Think Forward.

Politics

Enough is Enough, Mr. Motsepe... 116

Aziz Daouda, 6 h.
Letter to Mr. Patrice Motsepe, President of the Confederation of African Football, in response to his statement following the decision of your disciplinary commission. No, Mr. President, you cannot shift onto a host country, in this case, Morocco, the burden of the CAF's chronic weaknesses and the hesitant governance of its disciplinary bodies. By endorsing sanctions perceived as harsh toward Morocco, while sparing those who spoiled a final meant to be the crowning glory of the 2025 AFCON, your discourse on "integrity" and "the image of African football" comes across less as a moral awakening than as a convenient reversal of responsibilities. It is not Morocco that has undermined the CAF's credibility: it is the decisions, the unspoken issues, the legal contradictions, and the off-kilter communication surrounding this dossier. Morocco is not an ordinary defendant before the CAF; it is one of its main pillars. While others shy away from organizational, logistical, and security demands, it is the Kingdom that opens its stadiums, airports, hotels, and cities to competitions that many refuse to risk hosting. The 2025 AFCON mobilized infrastructure upgraded at forced march, nine stadiums meeting international standards, smooth logistics, and security that was widely praised, delivering a tournament that no one disputes on organizational grounds. To now tell this same country that it must also absorb the symbolic and sporting bill for the CAF's regulatory inconsistencies is to punish the very actor who contributed most to the event's success. When Morocco is sanctioned, it is not just federation officials who are targeted; it is millions of Moroccans who feel aggrieved. They filled the stadiums, showcased the country's hospitality, turned this AFCON into a showcase for the continent—only to see their national team, already honored with a fair play award, caught up in a verdict deemed "incomprehensible" even in the international press. How do you explain to these citizens that an exemplary host country, organizationally speaking, is treated with such severity, while the legal qualification of the Senegalese team's temporary withdrawal or other behaviors that disrupted the final seems to have been handled with calculated leniency? The question at hand is one of coherence and proportionality. Many observers, including jurists and former CAF officials, highlight the inconsistencies in a decision where the displayed severity toward Morocco is not matched by equally firm and transparent treatment of all parties involved. The suspensions of Moroccan players and the fines imposed on the FRMF pile onto the rejection of the claim based on articles 82 and 84, while the handling of the opponent's behavior and the incidents that led to the match interruption, injuries to valiant stadium staff, and vandalized equipment leaves a sense of unfinished business. This imbalance fuels the perception that the CAF sought a "political balance" rather than clear sporting justice. Your statements, Mr. President, do announce a reform of the Disciplinary Code, more "appropriate and dissuasive" sanctions, and a commitment to protecting the integrity of African football. Your words thus confirm that what occurred during the final warrants heavy reprimand. Defending the integrity of African football should logically have started there, given the facts that the whole world deemed scandalous—except for your disciplinary commission, which openly encourages indiscipline. To millions of Moroccans, who have invested billions of dirhams in their infrastructure and staked their international image just a few years from a co-hosted 2030 World Cup, this sudden clarity comes too late and feels like a catch-up operation. Trust is not rebuilt with abstract promises, but with decisions that convey equal treatment, rigorous application of the rules, and respect for the sacrifices made by host countries. In reality, what is at stake goes far beyond a mere disciplinary dispute: it is the moral contract between the CAF and its most committed members that is in question. When a country that takes risks to host your competitions feels turned into a scapegoat to mask your own failings, the relationship turns toxic. And if Morocco were to say to you today: enough is enough. It cannot, it must not, pay for the legal ambiguities, political hesitations, and faltering governance of a confederation that hides behind the "independence" of its bodies while refusing to fully own the consequences of its choices. The CAF, under your leadership, has just taken another step toward perfidy against its star pupils, as if those working for the development of African football disturb someone somewhere... Are we not right in the midst of the red poppy syndrome, the one that stands out above the rest in the field? Yes, we are, Mr. President. Those who resent others' success because they cannot replicate it at home have triumphed. They threatened. They were heard. Morocco disturbs with its development, its unparalleled achievements, its diplomatic victories, its success in organizing and the quality it offered your confederation. It pays the price. The price of the naivety it has shown.

