Think Forward.

La richesse archéologique incommensurable du Maroc et la réécriture de l'histoire... 3786

Aziz Daouda, 12 mon.
- Politics - History - Society -
3.6 min read.
Le Maroc vient de décider de se doter d’un nouveau musée de l’archéologie et il voit grand ; Ce sera le plus grand du genre en Afrique, d'une superficie de 25000m2. C’est à la fois énorme et flatteur. Certains vont parler de démesure ou n’en verront pas simplement l’utilité. A cela il faut vite rétorquer: détrompez-vous. Si le Maroc a toujours été considéré comme très intéressant au plan archéologique, cet intérêt n’a jamais été aussi grand sinon depuis les dernières trouvailles: celle du plus ancien fossile d’homo sapiens à Jbel Ighoud, non loin de Safi; celles des plus anciens actes et soins chirurgicaux à Tafoghalt, proche de Berkane; celles des vestiges de l’âge du bronze tout récemment mise à l’évidence du côté de Wad Laou, sur le site préhistorique dit KachKouch, pas loin de Tétouan ; celles de la nécropole au sud de Tagounite du côté de Zagora ; celles des parures datées entre 142 et 150 mille ans, mises à nues dans la grotte Bizmoune du côté d’Essaouira ; Celles de l’exploitation agricole de 12 ha du côté de Oued Beht, une dimension jamais connue en Afrique du nord, datant de la fin du Néolithique, témoignant d'une grande richesse et d'un savoir-faire très évolué. La liste est extrêmement longue. Penser maladroitement que les recherches et les fouilles archéologiques soient un luxe ou l’affaire de quelques experts pour leur plaisir est absolument erroné. L'importance de la recherche archéologique pour l'écriture de l'histoire n’est point discutable. Elle est fondamentale. Les vestiges et traces du passé permettent de compléter, de corriger et ou de confirmer les récits historiques. Les fossiles, les structures, les artefacts découverts sur les sites archéologiques sont autant de témoignages tangibles, offrant une vision objective et nuancée des civilisations disparues notamment quand elles n’ont pas laissé de traces écrites. L’archéologie renseignent sur les modes de vies, sur la culture, sur les croyances et les interactions humaines, sur les techniques utilisées et le degré d’évolution des civilisations disparues. Elle est essentielle pour préserver et s'approprier le patrimoine national et partant celui de l’humanité. Elle permet de jalonner l’évolution humaine et permet d’expliquer ce que nous sommes aujourd’hui. La transmission des connaissances étant capitale, la recherche archéologique permet de mettre à la disposition des générations que nous sommes et celles futures, des indices indiscutables de fierté et d’identité. Elle est ainsi incontournable pour l’écriture et la réécriture de l’histoire, qu’elle nettoie des biais que certains historiens peuvent y avoir insérés çà et là par méconnaissance ou manque d’évidence et ceux que des idéologues pour des raisons plus ou moins louables, peuvent y avoir volontairement introduits comme orientations ou aspects fallacieux. Les trouvailles au Maroc remettent justement en cause ce que des générations successives ont appris de leur histoire et de leur origine. S’il est prouvé que Le rôle des populations locales dans les échanges et dans la construction de la civilisation méditerranéenne était fort important, on continu hélas à colporter une histoire biaisée ignorant justement ces apports et évidences archéologiques, aujourd’hui prouvés sans ambiguïté. Depuis 1985, le Maroc s’est doté d’un Institut National des Sciences de l’archéologie et du Patrimoine (INSAP). Et ce n’est