior. He offered himself up as a punching bag. The words fly. Peace is slipping away. The visit was falling apart. The president and his vice-president took turns. They hit out bluntly. Volodymyr Zelensky, European hero of the resistance, is knocked out.
In the back office, he is asked to leave. He had learnt that playing in the big league is not easy, not to say perilous. He left empty-handed, while his host, as if nothing had happened, took off for his beloved Florida and his round of golf.
During the night, one of the most informed and influential Republican senator Lindsey Graham said on Fox News: Zelensky must resign or find someone else to negotiate on behalf of Ukraine. Mike Waltz, the security adviser, will repeat this in no uncertain terms. The Americans are convinced that Zelensky is an evil man who has disrespected their idol.
The diplomatic support given by the French President and the British Prime Minister collapsed in the space of one interview. During the night, the Frenchman became awkwardly agitated and lost his bearings. His remarks were belligerent and insulting towards the Russian president. But it was he who had to be dealt with to save the Zelensky soldier. The British Prime Minister expressed his solidarity and met Zelensky the next morning. He lent him 2.5 billion pounds. He would, of course, have to pay them back. Having him received by King Charles was a daring move.
Georgia Meloni, perhaps more inspired than usual, is proposing a summit of America, Europe and their allies. Everyone goes according to their own position. Everyone felt that the situation was serious.
Meeting at the European Security Summit, which considers Volodymyr to be European and not Vladimir, a summit in which a certain Trudeau has joined in, the Europeans are showing a feverishness that is no doubt exaggerated. What and who are they really afraid of? Do they really think that Russia is going to invade? In any case, Trump is watching and certainly does not appreciate the presence of his northern neighbor in this mess. He has just decided to suspend aid to Ukraine, and Zelensky was quick to reply: I want to negotiate…
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Umbanda - A Unique Blend of Spirituality and Magick
3865
Umbanda is a syncretic Afro-Brazilian religion that emerged in the early 20th century in Brazil, blending African traditions, Catholicism, Christian Spiritism, and indigenous beliefs. It is characterized by its focus on mediumship, healing, and the pursuit of spiritual evolution. The religion embraces a diverse pantheon of spirits, known as entidades, who assist practitioners in their daily lives, offering guidance, protection, and healing. Among its many facets, magick plays a central role, deeply interwoven with the rituals, symbols, and spiritual practices of Umbanda.
According to tradition, Umbanda was founded in 1908 by Zélio de Moraes, a Brazilian medium, who claimed to receive instructions from a spirit named Caboclo das Sete Encruzilhadas - there are some authors who believe that Umbanda was practiced in Atlantis with a different name and was only "rediscovered". This new religious tradition emerged as a response to the social and religious landscape of Brazil at the time, incorporating elements from various spiritual traditions to create an inclusive and accessible faith.
At its core, Umbanda teaches the existence of a single, supreme divine force, often equated with God (Olorum or Zambi), who oversees the universe. It also acknowledges a hierarchy of spiritual entities, including orixás (divine forces of nature), caboclos (indigenous warrior spirits), pretos velhos (spirits of former enslaved Africans), and exus (messengers and protectors), each with unique roles in guiding and assisting devotees.
Magick in Umbanda is an essential tool for spiritual transformation, healing, and protection. It is not merely an abstract or theoretical concept but a practical aspect of rituals and ceremonies, used to influence the physical and spiritual realms. Magick in Umbanda manifests in several key ways:
1. Rituals and Symbolism - Magick is performed through rituals that often involve candles, herbs, incense, and sacred chants. These elements are used to align spiritual energies, cleanse negative influences, and establish a connection with guiding spirits. Pontos riscados (drawn sigils or sacred symbols) are often inscribed on the ground or altars, channeling divine power and invoking spiritual protection.
2. Healing and Spiritual Cleansing - Healing rituals, known as passes espirituais, employ magickal practices to remove spiritual disturbances, illnesses, or negative influences. Sacred herbal baths, fluidic passes, and the use of blessed objects are common forms of magickal healing. Umbanda also utilizes descarrego (spiritual cleansing) rituals to free individuals from malevolent spirits and negative energies.
3. Mediumship and Spirit Work - Mediumship is central to Umbanda, where trained mediums enter trance states to channel spirits. Through mediumship, spirits provide counsel, prescribe rituals, and offer magickal interventions for various life challenges. Some spirits, like Exus and Pombagiras, specialize in magickal work related to protection, love, prosperity, and justice.
4. Offerings - Offerings, or oferendas, are essential in Umbanda’s magickal practices, serving as a form of exchange with spiritual entities. These offerings, which may include food, beverages, candles, or flowers, are made at specific locations such as crossroads, rivers, or forests, aligning with the energetic nature of the spirit being honored.
Umbanda's syncretic nature allows it to coexist with other religious traditions, particularly Catholicism and Spiritism. Many practitioners simultaneously adhere to other faiths, seeing no conflict in worshiping both Catholic saints and Umbanda spirits. This religious fluidity has enabled Umbanda to thrive despite periodic social and political challenges.
However, Umbanda has also faced discrimination, particularly from fundamentalist groups that view its practices as superstition or even witchcraft. Despite this, the religion continues to grow, attracting followers from diverse backgrounds who seek spiritual guidance, healing, and the empowerment that its magical traditions offer.
Umbanda is a vibrant and dynamic religious tradition that uniquely integrates elements of African, indigenous, and European spirituality. Magick is not just an auxiliary aspect of Umbanda but a fundamental force that enables communication with spirits, healing, and transformation. As Umbanda continues to evolve, its rich tapestry of beliefs and magical traditions remains a source of strength, wisdom, and empowerment for its followers.
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Happy Birthday Neville Goddard
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Today is the anniversary of the birth of Neville Lancelot Goddard, the man who used to write and go by the solitary 'Neville'. Neville was born in Barbados the 19th of February 1905 to Joseph and Wilhelmina, the 4th boy in a family with 9 boys and 1 girl. At the age of 17 he departed for the United States to become a talented Broadway dancer. There, during the great depression he met his teacher Abdullah. A friendship that will transform his life, and the life of the many touched byNeville's teachings.
Abdullah taught Neville Kabbalah, the spiritual art of receiving, Neville would then teach it the world. Through 14 Books, starting with the pamphlet "At your command" (1939), and finishing with "Resurrection" (1966), and countless conferences, Neville would introduce the world to an incredibly new, invigorating and potent exegesis of the Bible: Imagination creates reality, and imagination is God. He interprets the Bible seamlessly bridging between the old and the new testament, William Blake and John Keats, all in light of that singular premise.
Perhaps, more importantly to his followers, Neville would teach how to realize your dreams, how to get out of dire undesirable situations: how to receive the light of the creator. He taught people how imagine to create the reality they desire: how to use "'States akin to sleep", how to pray, revise the past, and how to take care of "mental diet" and "self-concept."
Neville would end his life teaching what he called "The Promise", but that's for another day.
Neville is often placed among "New Thought" authors, in a certain sense he was one, but he was also much more. Make no mistake, Neville taught Kabbalah, but he did in such an approachable and marvelous that only few could notice. Neville is the hand that revealed Kabbalah to the word, thank you Neville.
"You are in Barbados."
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Happy Birthday Neville Goddard
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The Anunnaki
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The Anunnaki, according to ancient Mesopotamian clay tablets and interpretations by Zecharia Sitchin, were beings of advanced intelligence who played a pivotal role in the development of humanity and early civilizations. These entities are said to have originated from Nibiru, a planet in our solar system with an elongated orbit that takes approximately 3,600 Earth years to complete. According to Sitchin’s translations, the Anunnaki came to Earth in search of gold, a critical resource they needed to repair their planet's damaged atmosphere.
The Anunnaki initially undertook the labor-intensive task of mining gold themselves, but their dissatisfaction led them to create a hybrid species to perform the work. Using their advanced genetic knowledge, they combined their DNA with that of the primitive hominins already present on Earth. After several attempts, they succeeded in creating Adamu, the first human, who was born from the womb of a female Anunnaki acting as a surrogate. This narrative aligns closely with the biblical story of Adam and has been interpreted as an origin story for humanity, engineered to serve the Anunnaki’s needs.
In addition to their role as creators, the Anunnaki are credited with teaching early humans critical skills such as writing, engineering, animal husbandry, and agriculture, enabling the rise of civilization. They are also believed to have been the source of many myths found in later religious texts. Stories from Mesopotamian tablets about giants, devastating floods, and ancient wars bear striking similarities to those found in Abrahamic scriptures, but often with more detail. Sitchin suggested that many of the gods and heroes of polytheistic traditions were inspired by the Anunnaki, whose advanced technology and long lifespans made them appear divine to early humans.
Eventually, the Anunnaki departed Earth, leaving behind colonies and legacies that became the basis for myths and legends. After the establishment of monotheistic religions, many of these beings were demonized, transforming from revered gods into malevolent figures. Despite their departure, the knowledge they imparted to humanity persisted, shaping early societies and their cultural practices.
Although Sitchin’s work has been widely criticized for its speculative interpretations, lack of linguistic rigor, and absence of scientific backing, it has inspired fascination and debate. His theories continue to influence modern narratives about extraterrestrial involvement in human evolution, fueling a blend of mythology, alternative history, and science fiction. The Anunnaki remain an enduring subject of intrigue, representing a tantalizing intersection of ancient storytelling and humanity’s quest to understand its origins.
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The Anunnaki
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The Coltan War...Nobody talks about, or very little...
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There are capacitors in all our electronic devices and equipment, and screens are becoming an increasingly important part of our lives. Even our watches, for those who still wear them, now have screens. In aeronautics, alloys, i.e. the aircraft we borrow, are not only made of Cobalt and Nickel.
The common ore here is Coltan. It is rare, but not everywhere. It is an essential composite in all these technologies. There's a lot of it north of Lake Kivu in the Democratic Republic of Congo, a marvellous inland sea of breathtaking beauty. I'll always remember the wonderful times I spent there.
Nearly 80% of the world's reserves are there. The rest of the commercial quantity is shared between Brazil, Venezuela, Canada, China, Spain and Australia.