From Passion to Meaning: The CAN as a Test of Truth for Africanity... 527

Aziz Daouda, 2 d.
The Royal Cabinet's communiqué, published on January 22, 2026, following the CAN 2025 brilliantly hosted by Morocco, combines a call for calm after the Senegalese withdrawal episode with a celebration of an organizational success hailed across Africa and beyond. Through a measured and forward-looking tone, it transforms a sports tension into a demonstration of responsible continental leadership, faithful to a long-term vision for a united and prosperous Africa. Through the tone and content of the royal message, we understand that once the passion subsides, inter-African fraternity will naturally prevail: Morocco's success is also Africa's success. The CAN 2025 confirmed Morocco's ability to turn a continental tournament into a lever for development and influence. The smooth organization, modernized infrastructure, massive influx of supporters, and revitalization of key sectors such as tourism, transport, commerce, and services generated billions of dirhams in returns and around 100,000 direct and indirect jobs, with over 3,000 companies mobilized and some 500,000 supporters transported by Royal Air Maroc. The royal message places this success within a broader trajectory: that of a "great African country" which, in twenty-four months, has gained the equivalent of a decade of development in infrastructure and expertise, in service of its people and its continent. Without overlooking the "unfortunate" nature of the incidents in the Morocco-Senegal final, the communiqué opts for elevation over controversy. By recalling that once the passion has calmed, "inter-African fraternity will naturally prevail," it offers a mature reading of collective emotions and emphasizes that the Moroccan people "know how to put things in perspective" and reject resentment. The sports defeat thus turns into a symbolic and diplomatic victory: "hostile designs" and denigration are neutralized by strategic consistency, self-confidence, and the Kingdom's African anchoring. The Moroccan public in the stadium witnessed a grotesque tragedy, deliberately and premeditatedly staged, but was not fooled. They quickly understood, kept their calm and composure despite being deeply wounded. A noted and remarkable behavior that honors them and honors the Kingdom. In practice, as in history, Morocco-Senegal relations are imbued with a consolidated fraternity, strengthened on every occasion. The royal message thus takes on particular significance toward this brother country, with which relations are described as "exceptional and strategic," founded on shared memory, assumed African solidarity, deep religious fraternity, and strong economic convergences. The holding, on January 26 and 27 in Rabat, of the 15th Morocco-Senegal Joint High Commission, accompanied by an economic forum, gives concrete content to this resilient fraternity by relaunching investments, joint projects, and South-South cooperation in service of the two peoples and, by extension, all those in the region. Beyond the finalists, the communiqué addresses all African peoples by recalling that "nothing can alter the proximity cultivated over centuries" nor the "fruitful cooperation" forged with countries on the continent. It situates the CAN 2025 within a long-term strategy: capitalizing on intangible capital made of trust, visibility, and credibility, and using it as a springboard toward upcoming events, notably the 2030 World Cup, in an Africa that assumes its place on the world stage, seeks to establish it through continuity, and consolidate it. In this spirit, it is essential to reject deviations, racism, hate speech, media or ideological manipulations, from tarnishing our Africanity or denying its profound dignity. Being African means first sharing a geography, a history, cultures, struggles, and a common destiny, beyond borders, sports results, or political contingencies. We are not condemned to reproduce stupidity and hostility; on the contrary, we have the collective responsibility to make public space a place of encounter, listening, and fraternization, where intelligence, unconditional respect for human dignity, and curiosity about the other prevail over insult and stigmatization. In the straight line of the royal message, this CAN must remain a reminder: our African future will not be built in hatred or by imitating the worst reflexes, but in the ability to transform tensions into learning, competitions into bridges, and disagreements into opportunities for dialogue. We are Africans, together, through memory and through the future, and it is this shared consciousness that can make our stadiums, our cities, and our debates spaces of elevation rather than scenes of division. Attempts at destabilization orchestrated by some may, at best, cloud the horizon for the duration of a competition, but they cannot sustainably embed themselves in the consciousness of peoples. As facts emerge, they turn against their authors, now exposed to the world's gaze, unable to indefinitely mask their failures, the poverty of their mindset, and the pettiness of their designs. Where manipulation exhausts itself, truth always ends up prevailing, and with it the dignity of nations that bet on construction, fraternity, and the future rather than on intrigue and division.