ni pour rien ni par hasard que la recherche archéologique est ici étroitement liée au patrimoine. Qui dit patrimoine dit preuves tangibles quand il s’agit de patrimoine matériel et preuves transmissibles, s'il s’agit de patrimoine immatériel. Il se trouve que le Maroc est immensément riche des deux. Ce ne sont pas les chercheurs de l'INSAP qui vont contredire les propos ici développés ou encore Ibn Khaldoun que nous vénérons sans pour autant en respecter la doctrine. Il est aujourd’hui fondamental de revisiter le narratif qui lie l’origine des populations marocaines à une quelconque migration venue d’ailleurs et encore moins de l’est du pays ; comme il est temps de mettre l’accent sur l’évolution de ces populations et leurs apports indéniables à la civilisation méditerranéenne et donc du monde. Les populations d’ici n’ont pas subi les civilisations de la région, ils y ont contribué amplement et largement et cela doit être enseigné dans nos écoles. Faire fi de cette vérité crée des carences notamment de perception identitaire. Les nations ont besoin de référentiel historique pour s'épanouir. Certains se le construisent à partir de rien, alors qu’au Maroc il est là et s’impose à l'évidence. Ce sont des vérités on ne peut plus limpides. Elles doivent constituer la base de notre référentiel identitaire. Les problèmes dont souffre une certaine frange de la population notamment les jeunes en quête d’identité et qui hélas aujourd’hui sont happés par des idéologies importées pouvant embrasser un extrémisme dangereux; ne peuvent trouver de solutions que par la mise en œuvre d’un travail de réécriture de l’histoire de façon objective, basée sur les faits et les preuves historiques, des plus lointaines au plus proches. Les jeunes, à l’adolescence et au début de l’âge adulte notamment, se posent des questions profondes sur ce qui ils sont, ce qu’ils veulent devenir et quelle place ils occupent dans le monde. Ce questionnement, s’il est influencé par nombreux facteurs dont bien évidemment la famille, la culture, les amis, les expériences personnelles et l’environnement social, il est aussi impacté de façon incontournable par l’histoire du pays. Plus cette histoire est lointaine dans le temps, plus elle est motif de fierté et de sérénité. Dans ce monde en constante évolution, où les réseaux sociaux et les pressions de tous genres jouent un rôle conséquent, cette quête d’identité peut être complexe et parfois source d’angoisse. Le désarroi peut aiguillonner vers un réconfort d'ailleurs. Certains peuvent aller jusqu’à penser remonter un temps imaginaire et se construire un monde romanesque, édulcoré par des idéologues servant des causes évidemment invraisemblables. L’investissement dans un musée d’archéologie aussi important est donc venu à temps combler un déficit culturel extrêmement sérieux, réunissant en un lieu accueillant, de dimension respectable, des tas de preuves de la richesse de l’histoire du Maroc. Les historiens eux, devraient se saisir de la question identitaire pour justement pallier les insuffisances et éliminer les biais; Certains s’y sont déjà mis ardemment de façon individuelle et militante. Il faut cependant impérativement que les institutions se saisissent vigoureusement de la question. L’Education Nationale en premier, se doit de prendre la mesure de l’importance de la révision des cursus et contenus des cours d’histoire enseignés dans nos écoles; sans omettre de former un nombre conséquent de spécialistes pour améliorer la recherche dans un domaine aussi cardinal.
Aziz Daouda Aziz Daouda