Coltan, which is very important in modern industries, is strategic for all economic powers and is therefore an extremely important issue. And when you say ‘stake’, you mean the desire to secure the quantity needed to keep the machine running, and at the lowest possible cost. In Africa, particularly in this region to the north of Kivu, this has been possible since the 1960s. Mining is still done by hand. Young people toil all day long with hammers and chisels, scratching the ground in search of the right vein to fill sacks of tonnes of earth and extract the precious black or brown ore. That's where their work ends. Others on the surface are there to harvest the young people's labour and hand it over to the Chinese and others hiding in the shadows of unsanitary sheds, like predators on the lookout for prey. The precious sesame is traded for between US$30 and US$50 a kg... no more. The companies reap millions, the middlemen make a tidy sum, the children get a few crumbs, and the State just stands by and watches.
The Kivu region is in turmoil and permanently unstable. It has never known peace since the country gained independence in the 1960s. The peacekeeping contingents are there, but how effective are they?
Coltan is a curse for this Congo...
Needless to say, hardly anyone cares about what's happening in the region, about the fate of the people and the despoiled country. The people there should be living more than decently, but they never have. Do they know what it means to live decently, properly from their wealth and hard work? Generations go by without anything changing, quite the contrary.
In the last few days, the media world seems to have rediscovered that there is a high-intensity conflict going on and that thousands of poor people are being tortured, displaced, pillaged, raped and killed.
In 2012, as was the fashion throughout Central Africa, a liberation movement was formed, which was called Mars 23 and later became M23, following the fashion of the dimunitives. It is made up of the heirs of the famous Congrès National pour la Défense du Peuple (National Congress for the Defence of the People). Excuse the pun. The DRC government succeeded in signing a peace agreement with the CNDP, a faction of which will consider in 2022 that it has not honoured its commitments. It's an armed gang, the likes of which are easy to come by in Africa. Overnight, people in a given region are capable of raising an army that is better equipped and more powerful than the national army. Miraculously, they do this without manufacturing weapons, ammunition, vehicles or having factories to sew outfits, make shoes or produce fuel... This kind of movement is never found in poor areas, on the contrary... They are particularly fond of rich areas rather than poor ones. Once operational, in the name of a declared revolutionary ideal, they seize the wealth of the land and reduce populations to slavery if they are not driven out or deported. To see the extent of this, you only have to look at the reports on refugees or go to Rwanda to see the extent of the camps of these deportees abandoned in misery if not for the rationed and always inadequate aid from NGOs and certain governments, to ease their conscience.
It is in this region of the DRC that the M23 operates. The Congolese government had done its best to weaken it, but once again it has magically risen from the ashes and has been growing stronger since 2021. A few weeks ago, it launched a spectacular offensive and seized the very region where the most Coltan is produced.
The particularity of the situation this time is that the M23 is openly supported in its offensive by no fewer than 4,000 Rwandan soldiers. They have returned triumphantly to the town of Goma, the hub of the Coltan trade. No matter what the people or the government of the DRC think. The strongest is there and then.
Kinshasa, the capital of the DRC, is a 48-hour drive from Goma, and what a drive it is.
There too, as elsewhere in these times, international law is being flouted and the integrity of lands and peoples trampled underfoot. The M23 adventurers have no plans whatsoever, other than to corner the Coltan for their avowed sponsor Rwanda, which has thus become, as if by chance, the world's leading exporter of Coltan, without a single gram being extracted from its soil. The price has risen to over USD 70 per kg.
As this conflict is taking place in Africa, it does not even interest Africans themselves. Nobody talks about it, or very little.
Politicians, on the other hand, are busy with a summit of neighbouring countries this weekend in Dar Essalam, Tanzania. The stated aim is to find a solution to bring peace to the region. Many are aware that the initiative is doomed to failure. For ethnic reasons, Tanzanians, Kenyans and Ugandans are in solidarity with Rwanda.
It is in this context that Morocco is taking action, sending its Minister of Foreign Affairs Nacer Bourita and its Director of Intelligence to the main player in the affair, Rwandan President Paul Kagamé.
So why Morocco, so far away from the area?
In fact, no one else has known the region so well for so long. Morocco has been leading and participating in the UN peacekeeping contingent since the early 1960s. Since then, the Cherifian Kingdom has accumulated data and knowledge of the population, geography and politics of the region. As usual, it is not acting as a hero giving lessons, but as a neutral mediator. He is not openly proposing a solution, but he will carry more weight thanks to his wisdom and the growing respect he enjoys on the continent.
So, let's wait a few days before deciding on the fate of this mediation and on the intentions of all concerned.
In the meantime, ‘innocent slaves’ will continue to scratch the earth and provide the world with screens and capacitors.
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Trump this and Trump that: a thousand beat waltz
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The world is in an uproar as President Trump's releases come thick and fast. Trump here, Trump there.
The United States seems increasingly narrow to him, so he wants to conquer Greenland and announces his intention to buy Gaza and turn it into an Eldorado, but he doesn't say for whom, just as he doesn't say from whom he wants to buy the little strip at the bottom of the Mediterranean. It wants to expel the citizens who are there and force others to take them in. He's not thinking about the imbalances he's going to cause in the region, or the human tragedy of depriving a people of their land. No problem, he's rich, he's got the biggest army in the world, even though it has lost every war it has fought, but he thinks he can afford everything. If he was widely elected, he forgets that it was only the Americans who voted for him and not the rest of the world.
But isn't all this prevarication an admission of impotence rather than power? There's a distinction to be made between strength and power. They are not the same thing. You can be powerful even if you're not strong, just as you can be strong and not powerful.
Power is first and foremost gained through the consideration that others will give you and show you.
When Trump wants to tax products from abroad, he argues that he wants to protect his country's economy. Let's face it. But isn't that a clear statement about the powerlessness of this economy to stand up to the rising powers and those who can produce better, more and cheaper?
This is not the first time that the USA has reached this point. It's not the first time that the US has reneged on its commitments, and it's not the first time that, powerless in the face of a rising economy, it has taxed and re-taxed. While Trump is talking about 10% or 25%, his grandfather Ronald Reagan taxed Japanese products by 100%. And yes, it's worth remembering that Japan was indeed an ally of the USA.
After benefiting from the economic windfall of the Second World War, American industry failed to take the plunge into innovation and lagged behind in many areas.
While the USA has outstripped the rest of the world head and shoulders in technology, the fruit of the work of university researchers from all over the world taking advantage of a system that is unique in the world, it has not managed to keep the automotive, textile and even aeronautics industries competitive. Today, for example, Boeing is losing money in sectors where Airbus, for example, is still making a lot.
Who dresses Americans these days, if not the Chinese, and who transports them, if not the Japanese and increasingly the Chinese? The average American cannot afford to buy many home-made products. They are prohibitively expensive.
In any case, the taxes imposed by Reagan did not have the desired effect and were quietly abandoned.
The world is right to wonder about what lies ahead, and indeed what lies ahead for all of us. Trump's decisions and announcements are having a huge impact on us, both morally and financially.
It's not for nothing that Wall Street is swaying and waltzing... Financiers are even more worried than they were less than a month ago, i.e. before 20 January.
Today, what is the value of international law and the practices to which we are accustomed with the UN? Yes, the thing doesn't serve much purpose, but it is still the repository of a certain morality and certain values, and the states respect them all the same, except for one, which has never respected any of the Security Council's resolutions. It is this state that has today dropped the most bombs per square kilometre on a civilian population in history, with total impunity, apart from a few verbiage here and there. And who supplied these tonnes and tonnes of explosives, sophisticated detonators, munitions and technologies of death?
No need to answer the question. Everyone knows.
Attacking civilians is manifest impotence and cowardice, and to celebrate this at the White House is astonishing. Strange all the same for the President who promised peace and justice everywhere.
In any case, the world is stunned and does not know where to turn. The Canadians and Mexicans have been given a month to respond to their threats to retaliate, and the Chinese have also announced their intention to tax. Will Trump backtrack definitively or will he find a solution?
Some even believe that these announcements are merely trial balloons to position himself in future negotiations...
Isn't the announcement concerning Gaza being made just to encourage the Qataris and Emiratis to finance reconstruction and Saudi Arabia to finance it too, but also to establish relations with Israel, the genocidal state?
Saudi Arabia will have enough leverage to resist and obtain more, i.e. a Palestinian state.
When will President Trump's thousand-beat waltz come to an end and we return to a normal rhythm of life?
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Trump this and Trump that: a thousand beat waltz
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Trump is here to drive the world to new horizons.
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Finally, the emperor was enthroned and blessed by almost all the religions present in the country. Like a Roman emperor, he is enthroned in the Senate. The Capitol is chosen for reasons of weather... God the almighty had decided so. It's cold, and that's to the advantage of the 47th President of the United States.
He even says that if he didn't succumb to the attempted murder he suffered, it's because God Almighty had decided to keep him alive for the noble mission of restoring America to its greatness.
As in a certain mythology, we were dealing with a divine descendant, a messenger, and as a good prophet he gave us his Ten Commandments.
What could be more natural than to begin by telling Americans and the world that ‘today’ we open (his words) a new chapter in which America regains its place as leader, not through arrogance, but through its destiny of excellence and resilience’. It makes you wonder whether America has ever lost the cheap leadership of the world since it won its first battles against the Spanish in 1898, almost three centuries ago. That war sounded the death knell of Hispanic power, described by the Iberians at the time as a disaster.
With a phlegm that could not be more imperial, the lord of the manor went on to announce to everyone that ‘the golden age of America begins now, because we believe that nothing is too great for those who have faith in their country and in themselves’. What a lesson for all of us to remember that a nation's greatest asset is its belief in itself and its people.
Once these terms of greatness, ambition and power had been uttered, it was obviously necessary to come to their declinations; and wham: ‘We are declaring a national emergency on the southern border, because protecting our people is the first sacred mission of this government’. The country that owes its prosperity and power solely to immigration is going to close itself off to the primary source of the human flows that it claims are flooding the country, the one that comes from its southern flank. America doesn't want to Hispanicize... And yet it owes an enormous debt to these people who are saving its agriculture and freeing its young people from all the back-breaking jobs and chores that young Americans no longer want to do. He made it a mission tinged with sacredness.
