Think Forward.

Rare diseases are not as rare as they seem... 7571

On Saturday february 22, I had the privilege of attending the 6th Rare Disease Day. Dr Khadija Moussayer, President of the Moroccan Rare Diseases Alliance, did me the honour, and I thank her for allowing me to sit at the table with the great medical professors who were going to discuss cutting-edge medical issues, requiring expertise and mastery of various subjects, as well as a deep humanism and a certain love of the country and its people. Unfortunately, I was only able to attend half of the proceedings, for which I am very sorry. So-called rare diseases are not in fact all that rare. They may be rare in terms of numbers, but they are so common that they are a daily occurrence in medical circles. They are rare because they are often invisible in a social environment that does not yet understand them or does not understand them well enough. They have a heavy impact on the emotional, sociological and economic life of families and enormously on the lives of the people affected. They are not yet adequately treated in university curricula, and are poorly understood by general practitioners and even by many paediatricians. Increasingly easy access to medical treatment is bringing these conditions out into the open, revealing their complexity and diversity to the medical community itself, as well as to families and society at large. They have an enormous psychological impact on families, disorientating them, tearing them apart and impoverishing them. Because of their genetic nature, they leave the families and individuals concerned in doubt, and plunge them into anxiety, disgust and self-hatred. Negative emotional reasoning and feelings of responsibility are never far away. This is often the driving force behind heavy social prejudice. Tradition and lack of education do the rest. They can go so far as to break up a family and often make the woman responsible. I myself met a young woman who was repudiated and rejected simply because she had given birth to a Marfan child. Her husband and family blamed her for the problematic birth and put her out on the street. Today, she is bringing up her child alone and is fighting to feed him, look after him, educate him and have his difference understood and accepted at school. Rare diseases are even more problematic, when you consider that doctors don't come across them every day in their consultations, and can even go so far as to ignore their existence. Their diagnoses are so complex at times that they require the intervention of multiple highly qualified specialities to define their existence and the protocols to be followed. More than in any other situation, the person diagnosed needs to be followed by more than one specialist at the same time. Is this always the case? Special tribute must be paid here to Professors Asmaa Quessar and Amine Benmoussa, who addressed the issue from the haematological point of view, explaining the complexity of the manifestations of some of these diseases and the impact of certain treatments. Professor FZ El Fatoiki focused in particular on skin manifestations, which in fact hide many things inside and are therefore crucial to diagnosis. Professor Imane Chahid received a special mention for her presentation on type 1 neurofibromatosis, which goes beyond café au lait spots. She recommended the creation of working groups involving all the specialities concerned, in order to limit patients' medical wandering and save time, efficiency and money. We need to explain to mothers that café au lait spots on a baby's skin are not ‘touhimates’. This ignorance can delay the treatment of a child with the disease, with all the consequences that can entail. That's true. One of the problems faced by families is medical wandering. Patients can spend a long time consulting and treating symptoms - ophthalmological, gastric, dermatological, etc. - before being diagnosed with a rare disease. Wandering is extremely costly. The testimony of a father who lost two children was particularly poignant. It was an emotional moment. The dignity and courage he showed make him an admirable character. I was reassured by the youth and commitment of more than one of the speakers. The sheer number and quality of people in attendance, and the questions asked by professionals and parents, show that there is a growing interest and expertise. The clarifications and commitment expressed on behalf of Moroccan geneticists by Prof. Karim Ouldim augur better days ahead, and a probably innovative approach to rapid and early diagnosis, and hence to treatment. In a way, he was responding to Prof. Chahid's call to work in clusters. Taking an interest in genetics brings us back to the question of data and the power of our computers. When it comes to genetics, AI is going to play a vital role, and if Morocco is not to suffer from the biases of others, it must compile and process its own data and train machines capable of understanding the specific genetic characteristics of Moroccans, because there are some, and that's normal. Any delay in this area will result in a lack of control, a squandering of skills, waste and a failure to respond effectively to the real needs of citizens. A fundamental question hovered over the room just before the lunch break: why is it that the work carried out by eminent Moroccans, the results of research carried out in the country and other discoveries are not taken into account in the establishment of public health policies? The gap between Moroccan research and the spheres of political decision-making is simply abnormal. A country can only progress from within through scientific research and hard work. Public policy must be based on innovation and research in the Moroccan field. Benchmarking is good, but research at national level is even better. I had the impression, and I was not the only one, that politicians go so far as to ignore, not to say despise, national skills, preferring to put their trust in foreign consultancies that are often ill-advised and ignorant of Moroccan realities and particularities. This is one of the reasons why our health and other systems are being hampered and impacted. It's unfortunate to be asking such questions in 2025. The day was an immeasurable success and deserves a great deal of media coverage, because the aim was to raise awareness. Lalla Khadija Moussayer and her team succeeded. We can never thank them enough for that. Thank you also for giving me the opportunity to meet Professor Mohammed Itri, an eminent paediatrician who left Rabat to teach at the CHU Ibn Rochd, but who never forgot his neighbourhood and his childhood neighbours...
Aziz Daouda

Aziz Daouda

Directeur Technique et du Développement de la Confédération Africaine d'Athlétisme. Passionné du Maroc, passionné d'Afrique. Concerné par ce qui se passe, formulant mon point de vue quand j'en ai un. Humaniste, j'essaye de l'être, humain je veux l'être. Mon histoire est intimement liée à l'athlétisme marocain et mondial. J'ai eu le privilège de participer à la gloire de mon pays .