AFCON 2025: When Morocco Believes in Itself and in Africa.. 1903

Aziz Daouda, 9 d.
- Politics - Society - Sports -
3.2 min read.
In 1961, John F.Kennedy issued an immortal challenge to Americans: "Ask not what your country can do for you—ask what you can do for your country." This call to individual responsibility helped forge a collective mindset rooted in civic engagement and self-transcendence. Contemporary America still bears the imprint of this philosophy in many ways. Decades later, Barack Obama rallied crowds with "Yes we can," a cry of unity and collective determination, while Donald Trump popularized "Make America Great Again," a slogan of national rebirth. These formulas are more than mere words: they crystallize moments when a people rediscover themselves, mobilize, and project toward the future. A kind of regeneration for a power afraid of falling, a way to revitalize a nation prone to forgetting itself or resting on its laurels? Morocco has also known this grammar of national mobilization. The late Hassan II forcefully reminded in one of his speeches: "We will only achieve this goal by translating nationalism into citizenship and by moving national consciousness from mere love for the homeland to effective engagement in building a Morocco that is a source of pride for all Moroccans." A founding vision: loving Morocco is not enough; it must be built. In the same spirit, His Majesty King Mohammed VI stated, on the occasion of the 2019 Throne Day, that "Morocco belongs to all Moroccans because it is our common home," calling on each to contribute to its construction, its development, as well as to the preservation of its unity, security, and stability. More recently, on the 2024 Throne Day, the Sovereign again emphasized the need to "pool the efforts of all Moroccans" and appealed to their patriotism as well as to their sense of individual and collective responsibility. A message that resonates, in Moroccan style, like a national "Yes we can," aimed at overcoming socio-economic challenges and consolidating achievements. **AFCON 2025: A Revealer of National Confidence.** It is in this context that Morocco experienced a major turning point with the organization of the 2025 Africa Cup of Nations. Well before kickoff, the AFCON was already acting as a powerful revealer: a revealer of the level of development achieved by the Kingdom, but also of the renewed confidence of Moroccans in their collective capacities. The international competition hosted by Morocco demonstrated unparalleled capacity: modern stadiums meeting the most demanding standards, extensive highway networks, efficient rail hubs, increasingly clean and organized cities, civility widely praised by visitors. Casablanca, Rabat, Tangier, Marrakech, or Agadir as examples only, embody this Morocco that advances, invests, and projects toward a bright future. These progresses are not the fruit of chance. They result from a strategic vision driven by His Majesty King Mohammed VI and translated into structuring investments: more than 2,000 km of highways built since the early 2000s, the Tanger Med port complex becoming a global reference in transshipment, or an ambitious energy policy aiming for over 52% renewable energies in the national mix by 2030. Thus, AFCON 2025 crowns a long-term process, not just a one-off flash. **Resilience, Solidarity, and International Credibility.