American families are worried and need to be reassured, and now he has given them a pledge that could not be clearer or more ambiguous: ‘We will fight the cartels that destroy lives and divide families. From today they will be recognised for what they are: enemies of peace’. Which cartels are we talking about and which enemy? Doubts were thus sown and the spectre of a witch-hunt crossed people's minds. It was as if President Truman had been resurrected... But here the manoeuvre was not against the enemy that communism constituted at the time, but rather against as yet unidentified cartels. Only time will tell whether American families have really been protected from their targeted enemies in this way.
Climate change or no climate change, the USA is not responsible. It's the others that are, China first and foremost. The pollution generated by its economy is to blame for what is happening on earth, so America can happily withdraw from the Paris agreements. ‘We choose to withdraw from agreements that restrict our economic freedom because we believe in American innovation, innovation that lights up the world’ and he continues: ’There is no room for ambiguity: we recognize that nature and common sense dictate - the beauty of our differences, while celebrating our common humanity.’
So the audience stands up and applauds. It's acquired and that's normal. The guests were well chosen. Biden and co, the former presidents of the other party and the few Democrats present were stoic. Inert, they took it like beaten boxers in the corner of a ring and a hostile audience.
‘This day marks our determination to re-establish our sovereignty in every part of the globe, and we affirm that the resources that enrich this nation must first serve its people’. These words could not be clearer in the voice of sovereignty, which is full of the most powerful egocentrism. But is this not the expression of some kind of threat?
Freedom is achieved through outrageous liberalism; from now on, all the locks will be broken: ‘We will put an end to any programme that compromises our fundamental freedoms or sacrifices our values on the altar of dogma’. He talks about values but does not define them. Which ones will he put forward? Certainly not those defended by his political enemies. Those to whom he wants to forgive nothing; throughout the evening, he will not stop sending them sly messages and jabs without blushing for a moment. And, as if to diminish them further, he delivered the fatal blow: ‘America is never as great as when it dreams boldly, works hard and does the impossible the best it can’. He was clearly telling them: you lack the boldness and courage to serve the American people well.
To conclude this first moment of glory, before the series of signing of the ‘President Orders’, the moment he chose first in front of his most popular troops. What an astonishing thing to sign such acts in a sports hall, in the midst of a crowd with an overheated engine.
Finally, he brought to the surface all his grievances against a certain press and told everyone: ‘We are restoring a public space where every voice can be raised freely, without fear of censorship, because our freedom of expression is the beating heart of our democracy’. Every voice... by which we mean every citizen in every medium and without regulation. A real gift for Marc Zuckerberg and indirectly for Sundar Pichar. Jeff Bezos and Elon Musk are getting one more, with the boss encouraging them to go to Mars. As if to comfort him after his disappointment with one of his children, the boss of Space x and Tesla is happy when he hears him say that from now on there are only men and women in the USA. The death knell has sounded for wokism. All these Giga billionaires were happy to be sitting in the front row. The FIFA President's head of hair was barely visible behind them.
So the emperor of the Americas was finally enthroned, and the Gulf of Mexico changed its name. It is now called the Gulf of America. The Panama Canal is once again American, and the world has been warned: Trump is here to drive the world to new horizons.
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Trump is here to drive the world to new horizons.
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About Grimoires
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A grimoire is a magical text that serves as a manual or guide for practitioners of the occult. These books contain rituals, invocations, instructions, and often diagrams or sigils used to summon, command, or communicate with spirits, angels, or demons. They frequently combine elements of astrology, alchemy, mysticism, and religious traditions, reflecting the cultural and spiritual contexts of their time. Grimoires were often attributed to legendary or historical figures to give them authority, and their contents were seen as gateways to hidden knowledge, divine power, or spiritual transformation. Though some grimoires focus on practical magic for worldly gains, others emphasize spiritual growth and the alignment of human will with cosmic forces.
The most important grimoires in Western occult tradition are those that have profoundly influenced magical practices, esoteric thought, and cultural perceptions of magic. These texts often blend religious, mystical, and practical elements, forming the foundation of ceremonial magic and esoteric traditions.
The Key of Solomon (Clavicula Salomonis) is one of the most renowned grimoires, attributed to King Solomon. It offers instructions for summoning spirits and working with divine forces, showing the preparation of ritual tools, protective circles, and divine names. It has significantly influenced many later texts. Closely associated with it is the Lesser Key of Solomon (Lemegeton), a compilation of five books: the Ars Goetia, detailing 72 demons and their attributes; the Ars Theurgia-Goetia, which focuses on spirits of the cardinal directions; the Ars Paulina and Ars Almadel, which involve astrological and angelic magic; and the Ars Notoria, a guide to gaining knowledge and memory. These texts have become cornerstones of ceremonial magic.
The Arbatel of Magic distinguishes itself by emphasizing ethics and spiritual growth in magical practice. It introduces the Olympic spirits—celestial intelligences associated with planetary spheres—and advocates for harmony with divine principles, setting it apart from other grimoires that focus primarily on summoning and control. The Picatrix, a medieval grimoire originally written in Arabic, focuses on astrological magic, offering methods for creating talismans and invoking planetary forces. It combines Hermetic, Neoplatonic, and astrological traditions, making it highly influential.
The Book of Abramelin provides a rigorous path and practices for achieving communion with one’s Holy Guardian Angel. Once this connection is established, the practitioner gains the power to summon and control spirits. This grimoire has deeply influenced the Hermetic Order of the Golden Dawn and modern ceremonial magic. The Grimorium Verum and Heptameron are practical texts that guide summoning infernal and celestial spirits. The former focuses on tools and sigils for working with spirits, while the latter provides rituals for invoking angels associated with the days of the week.
The Sworn Book of Honorius (Liber Juratus), one of the oldest grimoires, offers angelic invocations, prayers, and rituals aimed at divine knowledge and spiritual ascension. The Grand Grimoire, also known as Le Dragon Rouge, is infamous for its focus on summoning demonic entities like Lucifer and making pacts. The Grimoire of Pope Honorius blends Catholic prayers with ceremonial magic, adding an air of controversy due to its supposed papal origins.
The Enochian magical system, developed by John Dee and Edward Kelley, is not a single grimoire but an intricate framework involving angelic invocations, celestial languages, and tools for exploring higher spiritual realms. This system has become one of the most complex and influential in Western esotericism. Lastly, The Magus by Francis Barrett serves as a compilation of older magical traditions, popularizing esoteric practices in the 19th century, while Agrippa’s Three Books of Occult Philosophy provides a comprehensive understanding of magic, integrating Hermeticism, Kabbalah, astrology, and natural philosophy.
These grimoires collectively form the backbone of Western esotericism, influencing ceremonial magic, mysticism, and even modern spiritual practices. Each grimoire offers unique insights and methods, ranging from summoning spirits to achieving divine communion, reflecting the diverse ways humanity has sought to connect with the unseen and the divine.
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About Grimoires
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Dialogue between Dame Tour Mohammed VI and Dame Tour Hassan...
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Chance has never done things so well.
Strolling along the banks of the Bouregreg in Rabat the Moroccan Capital, probably alone, at a time when no one was moving, my friend Aziz Boucetta overheard a discussion he had never expected or imagined; a discussion between the Mohammed VI Tower and the Tour Hassan Tower... nothing less.
At the first stammer of the discussion, I can imagine him stopping, taking out his old-fashioned journalist's notebook and forever recording the content of the words and ideas exchanged.
A rare moment.
Starting out as a shameful rivalry of the kind we used to know between Lmra Lbeldia (Traditional Moroccan Women) and Lmra Al3asria (moderne one), the discussion quickly moved up a gear, swaying with the wind between history and philosophy, until it reached peaks which, from time to time, seemed to be addressed to all of us, and sometimes more directly to our politicians or those who claim to be politicians.
The two towers, gently, in a language imbued with wisdom and sometimes nostalgia, speak to us all to wake us up, those of us who pass by every day without ever giving a thought to this dialogue of the times.
They are addressed to the world as if to say that if we are where we are today, it is certainly not our fault, but that we are working boldly to get back to where we were before, to regain our rightful place.
We're not blaming anyone or settling any scores with anyone; but we're on our way back, with a firm step.
We are certainly at the first step, but a firm and unflappable step. To do this, we need to fulfil certain conditions: seriousness and determination. Unfortunately, we also have to meet the conditions set by the unscrupulous squatters in politics and the economy.
The leeches and fools should also leave us in peace.
One day, if God lends me life, I will ask, friend Aziz to tell me in what language the two towers held this discussion and how they managed to talk and understand each other.
But does he even know?
Back then, the Tour Hassan Tower probably didn't speak anything like we do today... I wonder if the Mohammed VI Tower is more at ease in English or French?
...in Darija perhaps.
Here yu have the link of the original article as published by my friend Aziz Boucetta, months ago.
It is in French.
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Dialogue between Dame Tour Mohammed VI and Dame Tour Hassan...
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The Silver Thread of Destiny (EHLERS DANLOS)
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The Silver Thread of Destiny (EHLERS DANLOS)
In the Kingdom of the Woven Stars, there lived a young girl called Alaya. Her skin was as soft and translucent as moonlight, and her joints seemed to dance with the wind. It was said that she was born under the star of the Silver Thread, an invisible magical thread linking her heart to the entire universe.
However, this thread, as beautiful as it was, was fragile and capricious. Any movement, too sudden or not, could stretch or break it, causing Alaya mysterious pains that no one really understood. His joints sometimes moved like the supple branches of a willow, and his skin was easily marked, like ancient parchment.
One day, while Alaya was walking near the Lake of Dark Reflections, she met the Sage Revard, a guardian of celestial secrets. Seeing her suffering, he told her the story of the Silver Thread:
‘You carry within you a thread woven by the hands of Fate. It is a precious bond, as strong as love and as fragile as the wind. It doesn't make you weak, but different. It's your courage and patience that strengthen this thread. If you learn to listen to it, it will guide you towards a light that few can glimpse.
Moved by these words, Alaya decided not to fight against her condition, but to understand it. She created melodies by playing her silver harp, transforming her pain into music that healed hearts.
Thanks to her determination, the people of the kingdom understood that frailty could conceal immense strength. Together, they created a Temple of the Sacred Thread, where anyone could come and learn patience, resilience and self-acceptance.
And so the Silver Thread of Alaya's Destiny never broke. With time and the love of all, it became a symbol of hope, carried by all those who, like her, hid one, invisible but indestructible.
