Think Forward.

Rentrée scolaire : fardeau économique pour les familles et incertitudes multiples... 1879

À l’aube d’une nouvelle rentrée scolaire, une réalité immuable revient hanter les très nombreuses familles concernées: le coût exorbitant des fournitures et services liés à l’éducation. Elles s’apprêtent à dépenser des sommes parfois déraisonnables avant même que leurs enfants ne franchissent le seuil de l’école, à tous les niveaux. le gonflement du prix de la rentrée ne se limite pas aux seuls cahiers et manuels: il s’étend à un ensemble d’éléments indispensables ou superflus qui alourdissent la facture de manière significative. L’unanimité est faite autour du poids financier du cartable, un véritable casse-tête. Le budget moyen alloué par famille pour les fournitures scolaires dépasse souvent les 1500 dirhams. Ce chiffre augmente encore quand on intègre l’uniforme, lorsque il est exigé, les frais de transport, les droits d’inscription et les mensualités des établissements privés. Dans certaines grandes villes, le coût total peut dépasser les 3000 dirhams par enfant, soit un poids économique considérable pour de nombreuses familles. Mais le problème ne réside pas uniquement dans ce coût élevé. La lourdeur du cartable, souvent citée, illustre une inflation non seulement financière, mais aussi matérielle. Le dos des enfants et leur musculature en devenir sont mis à rude épreuve, suscitant beaucoup d'inquiétudes en matière de santé. Au-delà des indispensables: cahiers, stylos, calculatrices, etc., les listes de fournitures incluent trop fréquemment des articles superflus, souvent imposés par les écoles pour des raisons inexpliquées. Ces demandes excessives alourdissent le cartable et complexifient le quotidien des élèves, sans réelle justification pédagogique. Nous sommes en réalité aussi devant un système en décalage avec les attentes des parents et, par extension, du pays. Certains contenus scolaires sont obsolètes et problématiques. Les manuels scolaires, autre élément majeur de la dépense, sont loin d’évoluer au rythme des besoins actuels de la modernité à laquelle aspirent les parents et les enfants eux-mêmes. La modernisation que le pays ambitionne est également mise à mal. De nombreuses familles dénoncent la persistance d’erreurs, de fautes et de contenus peu adaptés à la modernité et à leurs aspirations. Les réformes annoncées, généralement mal inspirées, sont sans impact et ont toujours été inefficaces. Les critiques fusent tant sur le plan didactique que sur le fond : les supports pédagogiques peinent à engager les élèves dans un apprentissage stimulant et innovant. C’est l’une des raisons majeures de la grande déperdition des effectifs observée chaque année, et ce depuis longtemps déjà. L’autre tare qui se répète est que, encore une fois, la rentrée sera inégale: luxe pour certains, sacrifice pour d’autres. Officiellement la rentrée scolaire ressemble bien souvent à un album photo idyllique où tout semble parfait. Pourtant, pour une majorité, elle est loin d’être un moment d’enthousiasme, comme elle devrait l’être. Face à un budget éducatif trop important, des choix cornéliens s’imposent: payer le loyer ou la scolarité, acheter des manuels ou assurer la subsistance de la famille. Ces contradictions traduisent une fracture sociale profonde. En somme, le Maroc à deux vitesses, dénoncé par Sa Majesté le Roi dans le 26e discours du Trône. Pour nombre de parents, l’école reste un droit théorique, parfois sans intérêt, notamment en milieu rural. En réalité, elle