** Even before the sporting event, the Al Haouz earthquake in September 2023 had already highlighted the resilience of the Moroccan nation. Faced with a major human tragedy, spontaneous solidarity—mass collections, citizen volunteering, mobilization of institutions, and the state's rapid intervention under royal impetus—demonstrated the strength of the national bond. The ongoing reconstruction has reinforced the conviction that Morocco knows how to face adversity. At the same time, macroeconomic indicators attest to an overall positive trajectory: gradual improvement in GDP per capita over the medium term, rise of sectors like automotive, aeronautics, and green energies, affirmation of the Kingdom as a central diplomatic actor in Africa. This international credibility, sometimes a source of regional tensions or criticisms, above all confirms that Morocco has crossed a strategic threshold. **A Success That Calls for More Engagement.** But this success is not an end in itself. It calls for more individual and collective efforts, more mutual trust between citizens, businesses, and institutions. More than ever, the question posed by Kennedy remains relevant: "What am I doing for my country?" Every Moroccan, at their level, is called upon. This dynamic rests on a common denominator: solidarity, extended by work, innovation, and responsibility. It translates into local initiatives, the rise of tech hubs in Casablanca, Rabat, or Tangier, investment in human capital, and adherence to the New Development Model, which aims for a more inclusive, more productive Morocco, better positioned in the global economy. **An Assumed African Ambition.** AFCON 2025 must also be understood as a moment of African fraternity. Morocco has affirmed its continental vocation there: to pull upward, share experience, strengthen South-South partnerships and economic interdependencies. Security, climate, social, and economic challenges are common; responses must be too. Morocco's destiny is inseparable from that of Africa, and Africa's depends on Morocco as well. A prosperous Morocco is an excellent locomotive for the rest of the continent, especially in the region. Sterile criticisms and entrenched or passing jealousies never withstand the seriousness of work, the constancy of effort, and the clarity of vision for long. Only the countries that advance, invest, and unite endure. **A Clear Mission.** The mission is now crystal clear: persevere, aim higher, stronger, and more united, under the leadership of His Majesty King Mohammed VI. Not by copying imported slogans, but by innovating, assuming our singularity, and confidently occupying the place that is naturally Morocco's on the global chessboard. Yes, "Yes we can," Moroccan style. Let us build together a stronger Morocco and a more confident Africa, not through denigration or sterile comparison, but through work, complementarity, and collective engagement. The world advances and waits for no one. Morocco has understood this. It is now up to each to choose: join this movement or stay on the sidelines of History. There will always be football cups.

