Think Forward.

Achraf Hakimi is not the 2024 African footballer... CAF disowned? 7580

Aziz Daouda, 6 mon.
4 min read.
We are the day after the African Football Awards ceremony. A ceremony celebrated with brio and above all experienced with a fast sublimated to the maximum in Marrakech... A ceremony that only Morocco, in its millenary way, is capable of delivering at a level bordering on perfection. It was a beautiful evening, in which the brilliance of Jalal Bouzrara at the height of his powers, and his slightly outdated but well-endowed team-mate, gave a good rhythm that was only occasionally disturbed by the turbulence of a President with his jacket unbuttoned, his stomach hanging out and his attire far from respectful of the occasion. Infantino himself was ill at ease, suffering at will from the galloping hands of a president who plays at being more African than Africans. His gaze and sometimes his grimaces betrayed his phlegm, letting the CAF President know that this was not the way to act at a ceremony that was being watched throughout the world, at least the African world. The room was packed and many of the guests were mechanically applauding the trophies awarded here and there to the best this or the best that. The impression on the other side of the screen was that of one of those television programs where a chauffeur de salle, an ‘ambianceur’, orders the well-sorted audience to applaud and to stop according to the timing chosen by the director. This is not to say that the winning individuals or teams were not entitled to receive the trophies that were awarded to them, but the way in which they were announced by stars or lesser stars was not always successful. Each time, there was an attempt to create suspense and surprise when there was no need for it. The evidence was there. Which team could we have chosen if not Côte d'Ivoire, who have delivered one of the most exciting African Cup ever? What other female coach could have won the award if not the courageous Lamia Boumehdi. There is nothing worse in such a context, for the sake of spectacle, than to overplay the surprise in the face of the obvious. Under such circumstances, at some point, boredom sets in and the audience becomes bored. The President of the CAF sensed this and once on stage, once again, he make thinly disguised excuses: I know we are late... He pretended to want to move quickly but ended up delaying things even more, much to the dismay of our friend Jalal Bouzrara who saw his driver being badly led. In fact, and this is perfectly understandable, everyone in the room, as well as all of us behind our screens, were waiting for just one moment: the announcement of the best African player of the year. It is the one and only trophy that is remembered years later and that marks such ceremonies and adds value to them. If it were to be announced at the start of the festivities, it is almost certain that the halls would empty very quickly afterwards. Marrakech was no exception. The suspense was maintained by musical choices that were no doubt debatable, if not by those who recommended them. To each his own. In an instant, the hall was transformed into a mosque and a silent cathedral. To each his own, but football brings everyone together around six liters of air. The moment they had been waiting for had arrived this time. Again, on behalf of the two football bosses present, the one from the world and the one from Africa, the name of the African Golden Ball for 2024 was announced, not without some formality. For a moment, there was a heavy silence before a few voices chanted Hakimi's name, and the number of voices grew. It was a cold shower for the Moroccan clan, but not the only one. CAF found itself disowned. The choice was not the right one. Not that the player chosen is undeserving, but Hakimi is undoubtedly more deserving for more than one reason, all of them objective. Questions then de facto arose. How is it that the Golden Ball did not go to a Moroccan following the Qatar World Cup in 2022. How is it that the 2023 trophy did not go to Bounou and, of course, how is it that the golden ball did not go to one of the Moroccan players who won bronze at the Olympic Games, in this case Hakimi, the imposing and effective leader of this team? This is where hypotheses and questions can be put forward. Do the voters have something against the Moroccan players? Do they not see them as sufficiently African, even though they are just as African as the others? Perhaps, and above all, some people, no doubt a minority but influencing the vote, are confusing the issue with what is happening here and there, to which some sub-Saharan Africans are victims. Doesn't the laborious, hollow and unfounded concept of the Maghreb encourage people to lump together all the inhabitants of North Africa, knowing that the leaders of certain North African countries have gone astray with unacceptable remarks about sub-Saharans and that others have acted in a rather inhumane manner towards poor people, forced against their will to migrate from south of the Sahara to the north in search of a better life. Words spoken elsewhere, abuses committed elsewhere, thousands of kilometers from the Kingdom of Morocco. These are only hypotheses that some will find inappropriate or unfounded, but they can be discussed and disproved if they are not verified. It is at this point that we should perhaps be quick to point out that Morocco is the North African country with the highest number of migrants, more than 148,000 in 2024, with an annual increase of 5.6%, a spectacular leap of 71.86% in just ten years. The Kingdom is a destination and transit country. It has put in place a genuine policy to support and integrate these migrant populations. The country is fully committed to the Global Compact for Safe, Orderly and Regular Migration. It is for this reason that large numbers of migrants, particularly from sub-Saharan Africa, are regularly regularized and enjoy the same rights as Moroccan citizens. That's all there is to it, just in case... In any case, this morning the Moroccans are rightly not happy and understand even better the anger of Venicius and Real Madrid. Hakimi richly deserved to win the 2024 African Golden Ball.
Aziz Daouda

