Think Forward.

Le tribunal de l'amour 1359

Boucharfou, 6 mon.
- Lifestyle - Poetry - Romance -
0.4 min read.
Ô toi juge de l'amour soit clément avec moi ne me condamne pas avant de m'avoir écouté je suis victime comme toujours je le jure de vive voix c'est elle qui me fait chanter et me joue des tours comme autrefois encore et toujours et fait semblant d’être remontée Mr le juge crois moi et avant de te prononcer et de me juger avec ta loi rappelle toi ,oui rappelle toi que toi aussi tu fus maltraité par ton amoureuse bien des fois et que tu as ressenti ce que je ressens à la fois malgré ta bonne foi alors sois clément envers moi et rend moi justice pour une fois autrement en ta loi je perdrai la foi j'étais ce que tu es tu seras ce que je suis moi Dr Bouchareb Fouad Tous les droits sont réservés Rotterdam le 9 Juin 2025
Boucharfou Boucharfou

Boucharfou

Le Dr Fouad Bouchareb est un médecin marocain ayant exercé pendant 35 ans dans le domaine de la santé publique. Originaire de Sefrou, il a travaillé dans plusieurs régions du Maroc, notamment Safi et Souss-Massa-Draa. Il est connu pour ses récits touchants sur ses expériences médicales, ses relations avec ses patients et les défis auxquels il a été confronté en tant que professionnel de la santé.


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Chapter 4: The Objectivity Pipeline- A Sequential Protocol for Execution 12

Satta Abraham, 17 min.
A theoretical framework, no matter how elegant, remains an intellectual curiosity unless it can be translated into a practical, repeatable protocol. The Orbits Model and the Latticework Theory converge into a disciplined, sequential, and recursive process I call ‘The Objectivity Pipeline’. This seven-stage pipeline provides the operational scaffolding to move from a nebulous, subjective problem to an objective, actionable solution. Define: Articulate the core problem, obstacle, or Wildly Important Goal (WIG) with surgical, unambiguous precision. Vague, multifaceted, or emotionally charged aims guarantee vague, conflicted outcomes. This is a pure Outer Orbit activity. Identify Variables: Catalog the key agents, forces, constraints, and measurable factors involved in the system. Move into the Middle Orbit. What are the inputs, outputs, and actors? Distinguish between independent variables (potential levers) and dependent variables (outcomes). Map Relationships: Diagram the causal, correlational, inhibitory, and influential links between the identified variables. This is the cartography of the latticework. Tools include causal loop diagrams, systems maps, influence diagrams, and process flows. The goal is to visualize the system's structure, revealing feedback loops, bottlenecks, and leverage points. Model: Construct a formal representation of the mapped system. This is the decisive leap to the Inner Orbit. The model can take many forms: a set of statistical equations, a system of differential equations, an agent-based computer simulation, a Bayesian network, or even a rigorously structured qualitative framework. The model is a simplified but functional analogue of reality, designed for manipulation and testing. Simulate: Run the model. Conduct experiments in silico. Test scenarios, stress-test assumptions under extreme conditions, and observe the range of potential outcomes the system logic produces. This stage provides a safe, low-cost environment for failure and learning before committing real-world resources. Verify: Return to the Middle Orbit. Collect new, out-of-sample empirical data—data not used to build the model—and check the model’s predictions against this observed reality. Does the world behave as the model forecasts? If not, the error is not in "reality"; it lies in an earlier stage of the pipeline. The process must recursively return to Definition, Variable Identification, Relationship Mapping, or Model Formulation for correction. Optimize: With a reasonably verified model, adjust the controllable variables within it to find the most efficient, effective, or robust path to achieve the goal defined in Stage 1. This is the stage of generating prescriptions and strategies. The Four Disciplines of Execution (4DX): The corporate strategy framework developed by McChesney, Covey, and Huling (The 4 Disciplines of Execution, 2012) is a streamlined, commercialized instantiation of the Objectivity Pipeline, designed for team-level implementation. Define: Focus on the Wildly Important Goal (WIG)—no more than one or two overwhelming priorities. Identify Variables: Differentiate between Lag Measures (the ultimate outcome metrics, like revenue or customer satisfaction) and Lead Measures (the predictive, influenceable activities that drive the lag measures, like sales calls or quality checks). Map Relationships: Create a Compelling Scoreboard that is simple, public, and visually maps, in real-time, the relationship between lead measure activity and progress toward the WIG. Model & Cadence: Establish a recurring Cadence of Accountability, a short, rhythmic meeting (e.g., weekly) where team members report on commitments, review the scoreboard, and plan new commitments. This cadence functions as a live, human-powered simulation, verification, and optimization loop, embodying stages 5-7 of the pipeline in a behavioral rhythm. The Lucas Paradox and the Anatomy of Perceived Risk: The Lucas Paradox, introduced by Nobel Prize winning economist Robert Lucas in 1990, refers to the persistent empirical observation that capital does not flow from capital-rich countries to capital-poor countries at the scale predicted by neoclassical growth theory, despite higher marginal returns to capital in poorer economies. This phenomenon is not a failure of investor rationality, nor is it primarily a behavioral anomaly. It is a failure of overly narrow models of risk and return. In its simplest form, the canonical model assumes that capital responds to differences in marginal productivity adjusted for measurable risk. Under those assumptions, capital should flow aggressively toward emerging and frontier markets. It does not. The paradox arises because the model omits structural variables that dominate realized outcomes in cross-border investment. The conventional framing treats the problem as one of portfolio optimization under uncertainty, focusing on variables such as growth rates, inflation, fiscal balance, political stability indices, and currency volatility. These variables are necessary but insufficient. Empirical research following Lucas has repeatedly shown that capital flows are far more sensitive to institutional quality, property rights enforcement, legal predictability, capital controls, sovereign credibility, and the risk of expropriation than to marginal productivity alone. Once these variables are incorporated, much of the paradox dissolves. A latticework-consistent approach does not redefine the problem as “exploiting irrational fear.” It reframes it as identifying structural wedges between theoretical returns and realizable returns. The relevant distinction is not between perceived and actual risk in a behavioral sense, but between modeled risk and true system risk, much of which is institutional, legal, and political rather than financial. A pipeline-compliant analysis therefore proceeds differently. It defines the problem as understanding why expected returns fail to materialize when capital is deployed across jurisdictions. It expands the variable set to include enforceability of contracts, durability of political coalitions, susceptibility to policy reversal, credibility of monetary and fiscal regimes, depth of domestic financial markets, and exposure to global liquidity cycles. It models the interaction between these variables, recognizing that risk is not additive but multiplicative. Weak institutions amplify shocks, truncate upside, and skew return distributions through tail events rather than through mean variance alone. Failing to be conscientious in pursuing objectivity using pipeline steps can have severe consequences at a global level making it an approach valid for consideration and study.