Aziz Daouda

Directeur Technique et du Développement de la Confédération Africaine d'Athlétisme. Passionné du Maroc, passionné d'Afrique. Concerné par ce qui se passe, formulant mon point de vue quand j'en ai un. Humaniste, j'essaye de l'être, humain je veux l'être. Mon histoire est intimement liée à l'athlétisme marocain et mondial. J'ai eu le privilège de participer à la gloire de mon pays .


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Thelema 210

Tupan, 17 h.
Thelema is a spiritual philosophy and religious system established by Aleister Crowley (1875–1947) in the early twentieth century. The system is based on the teachings found in The Book of the Law, which Crowley believed was revealed to him by a spiritual entity named Aiwass in Cairo in 1904. The name Thelema comes from a Greek word meaning “will.” At the heart of the philosophy is the concept of True Will, which Crowley described as the unique purpose or direction of each individual’s life. The central teaching of the tradition is expressed in the phrase: “Do what thou wilt shall be the whole of the Law.” In Thelemic philosophy this statement does not mean simple freedom to do anything one desires. Instead, it refers to discovering and fulfilling one’s True Will, which represents the natural path of a person within the larger order of the universe. According to Crowley, suffering and conflict often arise when people live in ways that are not aligned with their true nature. Another key phrase in Thelema is: “Love is the law, love under will.” This statement suggests that love and harmony should guide human actions, but that these expressions of love must be consistent with one’s deeper purpose. Crowley believed that human spiritual history unfolds through different Aeons, or epochs of consciousness. He proposed that humanity had recently entered the Aeon of Horus, a new era in which individuals would move beyond the authoritarian religious structures of the past and instead seek spiritual knowledge through personal discovery and self-realization. Thelema integrates ideas from many sources, including Hermetic philosophy, the Kabbalah, ceremonial magick, astrology, alchemy, and Eastern spiritual practices such as yoga and meditation. These traditions are used as practical systems of spiritual training designed to transform consciousness rather than merely a belief system. Practitioners of Thelema often use rituals, meditation, symbolic study, and magickal exercises to better understand themselves and align with their True Will. Crowley also established magickal orders to help organize and transmit these teachings, including the A∴A∴ and his later leadership within Ordo Templi Orientis. Today Thelema continues to influence modern ceremonial magick, occult philosophy, and spiritual movements that emphasize self-discovery, personal freedom, and conscious evolution. While interpretations vary among practitioners, the core idea remains the same: each individual has a unique role in the universe, and spiritual growth comes from discovering and fulfilling that role with clarity, discipline, and awareness.

Iran Facing the Reality Test: The End of a Regional Myth? 456

Aziz Daouda, 2 d.
Another major sequence of tensions in the Middle East highlights the deep fragilities of the Iranian regime. Since its advent in 1979, the Islamic Republic has built itself on a political narrative of revolutionary power in direct opposition to the "Great Satan" the USA, unwavering defender of the Palestinian cause and Jerusalem's liberation. **This ideological positioning allowed Tehran to gain relays in parts of the Arab world, particularly among movements hostile to Israel. It developed an influence strategy based on creating, funding, and arming affiliated groups: Hezbollah in Lebanon, Shiite militias in Iraq, support for the Syrian regime, Houthis in Yemen, forming what it presents as the "axis of resistance." It surely finances other movements in many other countries, with an unnatural connivance with Sunni Islamists. An expansion strategy with destabilizing effects.** Where Iran has extended its influence, its footprint is inseparable from increased militarization and state fragmentation. The projection relies less on state-building than on the rise of parallel politico-military networks challenging national institutions. This has certainly enabled Tehran to hold leverage over its adversaries and position itself as the champion of "resistance" to the US-dominated regional order and its allies. But it has also prolonged conflicts, weakened already fragile state institutions, and exacerbated sectarian fractures. In the long term, the human and economic cost of this "strategy" is considerable for the affected countries and for Iran itself, subjected to severe sanctions and persistent international isolation. *The Palestinian cause is in fact more instrumentalized than defended, for nearly half a century, while the Iranian regime claims it as a central pillar of its diplomacy and revolutionary legitimacy.