Think Forward.

Sport as a sustainable development tool? 2278

Anyone operating in the public sphere is doubly challenged when it comes to sustainable development and social responsibility. Those active in sport are also. It has to be said that the issue of sustainable development is very confused in people's minds. In some countries, the need is for development pure and simple, so that people can live decently, in dignity, with their needs properly met, while benefiting from the wealth of their countries. However, there is a lot of confusion in the messages conveyed by almost all the politicians and various influencers who have taken over the issue without the slightest competence in the field, with a predominance of ideology in their communication, which makes it difficult to understand a subject that is so important. For example, to say that the planet is in danger is just ridiculous. It's humans who are threatened with extinction and a whole host of problems that are likely to arise before they do, if nothing is done to reverse the trend. So isn't it legitimate to openly ask whether carbon offsetting as a solution is a way of keeping the poor poor and the rich comfortable? When I was working in my capacity as a direct manager in sport, the issue of sustainable development was much more concerned with its social rather than its environmental dimension, but it just so happens that sport and athletics in particular, in certain regions of the continent, have made it possible to solve an enormous number of problems by improving the standard of living of individuals. Each time, this improvement has had a positive impact on the immediate environment of the people concerned and sometimes on an even wider circle around that person, at the level of an entire village through the creation of schools, health facilities, means of production and water points. I'm one of those who are convinced that the return and enhancement of customary systems and ancestral traditions - the result of a cultural accumulation over time and history - is extremely important, not in a vision of nostalgia or ‘folklore’, but rather as a source of solutions to current problems. People all over the world have always set up ingenious systems to solve their problems of water supply, conservation and sharing, for example. Pour en revenir aux valeurs actuelles, le sport, sans doute aucun, est un vecteur d'éducation des jeunes filles et des femmes, une école du vivre ensemble, de paix et de diplomatie. Il est du reste le moyen le plus efficace pour la cohésion et l’inclusion sociale, même quand il s’agit de populations carcérales. Dans les années 80 j’avais initié l’activité sportive en faveur des handicapés dans mon pays, ce qui a abouti peu de temps après à la création d’une Fédération Royale Marocaine dédiée. Aujourd’hui au Maroc, la quasi-totalité des catégories de personnes à besoins spécifiques bénéficient d’encadrements sportifs dans des centaines associations and numerous specialist centres. Morocco's achievements in this field are often cited as an example. As a result of this conviction, I am still involved in two major associations dedicated to physical activity and sport for girls and women: the Association Nationale Femme et Activité Physique (National Association for Women and Physical Activity), set up in the early 1980s by Mrs Fatima El Faquir, and the Association Femmes Réalisations et Valeurs (Women's Achievements and Values Association), set up by Mrs Nezha Bidouane. Both of these organisations provide tens of thousands of women with regular, sustained exercise. I also take part quite regularly in activities initiated in prisons, etc. In order for sport to play its role of sustainable and social development properly, there are many things that need to be improved in the training of supervisors. First of all, we need to give priority to academic training in specialised institutions and faculties. Physical activity and sport are highly complex fields. The international federations have done a very poor job of sticking their noses into training. They should focus on qualifications and leave training to the university system. We mustn't forget that sport itself is threatened by climate and environmental risks, but also by a host of abuses that it can undergo or engender. Global warming, for example, is forcing sportsmen and women to adjust their training times, while the lack of water means that certain sports facilities cannot be installed in certain areas (swimming pools, tennis courts, golf courses, etc.). The atmospheric and noise pollution caused by certain sports, the violation of human rights that tarnishes the credibility of certain major sporting events, and the psychological or physical violence inflicted on sportswomen are all threats that weigh heavily and compromise the noble mission of sport. Another major risk here is exploitation, whether financial or physical. I'm thinking here of all those young sportsmen and women who are exploited, lured into a bright future by the promise of good things, in various so-called training centres that obey no demonological rules or ethical codes. I'm also thinking of sexual exploitation, paedophilia, harassment and the sexual exploitation of young girls. There is also the heresy of all these highly polluting activities that call themselves sports... whether directly through the use of powerful engines, rubber, plastic and other harmful components. La violence est également présente au quotidien dans le sport notamment quand les enjeux sont très importants et quand s’y ajoute une dimension exagérée de fanatisme. Racism is also increasingly expressed without embarrassment in the stands by a public increasingly free of moral or legal constraints, with disconcerting impunity. So of course there are actions being taken through what is commonly known today as Safeguarding. Many international federations, including World Athletics, have embarked on this path. Let's wait and see the results of such strategies, but the fact remains that these issues cannot be resolved by simple rules and sanctions. The creation by the United Nations of the International Day of Sport for Development and Peace was certainly conceived with this in mind. The day was proposed by an African, the Moroccan Kamal Lahlou
Aziz Daouda