The end.
Moral of the tale:
True strength lies not in the absence of fragility, but in the way we embrace our differences. Every trial can become a unique melody if we learn to listen to our hearts and transcend our weaknesses, transforming them into strength. Patience, understanding and self-acceptance weave an indestructible thread that can link souls and illuminate even the darkest paths.
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The Silver Thread of Destiny (EHLERS DANLOS)
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2024, kenyans on top of the world in number of world records
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2024 was undoubtedly the year of the Olympic Games, with thrilling moments, unforgettable competitions, great performances and a great atmosphere. Paris couldn't have dreamed of anything better, especially given the remarkably exceptional support from spectators. The numbers were there, and so was the enthusiasm specially when speaking about athletics.
The score of 198,350 points in the World Athletics competition of the year rankings is the best ever result for championship-type competitions.
The American Trials were relegated to second place and the European Athletics Championships to third.
But 2024 was also the year of world records par excellence. We thought 2023 would be an exceptional year, but not at all. 2024 was even better, with athletes from Kenya taking the lion's share, which is a credit to the booming African continent.
The gold medal went to Sweden's Mondo Duplantis and his three pole vault records, as well as to the galactic American Sydney McLaughlin-Levrone, twice a repeat winner in the 400m hurdles this year. The two mega-stars also stood out for their record-breaking performances during Olympic Games competitions.
In the women's marathon, Ruth Chepngetich smashed the world record in a mixed race, and Perez Jepchirchir in an women's race. In the 1500m, Faith Kipyegon was magical and in the 10,000m, the thundering Beatrice Chebet was just exceptional.
One of the most unexpected world records of the year was set in the women's high jump by Yoroslava Mahuchikh (1.80m) from Ukraine, followed in the men's discus by Mykolas Alekna from Lithuania.
More confidential but no less important were the world records set in the men's 35km walk by Japan's Masatora Kawano and in the mixed 4x400m relay by the USA team.
Three world records were also set in the women's 2000m by Australian Jessica Hull, and in the men's 3000m by the overjoyed Norwegian Jacob Ingebrigtsen, who failed to break the 1500m record still held by the legendary Hicham El Guerrouj.
Other records were broken in the road events, in the 5km and 10km by Agnes Ngetich, another Kenyan in a mixed race. In the road mile, the men's record was twice bettered by another Kenyan, Emanuel Wanyonyi, and by Elliot Giles from the UK. The half-marathon record was beaten by Ethiopian Yomif Kejelcha.
Other world records were also set in the indoor events, with the women's 60m hurdles twice set by Bahamian Devynne Charlton, a record to be equaled by American Tia Jones.
The Dutchwoman Femke Bol also twice improved the world indoor record in the 400m, before going on to carry her country to the Olympic Games. In the men's 60m hurdles, American Grant Holloway is set to shatter the record in 2024.
There were also three world records, in less conventional distances such as the 600m by Kenya's Mary Moraa, and the 300m with the world revelation, Botswana's LetsileTebogo, also voted best athlete of the year. The double-mile indoor record was also improved by Joshua Kerr, who is currently restoring Britain's reputation in the middle distance.
In addition, there were 14 world records in the U20 category and six in the U18 category.
These achievements perfectly illustrate the universal nature of athletics. Virtually every continent is represented on the list of new world records, with African dominance thanks in particular to athletes from Kenya.
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About Angels
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Angels are celestial beings revered across religious, cultural, and esoteric traditions, embodying divine will and cosmic order. They serve as intermediaries between the spiritual and material worlds, acting as messengers, protectors, and guides for humanity. Their presence symbolizes hope, wisdom, and a connection to the divine. Angels are often described as intermediaries tasked with delivering divine guidance, warnings, and revelations, as seen in sacred texts like the Bible, Quran, and other mystical writings. They also protect individuals, with guardian angels believed to shield people from harm and guide their life paths. Some angels, like Raphael, are associated with healing and spiritual insight, aiding seekers in their alignment with higher truths. In esoteric traditions, angels are viewed as cosmic regulators who maintain balance in the universe, governing natural forces, planets, and spiritual hierarchies.
Angels are frequently categorized into hierarchies, reflecting their proximity to the divine and their functions. Seraphim are considered the closest to God, described as beings of fire and light who embody divine love and worship. Cherubim are guardians of sacred knowledge and mysteries, often depicted with multiple faces and wings. Archangels, such as Michael, Gabriel, Raphael, and Uriel, play key roles in spiritual and material realms, symbolizing protection, revelation, healing, and wisdom. Guardian angels, assigned to individuals, provide personal guidance and protection.
The depiction of angels varies across traditions but often emphasizes their radiant and otherworldly nature. They are typically shown as glowing humanoid figures with wings and halos, symbolizing their celestial origin and role as intermediaries. Their attributes often reflect their roles: Michael wields a flaming sword for justice and protection, Gabriel carries a trumpet to announce divine messages, Raphael holds a staff or vial for healing, and Uriel is often associated with a flame or book, symbolizing wisdom.
In mystical and esoteric interpretations, angels are seen as cosmic forces that govern spiritual and natural realms. In systems like Kabbalah, angels are linked to the Tree of Life, representing divine attributes and principles. Some modern interpretations view angels as manifestations of higher consciousness or psychological archetypes, representing qualities like courage, wisdom, or compassion. Others describe angels as beings of vibrational energy, aligning with higher frequencies to assist in spiritual awakening.
Cultural perspectives on angels add depth to their understanding. In Christianity, angels are central to biblical narratives, serving as protectors, messengers, and worshippers of God. In Islam, angels, known as mala'ika, are created from light and perform roles such as recording deeds or delivering revelations. In Judaism, angels are seen as agents of divine will, often appearing in symbolic visions. Esoteric traditions, like Enochian magic, portray angels as powerful beings connected to sacred geometry, language, and cosmic structures.
In contemporary spirituality, angels are embraced as symbols of hope, guidance, and divine connection. They are often invoked for protection, healing, or insight, with many people feeling a personal connection to their guardian angels. Whether viewed as literal beings, metaphysical forces, or archetypes of consciousness, angels continue to inspire awe and provide comfort. Their enduring presence across cultures and beliefs highlights their significance as bridges between humanity and the divine.
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About demons
4712
Demons have fascinated and terrified humanity for ages, appearing across religious, cultural, and esoteric traditions with different interpretations of their nature, origin, and purpose. While often regarded as malevolent beings, some traditions consider demons as neutral forces, psychological symbols, or even essential parts of the cosmic balance.
In Abrahamic traditions, demons are frequently associated with the rebellion of angels against divine authority. In Christianity, they are seen as fallen angels cast out of heaven for defying God, led by Satan. The Book of Revelation recounts a celestial war where these angels were defeated and exiled, while the Book of Enoch describes how the Watchers, a group of angels, descended to Earth, mated with human women, and produced the Nephilim, which led to their downfall. Islamic tradition introduces the jinn, beings of smokeless fire distinct from angels and humans. Although not inherently evil, jinn possess free will, and Iblis, who refused to bow to Adam, is often equated with Satan and symbolizes disobedience.
In Mesopotamian belief systems, demons like Lamashtu and Pazuzu were spirits capable of causing illness or misfortune. These figures, while feared, were also invoked for protection against greater evils and were often seen as neutral forces rather than purely malevolent entities. Ancient Greek culture viewed daimons as spirits that were neither good nor evil, often serving as intermediaries between the divine and humanity, offering guidance or inspiration. Over time, under Christian influence, the term "demon" took on a wholly negative connotation. In Hinduism, demons are represented as powerful beings such as the Asuras and Rakshasas, who oppose the gods. While some Asuras embody qualities like greed or pride, others are noble or misunderstood figures. Buddhism introduces Mara, a figure embodying temptation and distraction, whose role is to hinder enlightenment and spiritual progress.
Demons are often depicted as inherently evil in many religious traditions, associated with temptation, possession, and opposition to divine plans. However, in occult and esoteric traditions, demons are seen as primal forces or archetypes that can be summoned and directed for specific purposes. The Ars Goetia describes demons as entities capable of providing knowledge, wealth, or influence when approached through proper rituals. Modern interpretations sometimes view demons as symbols of internal struggles or repressed desires. Carl Jung’s concept of the shadow archetype aligns with this view, suggesting that demons may represent unintegrated aspects of the psyche. In mystical traditions, demons are occasionally seen as teachers or testers, pushing practitioners toward spiritual growth or enlightenment through challenges.
Some traditions suggest that demons arise from human emotions or actions. Tibetan Buddhism, for instance, describes tulpas, thought-forms created by intense mental focus, which can become malevolent if neglected or mismanaged. Esoteric systems often regard demons as natural cosmic forces, emerging from the balance of creation and destruction, light and darkness. They are sometimes perceived as adversaries working to tempt or harm humans, gatekeepers of spiritual knowledge who test the worthiness of seekers, or cosmic balancers maintaining the equilibrium between chaos and order.
Demons are frequently portrayed as grotesque beings combining human and animal traits, such as horns, wings, or claws. However, others are described as alluring or beautiful, hiding their true nature. In esoteric practices, demons may manifest as abstract energies, shadows, or geometric patterns, emphasizing their symbolic or metaphysical nature. Engaging with demons in occult traditions often involves rituals that prioritize protection, such as creating sacred circles or invoking higher powers. Offerings are sometimes made to establish respect, and interactions can range from commanding demons, as in Solomonic magic, to forming partnerships with them.
Demons occupy a unique space in humanity’s spiritual and psychological landscape, representing a spectrum of meanings across cultures and traditions. Whether seen as adversaries, neutral cosmic forces, or internal symbols, their complexity requires careful preparation, respect, and ethical consideration for those who choose to engage with them.
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Memoirs of Atlantis II
3939
Poseidonis was the seat of Atlantis' power and culture, where the advanced technologies and spiritual knowledge of the Atlanteans were concentrated. It was there that the most powerful Atlantean priest-kings ruled, and where the division between the two dominant races—the more spiritually inclined and the more materially focused—contributed to the island’s eventual destruction.
As Poseidonis faced inevitable doom, many of the wise initiates who lived there foresaw the coming cataclysm. These initiates, aware of their civilization’s fate, worked to gather and preserve as much of their knowledge as possible. This knowledge, stored in crystal technologies and sacred texts, was hidden in various places around the world for future generations. However, much of the technology needed to access this information was lost when Poseidonis sank, leaving behind only fragments that have been passed down through oral traditions and scattered texts.