Aziz Daouda

Directeur Technique et du Développement de la Confédération Africaine d'Athlétisme. Passionné du Maroc, passionné d'Afrique. Concerné par ce qui se passe, formulant mon point de vue quand j'en ai un. Humaniste, j'essaye de l'être, humain je veux l'être. Mon histoire est intimement liée à l'athlétisme marocain et mondial. J'ai eu le privilège de participer à la gloire de mon pays .


6300

33.0

The flower of my dreams 197

Boucharfou, 1 d.
0 min read.
The flower of my dreams Oh ! Flower of my dreams grown in my heart And that they took me away Wrongly, what a horror!! hands have crumpled it cruelly Yet her beauty dazzled the eyes A gift from the God of heaven She bewitched young and old Now the fire of my passion has gone out My heart lies empty and bruised I sacrificed my life I lost the rhythm of my melodies And like a bird perched on a branch I dare sing to my faded, to my rose Poetry and prose Hoping to see her resurrected And regain its former splendor Thus dreams hopes will be reborn She will shine with her beauty And will be the star of my bouquet Inspired by the song of Farid Al Atrache (يا زهرة في خيالي) Dr Fouad Bouchareb July 19, 2022 All rights reserved

The Picatrix 525

Tupan, 3 d.
The Picatrix is one of the most influential and enigmatic texts in the history of Western esotericism. Originating in the Islamic world under the title Ghāyat al-Ḥakīm (“The Goal of the Wise”), the Picatrix is a comprehensive treatise on astrology and magick—the practice of harnessing celestial forces to affect material and spiritual realities. Written in Arabic in the 10th or 11th century and later translated into Latin in the 13th century, the Picatrix became a cornerstone of Renaissance occult philosophy, influencing figures such as Marsilio Ficino, Cornelius Agrippa, and Giordano Bruno. Today, it remains a vital source for students of Hermeticism, ceremonial magic, and astrological thought. The text is attributed “al-Majriti,” a name linked to the 10th-century Andalusian scholar Maslama al-Majriti, though its true authorship remains uncertain. The Picatrix is composed of four books, comprising am extensive body of magical theory and practice derived from Greek, Persian, Indian, and Arabic sources. It synthesizes astrology, natural philosophy, alchemy, talismanic magic, and cosmology into a grand vision of the universe as a living, interrelated system of energies that can be accessed and manipulated by the initiated practitioner. At its core, the Picatrix presents a worldview in which everything is connected through celestial correspondences. The stars, planets, and zodiac are not merely distant bodies, but intelligent forces (often referred to as spirits or intelligences) that shape life on Earth. By understanding the timing, nature, and hierarchies of these celestial influences, the magician can create talismans, perform rituals, and engage in spiritual ascent. These practices are meant not only to acquire worldly benefits—such as love, protection, wealth, or knowledge—but also to align the soul with the divine order of the cosmos. The Picatrix outlines: - Detailed planetary correspondences, including planetary spirits, colors, stones, herbs, animals, and incenses; - Astrological timing for magickal operations, especially elections for creating talismans and invocations; - Rituals for contacting planetary intelligences or channeling their power into material forms; - Philosophical and spiritual foundations, arguing that magick is a divine science requiring purity of soul and alignment with the One. Importantly, the Picatrix treats magick as a sacred art, not merely a mechanical or superstitious activity. Its author warns repeatedly that the true magician must be a philosopher, guided by intellect, discipline, and virtue. In this sense, the text reflects a Neoplatonic essence, where matter is seen as a shadow of spirit, and magick as a bridge between the visible and invisible worlds. The language of the Picatrix is often dense, symbolic, and encoded. It contains long lists of ritual ingredients, planetary names, and talismanic configurations. Some of its instructions are highly technical; others are deeply mystical, involving dream incubation, purification, meditative states, and ecstatic union with celestial beings. This dual nature—simultaneously scientific and mystical—has made the Picatrix a text of enduring fascination. Its influence on Renaissance occultism was immense. Translators and scholars such as Albertus Magnus, Pietro d’Abano, and Marcilio Ficino drew upon its doctrines in the development of astral magic and natural philosophy. Even today, the Picatrix is considered a masterwork of magical cosmology, representing one of the most complete works of how the stars and the soul interact. To summarize, the Picatrix is not simply a magickal grimoire—it is a profound philosophical treatise on the structure of reality and the place of humanity within it. It teaches that the macrocosm and microcosm are reflections of one another, and that the wise—through discipline, knowledge, and intention—can influence one to elevate the other. As such, it stands as a remarkable synthesis of astrology, magic, and metaphysics, offering both a roadmap for practical sorcery and a guide for spiritual ascent.