Aziz Daouda

Directeur Technique et du Développement de la Confédération Africaine d'Athlétisme. Passionné du Maroc, passionné d'Afrique. Concerné par ce qui se passe, formulant mon point de vue quand j'en ai un. Humaniste, j'essaye de l'être, humain je veux l'être. Mon histoire est intimement liée à l'athlétisme marocain et mondial. J'ai eu le privilège de participer à la gloire de mon pays .


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The Smara Attack: A Reflection of Power Struggles in Algeria... 467

The recent Polisario attack on Smara, in the Moroccan Sahara, takes place within a context of deep divisions within the Algerian military hierarchy, which directly influence the policy of the Algerian state. These internal tensions, marked by strategic rivalries, impact the Algiers-Polisario strategy vis-à-vis Morocco. This offensive, targeting notably a MINURSO base and the small airport of Smara, reflects the will of certain sectors of the Algerian army, supporting the Polisario, to challenge the international community and counter American diplomatic pressure, particularly the bill in Congress aiming to designate the Polisario as a terrorist organization. This move also likely reflects a disagreement within the Algiers-Polisario alliance, exacerbated by the request of the Algerian Chief of Staff, Said Chengriha, to return the Iranian weapons supplied to the Polisario, signaling a probable change of course under international pressure. The Polisario, dependent on Algerian authorities for its actions, illustrates through this attack the fractures within the Algerian military hierarchy. Several currents oppose each other: some advocate rapprochement with France, others maintain the historic relationship with Russia, while others seek to appease the United States. These divergences are amplified by regional geopolitical stakes, notably the war in Ukraine, and by Morocco’s rapprochement with Sahel countries, which exasperates certain members of the general staff. Moreover, the concentration of military, political, economic, and diplomatic powers in the hands of General Chengriha fuels tensions with the civilian presidency. President Tebboune, although formally head of state, sees his authority challenged, as demonstrated by the private meeting with Emmanuel Macron held without prior consultation of the general staff, causing a cooling of relations at the top before the ‘president’ was reprimanded. These internal conflicts directly influence the management of the Sahara dossier. The Polisario attack appears as an expression of power struggles: some officers favor an aggressive posture to preserve their influence, while others prioritize caution in the face of risks of diplomatic isolation and sanctions. The increasing integration of the military into the civilian administration, reinforced by a recent presidential decree, illustrates the general staff’s desire to control all levers of power, accentuating the politicization of the army and internal tensions. Finally, the fact that the attack did not achieve its major objectives seems deliberate, constituting a kind of “signature” with Iranian rockets. This gesture can also be seen as a sign of despair from a diplomatically isolated movement and an indicator of divisions at the military top, with some seeking to show that a change of power could open other regional options. This operation, far from unanimous, weakens Algiers’ position and strengthens the arguments of figures like Joe Wilson and Jimmy Panetta. Highlighting that major national decisions occur within a context of internal rivalries within the military institution, a pillar of power in Algeria, no one can believe that the decision to launch rockets against Morocco was made in a unanimous conclave.