commence par un endettement qui pèse lourd sur le quotidien et compromet parfois l’avenir même des enfants. Ce paradoxe, loin de se résorber, se répète chaque année, sans mesures significatives de la part des pouvoirs publics pour alléger la charge, si ce n’est par des mesures telles que la distribution de cartables d'une durée de vie anecdotique et une aide financière bien maigre. Le niveau des enseignants suscite aussi depuis plusieurs années une inquiétude croissante, notamment depuis qu’a été "inventé" le recrutement par contrat parmi des diplômés licenciés, souvent en difficulté pour trouver un autre emploi stable. Cette situation a mené à une dégradation qualitative de l’enseignement, où de nombreux enseignants se retrouvent davantage préoccupés par des revendications syndicales et sociales que par leur mission première: instruire et transmettre le savoir. Le nombre de jours de grève est hallucinant. Cette dynamique contractuelle, loin d’améliorer le système éducatif, semble parfois favoriser une forme d’instabilité et de démotivation. Par ailleurs, il est regrettable de constater une politisation accrue dans certains milieux enseignants, avec une infiltration d’idéologies qui dépassent le cadre pédagogique. Ces tendances, souvent orientées vers la contestation systématique de l’ordre établi, nuisent à un climat scolaire serein et compromettent l’exigence de neutralité nécessaire à tout enseignement. Les enfants en paient le prix. Ainsi, plus qu’un simple problème de formation ou de compétences, le défi posé par la qualité des enseignants au Maroc souligne la nécessité d’une réforme globale et courageuse, mêlant amélioration des conditions de recrutement, formation académique et continue sérieuse, ainsi que la garantie d’une séparation claire entre politique et éducation. Sans cela, l’école marocaine risque de perdre encore davantage en efficacité et en crédibilité, au détriment des élèves et de l’avenir du pays. L’éducation ne devrait pas reposer sur l’endurance financière, la patience ou l’indifférence des familles, mais sur une politique éducative et sociale cohérente. Une politique issue d’une projection claire de ce que devra être le citoyen marocain à horizon précis. Il est indispensable que l’État et les acteurs du secteur collaborent pour limiter les coûts imposés aux familles: revoir la liste des fournitures en éliminant le superflu, améliorer la qualité et la pertinence des manuels, développer davantage le soutien aux familles à faibles revenus, défalquer les charges scolaires des impôts, sans pour autant éluder la question des contenus et des compétences des enseignants. Le « prix » de cette rentrée scolaire ne se mesure pas seulement en dirhams, mais dans la fracture sociale qu’il creuse, dans les inégalités qu’il maintient. Le véritable obstacle à l’éducation se trouve dans la compétence de l’enseignant, dans les programmes, et à la caisse du libraire où les familles doivent payer pour que leurs enfants aient ne serait-ce qu’une chance de réussir. La rentrée scolaire est une affaire grave qui nécessite une prise de conscience collective et des actions concrètes pour garantir que chaque enfant, indépendamment des revenus de sa famille, puisse accéder à une éducation digne de ce nom. L’heure est à la réforme dans les faits, pas seulement dans les discours et les postures. L’école est le seul outil pour réduire les différences, garantir l’ascension sociale et assurer un avenir radieux au pays tout entier, à une seule vitesse.
Aziz Daouda Aziz Daouda