After Poseidonis was destroyed, the survivors spread around the globe, influencing the regions they reached. One of the most notable places believed to have received these refugees was Egypt, where Atlantean survivors played an important role in shaping early Egyptian civilization. Their influence, including sacred architectural knowledge, is thought to have contributed to the construction of the pyramids and the transmission of spiritual teachings. Edgar Cayce suggested that some of the lost knowledge of Atlantis might still be hidden beneath the Sphinx, in a "Hall of Records" yet to be discovered.
In addition to Egypt, there are traditions linking the Atlanteans to other parts of the world, including the Americas. One of the most intriguing connections is with the legend of Ratanabá, an ancient and lost city believed to be hidden deep in the Amazon rainforest. According to esoteric accounts, Ratanabá was one of the great Atlantean cities founded long before the cataclysm that destroyed Poseidonis. It is said to have been a center of immense power and advanced technology, much like its parent civilization of Atlantis. Some believe that the ruins of Ratanabá still exist, hidden beneath the dense jungle, waiting to be rediscovered, and that it may hold clues to the lost knowledge of Atlantis and its survivors.
Ratanabá, like Poseidonis, is said to have had connections to the wider Atlantean network of cities spread across the globe. According to some legends, the survivors of Poseidonis who reached South America carried with them sacred knowledge and technological expertise, establishing or reinvigorating cities like Ratanabá and Tiwanaku in Bolivia. These sites, with their advanced stonework and alignment with celestial events, are sometimes attributed to the technological prowess of Atlantean refugees.
The legend of Shamballa, a hidden spiritual kingdom in Central Asia, also plays a role in this narrative. Some esoteric traditions suggest that the most spiritually advanced survivors of Poseidonis traveled to Shamballa, where they continued to safeguard their knowledge and spiritual teachings. Shamballa, described as a utopian society and a repository of ancient wisdom, is believed to have become a refuge for enlightened individuals from many cultures, including the Atlanteans.
Poseidonis, Ratanabá, and Shamballa form part of a larger mythos connecting ancient advanced civilizations and the remnants of their wisdom. Although the physical locations of these cities may remain hidden or lost, their influence is believed to be felt across many early civilizations. Whether in Egypt, South America, or Central Asia, the legacy of Atlantis endures through the scattered remnants of its teachings, architecture, and technological achievements.
Though Poseidonis was lost beneath the waves, and Ratanabá may be concealed in the depths of the Amazon, the legends surrounding these cities suggest that the survivors' knowledge and influence continue to shape the course of human history, waiting to be fully rediscovered.
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Innovation
3853
Is there really anything that is new under the sun anymore?
Maybe you should take a moment and think about that question for your personal opinion before you read what I think.
Some people hold the view that everything that humans could do or are doing these days have been thought of (even in the smallest way) by either other ancient humans, or by very recent humans, but there is nothing new to make or no newer ways to make anything anymore.
Contrary to that, I ask this question: "do we have newer problems?" If indeed the world does not face newer problems, then only would I agree that there are no new things under the sun. Because we only innovate to solve problems and so long as there are problems that have no ancient roots, we will always need and have innovation.
From climate change and environmental degradation, digitization of economies i.e. bit-driven economies, globalization where continents and regions are more reachable and have changing policies, increasing mental health rates, unemployment increases etc., we cannot hide the fact that there are now problems that many thinkers of old never fathomed would exist.
These problems demand ideas. They demand thinkers to figure out means to resolution that do not negatively affect the population. These problems demand innovation.
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Innovation
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President Macron visit to Morocco:the shadow and the spirit of Moulay Ismail, those of his ambassador Benaicha were very present and those of Louis XIV too.
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His Majesty King Mohammed VI of Morocco has given a historical character to President Macron's visit to the Kingdom. From the memory only the great monarchies and the oldest nation can reserve to a foreign head a so authentic welcome, as rich in symbols.
There was indeed the insistence of the President when he evokes the position of the state of France with regard to the provinces of the Moroccan South and of course the ten billion of Euros signed economic agreements but is there the essential?
In one of his words, President Macron has not failed to evoke the history. He even went back to the fascinating character of the ambassador Benaicha, the one that Sultan Moulay Ismail had dispatched to the Sun King. It could have gone back further because there were many exchanges prior to the period or years mentioned.
To remain in the same reigns in Paris and Morocco we can recall that Louis XIV had in 1689 sent to the Cherifian Sultan Moulay Ismail, Francois Pidou of Saint-Olon. At the time when a sovereign sent an emissary to another, one spoke of embassy. It is therefore in response to this embassy that the Sultan sent in turn an embassy in the person of Abdallah Benaicha who took the road to Paris in 1698, almost ten years later.
Travelling was long, tedious and risky at the time and exchanges very little political otherwise when it came to guaranteeing a little bit of security to allow and promote trade and much to free the captives of on one side as in the others. At the’ time the Cherifian Empire made a lot in the export leathers, salt, wheat in particular. Benaicha, who did not meet Louis XIV until February 16, 1699, had in fact come to negotiate the release of Muslim captives taken prisoner at sea by the ships of the Sun King. The unfortunates were used forcibly in careers. He wanted to negotiate a treaty to that effect.
Abdallah Benaicha was a high-ranking sailor. He can be compared to a sort of Admiral of the time. He did not speak French but rather English and Spanish. These were the languages that traders and knowledgeable people, especially those in navigation, spoke on the southern side of the Mediterranean as well. The maritime powers that were emerging were precisely Spanish and English.
Who else could negotiate such a treaty than Benaicha who himself had been captive in England in his youth and who had only been released at the cost of a large ransom. It was commonplace. People were generally captured at sea, their strength of arms and their knowledge were taken advantage of when they had it and their release was negotiated for large sums of money, later. The rulers of the time easily gave in to this kind of blackmail. Religion was never far from the problem. Christians captivated Muslims and Muslims did the same to Christians. The world was thus divided according to the confessions of the inhabitants of particular regions.
In Paris, Benaicha will be warmly welcomed with great respect, in order to show Versailles' consideration for Moulay Ismail and his power. Many visits to monuments were organized for him, obviously not at all for a cultural purpose but rather to show him the power of the country and the reign of its sovereign at the time. He had to be impressed in order to come back and tell his own Sultan about it. Louis XIV thus boasted of his power to intimidate the Cherifian Sultan. It was a way to impress and dissuade anyone who might doubt the power of the country. This was the way it was done at the time and perhaps still is today. These were the assets of foreign policy: to scare and show how advanced and powerful one was.
Benaicha, with his class, his refined manners, his very rich attire, his appearance and his culture, will be perceived as a rather interesting and attractive curiosity. It is even said that he seduced more than one lady of the nobility of the Court of Louis XIV. The women of the court did not hold back at the time and had their barely hidden habits as well...
During his very prolonged stay, with apparent reasons or not, Benaicha also met James Stuart, the dethroned King of England, who had taken refuge in France. He had apparently known him in his youth when he had been, as mentioned above, made a Muslim slave. England at the time was prey to real instability with a complicated religious substratum. Catholicism was facing very great difficulties. Normal that James Stuart himself a Catholic took refuge with a Catholic King. As a reminder, while he was having difficulty maintaining himself on the English throne, James Stuart is said to have received an offer of help from Moulay Ismail. But the military support had been accompanied by a complex and complicated condition. Moulay Ismail, is said to have simply asked James Stuart to convert to Islam and failing that to Protestantism.
Unlike President Macron's state visit to Morocco, which ended in apotheosis with grand conventions, gigantic contracts and promising and sincere smiles, Benaicha's mission ended with not much... Like all the expeditions of the time. However, should we not recognize that this embassy had left some seeds? It had the merit of making known to both of us what we truly were, each on our own side.
The milestones laid then and the seeds sown by Benaicha during his Parisian journey will certainly have served as the foundations for what has just been experienced during the visit of President Macron, who had the intelligence to mention it. This is precisely the moment that was seized on both sides to say loud and clear that only consideration and mutual respect could seal a great friendship and guarantee the interests of each other.
Four centuries of relations were evoked with intelligence, no doubt, to say that one cannot do without registering in the historical perspective to reflect and build the present and the future.
In any case, the shadow and the spirit of Moulay Ismail, those of his ambassador Benaicha were very present and those of Louis XIV too.
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Historic turning point with the transfer of 2.5 million archive documents to Rabat, a source of concern for Algeria
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President Macron's visit to Morocco has been repeatedly postponed for a variety of reasons. While many saw the visit as a stalemate in a serious and insoluble situation, time has shown otherwise. In view of recent developments, rather than speaking of successive deep crises, it would be better today to speak of a beneficial and productive halt, since it enabled us to set the record straight, clarify the situation on both sides, make clear the positions of each party on the issues that concern it, and dispel certain latent difficulties that in fact haunted both parties.
The hope now is to see the locomotive and wagons of complementarity on the rails, in a spirit of mutual respect and common interests, with the most absolute programmatic and the most profitable perspective for both parties.
In this context, one of the issues that has been outstanding between the two countries for decades is that of the archives concerning Morocco, in particular those from the protectorate period and slightly earlier. In other words, documents from the time when France began to take an interest in Morocco. For a long time, and right up to the 'post' recent crisis, France had always pretended not to hear Morocco's claims to the paternity of its archives, even though they concerned it directly.
In fact, France, in its balancing act, seeking to remain halfway between Algeria and Morocco, didn't think it productive to deliver such a treasure trove of information to the Kingdom, without it casting a shadow over its relations with its former departments; a rather relative equidistance, since the former colonial power has acted more to Algeria's advantage, for historically obvious and understandable reasons. However, France has never shown any consideration for this position, which is perceived as unfair by Rabat.
Clearly, these archives are of capital importance for Morocco, as they concern its history and, above all, its geography prior to the colonization of its South by Spain, the despoiling of its East by France, the attachment of some of its provinces to Algeria and the division of the rest of its territory into strata, again between France and Spain. In fact, the Cherifian Empire had been stripped, no doubt with a view to weakening it forever.