Make Your Posts Beautiful: Bluwr Text Formatting Guide 475

Bluwr has a simple text formatting system that automatically transforms your writing into beautifully styled posts. Here's how to use these powerful features to make your content stand out. ==Essential Text Styling== **Bold Text** To make text bold, wrap it with two asterisks on each side. For example, if you write two asterisks, then the word "important", then two asterisks, it will appear in bold formatting. ;; asterisk asterisk important asterisk asterisk ;; *Italic Text* For italic text, use single asterisks around your words. Write one asterisk, your text, then another asterisk. ;; asterisk text asterisk ;; __Underlined Text__ Create underlined text by using two underscores before and after your text. ;; underscore underscore highlighted underscore underscore ;; ==Layout Elements== Create Visual Breaks Want to add a horizontal line to separate sections? Simply type four dashes in a row. ;; dash dash dash dash ;; Center Your Text Make text appear centered by wrapping it with two equals signs. ;; equals equals This text will be centered equals equals ;; Show Code and Examples Display code or preserve exact formatting by wrapping text with two semicolons. This is perfect for showing examples or code snippets. ;; semicolon semicolon Your code here semicolon semicolon ;; ==Lists and Organization== Bullet Points Create bullet lists by starting each line with a dash and a space. ;; dash First item dash Second item dash Third item ;; Numbered Lists Make numbered lists by starting lines with numbers and periods. ;; 1. First step 2. Second step 3. Third step ;; ==Automatic Magic== **Lead Paragraphs** Here's something special - Bluwr automatically styles the first sentence of your post as a lead paragraph. Just write naturally and your opening will be highlighted to draw readers in. **Smart Processing** All these formatting options work together seamlessly. The system processes your text in the background, so you can focus on writing great content while Bluwr handles the presentation. ==Pro Tips for Great Formatting== - **Mix different styles** for rich, engaging posts - **Don't overdo it** - let your content be the star - **Use bullet points** to break up longer paragraphs - **Try centered text** for important announcements - **Code blocks** are perfect for sharing examples or preserving specific formatting **Start experimenting** with these formatting options in your next post. They're designed to be intuitive - just type naturally and watch your words transform into beautiful, readable content that captures your readers' attention. The best part? Once you learn these simple patterns, they become second nature. Your posts will look professional and polished without any extra effort.