Aziz Daouda

Directeur Technique et du Développement de la Confédération Africaine d'Athlétisme. Passionné du Maroc, passionné d'Afrique. Concerné par ce qui se passe, formulant mon point de vue quand j'en ai un. Humaniste, j'essaye de l'être, humain je veux l'être. Mon histoire est intimement liée à l'athlétisme marocain et mondial. J'ai eu le privilège de participer à la gloire de mon pays .


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Najib Salmi, a Conscience Fades, a Legacy Endures 10

Najib Salmi has passed away, and with him closes one of the most beautiful chapters of Moroccan sports journalism. But beyond the collective tribute, it's also an intimate page of my own life as a columnist, colleague, and friend that turns. He leaves behind an immense professional legacy and, above all, an indelible human imprint. He was undoubtedly the greatest pen in Moroccan sports for decades. For over forty years, Najib Salmi embodied a certain idea of sports journalism, one that was demanding and responsible. In fact, he founded a school of sports journalism, having stumbled into it somewhat by chance and grown to love it. A central figure at the daily *L’Opinion*, where he directed the sports page, he marked generations of readers, especially through his cult column "Les points sur les i" (*Dotting the i's*), a rare space where freedom of tone blended with intellectual rigor and a sense of the public interest. He was an institution in himself. He belonged to that generation for which sports journalism was neither empty entertainment nor a echo chamber for blind passions, but an act of public service. At a time when Moroccan sports was entering the era of professionalization, money, and excessive media coverage, his pen knew how to denounce excesses, pinpoint responsibilities, and salute, with the same honesty, real progress and achievements when they were genuine. Najib Salmi was not just a great columnist; he was also a builder. At the helm of the Moroccan Association of Sports Press from 1993 to 2009, he fought for the profession's recognition, the defense of its ethics, and the dignity of those who practice it. He helped embed Moroccan sports journalism in regional and international bodies, earning credibility through seriousness and consistency. Wasn't it at a congress he organized in Marrakech that our friend Gianni Merlo was elected president of AIPS? Wasn't it he alone who headlined young prodigy Said Aouita after he set a new national 1500m record? He rightly predicted that Aouita would go far. He was the unwavering supporter of generations of great athletes. He attended every world championship and Olympic Games. He supported me too, with strength and determination. A man of principles, discreet but inflexible on essentials, he believed that respect for the reader and the truthfulness of information were non-negotiable. This moral uprightness, rare in an environment often subject to pressures and interests, earned him recognition from his peers as a true school of sports journalism. Abdellatif Semlali, the legendary Minister of Youth and Sports and his friend, delighted in calling him "Monsieur à côté" (*The Man on the Side*). He truly was. He never fit anyone else's mold, even during a brief stint at *Le Matin du Sahara*, then masterfully directed by Moulay Ahmed Alaoui. For me, Najib Salmi was more than a professional reference; he was a friend, a brother, and a mentor. It was thanks to his trust that I was able to write for years in *L’Opinion*'s sports pages, learning the craft day by day, line by line, under his attentive and benevolent gaze, enduring his mood swings and, above all, his corrections to style and syntax. He passed on to me more than writing techniques: a vision of what a column should be, rooted in integrity, thorough groundwork, and a rejection of shortcuts. Even today, if I continue to write, it's also because that inner voice he helped instill remains, the one that reminds us not to betray sport, the reader, or the truth. Najib Salmi passed away at the age of 78, after a long battle with illness, leaving an immense void in the newsrooms of *L’Opinion* and *Challenge*, to which he contributed with strength and diligence. He leaves a huge void in the hearts of all who crossed his path. He will rest in the Chouhada Cemetery in Rabat, where he himself had accompanied so many other friends, acquaintances, loved ones, and colleagues, and many who grew up under the benevolent shadow of his pen. May God welcome him in His mercy. To the friend, the brother, the master who showed me the way, I can say only one thing: thank you, Najib, for the delightful moments shared, for the words, the lessons, and the example. Readers will miss Najib Salmi; the family, the inner circle, and I will bury Said Hejaj. Said Hejaj departs peacefully to rest. Najib Salmi will live on in history.