Pigeon 709

Boucharfou, 4 d.
I saw a pigeon in the valley who was crying in sorrow and called in vain his lover who left him this morning He repeated to anyone who would listen to him how much his heart although tender feels now emptied of love after this departure that left him as dead He lost the joy of living and love in turn He finds this journey through the desert quite long and no one is there to keep him company It’s obvious he misses her and it’s quite clear And sinks into sadness and melancholy Even with time it is impossible for him to forget the one he nevertheless loved madly In love, his heart is well bruised and does not help him overcome so much spite And even if his appearance seems royal His state of mind is so pitiable Translated by Dr Bouchareb Fouad October 19, 2022 All rights reserved

Human Rights Council: International Support for Morocco’s Sovereignty over Its Southern Provinces, a Setback for the Separatists... 825

Aziz Daouda, 5 d.
At the opening of the 59th regular session of the United Nations Human Rights Council, held in Geneva at the Palais des Nations from June 16 to July 9, 2025, the Moroccan ambassador Omar Zniber delivered a solemn statement on behalf of about forty countries, reaffirming their full and complete support for Morocco’s sovereignty over its Southern provinces. The ambassador boldly emphasized that Morocco has maintained for years a “constructive, voluntary, and profound” cooperation with the Office of the High Commissioner for Human Rights (OHCHR), tirelessly working to promote and respect human rights throughout its entire territory, including, of course, in the said provinces. Zniber did not hesitate to underline, on behalf of the group, that the UN Security Council has consistently praised in its resolutions the key role of the national and regional human rights commissions in Dakhla and Laâyoune, as well as the Kingdom’s transparent and efficient collaboration with the OHCHR’s special mechanisms and procedures. Furthermore, the ambassador highlighted the recent opening of multiple consulates general in Laâyoune and Dakhla, describing this dynamic as an “essential lever” to stimulate economic cooperation, investment, and local development for the benefit of the populations, thereby contributing to regional and continental development. He did not mince words in recalling that the so-called Western Sahara issue falls exclusively under the Security Council’s remit, which unequivocally recognizes the relevance and credibility of the Moroccan autonomy plan presented in 2007; a plan that the Security Council acknowledges as a serious and pragmatic solution to the artificial dispute, a legacy of bygone times. On behalf of the same group, the ambassador expressed unconditional support for UN efforts aimed at reviving the political process within the framework of the Geneva roundtables and in accordance with Security Council resolutions, notably resolution 2756 of October 31, 2024. This resolution, it should be recalled, advocates a realistic, pragmatic, and durable political solution based on compromise. Finally, Ambassador Zniber stressed that resolving this dispute will “undeniably respond to the legitimate aspirations of the peoples of the region in terms of integration and development,” a vision that Morocco strives to realize through sincere and continuous efforts. This timely intervention comes as the World Human Rights Council and the United Nations Security Council have recently addressed the so-called Western Sahara issue in a context marked by the nervousness and incoherence of separatists and their sponsor. The Security Council had extended the mandate of MINURSO until October 31, 2025, emphasizing the importance of continuing negotiations under UN auspices. Resolution 2756 was adopted, it must be noted, by 12 votes in favor, 2 abstentions, and no votes against. The Security Council insists on a “realistic, pragmatic, durable, and mutually acceptable” political solution based on compromise. The text supports the action of the Secretary-General and