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The Monad 321

The Monad is found at the highest level of existence, being the eternal, indivisible spark of the Divine. It is not a being in the conventional sense, but a pure center of consciousness, a point of origin that transcends time, space, and form. The Monad is a direct emanation of the Absolute, the One Source, and contains within itself the total potential of divine intelligence and will. The Monad beholds the entire cosmos, reflecting it inwardly without division or movement. For the purpose of experience, evolution, and the expansion of consciousness, the Monad unfolds itself. This process does not mean that a fragmentation occurs, but emanation, in accordance with the laws of sacred geometry and cosmic harmony. The Monad expresses itself into twelve individuated Soul aspects — each a radiant expression of its divine essence. These are sometimes called Oversouls, Higher Selves, or Solar Selves in esoteric traditions. Each of these twelve Souls remains intimately connected to the Monad, yet takes on a unique pathway of spiritual development and service. Each Soul, in turn, extends itself into twelve Spirits, or individual incarnating identities, that manifest across the dimensions of space and time. These Spirits are what we often understand as human personalities — seemingly separate lives, yet each one is a temporary projection of a higher spiritual intelligence. These incarnations serve to gather experience, to learn through contrast and duality, and ultimately to return to unity through the path of conscious realization. Thus, from a single Monad emerge: 1) 12 Souls (higher, eternal selves). 2) Each with 12 Spirits (incarnated personalities). 3) That results in 144 individuated expressions of the original divine spark. This structure is an archetypal framework encoded within the very fabric of the universe. The number 144 is not coincidental: it is directly related to sacred numerology and appears in mystical scriptures such as the Book of Revelation, where the 144,000 sealed servants symbolize the perfected collective of awakened souls. In this model, the journey of each incarnated Spirit is not isolated, but part of a vast, intricate tapestry. All experiences — joys, sorrows, triumphs, and trials — are transmitted upward through the Soul to the Monad, enriching the totality of divine being with wisdom distilled through the lens of individuality. The Monad, untouched and changeless, still gathers all of these reflections into itself in perfect harmony. To know oneself, then, is not merely to understand one’s personal identity, but to awaken to the truth that we are emanations of a higher Soul, and beyond that, of a singular Monad — a spark of God.

New Era in World Athletics: The CAA’s Vision for Equitable International Representation... 349

At its most recent congress held on July 14, 2025, in Abeokuta, Nigeria, the Confederation of African Athletics (CAA) adopted a resolution that could upend the organization of global athletics governance. As the debate on modernity and representation within international sports institutions intensifies, the CAA is proposing major reforms for World Athletics (WA). **At the Heart of the Reform: A Call for Fairer Governance** Confronted with recent developments in world sports and the need to ensure transparency and efficiency, the CAA believes it is time to revise the Statutes of World Athletics, the global governing body for athletics. The main goal is to strengthen continental representation within the WA Council. This reform hinges on the key points of the resolution, namely fair representation by continent. The CAA suggests establishing a fixed quota of representatives for each continent within the Council. Such a measure would give each region an effective voice, limiting the overrepresentation of continents already well established in international decision-making bodies. It also proposes that the election of World Athletics Council members should be conducted by the continental associations, rather than by a global general assembly. The CAA insists that each continental association should directly elect its own representatives. However, under the CAA’s proposed reform, the presidency is an exception: the position of President of World Athletics would remain subject to the traditional election by the WA General Assembly, thus preserving a form of institutional unity. The proposal goes further by suggesting that, for all World Athletics commissions and working groups, the nomination of members should also fall under the authority of the continental associations, according to a pre-established quota set by WA regulations. This approach aims to ensure real diversity within the technical and strategic circles of global athletics. **A New Momentum Towards International Sports Democracy** The CAA’s initiative is part of a global movement calling for more democracy, transparency, and balance in the governance of major sports federations. Several observers believe that such a reform, if supported by other continental associations, could become a model for other sports and help create a more balanced, representative, and inclusive international sports world. Nonetheless, the proposal will face multiple challenges in its implementation. Despite its ambitions, this resolution will have to overcome several obstacles. Naturally, it requires building consensus among other continental associations. There will also be negotiations with the World Athletics Council, which may fear a loss of influence for certain continents. Finally, regulatory texts will need to be adopted according to a timeline compatible with the desired institutional evolution. Inspired by the spirit of Abeokuta, the CAA’s proposal could well usher in a new era for athletics. It reaffirms the legitimacy of emerging continents and raises the fundamental question of equity in international sports. Only time will tell whether this ambitious reform will find global resonance and lead to a profound transformation of World Athletics governance.