* Tehran has forged ties with armed Palestinian actors like Hamas or Islamic Jihad, presenting them as extensions of its own "resistance." Yet it must be acknowledged that Palestinians' situation has in no way improved: rampant occupation, colonization, and blockade continue, while cycles of violence recur without credible political prospects. Palestine has lost vast territory, lives, and even sympathy within the Arab world itself. Palestinian internal divisions, locking the cause into an essentially militarized logic absent diplomatic horizons, question the real effectiveness of this posture. Like the Gamal Abdel Nasser era marked by imprudent pan-Arabism, the current period has brought no progress. Iran has, in part, supplanted certain Arab leadership on the dossier without producing tangible results for a lasting settlement—nor concrete improvements in Palestinians' lives, quite the contrary. **Beyond geopolitics, the regime faces profound internal contestation. Recent protest movements, and those triggered after Jina Mahsa Amini's death in September 2022, revealed a major fracture between part of Iranian society and its leaders. Repression, as the sole response, resulted in thousands of deaths and arrests, documented by international organizations and UN mechanisms.** The rigidity of security and ideology contrasts with the aspirations of a connected youth seeking civic and individual freedoms. Today's Iran is no longer that of 1979: society has transformed, the regime has not. The gap between revolutionary discourse, promises of social justice, and socio-economic reality: inflation, unemployment, precarity, brain drain, corruption, diplomatic isolation—fuels disillusionment that undermines state legitimacy. Morocco officially severed ties with Iran in 2018, as Tehran supported the Polisario Front via Hezbollah and its embassy in Algiers, with Algeria's backing. Rabat holds evidence of arms deliveries and Polisario cadre training. Morocco's rupture appears as a strategic decision to prevent any perception of interference in its vital interests, particularly in the Sahara. It also fits into a broader realignment of regional alliances, marked by Rabat's rapprochement with certain Gulf partners and the USA, amid growing rivalries with the Iran-Algeria axis. Recent military and diplomatic developments highlight a troubling reality for Tehran: Iran often seems to react urgently rather than master the strategic tempo. The multiplication of peripheral fronts, from Lebanon to Gaza, Iraq to Yemen, occurs as its regional relays face growing pressures, sanctions, and targeted eliminations eroding "axis of resistance" cohesion. This situation can appear as much an admission of fragility. The ease with which the USA and Israel neutralize leaders even questions state competence. That said, announcing the regime's imminent collapse would be reckless. The security apparatus remains powerful, regional influence networks active. But will the regime once again demonstrate resilience, even at the cost of increased internal violence and harsh contestation management? **The regime must be clearly distinguished from the Iranian people, caught in a vise. Heir to a millennial civilization and rich intellectual tradition, it should not be reduced to the politico-religious elite's choices. Sanctions, repression, and isolation's sufferings weigh first on ordinary citizens, including those aspiring to peaceful change and the country's reintegration into the international community.** *History teaches much in identical situations. Transitions demand lucidity, responsibility, and an inclusive vision of the future. Regional stability will not arise from ideological escalation or destruction, but from rebalancing based on law, sovereignty, collective security, cooperation, and trust, today sorely eroded.* In this troubled sequence, solidarity first goes to the region's peoples, caught in dynamics beyond them. The mullahs will sooner or later answer to history—and to a simple but decisive question: did they serve the people, or sacrifice them to a political myth that time has made increasingly hard to sustain?