Gnosticism 647

Gnosticism (from the Greek γνῶσις, gnosis, meaning “knowledge” or “insight”) refers to a diverse set of spiritual movements that emerged in the early centuries of the Common Era, primarily within the Greco-Roman world. These traditions share a central conviction: that the human soul contains a divine spark exiled in a flawed or fallen material world, and that salvation comes not through faith alone, but through direct, experiential knowledge of spiritual truths. Gnostic cosmology, at its core, shows a clear dualism between spirit and matter, light and darkness, knowledge and ignorance. The cosmos is depicted as the creation not of the highest God—Ἀγαθός Θεός (Agathos Theos, the Good God)—but of a lesser, ignorant, or even malevolent power often termed the Demiurge (Greek Δημιουργός, Demiourgos, meaning “artisan” or “builder”). This Demiurge, sometimes identified with the god of the Old Testament in certain Gnostic sects, fashions the material world as a prison or illusion, veiling the true divine realm. In Gnostic thought, the true God resides beyond the material cosmos, in the fullness of divine being known as the Pleroma (Greek Πλήρωμα). From this realm of light emanate spiritual beings or Aeons (Greek Αἰῶνες, Aiones) in harmonious pairs, representing aspects of divine mind, love, and will. A disruption in this celestial order—often symbolized by the fall or error of an Aeon such as Sophia (Greek Σοφία, Sophia, meaning “Wisdom”)—leads to the creation of the material universe and the entrapment of divine sparks within human souls. Salvation in Gnosticism is not achieved through external rites or adherence to dogma, but through gnosis itself: a deep inner awakening, in which the soul remembers its true origin and destiny. This knowledge is both intellectual and mystical, a direct experience of the hidden God and the realization of one’s divine nature. Thus, the Gnostic path involves a journey of inner revelation, often guided by a redeemer figure who descends from the Pleroma—whether portrayed as the Logos (Λόγος), the true Christ, or another messenger of light. Gnosticism often emphasizes the rejection of the material world's illusions and corruptions, while seeking purity of spirit and alignment with the divine order. Yet, the diversity of Gnostic schools means that some embraced asceticism, avoiding bodily pleasures as snares of the Demiurge, while others saw no harm in engaging with the world’s forms, recognizing them as ultimately empty of true substance. Gnostic scriptures, many of which were lost or suppressed for centuries, survive today in collections such as the Nag Hammadi library discovered in 1945. Several texts like the Gospel of Thomas and the Apocryphon of John offer rich and symbolic teachings, blending different elements into a vision of spiritual liberation. Throughout history, Gnosticism has influenced mystical and esoteric traditions, from Manichaeism and Hermeticism to modern currents of Theosophy and some aspects of psychology. At its core, Gnosticism invites the seeker to look beyond appearances, to pierce the veil of the world’s illusions, and to remember the divine origin of the soul. In this way, it calls the human being not to blind belief, but to awakening—through gnosis—to an aspect of truth hidden at the heart of existence. being.

Council of Europe Conference on Human Rights in Sport Held in Rabat, Morocco. 899