Morocco Facing the Red Poppy Syndrome: When Success Becomes a Target... 1896

Aziz Daouda, 9 d.
- Politics - Society - Sports -
2.5 min read.
We often speak of the "red poppy syndrome," or *Tall Poppy Syndrome* in English. This is a sociological and cultural theory according to which, in certain groups or societies, those who outperform others, succeed too much, or stand out excessively are criticized, belittled, or "cut down" to preserve a semblance of equality within the group. In short, success disturbs and becomes detrimental to those who lack it. Efforts are then made in all directions to at least denigrate and gossip about those who excel. The metaphor comes precisely from the idea that, in a field of poppies, those that grow taller than the others are cut down to keep the field uniform. The red poppy syndrome thus refers to this well-known mechanism by which success that is too visible calls not for emulation, but for the will to bring it down by any means necessary. On the African regional scale, Morocco today provides the clearest illustration. Not because it proclaims itself a model, but because its achievements impose themselves, provoking tensions, jealousies, and obstructionist strategies. In essence, a Morocco that disturbs because it succeeds. In recent years, the Kingdom has relentlessly accumulated transformative successes: active African diplomacy, high-quality infrastructure, especially world-class sports facilities, recognized organizational credibility, and sports results that are no longer exceptions but the norm. This dynamic, far from rallying others around the country, has awakened in certain regional actors an obsession with systematic contestation, without scruple or limit. The hosting of the Africa Cup of Nations in Morocco should have been celebrated as a moment of continental unity and collective African success. Instead, for its detractors, it turned into a battlefield for sabotage aimed less at the event itself than at the host country. The neighborhood is not unrelated to this evident strategy of indirect sabotage that anyone can verify. In this context, it would be naive not to see the role played by Algeria, locked in a rivalry with Morocco that has become almost doctrinal. Unable to compete on the field of performance, Algiers has long shifted the battle to the terrain of discreditation, suspicion, and peripheral agitation. Failing to prevent the awarding or holding of the competition, the strategy consisted of polluting its narrative environment: questioning fairness, sowing doubt about refereeing, insinuating collusions, manufacturing suspicion where facts resist. A classic method: when you can't cut down the poppy, you try to tarnish its color. And since it always finds support among some, ideologized media relays have perfectly taken up the baton. This enterprise would not have had the same reach without the active involvement of certain ideologically aligned French journalists, often from circles marked by long-standing hostility toward Morocco and its monarchy. Throughout the competition, a segment of this so-called "progressive" press poured out venom in the form of insinuations, kangaroo courts, and barely veiled accusations against the Royal Moroccan Football Federation and its leaders, if not the Moroccan state itself. Investigative journalism here gave way to disguised activism, where suspicion substitutes for proof and Moroccan success becomes, by principle, suspect. This treatment was neither neutral nor innocent: it was part of a delegitimization strategy, carefully maintained. By ricochet, certain African complicities emerged, and recycled frustrations became uninhibited. Even more concerning, attitudes from some African officials or leaders have fueled this toxic climate. Untimely statements, outrageous contestations, misplaced victimhood postures: so many elements that gave the impression that sports frustrations were recycled into political accusations, in disregard of sports ethics. Whether conscious instrumentalization or mere opportunism, the result is the same: an attempt to weaken Morocco by voices supposed to embody the spirit of African fraternity. But despite everything, the maneuver failed and is turning against its instigators. For reality is stubborn. The Africa Cup of Nations in Morocco was a resounding organizational, popular, financial, media, economic, and sporting success. African fans, delegations, and honest observers saw and experienced it. Suspicion campaigns did not mask the essential: Morocco delivered what it promised. In the end, this episode reveals a simple and disturbing truth: the problem is not that Morocco wins, organizes, and advances. The problem, for some, is that it does so too well, too visibly, too sustainably while they fail to do so. And in an African field of poppies, those who relentlessly try to cut down the one that stands out often end up revealing their own inability to grow. The beautiful poppy will continue to grow... especially since it has been well watered by abundant rain. Thank God. As for the Cups, there will be plenty more opportunities to lift them...

AFCON: The urgent need for a code of ethics to restore the spirit of African football 2364