South Africa’s Democratic Model Under Scrutiny: Who Really Decides? 461

Aziz Daouda, 2 d.
- World Politics - History -
2.9 min read.
South Africa prides itself on being one of Africa's democratic models.Heir to a transition celebrated worldwide after apartheid, it claims solid institutions, a respected Constitution, and vigorous public debate.Yet recent developments raise a troubling question: can the country be so disorganized in conducting its strategic affairs, particularly African ones? The question "Who really decides?" is not purely rhetorical: several recent episodes highlight a genuine discipline problem at the top of the South African military, particularly around naval cooperation with Iran. The general staff allegedly ignored clear instructions from Cyril Ramaphosa to exclude Tehran from naval exercises off the country's coast in early 2026. Iran was nevertheless present and visible. Beyond official statements, therefore, a question persists: who really decides in South Africa when it comes to sensitive diplomatic positions or major geopolitical dossiers? Can this be extrapolated to the Moroccan Sahara issue? Does the country have a multi-voiced diplomacy? A military exercise is no trivial matter, especially when it involves a country like Iran... Officially, South Africa's foreign policy falls under the executive power, embodied by the president and his government. Under Cyril Ramaphosa's presidency, the country claims to defend the principles of international law, peoples' self-determination, and multilateralism. But when military or security actors seem to take initiatives that don't clearly align with the stated line of elected authorities, institutional coherence comes into question. Can a mature democracy tolerate military officials adopting positions or making decisions that indirectly engage foreign policy without explicit political validation? In any consolidated democracy, the army's subordination to civilian power is a cardinal principle. Yet any impression of strategic autonomy by the military, especially on sensitive diplomatic dossiers, sends a worrying signal. These internal ambiguities don't go unnoticed internationally. In the United States, President Donald Trump had already expressed dissatisfaction with certain South African orientations in the past. In a global geopolitical context marked by polarization, every diplomatic, and here military, gesture is scrutinized. If South Africa projects the image of a country with fuzzy decision-making centers, where the diplomatic line can be circumvented or opportunistically interpreted, it weakens its credibility. Washington's gaze then becomes an aggravating factor. A democracy perceived as disorganized becomes vulnerable to external pressures. It loses its influence capacity and sees its status as an African power erode. *One is entitled here to question South Africa's position on the Sahara dossier in recent years. Is it a matter of coherence or simply an ideological posture?* **The African National Congress (ANC), the ruling party, has historically adopted a position aligned with Algiers, supporting the Polisario in the name of self-determination. This line fits into an ideological tradition inherited from liberation struggles. During apartheid, the ANC had ideological and militant ties with other liberation movements, including the Polisario, notably via Algeria and the Tindouf camps. After 1994, democratic Pretoria consolidated this line and officially recognized the SADR in 2004, in keeping with a commitment made by Mandela.** But today, the African context has evolved. Many states on the continent have strengthened relations with Morocco, recognizing de facto or explicitly its sovereignty over its southern provinces. Moroccan diplomacy, both active and economic, has established itself as a structuring actor in Africa. In this framework, South Africa's position deserves debate: is it the fruit of a maturely considered national strategy based on recent developments, validated by all elected institutions, or the result of specific internal influences—ideological, partisan, or security-related? **The question becomes even more sensitive when proximity to the Algerian regime is mentioned, marked by strong military presence in the decision-making sphere. Algeria remains the central actor in the Saharan dossier and maintains historic relations with Pretoria.** If South African military officials act with significant autonomy, this can fuel the idea of connivance between security apparatuses beyond classical diplomatic channels. Even if this perception isn't entirely founded, it can impose itself in international analyses. The boundary between military impunity and strategic affinities easily erodes here. Yet in foreign policy, perception counts as much as reality. *South Africa remains incontestably an institutional democracy, with competitive elections, free press, and dynamic civil society. But a regime's solidity isn't measured solely by its constitutional texts; it's also judged by the clarity of its decision-making chain and the discipline of its institutions.* If decisions with diplomatic or strategic reach seem to escape direct political control, this undermines the image of a unified state. And in a world where geopolitical balances are rapidly redrawing, any ambiguity can be exploited. The question therefore isn't to deny South Africa's democratic nature, but to ask: is this democracy fully coherent in its exercise of power, particularly on sensitive African affairs? And above all, who really speaks for Pretoria when stakes cross national borders? Or further, who dictates decisions, and based on what interest? For once again, how to explain that the president says one thing and his army does another? That's precisely the case here. South Africa's position on the Moroccan Sahara could, who knows, stem from connivances between Pretoria's and Algiers' militaries rather than the explicit will of Pretoria's political authorities. *These interrogations, far from hostile, fit into a legitimate debate on the institutional maturity of a continental power called to play a major role in Africa. In any case, regarding the Moroccan Sahara, these days, it would be time for South Africa to re-examine itself, or rather, redeem itself.*