From Passion to Meaning: The CAN as a Test of Truth for Africanity... 25

The Royal Cabinet's communiqué, published on January 22, 2026, following the CAN 2025 brilliantly hosted by Morocco, combines a call for calm after the Senegalese withdrawal episode with a celebration of an organizational success hailed across Africa and beyond. Through a measured and forward-looking tone, it transforms a sports tension into a demonstration of responsible continental leadership, faithful to a long-term vision for a united and prosperous Africa. Through the tone and content of the royal message, we understand that once the passion subsides, inter-African fraternity will naturally prevail: Morocco's success is also Africa's success. The CAN 2025 confirmed Morocco's ability to turn a continental tournament into a lever for development and influence. The smooth organization, modernized infrastructure, massive influx of supporters, and revitalization of key sectors such as tourism, transport, commerce, and services generated billions of dirhams in returns and around 100,000 direct and indirect jobs, with over 3,000 companies mobilized and some 500,000 supporters transported by Royal Air Maroc. The royal message places this success within a broader trajectory: that of a "great African country" which, in twenty-four months, has gained the equivalent of a decade of development in infrastructure and expertise, in service of its people and its continent. Without overlooking the "unfortunate" nature of the incidents in the Morocco-Senegal final, the communiqué opts for elevation over controversy. By recalling that once the passion has calmed, "inter-African fraternity will naturally prevail," it offers a mature reading of collective emotions and emphasizes that the Moroccan people "know how to put things in perspective" and reject resentment. The sports defeat thus turns into a symbolic and diplomatic victory: "hostile designs" and denigration are neutralized by strategic consistency, self-confidence, and the Kingdom's African anchoring. The Moroccan public in the stadium witnessed a grotesque tragedy, deliberately and premeditatedly staged, but was not fooled. They quickly understood, kept their calm and composure despite being deeply wounded. A noted and remarkable behavior that honors them and honors the Kingdom. In practice, as in history, Morocco-Senegal relations are imbued with a consolidated fraternity, strengthened on every occasion. The royal message thus takes on particular significance toward this brother country, with which relations are described as "exceptional and strategic," founded on shared memory, assumed African solidarity, deep religious fraternity, and strong economic convergences. The holding, on January 26 and 27 in Rabat, of the 15th Morocco-Senegal Joint High Commission, accompanied by an economic forum, gives concrete content to this resilient fraternity by relaunching investments, joint projects, and South-South cooperation in service of the two peoples and, by extension, all those in the region. Beyond the finalists, the communiqué addresses all African peoples by recalling that "nothing can alter the proximity cultivated over centuries" nor the "fruitful cooperation" forged with countries on the continent. It situates the CAN 2025 within a long-term strategy: capitalizing on intangible capital made of trust, visibility, and credibility, and using it as a springboard toward upcoming events, notably the 2030 World Cup, in an Africa that assumes its place on the world stage, seeks to establish it through continuity, and consolidate it. In this spirit, it is essential to reject deviations, racism, hate speech, media or ideological manipulations, from tarnishing our Africanity or denying its profound dignity. Being African means first sharing a geography, a history, cultures, struggles, and a common destiny, beyond borders, sports results, or political contingencies. We are not condemned to reproduce stupidity and hostility; on the contrary, we have the collective responsibility to make public space a place of encounter, listening, and fraternization, where intelligence, unconditional respect for human dignity, and curiosity about the other prevail over insult and stigmatization. In the straight line of the royal message, this CAN must remain a reminder: our African future will not be built in hatred or by imitating the worst reflexes, but in the ability to transform tensions into learning, competitions into bridges, and disagreements into opportunities for dialogue. We are Africans, together, through memory and through the future, and it is this shared consciousness that can make our stadiums, our cities, and our debates spaces of elevation rather than scenes of division. Attempts at destabilization orchestrated by some may, at best, cloud the horizon for the duration of a competition, but they cannot sustainably embed themselves in the consciousness of peoples. As facts emerge, they turn against their authors, now exposed to the world's gaze, unable to indefinitely mask their failures, the poverty of their mindset, and the pettiness of their designs. Where manipulation exhausts itself, truth always ends up prevailing, and with it the dignity of nations that bet on construction, fraternity, and the future rather than on intrigue and division.

African Football’s Leading Force: The Moroccan Model Amidst Regional Headwinds 325