The Radiance of a Lady 23

Boucharfou, 1 h.
- Lifestyle - Poetry - Romance -
0.4 min read.
​Your love illuminates my heart, And you have forbidden me to reveal this honor. How can the light of your brilliance be dimmed When it radiates from everywhere? It shines like a sapphire, a diamond, or a jewel, And dazzles everyone with your blonde beauty. You do not believe in my love, In turn, While I can love no one else but you; This is my destiny, this is my faith. You are my heart and my soul, You are my destiny, you are my law. I cannot bear it when you are far away, beautiful woman, You who soothe my heart in flames. In you, I find all my vows, You who make my days happy. ​Dr. Fouad Bouchareb Inspired by an Andalusian music piece, "Bassit Ibahane" December 13, 2025 https://youtu.be/wlvhOVGyLek?si=5tt6cm0oChF1NQJJ

Chapter 3: The Latticework Theory- Reality as an Interdependent, Multi-Layered System 218

Satta Abraham, 21 h.
- Philosophy -
2.5 min read.
The conceptual framework commonly referred to as “Latticework Theory” integrates formal ontological analysis with applied epistemic reasoning. Willard Van Orman Quine’s analytic ontology, as outlined in "On What There Is" (1948), establishes rigorous criteria for identifying entities, categories, and relations within complex systems, providing a foundation for understanding which elements and interactions are structurally significant. Charlie Munger’s notion of a “latticework of mental models,” as articulated in his speeches and compiled in "Poor Charlie's Almanack" (2005), complements this by advocating for the disciplined integration of knowledge across domains to improve strategic decision-making under uncertainty. Together, these perspectives underpin a framework in which authority, information, and incentives propagate across layers of agents and institutions, producing outcomes that cannot be inferred from the isolated properties of components. Deviations at any node can be corrected when feedback is accurate, timely, and actionable. Failures occur when feedback is impaired, misaligned, or ignored. This framework provides a lens for analyzing industrial operations, national governance, financial systems, and technological risk in a unified, empirically grounded manner. The Toyota Production System (TPS), developed by Taiichi Ohno and detailed in "Toyota Production System: Beyond Large-Scale Production" (1988), exemplifies this framework at the operational level. TPS integrates authority, information, and incentives to align local actions with system-level objectives. The andon system, which allowed assembly line workers to halt production upon detecting defects, transmitted local observations directly to organizational decision nodes, enabling immediate corrective action. Empirical analyses, including studies of manufacturing efficiency, demonstrate that this configuration reduced defect propagation, accelerated problem resolution, and increased overall reliability compared to designs that optimized individual workstations independently. For instance, companies implementing TPS principles have reported defect rate decreases of around 60 percent, reflecting the structural alignment of authority, information, and incentives rather than isolated interventions. Singapore under Lee Kuan Yew illustrates the same principle at the national level. Between 1965 and 2020, per-capita GDP rose from approximately $517 to $61,467 in current U.S. dollars. By 2020, public housing coverage reached approximately 78.7% of resident households. Scholarly analyses attribute these outcomes to a central coordinating constraint: administrative meritocracy combined with credible enforcement. Recruitment and promotion emphasized competence and performance, anti-corruption measures ensured policy credibility, and social and industrial policies aligned skill formation, investment, and housing. These mechanisms were mutually reinforcing, producing system-level outcomes that cannot be explained by any single policy instrument but rather by ontological reasoning. Financial markets and strategic advisory practice demonstrate analogous dynamics. Many successful hedge fund managers and macro investors, such as George Soros (who studied philosophy with a strong historical focus) and Ray Dalio (who emphasizes historical pattern recognition in his investment principles), draw on deep historical expertise. Studies and industry insights highlight the value of humanities backgrounds in finance, with hedge funds actively recruiting liberal arts graduates for their ability to provide broader contextual understanding. This expertise enables pattern recognition across interacting variables, resource constraints, institutional incentives, technological change, political legitimacy, leadership behavior, and stochastic shocks, while facilitating analogical judgment about systemic regimes. George Soros’s concept of reflexivity formalizes the empirical reality that market prices and participant beliefs mutually influence one another. In feedback-dominated systems, quantitative models fail unless interpreted in historical and structural context. Historical insight therefore provides an advantage in long-horizon investing, geopolitical risk assessment, and capital allocation, as evidenced by the track records of such practitioners. The Boeing 737 MAX incidents of 2018 and 2019 provide a negative case that clarifies the ontology’s conditions. Investigations revealed that the MCAS system relied on single-sensor inputs, information about its behavior and failure modes was inconsistently communicated to operators, and engineering authority was constrained by commercial and schedule pressures. Incentives prioritized rapid certification and cost containment over systemic reliability. Local anomalies propagated to produce two hull-loss accidents with 346 fatalities. Analysis demonstrates that robust interconnection alone is insufficient. Outcomes depend on the alignment of authority, accurate information, and incentive structures that empower corrective action. Across manufacturing, national governance, finance, and technology, the same structural principle emerges: effective outcomes require the alignment of authority, information, and incentives, with feedback channels possessing sufficient fidelity and remedial capacity. Misalignment in any dimension produces fragility and amplifies errors. The Orbits Model operates within this substrate, with inner orbits requiring empirical validation and outer orbits constrained by systemic coherence. Empirical evaluation relies on archival records, institutional data, and observable system outcomes, providing a unified framework for analyzing complex adaptive systems. The Latticework framework thus integrates ontology, applied epistemics, and structural empirics, combining theoretical rigor with practical observation across domains.

Theosophy 266

Tupan, 23 h.
Theosophy is a spiritual movement that emerged in the late nineteenth century with the ambition of bringing religion, philosophy, and science into a single, coherent vision of truth. Drawing on both Eastern and Western mystical traditions, it promotes the idea of a timeless or “perennial” philosophy underlying all world religions. Central to this outlook is the belief that the soul evolves over long cycles of reincarnation and karma, gradually awakening to deeper spiritual realities. The movement was formally established in 1875 by Helena Petrovna Blavatsky (1831-1891) and her collaborators with the founding of the Theosophical Society, and it went on to shape many of the spiritual, philosophical, and artistic currents of the modern era. At the heart of Theosophical thought is the idea of a divine, impersonal Absolute that lies beyond the limits of human understanding—an idea comparable to the Hindu concept of Brahman or the Neoplatonic One. From this unknowable source, all levels of existence are said to unfold, descending through a hierarchy of spiritual planes and beings until they manifest in the material world. This cosmological vision reflects strong influences from Indian philosophy, especially Vedanta and Buddhism, while also incorporating elements of Western esoteric traditions such as Neoplatonism, Hermeticism, and Kabbalah. A defining feature of Theosophy is its emphasis on spiritual evolution. In The Secret Doctrine (1888), Blavatsky’s most influential work, she presents an elaborate account of planetary and human development governed by the laws of karma and reincarnation. According to this framework, humanity is currently passing through the fifth of seven “root races,” each representing a stage in the unfolding spiritual and psychic capacities of the species. The ultimate goal is a conscious return to divine unity, achieved through inner transformation and esoteric knowledge. Blavatsky maintained that her teachings were not purely her own but were inspired by highly advanced spiritual beings known as the Mahatmas or Masters. Said to live in remote regions of the world, these adepts were described as guardians of ancient wisdom and exemplars of humanity’s spiritual potential. Whether understood literally or symbolically, they expressed the Theosophical ideal of enlightenment and supported the Society’s mission of awakening latent spiritual capacities in all people. The influence of Theosophy reached well beyond the boundaries of the Theosophical Society itself. It played an important role in introducing Western audiences to ideas such as karma, reincarnation, and subtle energy systems, and it helped spark broader interest in Eastern religions. Its impact can be seen in the work of artists like Wassily Kandinsky (1866-1944), composers such as Gustav Holst (1874-1934), and spiritual thinkers including Rudolf Steiner (1861-1925), who later founded Anthroposophy, and Jiddu Krishnamurti (1895-1986), who was once proclaimed a World Teacher before ultimately distancing himself from the movement. Despite internal disagreements and the often complex nature of its teachings, Theosophy laid important groundwork for the later New Age movement and for modern forms of spiritual pluralism. Its effort to present a shared mystical heritage across cultures anticipated contemporary conversations linking science and spirituality, psychology and mysticism, and Eastern and Western worldviews. In this sense, Theosophy is more than a historical curiosity. It represents an ambitious attempt to reinterpret ancient wisdom for a modern world, grounded in the belief that spiritual truth is universal and that humanity’s deeper purpose lies in awakening to its own divine origins.