Now that the cold period between the two countries is over, the thorny issue of archives will be brought to the table, leading to an agreement that will enable the Cherifian Kingdom to recover more than two and a half million documents. The boxes that will be handed over to Morocco will undoubtedly be of real use and will have a major impact on the future of its foreign policy. They will undoubtedly weigh heavily in its relations with its neighbors.
My friend MH has just devoted a most pertinent reflection to the question, which he has published, as usual, on LinkedIn. With his permission, I'm publishing it here in its entirety. It is essential to read this text to understand what is really at stake in Morocco's insistence on recovering the said archives.
“Morocco and France have just reached a crucial stage in their relations with the signing of an official agreement providing for the transfer of some 2.5 million French archival documents to Rabat.
This development, which follows decades of Moroccan demands, is of major strategic importance. These documents, which contain valuable information on Morocco's historical claims and territorial borders, particularly in areas disputed since the end of the colonial era, reinforce the legitimacy of Moroccan positions.
This transfer of archives concerns in particular illegally occupied territories such as the Eastern Sahara, a region whose sovereignty is at the heart of disputes between Morocco and Algeria. These documents provide historical evidence likely to consolidate Moroccan claims to these territories.
At the meeting which formalized the agreement, Moroccan and French officials stressed the importance of this documentation in resolving territorial disputes and recognizing Morocco's historical rights.
The agreement sent shockwaves through the Algerian regime, which was particularly concerned by the handover of the archives. Algeria, aware of the validity of Morocco's claims, fears that these new historical elements will strengthen Morocco's position in international forums.
For decades, Algerian leaders have sought to deny the legitimacy of Moroccan claims. To conceal these claims and delay any negotiations, Algeria has found no better way than to create a conflict over the Western Sahara. In vain.
This agreement marks a decisive turning point not only in the management of historical disputes between Morocco and France, but also in the regional geopolitical balance. It is seen by many as an implicit recognition by France of the importance of the historical context in contemporary territorial claims. The handover of these documents to Rabat, after decades of claims, represents a major blow to the Algerian regime, whose positions are increasingly weakened in the face of a historical truth that is now accessible and indisputable.
Morocco, thanks to this agreement, strengthens its means of defense on the international stage, while Algeria, faced with a delicate situation, could see its arguments crumble in the face of irrefutable archival evidence. This transfer of archives is not only a diplomatic victory for Morocco, but also an act that sheds light on the historical injustices committed during the colonial period and the legitimate claims arising from them.”
Now that's been said, but above all, it's an eminently political gesture to return such archives, knowing the powerful impact this will inevitably have, namely on the geostrategy of the region. France knows it, Morocco knows it. As for Algeria, it has only its eyes to cry and, above all, to pull itself together and, why not, abandon the headlong rush that has characterized its day-to-day actions for a long time now....
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Enough Already! Part Two
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... If Ruiz were still alive, maybe she’d cite, ‘Alternative Stats’.
The calls to ban Kenya from international athletics are getting more and more strident. But Kenya is neither East Germany nor Russia, where is has been conclusively proven that doping was/is state-aided and directed. This is freelance cheating. The Kenyan federation and politicians try to blame the ‘colonising’ agents and managers. But as one leading agent suggested to me last year, the incentives in the third world are far higher. One hundred thousand dollars is the equivalent of a life’s work compared to, say, a year or two’s salary to a first world athlete.
The delayed disqualification of numerous Olympic and world champions, via retroactive tests is bad enough; but frequently bypasses public scrutiny. However, the reaction to Chepngetich’s run – widespread disbelief and ridicule - suggests that this may be some sort of watershed. There are those, and I’m not far behind, if at all, who believe that there are few if no legitimate world records in athletics.
And if we can’t beat them, maybe we should join them?
Maybe it’s time to declare open house; just let the dopers get on with it, and we enjoy the spectacle? After all, sport is often a surrogate target, an excuse to ignore the greater ills of society. In reality, what is a doping offence in contrast to corporate theft, fomenting an insurrection or committing genocide?
* I dedicate this column to the British restaurant writer, Jay Rayner (who happens to be Jewish) who, within days of the Israeli assault on Gaza a year ago, had the courage to use his weekly column in the Observer to call out the overkill. He followed up with an even more accusatory piece a few weeks later.
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Enough Already!
1576
Kenyan athletics is like Binyamin Netanyahu – completely out of control! I make no excuses for the comparison. Sometimes we pay too much attention to our daily diversions – bread and circuses - and not enough to the grotesque injustices being perpetrated by people like the Israeli prime minister who appears to be prolonging his genocidal invasion of Gaza and Lebanon for the sole purpose of saving his own skin. Forget that he’s probably a crook, likely to be jailed for financial malfeasance when the dust settles. What he certainly is is a war criminal. Of course, the Hamas incursion and slaughter of October 7, 2023 was disgusting and disgraceful. But the biblical vengeance visited on the largely innocent population of Gaza (and now, Lebanon) by the Israeli Defence Force under the command of Netanyahu is an affront to humanity. And western governments (and media), informed by Joe Biden’s fetishist attachment to Israel, are complicit in this. Hopefully, when the humanitarian hiatus occasioned by the run-up to the US Presidential election is over, with the fervent hope that sanity prevails there, and Kamala Harris rather than the mentally ill Donald Trump wins, there will be a move to a cease-fire in the Middle East; and ultimately, an honest attempt at a two-state solution.
And so to the footnote which is the qualified shock of witnessing a woman, Ruth Chepngetich run 2.09.56 at the Chicago Marathon last Sunday. The qualification is that she is Kenyan, and suspicion if not guilt by association is overwhelming. The tally of Kenyan dopers runs into hundreds. Despite her credentials, previous fast(ish) marathons, a world title, plenty of victories and a rep for going out too fast, with the corollary that one day (last Sunday?), she wouldn’t fold and would do something truly extraordinary ultimately still doesn’t stack up to the mountain of beans that points to sub-2.10. And the plea that she has never tested positive doesn’t cut it either. There are plenty of culprits like that; take Marion Jones, for starters!
The excitement generated by the scintillating running of Kipchoge Keino and his colleagues and successors from the 1960s through the final decades of the last century, seen as some sort of manifestation of third world innocence has evaporated in the last 20 years with each successive announcement of a doping positive from this former Eden. When the use of EPO and its derivatives became widespread 30 years ago, the spectre of its use by East Africans – already benefitting from birth, nurturing and training at altitude, a recognised advantage in distance running – was invoked; and largely laughed off. Kenyans (and Ethiopians) won’t even taker an aspirin was the response.
Since the turn of the millennium, and increasingly during the last decade, scores of Kenyans have tested positive for performance enhancers; the tally is now over a hundred suspensions in the last couple of years alone. There are those who think this is some sort of vindication of the Kenyan testing programme when it is more likely to be lack of sophistication of the druggies compared to, say first world practitioners. And the Kenyan testing programme is far superior to the one in Ethiopia.
Much has been made of Chepngetich’s age, that she is too old for such a performance at 30; but Carlos Lopes won the 1984 Olympic marathon at 37, and set a world record the following year. Constantina Dita went one better and won the 2008 Olympic gold at 38. Lopes’ record incidentally was 2.07.12, just over two and a half minutes faster than Chepngetich. But there’s been a lot of (super)shoe leather worn out on the road in the 39 years since then; and doubtless, more sophisticated means of doping. There has also been a reappraisal of training for the marathon.
My long-time friend from back home in the Black Country, Jim Harvey, a successful coach in New England for the last four decades, writes, ‘The current trend is for elite marathon runners to be specialist in that one event. Traditionally Western elite athletes would compete on the track and when they had maxed out at 10,000m move up the distance to the marathon. Their preparation was often 10K training which was tweaked by adding distance to their long run and more duration to their tempo runs. Today top African runners often bypass track completely and focus on half marathon/marathon from the onset of their careers. Training for the elites has become more marathon-specific with long segments of the long run done at marathon or half marathon pace, depending on the duration of the effort. Also, the interval workouts contain longer repetitions off a short or float recovery with total volume often being up around 20K. The aim is to obtain relaxation at a fast sustained pace for a long duration and this can only be accomplished by practice in training.’
That transition probably began after the ten year hiatus in men’s world records, between Belayneh Dinsamo’s 2.06.50 in Rotterdam 1988 and Ronaldo da Costa’s 2.06.05 in Berlin 1998. After that, the floodgates opened, and records tumbled, down to the current (equally unfeasible?) 2.00.35 by the tragically dead Kelvin Kiptum of Kenya a year ago, also in Chicago.
When Almaz Ayana took the 10,000 metres world record apart in Rio 2016, I suggested (in her defence) that women’s long distance running was going through a similar transition and was still decades behind the men, ie going through a development like when Ron Clarke took 39 seconds off the men’s record in 1965. On reflection, I’m not so sure. The more so since, in succession, Sifan Hassan, Letesenbet Gidey and Beatrice Chebet (all of East African provenance) have taken chunks off, such that the record is now 28.54.14, almost half a minute faster than Ayana. And, to be even-handed, Paula Radcliffe’s 2.15.25 in 2003 was widely if more quietly disparaged. A friend of mine, a former 4min 10sec 1500 metres woman turned coach told me Radcliffe’s time was unlikely if not impossible without recourse to PEDs, and she’s Russian; so I figured if anyone was going to know…?
The incredulity which accompanies all these runs means that the perception of long distance running feats has moved from the middle of the high road to the gutter.
Because even with the shoes, the training and the inevitable march of progress, the caveats cannot dispel the suspicions. Those of us who have been lifetime runners and follow the sport assiduously will doubtless feel the same as my illustrious colleague, former Boston winner Amby Burfoot who has already written a very measured but equally condemnatory piece about Chepngetich, citing the 1980 Boston Marathon cheat Rosie Ruiz, ‘We runners all knew immediately that she was a fraud. We had no proof, but we knew’. If you don’t know the tale, briefly, a plumpish Ruiz started the race, dropped out shortly afterwards, took a metro to a mile or so from the finish, re-joined the race and jogged in the ‘winner’. It took a week to unmask her...
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Enough Already!
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Two Nobel Prizes: AI is Still resting on Giant Shoulders
1488
John Hopfield and Geoffrey Hinton got the Nobel Prize of Physics, Demis Hassabis and John Jumper the nobel Prize of Chemistry. It is obvious that the first Nobel Prize was not given merely for their contributions to physics, but mostly for their profound and foundational contributions to what is today modern AI.