The curtain fell on AFCON 2025, leaving a trail of striking contrasts. While the event confirmed the Kingdom’s supremacy as a world-class logistical hub, the tensions witnessed during the final on January 18, 2026, in Rabat, served as a stark reminder of the contingencies still weighing on continental football. Between the seamlessness of the infrastructure and the archaic nature of certain disciplinary attitudes, a fundamental question emerges: how will the transition from CAF’s regulatory framework to that of FIFA in 2030 reshape the management of these organic crises? This shift represents more than a mere scaling up; it is a true paradigmatic rupture where technocratic neutrality will serve to sanctify Moroccan excellence. I. Moroccan Excellence: A Technological Showcase for Africa The massive investment deployed by the Kingdom—ranging from the deep modernization of sports complexes to the systemic integration of VAR—presented the world with the image of a modern, rigorous, and visionary Morocco. This material success, lauded by international observers, aimed to establish an African benchmark. However, this pursuit of perfection encountered a persistent psychological phenomenon: the "host country complex." In this configuration, organizational mastery is sometimes perceived by competitors not as shared progress, but as a lever of dominance, mechanically fueling theories of favoritism. The events of the final illustrate this at its peak. The disallowed goal for Ismaïla Sarr and the late-match penalty became, through the lens of regional suspicion, instruments of controversy rather than technically grounded officiating decisions. Yet, data from DM Sport reveals the opposite: Morocco was among the most penalized teams in the tournament. This discrepancy highlights a major flaw: technology is insufficient to validate a result unless it is protected by a jurisdictional authority perceived as exogenous. II. Solidary Leadership and the Diplomacy of Resentment It would be erroneous, however, to view this quest for excellence as a desire for isolation. On the contrary, Morocco maintains deep and unwavering historical ties with the majority of its sister nations across the continent. Faithful to its African roots, the Kingdom continues to actively promote continental football within CAF, offering its infrastructure and expertise to federations seeking professionalization. This "open-hand" policy ensures that Moroccan success translates into success for all of Africa. Nevertheless, such leadership breeds friction. A "diplomacy of resentment" has emerged from certain foreign media spheres—particularly in specific Arab and African countries—aiming to tarnish the prestige of the Moroccan organization. By framing Morocco as a favored "ogre," these narratives attempt to transform factual superiority into moral injustice. This media harassment specifically targets the emergence of a governance model that now aligns with the most demanding global standards. III. The Advent of "Cold Justice": Legal Sanctification The transition to FIFA’s aegis in 2030 will signal the end of the geographical proximity that fosters such smear campaigns. Unlike the continental framework, the globalization of officiating bodies will dismantle zonal rivalries. Where CAF must often navigate between diplomatic compromise and sporting imperatives, FIFA deploys a "cold justice"—purely procedural in nature. The chaos observed in Rabat would meet a surgical response in 2030. Article 10 of the FIFA Disciplinary Code is unequivocal: any refusal to resume play results in an automatic forfeit and severe sanctions. In 2030, the rule of law will act as a protective cleaver for the host, rendering victimhood narratives obsolete. IV. Technology and the "2030 Bloc": Toward an Indisputable Truth The 2030 edition, spearheaded by the Morocco-Spain-Portugal trio, will benefit from total judgment automation (Shadow VAR, semi-automated offside) and absolute transparency. The FIFA Hosting Agreement will prevail as a superior norm, guaranteeing impartiality. This legal framework will serve as a shield, preventing disciplinary incidents from being politically instrumentalized against the Kingdom. AFCON 2025 was a successful demonstration of organizational strength for Morocco, confirming its role as the driving force of African football. However, it also revealed that excellence remains vulnerable to peripheral noise. In 2030, the definitive anchoring in FIFA law will allow the Kingdom to transform its organizational prowess into a lasting institutional legacy. Sport, finally shielded from geopolitical dross, will align with the strategic vision of a Morocco turned toward the universal, making the rule of law the bedrock of its global legitimacy.