The Council of Europe, in collaboration with the Ministry of Preschool Education and Sports, and with the support of the Swiss Embassy to the Kingdom, organized in Rabat on June 23 and 24 a conference dedicated to Human Rights in Sport. All relevant departments and administrations, the national sports movement, as well as researchers specializing in the field were invited. The choice of date was no coincidence: we are just a few months away from the 2025 Africa Cup of Nations, and a few years from the FIFA World Cup co-hosted by Morocco, Spain, and Portugal. These major sporting events require the Kingdom to strengthen and update its legal and institutional framework regarding human rights in sport. For the Council of Europe, sport is not only an essential physical and social activity but also a fundamental vector of human rights, embodying values such as respect, non-discrimination, solidarity, and justice. To protect and promote these rights, it relies on several key conventions: the Macolin Convention, the Anti-Doping Convention, and the Saint-Denis Convention. These legal instruments form the cornerstone of its commitment to ethical, safe, and inclusive sport. Morocco has signed the Macolin Convention, which is awaiting ratification. It has also acceded to the provisions of the Anti-Doping Convention but remains an observer regarding the Saint-Denis Convention. The conference therefore addressed these different legal frameworks, further explained them, and reviewed the Kingdom’s progress in these areas. Following the official opening and presentations by the departments of the Ministry of National Education, Preschool and Sports, the Ministry of Justice, the Public Prosecutor’s Office, the representative of the Royal Moroccan Football Federation, Swiss ambassador and the Head of the Council of Europe Office in Rabat, several experts took the floor to elaborate on the theme: Prof. Younes Lazrak Hassouni presented the Moroccan national legal framework concerning human rights in sport. Dr. Fatima Abouali, President of the Moroccan Anti-Doping Agency (AMAD), spoke about AMAD’s commitment to respecting human rights. The Anti-Doping Convention (1989, amended in 2002) seeks to preserve health and sporting fairness by eradicating doping, which is considered a violation of sports ethics and a threat to athletes’ health. It supports the fundamental right to healthy and fair sport, guaranteeing the dignity of participants. Mr. Younes El Mechrafi, General Director of Moroccan Games and Sports, addressed the fight against illegal betting in light of the Macolin Convention, highlighting recent developments, particularly in combating illegal betting. The Macolin Convention (2014) aims to strengthen national coordination and international cooperation to prevent and combat the manipulation of sports competitions, whether related to criminal activities or sports betting. It protects the integrity of sport, ensuring a fair environment for athletes and spectators—an essential aspect of human rights in sport. The Moroccan presentations were followed by those of Council of Europe experts: Ms. Elena Caser, from the Sports Division, outlined the Council’s priority areas for preserving sports integrity. Mr. Nicolas Sayde detailed the implementation of the Macolin Convention to combat competition manipulation, using concrete examples. Ms. Marie Françoise Glatz, Secretary of the Saint-Denis Convention, presented the principles and standards of this convention, emphasizing its integrated and multi-institutional approach to the secure management of sporting events. Mr. Paulo Gomes, Head of the Convention Unit, stressed the added value of this convention for Morocco, especially regarding a strengthened legal framework and the security of upcoming major sporting events. The objective was clear: to convince Morocco to fully adhere to the Saint-Denis Convention. To date, this convention is the only binding international instrument that establishes an integrated approach to ensure the safety, security, and quality of services at sporting events. It promotes close cooperation between public authorities, private actors, and supporters to create welcoming, safe sporting events that respect human rights, particularly in combating violence, racism, and discrimination. This last convention sparked extensive debate, especially among representatives of the Ministry of Justice, the Public Prosecutor’s Office, and the General Directorate of National Security, as Morocco is currently preparing its legal arsenal for hosting the Africa Cup of Nations and the World Cup, in accordance with the requirements of various specifications. Beyond international conventions, Morocco is one of the few countries in the world to have enshrined sport and physical activity in its Constitution. It establishes these as a right for citizens and an obligation for the State. Physical activity constitutes the primary pillar of any comprehensive health system, both physical and mental. Sport plays a crucial role through its recreational, social, political, and geopolitical dimensions. It is also an important economic sector, contributing significantly to GDP, directly or indirectly. The Kingdom has a solid normative framework: Law No. 30-09 on physical education and sports, Law No. 84-12 on the organization of sports activities, Law No. 09-09 against violence in stadiums, and Law No. 97-12 on anti-doping, which regulates controls and sanctions. These laws are complemented by Decree No. 2-10-628 of 2011 relating to Law 30-09. This fairly comprehensive system aims to make sport a space of respect, fairness, and solidarity, in line with the universal values of human rights. The proper organization of sporting events, the fight against doping, and the fight against violence form a fundamental triptych guaranteeing integrity, health, safety, and respect for fundamental rights in sport. This integrated vision places sport at the heart of public policies promoting human rights, making it a powerful lever for a fairer, more inclusive, and more united society. Holding this conference in Rabat confirms the Kingdom’s determination to comply with the highest international standards in this field and demonstrates its openness to cooperation with its partners, notably the European Union and its dedicated bodies.