Waking Up in the Dark: School Schedules Adapted to Morocco's 21st-Century Child... 349

Aziz Daouda, 1 d.
- Politics - Society - Lifestyle -
2.9 min read.
What inspired these lines is a letter published by a father on social media, which states in essence: "I am writing to you as a concerned parent, but also as a citizen exhausted by a government choice that, year after year, ignores common sense: maintaining a schedule where our children wake up when it's still pitch black to go to school. Every morning, it's the same absurd scenario: wake-up at dawn, children torn from sleep, eyes still closed, bodies tired, forced to go out into the darkness, sometimes in the cold, to reach their school. Sleepy students in class, weakened concentration, growing irritability. How can we talk about quality learning in these conditions?" Beyond fatigue, there is danger. Many parents lack the means to accompany their children. These children walk alone on streets still shrouded in darkness, exposed to risks of traffic accidents, assaults, or incivilities. This fact alone should question the relevance of this schedule. Yet the government persists in defending this choice in the name of economic or energy arguments, without ever weighing the well-being, health, and safety of our children against them. We are not asking for the impossible, only a return to a human rhythm, adapted to the reality of our society. Through this letter, I hope this debate will finally be opened seriously. Our children are not adjustable variables. They deserve a normal wake-up, in daylight, and a school that respects their fundamental needs." It lays out the ordeal experienced by children and parents and challenges the school rhythm imposed on our children. In fact, current school schedules are based on an organization largely inherited from the early 20th century, designed for a society with more stable temporalities, not at all connected and less exposed to constant stimulation. However, scientific studies have converged for some time on a single observation: there is a growing gap between these institutional frameworks and the biological, cognitive, and psychosocial needs of the contemporary child. Even better, the 21st-century child evolves in an environment marked by the omnipresence of screens, the multiplication of digital interactions, and the porosity between school time, family time, and leisure time. Research in chronobiology clearly establishes that exposure to artificial light, particularly blue light emitted by screens, delays melatonin secretion, the key hormone for falling asleep. This late-night exposure permanently disrupts wake-sleep cycles in children and adolescents, making early bedtime biologically difficult, regardless of the educational rules set by families. In this context, maintaining very early school schedules amounts to instituting a chronic sleep debt in the child. Yet, the role of sleep in learning is now solidly documented. Neurosciences show that sleep is essential for memory consolidation, emotional regulation, and the proper functioning of executive functions such as attention, planning, and cognitive control. Regular sleep deprivation is associated with decreased academic performance, increased irritability, and attention disorders that can exacerbate learning difficulties. North American studies provide particularly instructive insights: delaying the start of classes, associated with improved sleep time, leads to better academic results, attendance, mental health, and a reduction in road accidents involving adolescents. The American Academy of Pediatrics explicitly recommends later school schedules for adolescents, in line with their naturally shifted circadian rhythm. Lacking precise studies in Morocco, let's look at what is said elsewhere. Research shows that during adolescence, the biological clock physiologically shifts toward a later bedtime. Forcing a very early wake-up thus directly conflicts with a normal biological process. Ignoring this well-established data undermines the very conditions of learning and well-being. To cognitive fatigue are added issues of safety and social inequalities. The early schedules still imposed in Morocco expose many children to travel in darkness, increasing road and urban risks. For example, OECD studies emphasize that learning conditions extend beyond the classroom: travel time, accumulated fatigue, and family context strongly influence academic trajectories. The most modest families have less leeway for adaptation in accompaniment, secure transport, and educational compensation, turning school schedules into an indirect but real factor of inequalities. Economic, organizational, or energy imperatives cannot justify the status quo. Several international analyses show the exorbitant long-term costs of sleep deprivation: in terms of school dropout, anxiety disorders, reduced productivity, and health problems. These cumulative costs far exceed the adjustments needed for a reform of schedules. The OECD regularly insists on the importance of investing in student well-being as a condition for the effectiveness of education systems. Rethinking school schedules is therefore neither about comfort, laxity, nor whimsy. It is a rational approach, grounded in robust scientific data. Pedagogical effectiveness is not measured by the number of hours spent at school or the earliness of wake-up, but by the quality of attention, the cognitive availability of children, and the engagement of students and teachers. This reflection must fit into a comprehensive approach. Experts emphasize the need to coordinate school schedules, screen time management, workload, balance between family and educational life, and mental health. A high-performing education system is one capable of integrating scientific insights and evolving with the society it serves. In the era of permanent connectivity, persisting with rigid patterns institutionalizes fatigue from childhood. Taking into account the needs of the child, rather than the constraints of the adult world, is not a pedagogical utopia. It is a scientific, social, and ultimately political imperative. Morocco has all the means to undertake a genuine reflection on the issue and should initiate it as the basis for a true education reform.

Chapter 1: Core Premise 439

Satta4959, 2 d.
I observe a pervasive but rarely examined habit in contemporary thought: human inquiry is arranged along an implicit spectrum of objectivity. Physics, chemistry, and formal mathematics are placed at one extreme, treated as paradigms of certainty grounded in measurement, reproducibility, and invariant law. This placement arises not from intrinsic epistemic superiority but from historically contingent access to precise measurement, tractable variables, and high signal-to-noise environments, which permit cumulative knowledge to develop rapidly. At the opposite extreme, the humanities and much of the social sciences are relegated to a realm of supposed subjectivity, governed by interpretation, cultural contingency, and perspective. This relegation is enforced institutionally and socially, producing professional hierarchies that shape curricula, research funding, and the perceived legitimacy of knowledge. Between these poles sit disciplines that trouble the classification itself, including economics, management, medicine, and the biological sciences, which are alternately criticized as insufficiently rigorous or regarded as scientific yet compromised by complexity, variability, and ethical constraint. These hybrid domains demonstrate that epistemic rigor is not a function of disciplinary label but of methodological discipline, computational capacity, and explicit assumption. When this hierarchy is treated as natural, it imposes lasting intellectual costs. Entire domains are exempted from the expectation of cumulative, model-driven understanding, while others are placed under perpetual suspicion. This work advances a precise claim: the pursuit of objective understanding constitutes a single methodological enterprise across all domains of inquiry, including the humanities and social sciences. What varies is not epistemological kind but the sharpness of feedback, the density of noise, the degree of reflexivity, and the number of interacting causes. Across domains, the foundational sequence is constant: assumptions and value premises must be made explicit; relevant variables must be operationalized; formal models must be constructed to generate discriminating implications; and these models must be tested, revised, and compared against empirical and practical constraints. Recent advances in computational power, large-scale data availability, causal inference, machine learning, and large language models expand the frontier of tractable analysis, allowing patterns, structures, and regularities to be extracted from domains previously dismissed as irreducibly interpretive. All phenomena—physical, social, abstract, or experiential—can, in principle, be made objective. Subjectivity is transient, caused by incomplete models, missing information, or limited computation. Closing these gaps allows objectivity to emerge. Mastery of this principle enables the solving of any problem at any scale. Philosophy, science, and mathematics function as concentric orbits guiding this process: philosophy frames questions, establishes principles, and explores meaning; science observes, measures, and maps relationships; mathematics and computation formalize, predict, and optimize outcomes. Inquiry begins at the periphery, where concepts are clarified and commitments articulated. It moves inward through observation and measurement, where claims encounter resistance from reality, and converges through formalization, where ambiguity is reduced to structure. Truth functions as a limit rather than a possession. Progress is measured by the narrowing of plausible explanations rather than by rhetorical victory. Subjectivity arises when models omit variables, when data under samples reality, or when available methods cannot discriminate among competing models. Bias and intuition are temporary artifacts, not permanent human limitations, and their systematic reduction across domains is a procedural goal. Reality itself is a lattice of interdependent facts and relationships; knowledge emerges by mapping these connections rather than through siloed disciplines. Abstract, social, and physical phenomena obey universal principles of causality and interdependence. Truth can be formalized without stripping meaning or emotion from human experience. Framing the right question is the first step toward convergence, and philosophy provides principles and direction that prepare for empirical investigation. Observation across atomic, molecular, neural, societal, and abstract layers uncovers interdependent patterns and reveals leverage points. Probabilistic, chaotic, and quantum systems remain tractable under formal modeling, and extreme human phenomena such as beauty, creativity, morality, and emotion can be represented as multi-layered functions connecting biochemistry, cognition, and culture. Insight arises from cross-layer, interconnected modeling, not from adherence to disciplinary silos. Observation, therefore, is universal; patterns are extractable across domains once measurement, computation, and lattice connections are sufficient. Formalization then converts observation into quantifiable prediction and optimization. The objectivity pipeline proceeds as follows: define, identify variables, map relationships, model, simulate, verify, and optimize. Framing from philosophy guides the science layer, while mathematics converges all domains into predictive structures. Algorithms, AI, simulation, and probabilistic reasoning serve as tools of universal objectivity. Multi-layer latticework modeling connects human, natural, and abstract systems, transforming observation into scalable, actionable insight. This pipeline ensures that domains previously deemed “interpretive” achieve the same procedural rigor as classical sciences. Applications demonstrate the universality of this approach. Supply chains, healthcare, infrastructure, climate, poverty, geopolitical strategy, ethics, cognition, and AI alignment are analyzable as interdependent networks. Objectivity identifies leverage points missed by siloed approaches. Bias, both cognitive and institutional, becomes a transient artifact rather than a limiting factor. Knowledge functions as infrastructure: scalable, auditable, and self-improving frameworks for human and organizational reasoning. The final proposition is simple and universal: objectivity is a meta-method, a universal operating system for truth, creativity, and progress. It is scalable from the smallest ethical dilemma to planetary-scale systemic challenges. Convergence toward truth is procedural, measurable, and general. The pursuit of objectivity is not limited by domain, disciplinary prestige, or cultural convention; it is constrained only by the current state of models, data, and computation. The following chapter establishes this framework, embedding all concepts, thinkers, and orbits into a single, cohesive narrative of rigorous inquiry.
bluwr.com/chasingtruth/chapter-1...