Light Pollution and the End of the Construction of Imagination – Part 1 402

One of the memories I carry most fondly is when my interest in everything related to outer space first awakened. I clearly remember that in 1980 I saw a TV report about a lunar eclipse that we would be able to observe. The images shown on the news program impacted me so deeply that I could hardly sleep that night. The sight of the lunar craters, caught in that characteristic interplay of light and shadow, became etched in my mind. The next day, I questioned a teacher who was a friend of my family almost to the point of exhausting him, asking so many questions about the subject. Next year, I also saw TV advertisements announcing the theatrical release of "The Empire Strikes Back". In a way, my imagination was launched in a manner analogous to the catapult effect that spacecraft and space probes use when they swing around planets. There wasn’t a single clear night when I didn’t spend hours looking up at the sky, at the immensity of the universe. At that time, the night sky was truly dark, since light pollution caused by city lights did not yet have as significant an effect as it does today. In 1982, Carl Sagan’s series "Cosmos" also premiered on television, and even its soundtrack struck me deeply. Then, in 1984, with the debut of several animated series, two of them being "Groizer X" and "Star Blazers", the American version of "Space Battleship Yamato", I experienced yet another “gravitational catapult” effect, further fueling my imagination. In 1986, the passage of Halley’s Comet took over newspapers, magazines, TV programs, and even my school science books. That was it! This was the definitive confirmation of my passion for the space. At that time, however, I still lived in the realm of fantasy, driven solely by what my imagination brought me. I would look at the sky on clear nights and think that traveling through space was like it was in the movies, challenging, full of adventures and dangers, yet seeming simple and even comfortable. After all, in science fiction films, many aspects of physics were disregarded, using a kind of poetic license. But I grew up. I became a scientist. My gaze acquired a new perspective, yet without ever losing the magic of imagination from the beginning of this story. What came next? In the second part of this story, I will conclude… Clear skies to all, and Ad astra!

Trump’s “Council of Peace”: Strategic Pragmatism or Alarm Signal for the International Order? 1157

The invitation extended by U.S. President Donald Trump to His Majesty King Mohammed VI to join the new “Council of Peace” marks a significant turning point in contemporary international relations practice. It stems neither from protocol nor symbolism, but fits into an assumed reconfiguration of global conflict management mechanisms. The Sovereign's acceptance of this invitation, while the Algerian president was not invited and Africa remains largely underrepresented, if not ignored, highlights a selective logic based not on geography or ideology, but on political utility as perceived by the USA as a global actor. In the official communiqué announcing the Sovereign's acceptance, Morocco's diplomatic fundamentals regarding the Palestinian issue were explicitly reiterated, particularly the two-state solution with states living side by side. The trust-based relations with the concerned Arab parties, especially Palestinians in Gaza and the West Bank on one side, and Israel on the other, perfectly foreshadow the role the Kingdom will play in establishing peace and rebuilding the region. Isn't this a direct way to consecrate a results-oriented diplomacy in the face of the long-ailing multilateralism that has been faltering for quite some time? For decades, major international institutions, starting with the UN, have struggled to resolve protracted conflicts. The Security Council is paralyzed by the veto right, peace processes are stalled, UN missions lack a clear political horizon: the symptoms of a saturated system are evident. Donald Trump's envisioned Council of Peace, by contrast, follows a logic of rupture. It seeks neither to produce international law nor to impose universal norms, but to create an informal framework for direct negotiation among influential actors, including those the UN system struggles to integrate operationally. In this context, Morocco is undoubtedly a stability actor and a discreet, credible, and effective mediator. The presence of the King of Morocco in this body reflects international recognition of a diplomatic model founded on stability, continuity, and pragmatism. Morocco has established itself as an actor capable of dialoguing with partners of divergent interests while maintaining a clear strategic line, and everyone knows that it is His Majesty himself who initiated this vision and leads this distinguished diplomacy. This explains the particular nature of the invitation addressed to the Sovereign. Conversely, the exclusion of certain states reveals the limits of a diplomacy based on permanent conflictuality and blind ideological posturing. In a Trumpian logic, effectiveness trumps representativeness. Pragmatism prevails over sterility and outdated ideological blindness. The question then becomes: in this context, is the UN being marginalized or pushed toward reform? This Council does not signal the immediate end of the UN, but it exposes its existential crisis. If a parallel body achieves tangible results quickly, as claimed on certain African dossiers, among others, then the question of the UN system's functional legitimacy will arise acutely. President Trump's initiative can thus be seen as a trigger: either for a progressive weakening of the UN, which he has little fondness for, or for a profound reform of its decision-making mechanisms, particularly the Security Council. And since President Trump is already midway through his term and cannot run again, things will move very quickly. The context is also highly particular, with a transatlantic fracture revealing a malaise that has been simmering since Trump's first term, he no longer accepts defending a hostile Europe that is increasingly dependent on American budgets for its defense. The refusal of European countries, including France, to join this new body translates a growing strategic divergence between Europe and the United States. While Washington prioritizes power dynamics and direct negotiation, Europe remains attached to a normative multilateralism, sometimes disconnected from ground realities. Its diplomatic hypocrisy and double standards on many issues are laid bare here. Its position and quagmire in Ukraine testify to the anachronistic state of its strategy. The invitation to Vladimir Putin accentuates this fracture, especially in the context of the Ukraine conflict and geopolitical tensions in the Arctic. Europe no longer knows on what ground to engage with President Trump. How to interpret President Macron's statement at Davos, where he said he did not accept the law of the strongest without naming it? Who is the strongest, then, when the one he alludes to is precisely the initiator of the new Council? Isn't this truly a sharing of power? Why refuse to be part of it! And then Trump responds to Macron by declining an invitation to a G7 meeting... For now, Donald Trump's Council of Peace is neither a complete institutional alternative to the UN nor a mere conjunctural initiative. It is the symptom of a world impatient with the ineffectiveness of traditional frameworks. In this context, the role that the King of Morocco will play illustrates the rise of actors capable of articulating pragmatism, stability, and international credibility. More than an architectural change, this initiative reveals a profound transformation of the implicit rules of global governance. And since the Council's seat is not yet known, why not envision it being established in Morocco? The special invitation addressed to His Majesty King Mohammed VI is a good omen and could even be understood in this light. Morocco would thus become the nerve center of Peace in the world.