Aziz Daouda, 11 d.
- Politics - Society - Sports -
2.8 min read.
The very recent Africa Cup of Nations in Morocco, intended as a celebration of African football in all its diversity and fervor, has left a bitter taste, profound bitterness, immeasurable disappointment, immense pain, and injuries. *What a shame to reward a country that gave everything to celebrate Africa in this way. What a disgrace to incite crowds to commit physical aggressions and to may leave a family orphaned.* Beyond sporting performances, several behaviors observed throughout the competition have sparked incomprehension, indignation, and sometimes shame. Verbal outbursts, provocative attitudes, repeated questioning of refereeing, and irresponsible statements from those meant to embody the very values of sport have tarnished the image of the AFCON. In press conferences, organized by the CAF to glorify the sport, and outside them, some have uttered unbelievable remarks, born of their overactive imaginations and petty foolish calculations. The peak of these excesses was reached during the final, with the unworthy behavior of a coach, now widely relayed and commented on by media and social networks. Whatever tensions are inherent to a match of this level, nothing can justify attitudes contrary to the values of sport, respect, and fair play. This is not merely a matter of emotion or rivalry, but of responsibility toward a youth and a continent in the making. The AFCON in Morocco was not just any competition. It was a showcase for African football, watched by the entire world and followed by millions of young people seeking role models. Coaches, players, officials, and leaders are not mere actors: they are references, symbols, and ambassadors. Faced with this damaging reality, it is imperative for the Confederation of African Football (CAF) to take a decisive step forward. Sporadic sanctions, often seen as late or inconsistent, are no longer enough. It is time to establish a binding, clear, and universal code of ethics that every AFCON participant must sign before the competition begins, starting from the qualifying rounds. A moral and legal commitment, a sine qua non condition for participation. Such a code would not aim to curb passion or freedom of expression, but to set clear boundaries between competition and excess, between legitimate contestation and public irresponsibility. The said AFCON Code of Ethics would rest on eight clear, precise, and binding pillars. **1. The fundamental principles of the code would be:** - Respect for football's values: fair play, integrity, dignity, and mutual respect - Respect for the image and reputation of African football - Individual and collective responsibility of every participant **2. Behavior on the field and in the technical area would be strictly regulated:** - Prohibition of any aggressive, provocative, or insulting behavior - Absolute respect for referees and officials, regardless of decisions - Prohibition of gestures, words, or attitudes inciting violence or hatred **3. Off-field behavior is part of the whole:** - Respect for opponents, supporters, media, and institutions - Prohibition of any form of discrimination: racial, national, religious, or otherwise - Exemplary behavior in public places, hotels, stadiums, and mixed zones **4. Communication and public statements must above all respect the rules:** - Obligation of restraint and responsibility in media declarations - Prohibition of questioning the integrity of refereeing without established proof, except before the relevant bodies and not through any other channel - Prohibition of inciting violence or hostile contestation through gesture or word **5. The responsibility of coaches and leaders is fundamental:** - Reinforced obligation of exemplarity due to their authority role - Direct responsibility for the behavior of the technical staff - Commitment to defuse tensions rather than fuel them **6. Social networks and digital communication are part of the game and the competition:** - Application of the code of ethics to social media posts - Personal responsibility for published or relayed messages - Prohibition of defamatory, hateful, or provocative statements **7. Sanctions must be exemplary and without complacency:** - Progressive and clearly defined sanctions: warning, fine, suspension, permanent exclusion - Immediate and transparent application of sanctions - Possibility of aggravated sanctions in case of recidivism or serious acts **8. Formal commitment is a prerequisite for participation in any competition:** - Mandatory signature of the code by all players, coaches, leaders, and officials in an individual document accompanying the lists of players and officials entered in African competitions - Signature of the code is a prerequisite for any AFCON accreditation - Mandatory written acknowledgment of sanctions in case of violation The purpose of the code is obviously to establish exemplarity to protect the future of African football and its competitions. Introducing a code of ethics into AFCON participation procedures is not an admission of weakness, but a sign of maturity. African football has reached a level of visibility and competitiveness thanks to this AFCON in Morocco. The level achieved demands high standards and guarantees. *We cannot tolerate an overheated individual causing an entire edifice to collapse and lives to be threatened, or even lost. Passion can no longer serve as an alibi for excess, victory can never justify the loss of values, and fervor cannot absolve excessive behavior.* The AFCON must remain a celebration, not a theater of excesses. By establishing a clear ethical framework, the CAF would send a strong message: African football must advance, structure itself, and respect itself. Football must unite rather than provoke hatred, hostility, repulsion, crises between nations, or even fuel diplomatic chill... Not to mention more.