The Radiance of a Lady 517

Boucharfou, 2 d.
- Lifestyle - Poetry - Romance -
0.4 min read.
​Your love illuminates my heart, And you have forbidden me to reveal this honor. How can the light of your brilliance be dimmed When it radiates from everywhere? It shines like a sapphire, a diamond, or a jewel, And dazzles everyone with your blonde beauty. You do not believe in my love, In turn, While I can love no one else but you; This is my destiny, this is my faith. You are my heart and my soul, You are my destiny, you are my law. I cannot bear it when you are far away, beautiful woman, You who soothe my heart in flames. In you, I find all my vows, You who make my days happy. ​Dr. Fouad Bouchareb Inspired by an Andalusian music piece, "Bassit Ibahane" December 13, 2025 https://youtu.be/wlvhOVGyLek?si=5tt6cm0oChF1NQJJ

Mustapha Hadji, African Ballon d’Or: From the Silence of the Pastures to the Voice of the Stadiums... 530

Aziz Daouda, 2 d.
- Politics - Society - Sports -
3.4 min read.
Mustapha Hadji's record of achievements fits into a few lines, but each one carries immense weight in the history of African football, Moroccan youth, and especially for Mustapha himself. African Ballon d’Or in 1998, key architect of Morocco's epic run at the World Cup in France, respected international, elegant playmaker, discreet ambassador for football and the youth of Morocco's pre-desert interior. Titles, distinctions, numbers. And yet, reducing Hadji to his record would miss the essence: a rare human journey, almost cinematic, that begins far from the spotlight. For before the European pitches, before the anthems and trophies, there was a douar near Guelmim. A harsh, rugged region where childhood unfolds to the rhythm of the sun and the herds. The wind is dry and fierce. The horizon stretches endlessly. Children there gaze at the Atlas and the majesty of its summits at every moment. The soil is hard and rocky. Like many children his age, Mustapha became a shepherd as soon as he could walk, as soon as he could be independent. He quickly became the guardian of what his family and douar held most precious: goats and sheep. He learned patience, solitude, and observation early on. Qualities that would later make him a unique player, able to read the game before others, sense the ball, and adjust his movement. The turning point came with family reunification. Destination: France. The shock was immense. Change of language, climate, social codes. At school, Mustapha struggled to fit in. He didn't understand everything, spoke little, often withdrawing into himself. But where words failed, the ball became his language. It was on neighborhood fields that his talent began to shine. Instinctive, fluid football, almost poetic. No calculations, just the joy of playing, of finally expressing himself, of showing what he was capable of. Around him, kind eyes lingered. Coaches, educators, humanistic figures who saw beyond academic or linguistic struggles. And above all, there was a father who rose early to work and a mother who watched over them. A constant, demanding, protective presence. She guided, encouraged, reminded them of the importance of work and discipline. It was in her genes. She knew where she came from. Nothing was left to chance. From there, the ascent became unstoppable. Club by club, Mustapha Hadji refined his game. He wasn't the strongest or the fastest, but he understood football. The ball adopted and loved him. He played between the lines, made others play, elevated the collective. His style stood out in an era dominated by physicality. He imposed a different grammar: that of intelligence and creativity. 1998 marked the pinnacle. The World Cup in France revealed Hadji to the wider public. Morocco captivated, impressed, came close to a feat. Hadji was its technical soul. Months later, the African Ballon d’Or crowned this singular trajectory. Continental recognition, but also a powerful symbol: a child of Guelmim becoming a reference in African football. Without ever denying his roots, he elevated them in his story. He always evokes them with nostalgia and gratitude. After the heights, Mustapha Hadji didn't turn into a flashy icon. He remained true to a certain sobriety. That of the Moor descending from the man of Jbel Ighoud. Like his 40 million compatriots, he embodies 350,000 years of history, no scandals, few bombastic statements. Rare elegance, on and off the pitch. Later, he would pass on knowledge, support, advise, always with the same discretion. Mustapha Hadji's story deserves more than a one-off tribute. It calls for a series, a long-form narrative. Because it speaks of exile and integration, transmission and merit, raw talent shaped by effort and human guidance. Above all, it reminds us that behind every trophy hides a child, often silent, who learned to turn fragility into strength. In a modern football world sometimes afflicted by amnesia, Mustapha Hadji's path remains a lesson. A lesson in play, but above all a lesson in life. During the 4th African Days of Investment and Employment, dedicated to football as a vector for socio-economic inclusion, held at the Faculty of Legal and Social Sciences - Souissi, in Rabat, Mustapha was invited to the stage by Dounia Siraj, the icon of sports journalism, another example of success from innovative, committed, confident youth. She masterfully directed a ceremony where she had to, among other things, give the floor to Fouzi Lakjaa and Midaoui. She did so without flinching, with a steady voice and dignified posture. Mustapha spoke and shared his story. The words were powerful, precise, and true. The posture was dignified. The audience was moved. The many young students listened in awe. They were living a unique moment. Rare inspiration. Mustapha, smiling, recounted. The words flowed in a breathtaking narrative. That's when I spoke up to challenge Moroccan cinema. Doesn't this unique story, like so many others, deserve to be told in a film, in a series? Mustapha's words and expressions are so powerful that, translated into images, they could show all emerging youth the values of work, seriousness, self-confidence, and commitment. The Marrakech Festival had just closed the day before. As Mustapha spoke, I dreamed of seeing a film about Mustapha Hadji win the Golden Star... at a future edition. Moroccan cinema should play that role too. That of perpetuating the Kingdom's youth successes. Cinema must tell us, and especially the youth, these great stories of achievement in countless fields—and God knows there are many. Don't the stories of Nezha Bidouane, Hicham El Guerrouj, Said Aouita, Salah Hissou, Moulay Brahim Boutayeb, Abdelmajid Dolmy, Si Mohamed Timoumi or Achik, Nawal El Moutawakel deserve to be told in books, in films? Those of Jilali Gharbaoui, Mohamed Choukri, Abdelouhab Doukkali, Abdelhadi Belkhayat, Tayeb Seddiki, Tayeb Laalj, Fatna Bent Lhoucine, Fadoul, Miloud Chaabi, Haj Omar Tissir (Nesblssa), and many more—don't they deserve to be brought to the screen? Thank you, Si Mustapha, for being a great player, a national pride, and above all for continuing to do what you do with brilliance: motivating and inspiring our youth, sharpening our national pride through this renewed education, the pillar of a sovereign Morocco that lifts its youth toward a prosperous and enlightened future.