Let's talk about the second Nobel prize.
AlphaFold was put on map by beating other methods on a competition (CASP14/CASP15) that has been running for year on a well established dataset. As such, AlphaFold winning is more like an ImageNet moment (when the team of Geof Hinton demonstrated the superiority of Convolutional Networks on Image Classification), than a triumph of multi-disciplinary AI research.
The dataset of Alphafold rests on many years of slow and arduous research to compile a dataset in a format that could be understood not by machines, but by computer scientists. This massive problem of finding the protein structure was, through that humongous work, reduced to a simple question of minimizing distances. A problem that could now be tackled with little to no knowledge of chemistry, biology or proteomics.
This in no way reduces the profond impact of AlphaFold. However it does highlight a major issue in applied AI: computer scientists, not AI, are still reliant on other disciplines to drastically simplify complex problems for them. The contributions and hard work required to do so gets unfortunately forgotten everything has been reduced to a dataset and a competition.
What to do when we do not have problems that computer scientists can easily understand? This is true for all fields that require a very high level of domain knowledge. Through experience, I came to consider the pairing of AI specialists with specialists of other disciplines, a sub-optimal strategy at best. The Billions of dollars invested in such enterprises have failed to produce any significant return on investment.
The number one blind spot of these endeavours is the supply chain, it usually takes years and looks like this:
1- Domain specialists identify a question
2- Years are spent to develop methods to measure and tackle it
3- The methods are made cheaper
4- The missing links: Computational chemists, Bioinformaticians, ... start the work on what will become the dataset
5- AI can finally enter the scene
Point number (1) is the foundation. You can measure and ask an infinite number of questions about anything. Finding the most important one is not as obvious as it seems. For example, it is not at all obvious that a protein structure is an important feature a priory. Another example, is debugging code. A successful debugging session involves asking and answering a succession of relevant questions. Imagine giving a code to someone with no programming experience and asking them to debug it. The probabilities of them asking the right questions is very close to 0.
Identifying what is important is called inserting inductive Biases. In theory LLMs could integrate the inductive biases of a field and generate interesting questions, even format datasets from open-source data. However until this ability has been fully demonstrated, the only cost efficient way to accelerate AI driven scientific discoveries is to build the disciplinarily into the people: AI Researchers that know enough about the field to be able to identify the relevant questions of the future.
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Two Nobel Prizes: AI is Still resting on Giant Shoulders
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The Sighs of Azemmour
1439
As we were heading towards Walidia, just to enjoy its beautiful lagoon, oysters and fish, my daughter, my wife, and I decided to make a short stop in Azemmour. I had promised myself I woud show my daughter the city as soon as I had the chance.
We are here a stone's throw from Casablanca, a handful of kilometers from El-Jadida and not far from Jorf Lasfar, a pride of the industrialization of modern Morocco.
Personally, I am rather fond of this city. Few are so captivating. I cannot explain why.
There, you can be at times a berber in short Jellaba, tchamir and rounded or pointed toe slippers; sometimes a Phoenician clad in white in the style of the Greeks in their time of glory; sometimes wearing the toga of a proud Roman citizen or the blue turban of a rough Berghouata.
You can daydream about the Portuguese singing their triumph at the capture of the city. You hear, the sound of your steps on an aged pavement, evoking that of the Saadian army taking possession of the city walls. The noise and vociferations of the soldiers resound there again and again; but in silence.
At the turn of an alley of the ancient city, you hear the distant and confused voice of Sidi Abderahman El Mejdoub, wailing his pain in front of evil, questioning the world and the universe. At the turn of a street, you are greeted by the whispering voice, barely audible, of Rabbi Abraham Moul Ness and his prayers at the rising of the sun and its setting Sidi Brahim for Muslims. Religions struggle to find boundaries here...
Moreover, it is a sort of miracle that revealed to the two communities that Abraham was indeed a saint. The citizens had just installed a mill right in front of the cave where he spent his time meditating and praying. The animals that powered the mill quickly fell ill and died one after the other. It was then understood that Abraham did not want to be disturbed in his meditation. Since then, he is Rabbi Abraham for the Jews, Sidi Brahim for the Muslims, holy for both.
Farther inside the city, you can see rather silent young people, looking sullen, crestfallen, who face you at the turn of a lane. Some of those who walk by you look haggard, as though they expressed weariness or disgust; perhaps even deep anger and repeated hurt. At the corner of neighbouring street, on a small shapeless square, it is the jerky sound of a loom that catches your ear. One of the last Deraz still in activity weaves silken or woolen scarves. Tourists like them but do not come often... He works, he loves his job and keeps doing it, waiting for better days to come; or at least hoping that the war in the Middle East stops. Deep down, he must wish that his Israeli friends return to reason and quickly drive out their current leaders; neurotics thirsty for blood more than other thing. He is waiting for the Moussem but does not know if the Jewish Moroccans who return annually for the pilgrimage will still be numerous.
The Arts and Crafts House is silent and expectant too. It spends long spells of time waiting that a small group would pass by to finally enliven it for an hour or so. The master craftsmen who stay there seem to contemplate the passage of time. Their eyes are nostalgic for a recent past certainly idealized, and a more distant past loaded with wealth and power, forever gone.
A lady of a certain age, without any discomfort, dressed in battered pajamas, is there in front of her home, sitting on an stool. The blue door of her modest house, is wide open. The lady is a bit too large for her stool. Her gaze is blank. She does not notice our silhouettes and seems not to hear our involuntarily light steps, as if not to disturb the history or stir the anger of abandoned walls, houses with walled doors, those that time has knocked down and those that passively wait for the signal of the tumbling of tired stones that no longer have anything to hold onto.
Behind the heavy doors of ancient buildings - and there are still many thank God - and some houses not yet walled up or fallen into oblivion of time and humans, we can guess the presence of young girls busying themselves with embroidery. Few are those who still have a passion for this ancestral art specific to the city with its bright colours and dragons. What are dragons doing here, if not recall a past so distant that it fades into the background of history. Some say that it is a Portuguese merchant who introduced this art behind the walls of the city.
At the corner of a small square, as there are many in the city, in front of a small and neglected grocery store, stand idle young men. One of them must look like Mustapha Azemmouri, also called Esteban the Moor or Estevanico. He may even carry his genes. Without Estevanico, North America would never have been what it is now. What a destiny. To leave one country and travel so far, and change the course of history on the other side of the Atlantic Ocean.
Walking out through one of the gates of the ancient city, one only has one thought: Azemmour is looking for a present that does not come. It is dying and dying.
Maybe it is already dead.
Some time ago, Karim Boukhari wrote in an article « I have visited Azemmour. A friend, from the city, warned me: Watch out, he said, it is a dead city. »
Go and walk the promenade around the city walls. An esplanade that my friend Zaki Semlali has laid out with the little he had to revive this special relationship that the city has with river Oum Rebi3. Today, plastic is unfortunately more abundant than fish. Gone are the shad and the beautiful, fleshy ambrines. Some sections of the wall and houses collapse and flow towards the oued like tears of agony.
The nostalgic Azemmour peeks at the Atlantic Ocean and watches, helplessly, the waves smashing in the distance.
I pray the Almighty that this piece of our precious history can finally benefit from the attention of our rulers.
My daughter, my wife, and I left the place sad, wounded in the depths of our souls; but the sublime voice of Sanaa Marahati singing some poems written somewhere in the city makes us hope for a better future for Azemmour.
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The Sighs of Azemmour
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Africa's inescapable awakening must be taken into account as a matter of urgency.
1655
Is the world truly aware of the great changes taking place before our eyes?
Probably yes.
But then what does he do to anticipate them, accompany them, prepare and above all to make them assets of development, peace, harmony and coexistence.
What do we do to combine them in efforts to understand each other, in common strategies, while geopolitics is impacted and is evolving, a little freewheeling anyway?
The answer is unequivocal: not much. Instead, some are trying to save time, some pushing the dust under the carpet and or are just resisting.
For what reason and until’ when?
It is clear that the "dominant powers" do not want to see things evolve differently, no desire to see contexts move other than in the consolidation of their historical, economic and political gains.
For « The up’ until when », the answer is even more complex. Depending on whether one is located north or south, the perspective is different.
The youth of the south, is now more and more qualified, better and better trained, more and more ambitious. It no longer understands things with the defeatist and resigned logic of their elders.
The populations of the south, especially those of ’Afrique, are no longer sensitive to the hollow discourse of revolutionary ideologies, formerly served as a poultice to coax them, or even silence them, while waiting for better days.
Napoleon is attributed in 1816 : « So Let China sleep, because when China S’awaken, the whole world will tremble ». We know since that China is very much awake... and in what way. Alain Peyrefitte predicted it well, in turn.
Funny story, no one has ever said such a thing with regard to Africa.. And yet,’Africa is well out of its sleep... So wait for to get rid of a little.
China, is not much’ in front of’Africa, if not the resurrected legacy of Confucius skillfully combined with a communist pragmatism that nobody’ had imagined.
Africa is much larger, with a larger and constantly growing population. Its young people are lively and enthusiastic. It's the world's largest island, compared with all the other continents.
The so-called ‘dark continent’ has many assets, but it probably also has a few disadvantages that could block or slow down the momentum. We can list them in no particular order: the subservience of certain leaders, a number of failing political regimes, toxic borders inherited from colonialism, endemic corruption encouraged and supported by multinationals and certain Western regimes and their services, and a deeply rooted fatalism.
But Africa is also determinedly dynamic. Travel to the east, west, north or south of the continent and you will see that Africa is in turmoil. Young people are talking, acting, working, innovating; they are doing politics differently and they want to change things. Their aspirations are growing, if not limitless.
Of course, there are still some fools who swear by immigration, but that will soon fade. Growth prospects and the rates already achieved in some countries will change the situation.
Overall, the 54 African countries have understood what is at stake and are increasingly aware of the possibility of imposing themselves and their point of view for the benefit of their young people. Remember the altercation between the President of the DRC and President Macron, or the historic speech by King Mohammed VI on the occasion of Morocco's return to African Unity. (you can find the link to the speech below)
The ambitious ZLEKAF is undoubtedly the most daring response, as are the Nigeria-Morocco gas pipeline, the fertilizer manufacturing platforms, the tunnel project between Morocco and Spain, and the Giga factories that are being set up there, to name but a few.