MRE : The elephant outside the room 359

MRE : marocain résident à l'étranger. A simple acronym, rolls off the tongue nicely. Depending on your social class, a different image popped up in your mind. Let's examine different scenarios : — The ex-NEET turned Italian: Family borrowed a year's worth of wages to send him on raft to Italy or the afterlife. Gets a new phone to everyone when he visits every couple summers. Unfortunately, it's not the 80s anymore and he's got no choice but to sell drugs if he wants to afford a Volkswagen Golf. "You can take an african out of africa, but you can't take africa out of the african". Karma will make him live long enough to see black africans invade his country like he invaded other people's. Single handedly responsible for making real estate unaffordable in towns nobody wants to live in. — The daughter who studied in france and works in paris that your neighbor brags about: Lost her virginity in a party but her parents will never hear about it. Trades her headscarf for a CDI. Thinks she needs no man as she goes around Europe like a pokemon trainer catching selfies in cities her ancestors did not build. Claims she loves her country but only thinks about going back there if she can double her living standards. A pure product of the system, hates racism, sexism, and any globohomo-ism. Enjoys being fetishized by white bois. — The lazy friend that won the visa lottery to the US: Thinks he's made it thanks to his skills and hardwork alone. Starts Vlogging as soon as he takes a mortgage. Too busy surviving the American collapse to ruin things back home. Will settle for a what barely qualifies as a woman according to his mother's standards for the papers. — The red-pilled scholar of self-denial : Moved out of morocco out of sheer hatred for the country, its institutions, its culture, and its people. Tries to prematurely reincarnate by changing his name, accent, and backstory to better fit in his new home. The real life equivalent of the anime villain whose reasons make more sense than the hero, but is still in the wrong. — The self-exiled man of inaction : Moved out of morocco mentally, not rich/special enough to move physically. Browses r/morocco. Most likely speaks english because his french sucks. Mind broken by the system despite never facing persecution (for a lack of trying to subvert it). Fuels loneliness epidemic but uses dating apps and social media. Imports problems from abroad, never comes up with solutions. Would not change anything is he was part of the 0.1%. Having a big diaspora around the world is nothing to be proud of. Granted, morocco gets a significant amount of foreign currency from them, but this is basically a "resource curse", and not even a good one. I have yet to see anyone quantify their negative impact on the economy. Not only do they drive housing prices up since they can afford bigger mortgages, but they also sabotage the collective consciousness. The moroccan dream is to get out of morocco. As long as we treat our diaspora as gods among men, we idealize the act of running away. Why try to build things here when you can enjoy a much better life by going somewhere else? Why try to have a career here if local talent is always seen as second rate compared to foreign one? I'll always be astonished by the degree of hatred and scorn that we, as a people, have against ourselves. Sure, leaving this cesspit of a country behind is the rational choice at the individual level. Doesn't mean it's the right one.

What really is conviction? 458

If you can tell for sure that whatever you want to have in your future would really belong to you, then you actually don't have a future; you are just navigating through time. It is important that we appreciate that the great people the world celebrates were never so certain that they will achieve the things they have. Yes, there were moments when they believed they would do great things, and then there were those singular moments when they actually realized that they were meant for great things. But never were there moments before such moments of the euphoria of the culmination of their deeds were they ever so sure of the prospects of the future. This is therefore the human condition. The one that makes life worth living. The one whereforth springs the meanings of all purpose. Notice the keyword here is to believe! In every step of the way, great people tread the paths of belief. An identity, an appreciation of a life that could potentially be worth nothing, be meaningless and result in total complete waste. Yet, they walk that path anyway. They walk these paths also quietly aware of the rewards of their deeds. To quote a book, "it is in times when we succeed, when things seem to be working in our favor, and our egos expand like a pufferfish, that we are most easily blind-sided and in danger of the greatest fall. It can be a cycle for many of us, until we learn how to break it, how to be unaffected by either success or failure, and just keep moving forward, towards our goals" That is conviction! "When I close my eyes, I see a thing. I did this thing. I made this thing. It is so beautiful. and powerful. and everyone loves it. everyone says this is really a great thing! everyone agrees that this is going to change their lives for the better forever. I smile because I imagined this thing, and I did it, and it was beautiful in every aspect. It did it's job just like I wanted it to and I fulfilled my purpose."

Being Doctors 485

Being a doctor...in my generation! Medicine was an art practiced without flaw by a rare horde of people dedicated to their lauded work, who often remained stuck in the hospital to be that lifeline of oxygen and life. We remained clear-headed. We weren't greedy at all. Our medicine, whatever anyone said, and in all honesty, brought honor and happiness. It was our reason for being. Without it, we would be nothing but poor people, ultimately given over to doubt. Dr. Fouad Bouchareb All rights reserved