Law 30-09 on Physical Education and Sports in Morocco: An Obsolete Brake on Sport Development... 552

Aziz Daouda, 2 d.
- Politics - Society - Sports -
2.8 min read.
Promulgated in 2010, Law 30-09 aimed to modernize Moroccan sports governance, regulate the associative movement, and pave the way for professionalization. Fourteen years later, its record is mixed: while it established a formal structure, it has always been said that it fails to meet the demands of modern sports and lacks incentives and encouragement. Today, it is accused of being a **structural brake** on Moroccan sports due to its rigid, ill-adapted, and partially unconstitutional framework. Worse still, launched well before the royal letter to the sports assemblies of 2008, the project underwent no adjustments to align with royal directives. The authors likely believed it sufficiently addressed the letter's content and saw no need to withdraw it. The questioning, already sharp since its promulgation, has intensified in light of the 2011 Constitution, which elevates physical activity to a citizen's right and requires the State to promote high-level sports while fostering associative participation. The approach of the 2030 World Cup, moreover, demands urgent legislative adaptation. During the 4th edition of the African Days of Investment and Employment, dedicated to football as a vector for socio-economic inclusion and organized by the Faculty of Legal, Economic, and Social Sciences-Souissi in Rabat, the president of the Royal Moroccan Football Federation, Fouzi Lekjaa, stated bluntly that Law 30-09 had run its course and that a new version was needed to support the country's sporting development. The main issues first stem from a **discordance with the 2011 Constitution**. Designed before this fundamental revision, Law 30-09 does not explicitly guarantee the right to sports as a citizen's right. It limits associative freedom through a discretionary approval regime, contradicting the constitutional principle of freedom of association enshrined in the 1958 Public Freedoms Code, which remains in force. Similarly, it assigns the State a vague role in regulation and funding, undermining federations' autonomy and exposing them to administrative paralysis. It is also clear that there is **ambiguity in the status of professional athletes**. Despite constitutional recognition of the right to work and social protection, the law defines neither a clear sports contract nor specific protections. This legal vacuum fuels recurrent conflicts between clubs, players, and federations. A **disconnect with modern sports** is also evident. Tied to a bureaucratic and centralized vision, the law ignores international standards and performance- or objective-based governance mechanisms. Professionalization remains incomplete: clubs lack stable legal structures, economic models are precarious, and private investors are discouraged. The role of local authorities remains unclear, despite advanced regionalization, making sports investments dependent on local wills rather than a coherent national framework. The law's rigidity hampers rapid contracting, flexibility for infrastructure, and federations' independence. It generates administrative delays for public-private partnerships, the absence of status for sports companies, and difficulties integrating international norms, thus blocking attractiveness for private capital. One can thus suspect its **incompatibility with FIFA requirements and the 2030 World Cup**. Criticism extends to the education sector with a certain **inadequacy with educational reform**. While Morocco invests in school and university sports, the law omits any systemic integration between schools, universities, clubs, and federations, as well as pathways between mass and elite sports. The law unduly mixes amateur and professional sports, without distinguishing associative management from clubs' commercial activities. Another weakness lies in the definition of concepts and thus the clear assignment of resulting responsibilities. It subjects the associative fabric, the pillar of the sports movement, to excessive oversight, creating legal insecurity and constant workarounds. Finally, it conceives sports as an educational or cultural activity, ignoring its economic potential: sports jobs, sponsorship, broadcasting rights, specific taxation, and job creation. Conceived in a pre-constitutional context, Law 30-09 is today **obsolete, rigid, and partially unconstitutional**. It hinders governance, professionalization, and the sports economy at a time when Morocco is projecting itself toward major global events. The situation thus leads to the need for a new law: modern, aligned with the Constitution, the intent of the 2008 royal letter, the demands of modern sports in line with international bodies, and responsive to the imperatives for the 2030 World Cup, while inventing a new mode of management and administration detached from political timelines. A mission-oriented administration is widely desired. The new law must align with the constitutional framework by clearly defining concepts, enshrining sports as a citizen's right, protecting associative freedom, and clarifying the State's role (framing, funding, audits, performance contracts). It should distinguish between amateur and professional sports, between clubs and associations, and establish full professionalization: professional athlete status, mandatory sports companies for clubs, regulation of private investments. It must enable sports integration into the national economy via a dedicated tax framework, specific investment code, sectoral recognition, and modernization of sponsorship and TV rights. It must harmonize with FIFA 2030 requirements through greater flexibility, regulate infrastructure, and secure major projects. The new law should define the State's responsibilities in training frameworks and required levels, making academic training the foundation of a national system capable of meeting practice demands and society's true needs. It must also specify the role and responsibilities of regions and local authorities in mass sports, proximity infrastructure creation, and supervision—a sort of municipalization of mass physical activities. This long-awaited new law is **urgent, strategic, and essential** to align Moroccan sports with international standards and national ambitions.

The Radiance of a Lady 556

Boucharfou, 3 d.
- Lifestyle - Poetry - Romance -
0.4 min read.
​Your love illuminates my heart, And you have forbidden me to reveal this honor. How can the light of your brilliance be dimmed When it radiates from everywhere? It shines like a sapphire, a diamond, or a jewel, And dazzles everyone with your blonde beauty. You do not believe in my love, In turn, While I can love no one else but you; This is my destiny, this is my faith. You are my heart and my soul, You are my destiny, you are my law. I cannot bear it when you are far away, beautiful woman, You who soothe my heart in flames. In you, I find all my vows, You who make my days happy. ​Dr. Fouad Bouchareb Inspired by an Andalusian music piece, "Bassit Ibahane" December 13, 2025 https://youtu.be/wlvhOVGyLek?si=5tt6cm0oChF1NQJJ

The Radiance of a Lady 584

Boucharfou, 3 d.
- Lifestyle - Poetry - Romance -
0.4 min read.
​Your love illuminates my heart, And you have forbidden me to reveal this honor. How can the light of your brilliance be dimmed When it radiates from everywhere? It shines like a sapphire, a diamond, or a jewel, And dazzles everyone with your blonde beauty. You do not believe in my love, In turn, While I can love no one else but you; This is my destiny, this is my faith. You are my heart and my soul, You are my destiny, you are my law. I cannot bear it when you are far away, beautiful woman, You who soothe my heart in flames. In you, I find all my vows, You who make my days happy. ​Dr. Fouad Bouchareb Inspired by an Andalusian music piece, "Bassit Ibahane" December 13, 2025 https://youtu.be/wlvhOVGyLek?si=5tt6cm0oChF1NQJJ