Akhenouch's Departure from the RNI: Hasty Decision or Strategic Gambit? 2713

Aziz Daouda, 13 d.
- Politics - Society -
2.6 min read.
But what really happened? Why such a lightning announcement? Why such a rushed exit by Si Aziz Akhenouch from the helm of the Rassemblement National des Indépendants (RNI), when everything seemed to be going his way? Since taking the reins in 2016, the RNI has experienced a meteoric rise. From a marginal party with just a few dozen MPs, it became the leading parliamentary force after the 2021 legislative elections, with 102 elected members. Even better, it leads the Executive, chairs the House of Representatives, and holds a central position in the institutional architecture. On all classic indicators of political power, Akhenouch is at the top. So, one question arises: why leave now? And above all, why rush an extraordinary congress on February 7, originally scheduled for March, for such a modest time gain? The explanation deserves more than speculation about shadowy forces or backstage plots. Let's stick to cold, rational political logic to unpack Si Akhenouch's bombshell decision, a leader who stands out in Morocco's political landscape. Whether you like him or not, Aziz Akhenouch embodies a bold, modern politics, almost "American-style": focused on performance, communication, and organizational efficiency rather than ideology. He anticipated Morocco's transformations and supported the modernization of infrastructure (high-speed rail, ports, airports). He delivered economic growth, with GDP up 3% in 2024 and even more impressive figures for 2025, despite inflation. He also weathered or triggered a major sociological shift in politics. Gone are the nostalgic independence-era parties, stuck in left/right or rural/urban divides. Akhenouch wooed a pragmatic, de-ideologized electorate—perhaps especially Generation Z, sensitive to tangible results like expanded social coverage (generalized AMO in 2023). People want achievements that make daily life easier, not incantatory speeches. But from victorious leader, Akhenouch has become the scapegoat. Power comes at a price. Since his appointment as head of government in 2021, he has crystallized all the anger and social unrest. For the contentious public, he symbolizes illicit enrichment, the blurring of business and politics, "predatory capitalism." This often comes out in catchy slogan chants that name him explicitly. Fuel over 15 DH per liter? His fault. Vegetables up 20%? Same. Post-Covid hospital saturations? He should have anticipated. Floods, why didn't he warn? Any rational analysis becomes inaudible. Yet far from retreating, he has multiplied "made in USA" mega-rallies across the country, affirming the RNI's vitality. The message: we'll win the next elections. The confidence is there. And then, splash! The recent signal from the Interior Ministry marks a decisive turning point. That's when everything flips. Electoral preparation falls under the Interior Ministry. Behind the scenes, proposals from the Akhenouch camp—on nominations or constituencies, were reportedly ignored or rejected. In Moroccan politics, such signals are never trivial. A master strategist and sharp as he is, Akhenouch sensed the wind shifting. From major asset, he risked becoming an electoral liability, a burdensome handicap. His person, more than his record (social reforms, EU-Morocco trade deals, ongoing projects), is now seen negatively, or as virtually unproductive for the future. What to do? Perhaps step aside to save the RNI. Rather than cling on and draw all the attacks, he chooses to withdraw early, "clear the ground," and give the party a less divisive face. Pure rationality. The wildcard remains the people. The current RNI is built on an opportunistic gathering of notables, often ex-PAM, with keen instincts and conditional loyalty. For them, Akhenouch was the key to power. His departure could trigger defections to other parties or even some quitting politics altogether. A return to PAM by certain figures isn't out of the question... The RNI could thus shrink back to its old size, back to square one, for a probable comeback later with new faces and perspectives. The triggered movement opens an equation with multiple variables. Without Akhenouch, the RNI loses its charismatic engine but gains flexibility. For the country, it's a chance for subtle rebalancing before 2026. Some parties could capitalize on social discontent, while others bet on unions and "tansiqiyates." A general reconfiguration looms, with risks of fragmentation. One thing is certain: politics will never be the same. 2026 will reveal a different Morocco that only the inner circle can imagine. The rest is mere speculation. Moroccans will decide. In the end, this departure is neither flight nor defeat, but a strategic choice based on power dynamics, institutional signals, and electoral psychology. It marks the end of a cycle and opens an era of uncertainty for the entire Moroccan partisan landscape. History remains to be written, for those who, between two matches, still follow politics. In any case, Si Akhenouch has just given a real lesson to all those leaders and imams who cling to their perches and refuse to step down... Once they've tasted the perks... Citizens won't have to wait long to learn who their next head of government will be, their next scapegoat.