Walid Regragui: A Demonstration of Moroccan Competence... 851

Aziz Daouda, 3 d.
- History - Society - Sports -
2.7 min read.
Sometimes, we witness a rare moment when a man, a team, and a nation converge to write a page of history. They leave a lasting mark on collective memory and redefine our perception of our own capabilities. Having been both a participant and observer, I am perhaps better positioned than others to gauge its significance and depth. The Moroccan national team's epic at the Qatar World Cup undoubtedly belongs to this category. And at its heart stands one man: Walid Regragui. When he was appointed Morocco's head coach in August 2022, just three months before the World Cup, the national team's situation was uncertain. The previous coach had bluntly stated: "You don't have a team for the World Cup." The atmosphere around the squad was tense, with questions about group cohesion and doubts over its ability to compete with football's giants. Many thought we'd make a quick trip to Doha and head home. In just a few weeks, Regragui achieved what few coaches accomplish in years: rebuilding a cohesive unit, restoring confidence, and giving the national team a clear identity it had never had before. The results exceeded all expectations. The man appointed somewhat by default, somewhat by chance, simply stunned the world. At that World Cup, Morocco made history. The Atlas Lions topped their group ahead of Croatia and Belgium. In the round of 16, they eliminated Spain after an intense tactical battle decided on penalties. In the quarterfinals, they beat Portugal, and how! A tactical masterclass for Regragui and his squad. They became the first African nation to reach the semifinals. We couldn't even have dreamed it. This performance cemented Morocco's place in world football history. Such heights aren't reached by chance. It takes profound depth. This marked the start of a series of achievements, vindicating a royal vision launched when the Sovereign inaugurated the Mohammed VI Football Academy. But beyond the historic fourth-place finish, the epic's impact was immense. It transformed the international image of Moroccan football. Above all, it sparked a huge wave of pride across Morocco, Africa, and the Arab world. This success wasn't just sporting; it was deeply symbolic. Walid Regragui's journey first illustrates the rise of Moroccan talent. A former international who wore Morocco's colors for over a decade, he built a solid coaching career. His continental triumph with Wydad Athletic Club in the 2022 CAF Champions League was a major milestone. His contribution went beyond trophies. Regragui imposed a clear vision of play and human management. In a squad of players from Europe's top leagues: Spain, France, England, Italy, he forged remarkable unity with unyielding attacking power. He also leveraged the dual culture of many Moroccan internationals, turning diversity into collective strength. Tactically, his team stood out with rigorous defensive organization. Under his leadership, Morocco became one of the world's stingiest defenses, conceding few goals against the most fearsome attacks. But what truly impressed observers was the human dimension of his leadership. Regragui forged a direct bond between the national team and its public. Through simple, sincere, often emotional communication, he made fans feel the team truly belonged to them—to the point where public "interventionism" grew intrusive toward the end, irritating and hurting him. In a country where trust in national talent has often been debated, the Regragui experience is a shining demonstration. It proves Moroccan competence exists, can handle the biggest challenges, and excels at the highest level when trust is in place. In this sense, the 2022 epic transcends football. It bolstered collective confidence in our abilities. It reminded us Morocco can produce talent, not just players, but coaches, leaders, and sports executives. The Moroccan coaches trusted by the federation all overperformed. Morocco became a football powerhouse thanks to Sektoui, Amouta, Sellami, Baha, Dguig, Chiba, and of course, Mohamed Ouahbi. For those of us who devoted our lives to building national sport, this message is vital. Sports development isn't just about infrastructure, budgets, or competitions. It hinges, perhaps above all, on trusting our own competence. In months, Walid Regragui embodied that trust. He showed a Moroccan coach could lead at the world stage, face football's elite, and make history in the planet's most prestigious tournament. For all these reasons, his work deserves recognition and respect, just like that of the coaches who, alongside me, elevated Morocco to the top of world athletics rankings: Kada, Ouajou, Ayachi, Boutayeb, Sahere, Bouihiri, and others. Beyond results and stats, Regragui will be remembered as the man who made millions of Moroccans believe, during that World Cup and beyond, that anything was possible. In sport as in nations' lives, such moments are precious. They remind us collective success often starts with a simple conviction: belief in ourselves. For what he brought to Moroccan football, the image he gave our country, and the inspiration for future coaches and sports leaders, it's only right to say today, sincerely and gratefully: Thank you, Walid. I had the privilege of handing him his first "Best Coach of the Year" trophy. He had just won the title with FUS.