Sports performance Vs Players market value 708

Reda_Laraichi, 4 d.
- Technology - Business - Sports -
1.3 min read.
🌍⚽ Reflecting on my participation as a panelist at MedDays 2025, hosted by the Amadeus Institute I had the opportunity to speak on the theme: “Beyond the pitch: football as a vector of development,” analyzing the key drivers that are transforming Moroccan football into a continental model for Africa. 🇲🇦 1. A transformation driven by a royal vision since 2008 Morocco’s victory at the U20 World Cup is no coincidence. It is the direct result of a long-term strategy built around: - the vision of His Majesty King Mohammed VI - the launch of the Mohammed VI Football Academy - massive nationwide infrastructure plan - the Evosport Morocco model for professionalizing youth development - methodological continuity from U15 → U20 - and the decisive work of the Royal Moroccan Football Federation (FRMF) since the appointment of Fouzi Lekjaa. 🏆 2. Morocco U20 vs Argentina: a sporting… and economic victory 🇲🇦 Morocco U20 squad value: €11M 🇦🇷 Argentina U20 squad value: €62M ➡️ Despite a 6x difference in market value, Morocco dominated Argentina and won the World Cup. Yet: only 13% of our players exceed €1M in valuation. In the Botola, no player is valued above €1,000,000 while the average market value of players in Argentina’s domestic league is €2M (and €4M for Argentinians playing abroad). 👉 Our performances far exceed our market valuation. For those interested in going deeper, I am sharing below (in the link) a data-driven comparative analysis on U20 talent valuation. 📊 3. DATA: the next strategic frontier To close the valuation gap, Morocco must accelerate its data structuring efforts. In this context, innovative Moroccan solutions are emerging and leading the way, such as Reborn, developed by Youssef MAAROUFI and Fayçal Amine Louryagli, recently awarded in the NBA Africa Start-up Program—a strong signal that local innovation can reinforce our digital transformation. Special mention to Fayçal Bouchafra (Evosport Morocco) for his continued support. 💹 4. Agents & access to top leagues The world’s biggest clubs rely on a small and trusted circle of top-tier agents. Without direct access to these networks, sporting performance alone is not enough to trigger major transfers. 5) Key message delivered at MedDays: The U20 World Cup proves that Morocco is not underperforming—it is undervalued. The next battle is no longer sporting; it is economic. Producing champions is no longer enough: we must now convert performance into long-term market value for our clubs, our league, and the entire Moroccan football ecosystem.
linkedin.com/feed/update/urn:li:...

Kaftan Evening (Soirée Kaftan) 766

Boucharfou, 5 d.
- Lifestyle - Poetry - Romance -
0.7 min read.
​In a Kaftan evening's glow, Colors compete in vibrant show, And tales of ancient times they sow. They blend within the multi-hue, Granting the festivity its view. The lovely ladies each embrace their dance, To music's rhythm that puts them in a trance. ​Each region of Morocco, for its kaftan, must innovate, The Sefrioui kaftan, adorned with cherries, is great. It pleases me and makes my head spin, The Queen of Cherries is full of grace, She is beautiful, she has class. The yellow Fassi kaftan is sublime, The pink Marrakchi kaftan is intimate. The green Oujdi kaftan is simply top-tier, The red Meknassi kaftan extremely pleases me here. The multicolored Berber kaftan leaves me dreaming and pale, The beige Soussi kaftan I adore and hail. The Sahraoui sky-blue kaftan seduces me as well, The Rifian royal blue kaftan charms like a spell. The red and green Casablanca kaftan is magical, The Rbati kaftan is fantastical. The white Tetouani kaftan is lordly and grand, The pistachio Tangerois kaftan brings emotion to the land. The Chefchaouni kaftan leaves me astounded and mute, The Moroccan kaftan is simply royal in its pursuit. The Safi sky-blue kaftan is very beautiful, From Tangier to Lagouira, It perpetuates since the dawn of time the style of a tailoring, a witness to a great culture's spring, Whose secret and honor only the Cherifian Kingdom keeps, To the great dismay of the envious and the thieves. ​Dr. Fouad Bouchareb All rights reserved December 11, 2025

Kaftan Evening (Soirée Kaftan) 780

Boucharfou, 5 d.
- Lifestyle - Poetry - Romance -
0.7 min read.
​In a Kaftan evening's glow, Colors compete in vibrant show, And tales of ancient times they sow. They blend within the multi-hue, Granting the festivity its view. The lovely ladies each embrace their dance, To music's rhythm that puts them in a trance. ​Each region of Morocco, for its kaftan, must innovate, The Sefrioui kaftan, adorned with cherries, is great. It pleases me and makes my head spin, The Queen of Cherries is full of grace, She is beautiful, she has class. The yellow Fassi kaftan is sublime, The pink Marrakchi kaftan is intimate. The green Oujdi kaftan is simply top-tier, The red Meknassi kaftan extremely pleases me here. The multicolored Berber kaftan leaves me dreaming and pale, The beige Soussi kaftan I adore and hail. The Sahraoui sky-blue kaftan seduces me as well, The Rifian royal blue kaftan charms like a spell. The red and green Casablanca kaftan is magical, The Rbati kaftan is fantastical. The white Tetouani kaftan is lordly and grand, The pistachio Tangerois kaftan brings emotion to the land. The Chefchaouni kaftan leaves me astounded and mute, The Moroccan kaftan is simply royal in its pursuit. The Safi sky-blue kaftan is very beautiful, From Tangier to Lagouira, It perpetuates since the dawn of time the style of a tailoring, a witness to a great culture's spring, Whose secret and honor only the Cherifian Kingdom keeps, To the great dismay of the envious and the thieves. ​Dr. Fouad Bouchareb All rights reserved December 11, 2025

Kaftan Evening (Soirée Kaftan 781

Boucharfou, 5 d.
- Lifestyle - Poetry - Romance -
0.7 min read.
) ​In a Kaftan evening's glow, Colors compete in vibrant show, And tales of ancient times they sow. They blend within the multi-hue, Granting the festivity its view. The lovely ladies each embrace their dance, To music's rhythm that puts them in a trance. ​Each region of Morocco, for its kaftan, must innovate, The Sefrioui kaftan, adorned with cherries, is great. It pleases me and makes my head spin, The Queen of Cherries is full of grace, She is beautiful, she has class. The yellow Fassi kaftan is sublime, The pink Marrakchi kaftan is intimate. The green Oujdi kaftan is simply top-tier, The red Meknassi kaftan extremely pleases me here. The multicolored Berber kaftan leaves me dreaming and pale, The beige Soussi kaftan I adore and hail. The Sahraoui sky-blue kaftan seduces me as well, The Rifian royal blue kaftan charms like a spell. The red and green Casablanca kaftan is magical, The Rbati kaftan is fantastical. The white Tetouani kaftan is lordly and grand, The pistachio Tangerois kaftan brings emotion to the land. The Chefchaouni kaftan leaves me astounded and mute, The Moroccan kaftan is simply royal in its pursuit. The Safi sky-blue kaftan is very beautiful, From Tangier to Lagouira, It perpetuates since the dawn of time the style of a tailoring, a witness to a great culture's spring, Whose secret and honor only the Cherifian Kingdom keeps, To the great dismay of the envious and the thieves. ​Dr. Fouad Bouchareb All rights reserved December 11, 2025

The 2025 Africa Cup of Nations (CAN) vs FIFA: Should Africa Always Settle for a Secondary Role? 1331