his personal envoy to facilitate negotiations. It also encourages cooperation with the OHCHR to improve the human rights situation, while completely disregarding and rejecting the amendments proposed by Algeria aimed at expanding MINURSO’s mandate to “record human rights violations.” All recent Security Council resolutions and reports tend to recognize the Moroccan autonomy initiative as a serious and credible solution and strongly emphasize the necessity of including Algeria in the roundtables, highlighting and confirming its essential role in the dispute, which it strives to perpetuate by any means. This orientation is seen as favorable to Morocco, which enjoys growing international support, notably with the opening of numerous consulates in the two major cities of the concerned provinces and, of course, with the backing of three permanent Security Council members and more than 116 other countries. Paradoxically, so-called Sahrawi human rights defenders dared the perilous exercise of testifying before the UN Special Committee on Decolonization (C-24), alleging serious violations committed by Moroccan forces, violations of which they seem to be the only ones aware. They denounced abuses described as war crimes and crimes against humanity, nothing less. In ridiculous language excesses that the audience paid no attention to, they spoke of systemic repression, harassment, and marginalization of Sahrawi activists. Undoubtedly, they had in mind what happens in the Tindouf camps. Despite the audience’s indifference, which never took them seriously, these pseudo-defenders called for the urgent establishment of a UN mechanism to monitor and protect human rights in the region. Short of arguments and constructive proposals, Algeria makes them repeat talking points that only they seem to believe, and even then, barely. The Polisario Front, in its delirium, goes as far as to consider Morocco’s candidacy for the presidency of the UN Human Rights Council as an affront, speaking of illegality and Moroccan occupation of Western Sahara. These tribulations will obviously remain without follow-up or effect, except to deceive the Algerian people into swallowing numerous bitter pills and enormous budgets wasted on a cause from which they do not benefit; colossal sums sunk into a lost cause since 1976. The Polisario and the so-called petitioners also aimed to soothe the wounded hearts of the Tindouf detainees, making them believe they live in a better world than on the other side of the border. The World Human Rights Council and the UN Security Council have actually adopted very clear texts that, while recognizing the need for a political solution, lean in favor of the Moroccan position, notably by recognizing its autonomy initiative and maintaining a negotiation framework including Algeria. These decisions and resolutions have all remained insensitive to the pleas of the separatists, ironically supported by Algeria, of course, and by countries all flagged by the World Human Rights Council for serious violations committed against their own nationals, which is not the case for the Kingdom, including, of course, in its Southern provinces, hence the ease with which Moroccan diplomats intervene before these bodies, it must be recalled.

To all women I live ❤️ 911

Boucharfou, 5 d.
To all the women I love Great and sublime celebration that makes my head spin For great ladies We love all these women who stand up to us for much greater equality of friendship and fraternity What would we be without these beautiful creatures! Gift from heaven, jewels of nature? With hearts completely made of gold Avoiding harming us Full of love and passion Pride of the entire nation. These grandmothers we adore These mothers we love These aunts we cherish These wives we adore These sisters we protect These colleagues we rub shoulders with For the love we share So happy birthday, ladies Open your sesame to us Because without us men And despite all our faults Our presence with you Is not superfluous Far from it… Dr. Bouchareb Fouad All right are reserved