Two factors determine these trends: geography and demography. Both are in Africa's favor.
In this changing context, there are two ways to act: either integrate the continent into a process of recognition, esteem, respect for dignity and co-development; or risk the most bitter confrontations and clashes. France has been aware of this during recent time... and this is only the beginning.
The one and a half billion inhabitants, i.e. more than a quarter of the members of the United Nations, must be taken into account as a matter of urgency.
So shouldn't Africa be integrated into global governance as soon as possible?
Should we not heed Africa's solemn appeal to be given seats on the Security Council as soon as possible in place of the three non-permanent members?
Should we not start paying a fair price for what the West is pumping into Africa?
These are all questions that urgently need to be answered sensibly and pragmatically, because the normal course of history is as Ibn Khaldun already observed...
Either evolution is controlled and channeled to the benefit of all, or change is going to come with pain... to the benefit of the most numerous, whom neither weapons, borders nor migratory blockade policies will be able to curb or stop.
Africa is in the process of cleaning itself up, but not for long before its great awakening.
An inevitable resurrection.
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Africa's inescapable awakening must be taken into account as a matter of urgency.
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Digital: The perfect undying art
1848
Great paintings deteriorate, great statues erode, fall and break, great literature is forgotten and it's subtleties lost as languages for ever evolve and disappear. But now we have a new kind of art. A type of art that in theory cannot die, it transcends space and time and can remain pristine for ever and ever. That is digital art.
Digital art is pure information. Therefore it can be copied for ever and ever, exactly reproduced for later generations. Digital art cannot erode, cannot break, it is immortal. Thus is the power of bits, so simple zeros and ones and yet so awesome. Through modern AI and Large Language Models we can now store the subtleties of languages in an abstract vectorial space, also pure information, that can be copied ad infinitum without loss of information. Let's think about the future, a future so deep that we can barely see it's horizon. In that future, with that technology we can resurrect languages. However the languages resurrected will be the ones we speak today.
We have a technology that allows us to store reliably and copy indefinitely that technology is called the *Blockchain*. The most reliable and resilient ledger we have today. We have almost everything we need to preserve what we cherish.
Let's think of a deep future.
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Digital: The perfect undying art
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A CROOKED TALE
1681
This is a story about barbarians who destroyed an unusual and much loved pub in the west midlands of England.
I wrote this tale some months ago for my website, www.globerunner.blog. Recent news suggest that the barbarians, as my article suggests are going to be forced to rebuild The Crooked House!
Locals of a demolished pub near where I was born can take heart from the story of a demolished pub near where I live now - one which was ordered to be rebuilt ‘brick-by-brick’. Judging by calls and emails I’ve had from folks who know that I’m a Black Country boy, the news of the recent burning and demolition of the Glynne Arms, aka the Crooked House near Dudley in the English west midlands must have gone around the world. I was born a mile or so away from what we locals knew as the Siden (side-on?) House, and as our local gang of kids grew up in the 1950s and 60s, the pub was a regular curiosity for us to view as we roamed the countryside around the disused pit workings that had contributed to the Crooked House’s subsidence. Later on, I'd often run past it on one of my training stints on the disused railway track which overlooked it. My father had been born even nearer to the pub, and as I grew into drinking age, it would be on our itinerary for an occasional pint, and the traditional rolling of a ball-bearing seemingly ‘uphill’ on the bar or the window sills. It was also a must-see for anyone visiting the area. Now living in north-west London, the last time I was there was four years years ago, showing the place off to some French visitors who’d come to the family home to celebrate my mother’s 100th birthday.
The story of the pub’s demise last weekend has been across the national news for days. Originally built as a farmhouse in the late 18th century, it had been a pub since the 1830s. Despite a campaign to preserve it as such, it was sold two weeks ago, apparently to be repurposed. The building then burned down last weekend in circumstances that the neighbourhood websites have universally described as SUSPICIOUS. The fire service arrived to find its way blocked by mounds of earth on the access road. The delays in getting high pressure fire hoses close enough to the blaze meant that the building had already been gutted by the time that fire was extinguished. Then, to pile anguish onto injury for the locals, bull-dozers were brought in the next day, to reduce the place to rubble. Drinkers, devotees and dignitaries across the West Midlands are up in arms, demanding explanation and restoration.
They might take heart from the tale of the Carlton Tavern in Maida Vale, a couple of miles from where I live now. In 2015, the Carlton, which had been rebuilt as a pub in 1921, was bought by a company who turned out to be developers. An immediate application from them to build flats was turned down by Westminster Council; and alert locals sought a Grade II listing from Historic England, to prevent further threat to the pub. But two days before the listing was to be awarded, the new bosses gave staff a day off, allegedly for stock-taking, and avoiding the inconvenience of a fire in a residential area, the bulldozers were drafted in and reduced the pub to a shell within a few hours. Cue mayhem! But, as the Guardian reported two years ago on its reopening, ‘… the Carlton’s story did not follow the usual plot, where the developer presents the fait accompli to the local authority and pays a fine before pressing ahead with the redevelopment and counting their profits.’
Over 5000 locals, including councillors had mobilised to set up a campaign entitled Rebuild The Carlton Tavern. They pressured Westminster Council, not noted for its public spirit, and not only did the council turn down the developers’ further application for flats, they ordered the company to rebuild the Carlton ‘brick by brick’. That was a pleasant surprise for James Watson, the pub protection adviser for the Campaign for Pubs, who advised the Carlton group. “I never imagined that I would see a planning inspector order a developer to put back what he’d just knocked down, to look exactly as it was. I thought the developer would get a slap on the wrist, a £6,000 fine. But I was flabbergasted – and it has set an incredibly useful precedent. Other planning inspectors will remember it, and so will developers”.
With hundreds of locals descending on the site of the former Crooked House in the last two days to bemoan and complain of its passing (and to take away a souvenir brick), pressure is only going to grow around the Black Country and West Midlands for something to be done about the wanton destruction of such an unusual historic landmark. Roger Lees, the leader of South Staffordshire council has already confirmed it is investigating planning breaches, and the over-zealous destruction of the property, which his body had not authorised. Council and aggrieved locals could do worse than study the case of the resurrected Carlton Tavern. Could the Crooked House yet rise from the ashes?
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A CROOKED TALE
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A new version with minor updates.
1600
Hello everyone!
Last week we released a new version of Bluwr. The website looks almost the same, but we have:
- Simplified the login page by removing the photo (it caused some display errors on some phone)
- Made the **Follow buttons** clearer, to make it easier to know if you are following someone
- Fixed an error that caused the number of Bluws to not appear in the analytics table
- Fixed some typos on the french website
Everyday we strive to make Bluwr better.
Thank you for being here!
The Bluwr Team
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A new version with minor updates.
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The Death of Liberalism: Nature and the Steppe
1745
Liberalism has failed. The liberal paradigm, which began during the Enlightenment, is collapsing. We are at the end of a great civilizational cycle. Another dark age is upon us. But out of this dark age will emerge afresh the doctrine of nature, and new barbarians to revitalize the West and direct it towards a new destiny.
The fundamental failure of liberalism is that it does not address the problem of nature, and it moreover conceals it with the idea of natural rights, when no such thing exists. Failing to recognize the fundamental laws of nature and concealing them with idealistic human laws of convention is one of the most fatal errors a civilization can make, and may in fact be why all civilizations fall.
The Greeks devoted much of their philosophy to the relationship between Physis, nature, and Nomos, law. Yet the idea of nature, the discovery of nature, is quite rare throughout human history.
In Selective Breeding and the Birth of Philosophy, Costin Alamariu argues that the idea of nature emerges out of a “refinement, abstraction, or radicalization of the aristocratic way of life and of the principle that underlies aristocratic life and the aristocratic worldview.”
He writes, “When the idea of nature merged, it did so in opposition to convention or ‘custom.’ Cows graze, wolves hunt by nature; but different tribes of people deal differently with the dead—cremation, burial, etc.—by custom or convention. It is a notion distinctly similar to our ‘nature versus nurture’ or ‘nature versus culture’ or ‘nature versus social construct.’ The question of what was ‘by nature’ or ‘by convention’ animated much of Greek intellectual life, and had important political meaning, for example, with the aristocratic party generally favoring the side of nature and the democratic party generally favoring the side of convention. In the first chapter I try to explain how a rudimentary idea of nature could have emerged out of the ‘primitive’ or ‘prehistoric’ mind, out of the mind as ruled exclusively by ancestral convention or custom.”
He later continues, “The answer is that it could not. The moment us discovery of nature—which is the precondition of both philosophy and science—is the preserve of one very unusual people, the ancient Greeks, and, long thereafter, those parts of Europe where Hellenistic civilization was promoted, first by Rome, and later in a considerably modified form in Christianity and various Christian states that had inherited some of the roman institutions.”
The idea of nature emerged in the late stages of Athenian aristocracy, as a response to the aristocracies many critics; as a solidification and abstraction of the aristocratic worldview. But we then must ask the origins of the aristocratic worldview.
As we have talked about at length on this channel, the first aristocracies were formed out of nomadic, pastoralist peoples conquering sedentary farmer populations and imposing their hierarchies and worldview upon them. This means that the aristocratic worldview, and the first seeds of the idea of nature, was born among pastoralists peoples.
The sedentary, tribal life of the farmer is ruled by convention and custom, and he is therefore unable to separate what behaviors he has inherited through custom or religion and which through biology and nature. However, a nomadic people would have been able to observe a great many peoples and their differing way of life, allowing them to see the behaviors which remain consistent across the species and formulate a rudimentary idea of ‘human nature.’
Further, the harsh conditions of the nomadic way of life, which relied on the breeding of strong herds, and later, the domestication and breeding of horses, would have made ideas of heredity and breeding, of nature and biology, especially important. Darwin’s natural selection would have been self-evident: only the strong—the fittest specimens—survive the harsh life on the steppe. And sexual selection would have been just as evident: if the fittest specimens are bred, they will improve the quality of the herd over time and even lead to behavior alterations, like the domestication of horses.
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The Death of Liberalism: Nature and the Steppe
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