Aziz Daouda, 9 d.
Just days before the kickoff of la CAN 2025 au Maroc, a FIFA decision reignites an old debate: the real consideration given to African competitions within the global football structure. By reducing the mandatory release period for African players by European clubs to à cinq jours seulement, the world football governing body again seems to favor those same clubs… to the detriment of African national teams. This measure, seemingly technical at first glance, speaks volumes about the implicit hierarchy in world football and the true place FIFA continues to reserve for the African continent. How can a major competition like la CAN, a flagship event in African football, watched by hundreds of millions, and an important economic, social, and political driver in the region, be seriously prepared with only cinq jours de rassemblement? No team, anywhere in the world or on any continent, can build tactical cohesion, assimilate game plans, develop automatisms, or even physically recover in such a short time. It is therefore legitimate to ask: - Is this a rational measure? - Or a decision that trivializes la CAN, as if this competition deserves neither respect nor optimal conditions? - Or could it be structural discrimination against Africa? But the fundamental question remains the same. It is not new: is world football truly equal? The decision on player release is only the visible part of a larger system, where les compétitions et les équipes africaines are structurally disadvantaged. Take FIFA rankings as an example, which determine the pot placements for major competition draws. Points depend on the level of opponents faced. A team playing mainly in Africa will mechanically face lower-ranked teams, thus earning fewer points, even when winning. Conversely, a European team, with higher-ranked opponents, gains more points even with similar results. This system maintains a cercle fermé: the best ranked stay at the top, the lower ones remain stuck at the bottom. Where then is the promised meritocracy? The ranking openly dictates the World Cup path. The recent decision to guarantee that the quatre meilleures équipes mondiales do not meet before the 2026 World Cup semi-finals is a major turning point. This means the already biased ranking now plays a crucial role in the very structure of the competition. We have even seen the draw master, probably connected by earpiece to a decision-maker, place teams in groups without explaining why… This openly protects the giants and locks others into a calculated destiny. It is a logic of preserving the powerful, typical of a system where sport, apparently universal, bows to economic and media imperatives of major markets. This raises the question: is FIFA an institution funded… by those it marginalizes? A paradox emerges: - States, especially in developing countries, are the primary investors in football: infrastructure, academies, stadiums, subsidies, competitions. La CAN est une affaire de ces États. - National football, notably the World Cup between nations, is FIFA’s most lucrative product. - The emotion, history, and prestige of football largely come from the nations, not clubs. - Yet, it is les clubs européens, entités privées ou associations who seem to dictate the conditions. African federations, essential contributors of the global talent pool, players, skills, audiences, and emerging markets, find their room to maneuver much reduced. Is Africa highly valued as a supplier of talents, but not as a decision-making actor? This situation echoes a well-known pattern on the continent: Produce raw material, but let value-added happen elsewhere. In football as in the global economy, Africa trains, supplies, feeds, but often remains spectator when it comes to governance, revenues, interests, or influence. Instead of being seen as a strategic pillar of the global calendar, La CAN is treated as a logistical complication, even though a continental competition cannot progress if constantly relegated to second place. Football in certain regions only advances through regional and continental competitions. These form objectives for most teams and are sometimes the only visibility opportunity for some nations. Again, this raises the question: is world football truly democratized? FIFA presents itself as an inclusive house, guarantor of equity, solidarity, and development. In theory, yes. In practice, the scales tip heavily to one side. Recent decisions reveal an organization focused on protecting the immediate interests of football’s economic powers, mainly in Europe, to the detriment of sporting fairness. So, should we keep pretending? Should Africa be content to applaud, stay silent, and provide its players like a product in the global market? Isn’t the time ripe for une affirmation africaine? The 2025 CAN, organized in Morocco, with all the effort and resources invested, could become a turning point. Morocco’s dedication deserves respect. It demonstrates that the continent has the means, modern infrastructure, massive audiences, and world-class talent, but lacks recognition and du poids dans les décisions. It is time that FIFA treats African competitions with the respect they deserve. Not out of charity or rhetoric, but out of justice, coherence, and because world football cannot continue ignoring a continent that remains one of its main human and cultural engines. Africa is undoubtedly proud to be part of FIFA, but the strapontin no longer suits it. Africans themselves no longer tolerate the contempt.

Magickal Paths 1403

Tupan, 10 d.
In magick, “right-hand path” (RHP) and “left-hand path” (LHP) name two different orientations toward power and the sacred—not simple good/evil lanes. The RHP aims at theurgy: purifying the self, aligning with a transcendent order, and uniting with something higher—the Godhead, Nous, Holy Guardian Angel, True Will. Authority flows downward through lineage, consecration, and rule. You clean the vessel first—banishings, abstinences, prayer, graded initiations—then invoke to become more transparent to the divine. The ethic is about humility, service, and character. Power’s legitimate when it’s bound by vow and used to heal, protect, and teach. That’s one posture. The LHP, by contrast, aims at apotheosis—exalting and individuating the magician until the self becomes its own godform. Authority here flows outward, from the practitioner’s will, forged through ordeal, trance, pacts, and direct negotiation with spirits. Rather than shun taboo currents, the LHP learns to contain and integrate them—to harvest force from desire, fear, rage, or eros and bind it to a chosen aim. You don’t surrender ego so much as refine and weaponize it, ideally with awareness of cost. Ethics turn on accountability: you pay what you promise, own your collateral, and live with your bargains. Both paths draw from the same toolbox—banishing, centering, consecration, circles and triangles, timing, offerings, divination—but sequence and intent differ. An RHP working might banish, consecrate, invoke a solar intelligence, make a petition aligned with vow, and then give thanks and charity. An LHP one might cross a boundary—graveyard, crossroads—under wards, evoke a chthonic spirit, strike a contract with careful terms, and pay every offering to the letter. In the RHP, spirits stand as teachers in a hierarchy; in the LHP, they’re contractors in a negotiated economy. You can see echoes of this back in Tantra—dakṣiṇācāra (conventional) vs. vāmacāra (heterodox)—and in the Western split between theurgy and goetia. Rosicrucian and Golden Dawn rites leaned toward theosis; other traditions, from Crowley’s “True Will” to explicitly LHP currents, tilt toward sovereignty and self-deification. Modern magicians mix freely. A Thelemite might invoke the Holy Guardian Angel on Sunday, then perform an uncrossing at a graveyard Tuesday night. Chaos magicians switch hands almost by instinct, tailoring each operation to its need. Every approach has hazards. The RHP can fall into moralism, spiritual bypass, or dependence on external authority. The LHP can slide into narcissism, thrill-seeking, or treating everything—people included—as currency. That’s why mature practice always builds guardrails: divination before and after; clarity of aim; wards; records; fulfillment of obligations; aftercare for the psyche and for relationships touched by the work. A small litmus test helps: Does the working increase lucidity, steadiness, and the capacity to keep one’s word without needless harm? If not, change the method. It’s all experiment, after all. Choosing which hand to use isn’t about belonging to a tribe—it’s about the task. Healing old patterns, steadying life, and cultivating virtue thrive in RHP containers. Breaking paralysis, reclaiming agency, confronting shadow material, or working under pact lean LHP. Most of us end up ambidextrous anyway: vow on Sunday, crossroads on Tuesday, always with a ledger of costs—and enough honesty to pay when the bill comes due. Both paths can sanctify or corrupt. The art is knowing which hand opens which door—and closing it properly when you are done.

My five witnesses of love 1398

Boucharfou, 10 d.
Of this love that I have for you I have five witnesses: My frail body which has lost its plumpness! My hot tears despite your good care!! My hands that tremble when you are far away!!! My poor heart beating very hard in its little corner!!!! And the hope of meeting you, one day, a few minutes…. at least !!!!! ​Dr Fouad Bouchareb All rights are protected

FIFA World Cup 2026: risk of a tournament reserved for the wealthiest? An unprecedented inflation... 1537