Mauritania’s Ambiguous Stance on the Western Sahara Conflict 937

The Mauritanian Minister of Culture, Arts, Communication, and Relations with Parliament, Government Spokesperson El Houssein Ould Meddou, recently spoke on France 24 regarding Mauritania’s position on the so-called Western Sahara conflict. Clearly uncomfortable, to the point of appearing surprised by the journalist’s question, he seemed to stammer while affirming that Mauritania adopts a policy of neutrality, introducing a new concept: that of “positive and active neutrality” in this matter. Very clumsily, he reduced the issue to a matter between Morocco and what he called “the Sahara,” without specifying who exactly he meant. He got further bogged down when he claimed that his country does not limit itself to a passive stance but is sincerely committed to contributing to a fair political solution, serving regional stability and the interests of all parties involved. Again, no clarification was given on who these parties are, and whether his own country is included or not. This borders on contradiction with his earlier statements. According to the Minister, this neutrality is expressed notably by Mauritania’s willingness to play a central role in facilitating dialogue between the conflict’s actors, fostering a climate of trust and overcoming political deadlock. However, he seemed not to have carefully read the Security Council resolutions since 2007. The Minister showed more irritation when the journalist asked about the closure of Lebriga, the border post between Mauritania and Algeria. He appeared unaware of this closure, which is surprising given that the decision sparked major controversy and strong reactions from separatists against his own country and government. After some hesitation, he awkwardly stated that the recent Mauritanian decision to close the Lebriga crossing on the Algerian border was a measure taken for internal security reasons, aimed at controlling crossings and protecting national sovereignty. His attempt to recover only entrenched him further. For him, this decision has no political significance and targets no particular party but responds to a state approach to securing borders. Quite astonishing. The Mauritanian Minister thus explicitly reduced the so-called Western Sahara conflict to a simple matter between Morocco and what he called “the Sahara.” Did he realize at that moment the sensitive political repercussions he was causing? Indeed, this position was perceived as indirect support for the Algerian version of the conflict. Algeria quickly reacted by officially inviting the minister and bestowing many honors on him. This instant Algerian response can only be interpreted as a reward for the minister’s risky stance. He thus placed himself in a situation where he contradicted himself. The “positive neutrality” he mentioned becomes clear: it is actually alignment with the Algerian position. This situation embarrassed the Mauritanian government and presidency, which did not officially endorse the minister’s remarks. Several government members expressed discomfort with this statement, emphasizing that it does not reflect Mauritania’s official position. Moreover, within Mauritanian civil society, critical voices emerged, denouncing the apparent ignorance of the minister on sensitive issues, notably the border with Algeria. During the interview, the journalist noted that the minister seemed poorly informed on this subject, which heightened the discomfort around his statements. On the Moroccan side, the reaction to the Mauritanian government spokesperson’s remarks was very measured, even officially nonexistent. Morocco, as usual, chose not to publicly respond to this declaration, probably considering that the Mauritanian minister is only a marginal actor, not part of Mauritania’s true leadership circle. This silence can be interpreted as a strategy to avoid giving importance to these remarks, so as not to fuel unnecessary controversy or unduly embarrass Mauritania’s real leaders. It should be noted that this interview took place before recent Polisario strikes near Smara, close to MINURSO positions, which officially complained. The mercenaries operated by passing through Mauritanian territory, where they were neutralized by the Royal Armed Forces. The clumsy declaration of the so-called spokesperson created implicit diplomatic tension, revealing internal divisions in Mauritania and illustrating the regional complexities surrounding the so-called Western Sahara conflict, where every stance is scrutinized and can have significant diplomatic consequences, without hindering the inevitable and confirmed historical evolution: the progress and consolidation of the solution proposed by Morocco, reinforced by the recognition of the Moroccan sovereignty over the territories in question by nearly all key countries, among others. By his posture, the minister thus disregarded recent developments, notably the bipartisan introduction in the U.S. Congress of the “Polisario Front Terrorist Designation Act,” which a political leader in his position could not have ignored. He simply sidelined his own country, which is directly impacted.

Infernal passion 1153

Fire of passion To the one whose fire of passion burns me How to win your heart, tell me I remain lost and confused and I have no choice I gaze at the stars and lose sleep Yet you promised me the earth and the stars And you swore that like a branch you would resist the wind And that you would hold firm But at the first breath you bent And you shied away at the risk of breaking everything Long gone are the days of your promises Of joys and gladness Your indifference is morbid It kills me and drains me You walked away after a fleeting romance Yet it is neither your habit nor your style It was then that I understood that you were gone for good And I sat down and gave myself over to the wind Mourning your departure The night then How late it is I put on mourning clothes And wept, overcoming my pride I will complain to the judge of passion And denounce your schemes and your ways Only he will know how to do me justice And repair your wrongs So you will feel what I feel And you will burn just like me by the fire of passion Dr. Fouad Bouchareb All rights reserved Inspired by a mawal of Andalusian music January 1, 2025