Floods in Morocco: An Emergency Mastered, Lessons to Be Learned... 853

Aziz Daouda, 3 d.
- Politics - Society - Business -
2.5 min read.
The recent floods in Morocco have once again tested the resilience of the state and society. Faced with the sudden rise of waters, the authorities' response was remarkably comprehensive: over 180,000 citizens were quickly evacuated from at-risk areas, transported to safe locations, housed, fed, and provided medical care under conditions that earned admiration beyond our borders. In Ksar El Kébir, as in many surrounding douars and hamlets in neighboring provinces, residents have now returned home. During their absence, their homes and belongings were very well secured. This emergency phase, marked by the mobilization of security forces, civil protection, and local authorities, demonstrated that when it comes to protecting human lives, the Moroccan state knows how to act with great efficiency, remarkable speed, and unwavering humanism. Few countries in the world can rival the Kingdom in managing disasters. Now, with the emotion subsided and populations back home, it's time for assessments and accountability. The emergency was perfectly managed; the time for pinpointing responsibilities has arrived. No one can defy nature. That's a given. Extreme weather phenomena, set to multiply due to climate change, now strike with unpredictable intensity. Floods, flash floods, road or bridge collapses are not unique to Morocco. They affect the most developed countries, with the most sophisticated infrastructure. However, a legitimate question arises: do all the observed destruction stem solely from the force of nature? When recently built roads give way, when engineering structures collapse after just a few years or even months of use, when drainage systems prove manifestly undersized, it becomes essential to question the quality of technical studies, the rigor of specifications, site inspections, and the compliance of materials used. Incompetence on the part of some, shoddy work by others, or corruption by certain individuals, these three hypotheses must be examined without taboo. Technical studies may well be insufficient or outdated. Climate data has evolved. If infrastructure is designed based on old models, it becomes inherently vulnerable. Yesterday's "exceptional" floods may be tomorrow's normal ones. Sometimes, it's poor workmanship in project execution that causes problems. A bridge, a dam, or a road doesn't fail solely under water pressure; it also fails when standards are not respected, inspections are lax, or technical oversight is deficient. We cannot dismiss outright possible malfeasance and corrupt practices. This is the gravest hypothesis. When public budgets are allocated to infrastructure meant to open up areas, streamline communications, or protect populations, every dirham diverted becomes a factor of vulnerability. In a country with limited resources, squandering public funds is not just a moral failing; it becomes a direct threat to citizens' safety. Transparent investigations are therefore essential. This is not about fueling widespread suspicion or casting blame on all public or private actors. The recent mobilization proves the opposite: the state apparatus is capable of excellence and fully committing to effectively resolve grave problems. But it is precisely to preserve this credibility that serious, independent, and transparent investigations must be conducted on the damaged infrastructure. There is no doubt the administration will identify structures that degraded abnormally quickly; examine tender processes; and verify compliance with prevailing standards. It remains crucial to ensure the publication of findings and, where applicable, to sanction faults if identified and responsibilities clearly assigned. Impunity would send a disastrous message. Conversely, accountability would strengthen citizens' trust in institutions, and God knows we need it in these times. For the future, better to prevent than to cure. Floods will always happen; material damage too. But what is unacceptable is infrastructure supposed to withstand predictable floods from certain wadis collapsing due to negligence or greed. Every dirham invested in prevention must yield maximum security. In a constrained budget context, the efficiency of public spending becomes a strategic imperative. Investing in durable infrastructure, thoroughly studied, adapted to new climate realities, rigorously controlled, and shielded from corruption, is less costly than endless reconstruction after each disaster. This is a full collective responsibility. The flood episode, like the previous earthquakes in Al Hoceïma and the Haouz, showcased the best of Morocco: solidarity, mobilization, operational efficiency. The challenge now is to draw structural lessons in rigor. Protecting citizens doesn't stop at emergency evacuation. It begins much earlier—in engineering offices, tender committees, control labs, and the traceability and oversight of public contracts. The true tribute to the 180,000 evacuated citizens is not just praising their resilience, but ensuring rebuilt infrastructure meets the highest standards. Nature is powerful, but negligence and corruption are catastrophes we can—and must—prevent. One thing is already certain: no more building in flood-prone areas.

The Radiance of a Lady 994

Boucharfou, 4 d.
- Lifestyle - Poetry - Romance -
0.4 min read.
​Your love illuminates my heart, And you have forbidden me to reveal this honor. How can the light of your brilliance be dimmed When it radiates from everywhere? It shines like a sapphire, a diamond, or a jewel, And dazzles everyone with your blonde beauty. You do not believe in my love, In turn, While I can love no one else but you; This is my destiny, this is my faith. You are my heart and my soul, You are my destiny, you are my law. I cannot bear it when you are far away, beautiful woman, You who soothe my heart in flames. In you, I find all my vows, You who make my days happy. ​Dr. Fouad Bouchareb Inspired by an Andalusian music piece, "Bassit Ibahane" December 13, 2025 https://youtu.be/wlvhOVGyLek?si=5tt6cm0oChF1NQJJ