Aziz Daouda, 11 d.
The 2026 World Cup, jointly organized by the **États-Unis, le Canada et le Mexique**, promises to be an extraordinary event: an expanded format with 48 teams, 104 matches, state-of-the-art facilities, and what is expected to be the most massive media coverage in sports history. However, as initial details about ticketing and logistical costs emerge, growing concern is palpable among fans: **the North American World Cup could become the most expensive World Cup ever organized**, to the point of calling into question the very accessibility of the event. At the heart of this concern is the American model of *dynamic pricing*, a system where prices are never fixed. They fluctuate according to demand, the volume of online requests, the status of the match, and even algorithmic parameters beyond the consumer’s control. For example, a hotel room normally priced around 200 USD might not be offered for less than 500 or even 600 USD, probably more for late bookers. This mechanism, common in American professional sports, could turn World Cup ticket purchases into a frenzied and even unfair race. Some final tickets are already priced between $5,000 and $20,000, a completely unprecedented level. Group stage tickets could see daily price swings, making financial planning nearly impossible for foreign fans. American supporters, already used to high prices in the NBA, NFL, or MLB, seem better equipped to navigate this system. Conversely, for Moroccan, Brazilian, Senegalese, Egyptian, or Indonesian fans, this model represents an almost insurmountable barrier. Adding to this cloudy scenario is the question of the official resale platform: **FIFA Official Ticket Resale Platform**. Ideally, it prevents black-market sales and secures transactions. But in a market dominated by speculative logic, it could become a playground for actors seeking to maximize profits, especially since FIFA takes a commission. FIFA has not yet communicated safeguards it plans to implement. Without strict regulation, resale could amplify price volatility, particularly for highly sought-after matches: final rounds, games involving teams with strong diasporas, as well as the opening match and final. One of the most puzzling aspects of this World Cup is the early sale of tickets without specific match assignments. In the USA, out of the **6 millions de billets prévus**, nearly **2 millions ont déjà trouvé preneur**, while buyers do not yet know which matches they paid for. This reflects several dynamics: - Total confidence from the American public in the event's organization; - The high purchasing power of an audience willing to invest heavily in sports experiences; - A structural asymmetry between American supporters and international fans, the latter compelled to wait for match assignments to plan trips and budgets. This situation fuels fears that stadiums will be largely filled with local spectators, to the detriment of fans supporting their teams from abroad. The USA ranks among the world’s most expensive hotel markets, and the selected cities are no exception: **New York, Los Angeles, Miami, Seattle, Dallas ou encore San Francisco** regularly top lists of the priciest destinations. A genuine inflation is expected across the hotel sector. During major sporting events, room prices can double or triple. For a month-long World Cup, projections are even more alarming: some operators are already talking about "prices never seen before." Fans should expect: - Massive hikes in hotel prices; - Predictable saturation of alternative accommodations; - Very high internal transport costs, since distances between host cities often require air travel. All these factors raise a central question: who will the 2026 World Cup really serve? The 250 million registered football players worldwide may feel somewhat frustrated. Their sport is slipping away. The North American model, dominated by commercial logic and speculative mechanisms, seems incompatible with football’s tradition as a popular sport. We might witness the emergence of a two-speed World Cup: - A premium World Cup, largely attended by North American audiences and wealthier supporters; - A remote World Cup for millions of international fans who must content themselves with televised broadcasts due to insufficient means to attend. For supporters from countries where median income is far lower than in the United States, be they African, Latin American, Asian, or even European nations, the experience could become inaccessible. FIFA clearly faces a strategic dilemma. Sooner or later, it will have to address this issue. Certainly, the choice of the United States guarantees top-level infrastructure, record revenues, a colossal advertising market, and a logistics organization of rare reliability. But this financial logic could directly contradict football’s social and symbolic mission: to bring people together, unite, and include. If the 2026 World Cup turns into an elitist event, it risks leaving a lasting negative impression in public opinion. Modern football, already criticized for its commercial drift, could face increased pushback from fans—the very fans who keep the sport alive—especially as FIFA’s revenues rise from $7.5 billion to $13 billion. The World Cup is thus under tension. In 2026, it will likely be spectacular both sportingly and organizationally. But it could also mark a turning point in World Cup history: when the event stops being a popular and accessible gathering and turns into a premium product for a privileged audience. Between ticket inflation, skyrocketing hotel prices, logistical distances, and the American economic model, the real risk exists that this edition will go down as the most exclusive, most expensive, and least accessible. FIFA, the organizers, and host cities will have to find ways to mitigate this dynamic to preserve football’s very essence: a universal sport that belongs to everyone. Could the proximity between Gianni Infantino and Donald Trump, even their friendship, help in any way?

CAN 2025 in Morocco: Reflection of a Major Probable Migratory and Social Transformation... 1568

Aziz Daouda, 12 d.
- Politics - Society - Sports -
3 min read.
Three weeks before the Africa Cup of Nations in Morocco, it seems appropriate to revisit key insights from the 2024 General Population and Housing Census (RGPH 2024). This event will undoubtedly have a powerful impact on the country's perception, through the positive images it is already broadcasting and, consequently, on future demographic data. The census shows that out of 36.8 million recorded inhabitants, 148,152 people are foreign nationals, representing nearly 0.4% of the total population, an increase of over 76% compared to 2014. Behind this relatively modest figure lies a structural transformation: the rise of Sub-Saharan African migrants, partial feminization of flows, strong urban concentration, and increasingly qualified profiles. Morocco's geographical position and economic evolution have, in a relatively short time, transformed it from a country of emigration into a space of settlement and transit for migrants with varied profiles. The National Strategy on Immigration and Asylum (SNIA), adopted in 2013, along with the regularization campaigns of 2014 and 2017, have established a more inclusive approach in Morocco and better statistical knowledge of the populations concerned. Sub-Saharan African nationals now represent nearly 60% of migrants, compared to about 27% in 2014. The share of Europeans has declined to just over 20%. That of MENA region nationals is only 7%. Morocco's continental anchoring is thus confirmed. In terms of nationalities, Senegal and Côte d'Ivoire account for more than one-third of foreigners, ahead of France, which remains the leading European nationality with nearly 14% of foreign residents. Other countries like Guinea, Mali, Congo-Brazzaville, Cameroon, or Syria complete this panorama. Foreign residents in Morocco are mostly recent arrivals: more than half report arriving since 2021, and more than one-third between 2011 and 2020, testifying to a very recent acceleration of arrivals. A majority of this population will fill the stands during the CAN. Economic motives overwhelmingly dominate: more than 53% of migrants cite work as the main reason, confirming Morocco's role as a regional attraction pole in sectors such as construction, services, agriculture, and the informal economy. Family reasons follow (a little over 20%), reflecting the growing weight of family reunification and medium- to long-term settlement projects, then studies and post-graduation (about 14%), a sign of the country's academic attractiveness to Sub-Saharan students. Humanitarian motives, flight from conflicts, insecurity, racism, or climate change effects—remain numerically minor. Morocco thus appears as a hybrid space where labor migrations, student mobility, family reunifications, and international protection needs coexist. The vast majority of foreign residents live in cities: nearly 95% are settled in urban areas, confirming the role of major agglomerations as entry points and integration spaces. Two regions clearly dominate: Casablanca-Settat, which hosts more than 43% of foreigners, and Rabat-Salé-Kénitra with a little over 19%, though the latter's share has declined compared to 2014 in favor of Casablanca. Nearly 56% of this population are men, but feminization is progressing, particularly among certain nationalities like Ivorian women and Filipinos, who are very present in personal services and domestic work. More than 80% of foreign residents are between 15 and 64 years old, making them essentially a working-age group, with a non-negligible presence of children and a minority of elderly people. Nearly half of people aged 15 and over are single, while a little over 45% are married, showing the coexistence of individual mobility trajectories and stabilized family projects. The education level appears generally high: nearly 39% hold a higher diploma and 28% have reached secondary level. Employed workers are mostly private sector employees, while a minority work as independents, employers, or public sector employees, highlighting the diversity of professional integration modes. The relatively limited share of unemployed may mask forms of underemployment or precariousness in the informal sector. In 2024, more than 71,000 households include at least one foreign resident. About 31% are exclusively composed of foreigners, while about 69% are mixed households combining Moroccans and foreigners, a proportion sharply up from 2014. This rise in mixed households reflects a deepening of residential and social integration, through mixed marriages, welcoming relatives, or shared cohabitations linked to work and studies. In terms of housing, the majority of foreign households live in apartments, followed by modern Moroccan houses, reflecting integration into the ordinary urban fabric rather than segregated housing forms. Exclusively foreign households are overwhelmingly tenants, while mixed households are more often owners or co-owners, highlighting differentiated settlement trajectories based on household composition. The RGPH 2024 results confirm that the foreign presence in Morocco, though numerically limited, now constitutes a structural and lasting fact of society. The youth, the high proportion of active workers, the rise of family and mixed households, as well as the diversification of educational profiles, call for greater coordination between migration policies, urban, social, and educational policies.The major challenges concern valuing the economic and demographic potential of this population, access to education, health, housing, and decent work, and combating discrimination in a context of cultural pluralization. The SNIA mechanisms to meet Morocco's regional and international commitments in migration governance must also evolve. However, these figures and data will likely undergo real evolution in the coming years: the African media focus on the CAN, and later on the World Cup in Morocco, will reveal the country's assets and increase its attractiveness. These two events, through their combined media weight and the impressions reported by the thousands of expected spectators, should play a promotional role for the country. Deep Africa will discover Morocco and the multiple opportunities it offers, both economically and for studies.