The First Kill and the Conquest of Outer Space 1552

When I watched "2001: A Space Odyssey" for the first time, directed by Stanley Kubrick, I must have been around 12 to 14 years old. Obviously, I understood absolutely nothing. I watched it driven purely by my affinity for science fiction, more specifically for the theme of space. However, when I watched it again almost 20 years later, already graduated as a biologist, I arrived at an understanding of the first act that I believe few people have had. At least that was my perception, since none of the people I spoke to about it saw the connection that I am about to present. There is a striking scene in the film that I call “The Cut”: the abrupt transition from the first to the second act, in which an ancestral primate of humankind, holding a bone, throws it into the air, and the camera follows the bone as it rises until the director cuts to a space station in a future time. The message I perceived was that, at the moment these hominids began to consume meat, since before that they gathered seeds, ate roots and vegetables alongside herbivorous animals, there was a significant change that, in my view, represented an evolutionary leap. When an individual noticed the skeleton of an animal, there was a long, robust bone, probably a femur. He picked up this bone and began to manipulate it until he discovered that it could be used as a weapon. Wisely, the director alternates scenes of this individual testing the new weapon with scenes of him killing an animal that lived among them, followed immediately by scenes of them feeding on the meat of that slaughtered animal. We know that, among all sources of protein, meat has the highest protein content in the diet, and it is very likely that this increase in protein intake in the diet of our ancestors enabled an increase in brain mass and, consequently, an increase in cranial volume. This can be observed by comparing skulls of other closely related primates, such as chimpanzees, gorillas, and orangutans, and even fossil skulls that have been found. This difference is evident, allowing us to conclude that this was what propelled us evolutionarily in relation to our relatives within the primate order. It is clear in the scenes that, in addition to using the bone as a tool to kill prey, it was also used as a weapon to attack other groups or to defend against them, since behavior related to dispute and conquest has always been part of our construction as a biological species. And what is the relationship between all of this and the famous “cut” at the end of the film’s first act? It is that, at the moment our ancestors began to feed on meat, a process of brain enlargement began, which led to an increase in intelligence, an essential condition that would later make possible the conquest of outer space, as shown in the abrupt cut from the scene of the bone being thrown into the air to a space station in orbit. Well, this was my free interpretation of that important moment in the film. For this reason, I invite everyone to take a careful look at the messages that are conveyed, whether in films, songs, or works of art in general. The author has the need to communicate something through their art.