CAN 2025: The Paradox of Origins and the Urgency to Save African Championships Through the CHAN 2725

Aziz Daouda, 13 d.
- Politics - Society - Sports -
2.7 min read.
Figures are sometimes more eloquent and edifying than speeches. The 2025 Africa Cup of Nations (CAN), unfolding under the banner of diversity and the diaspora, reveals a deeply worrying reality for the future of African football: **Africa now only partially nurtures its own flagship competition**. It imports it to a very large extent. According to a Foot Mercato study, France is the leading country of birth for players at CAN 2025, with 107 players born on its soil. A staggering figure, unmatched by any African country. Île-de-France alone provides 45 players, making it the most prolific region in the CAN—ahead of historic African football capitals like Abidjan, Bamako, Casablanca, or Dakar. This observation is far from anecdotal. It is structural, historical, and political. In reality, it represents a complete reversal of the course of history. For decades, the CAN was the showcase for African championships. Remember the one won by Morocco in 1976... Local competitions in Egypt, Cameroon, Ghana, Morocco, Tunisia, or Nigeria were the natural reservoirs for national teams. The CAN was an extension of domestic football, its pinnacle and international realization. Today, the course of history has reversed. It is no longer African championships that feed the CAN, but European training centers, European clubs, and European sports systems. Across all squads, 186 players were born in Europe—more than a quarter of participants. And this figure says nothing about the actual place of training, which is overwhelmingly European even for players born in Africa. With exceptions like Morocco's Mohammed VI Academy and Senegal's Génération Foot to a lesser extent. Thus, African championships are progressively relegated to the role of national entertainment leagues—very useful for sustaining local passion but disconnected from the continental top level. The African Champions League and the CAF Confederation Cup remain quite anecdotal. The diaspora is certainly an immeasurable wealth... but it can also signal a failure. It would be absurd to deny the human and cultural richness represented by the diaspora. CAN 2025 is a global crossroads of trajectories, memories, and multiple identities. Morocco's national team—a mix of players born and trained in the country and others born in various countries—perfectly illustrates this positive globalization of African football. But for some countries on the continent, this diversity masks a collective admission: Africa can no longer retain, train, and develop its talents on its own soil until their sporting maturity. Young players leave earlier and earlier. The best sometimes never even pass through an African championship. They arrive in the national team as "finished products," shaped elsewhere according to different economic and sporting logics. In this context, the CHAN becomes a strategic necessity, not a secondary competition at all. The African Nations Championship takes on a crucial dimension. Too often seen as a second-tier event, it is actually the last structuring bulwark for the survival and credibility of African championships. Today, the CHAN is: - the only continental competition that exclusively promotes players from local leagues; - the only space where African clubs gain visibility on a continental scale; - a concrete lever to slow the early exodus of talents; - a tool for positive pressure on states and federations to improve infrastructure, governance, and league competitiveness. Without the CHAN, African championships gradually disappear from the international—and even continental—radar. There is thus an imperative need to develop the CHAN to rebalance African football. Simply continuing to organize it is no longer enough. It must be strengthened, promoted, and fully integrated into the CAF's overall strategy for: - Better media exposure; - Better calendar alignment with local leagues; - Real financial incentives for clubs; - Clear articulation between CHAN, interclub competitions, and CAN. The CHAN must become what it should always have been: the foundation of African football, not its appendix. Countries that haven't understood this or hold a contrary view should come to their senses and step up. This concerns them and the continent as a whole in reclaiming control of our own football narrative. CAN 2025 tells a beautiful story of diasporas and shared roots. But it also tells a more worrying story: that of a continent applauding talents it no longer produces at home—or only partially. Faced with this reality, abandoning or marginalizing the CHAN would be a historic mistake. Strengthening it, on the contrary, is choosing sporting sovereignty, economic sustainability, and the dignity of African football. It's also the best way to secure a strong position as a major player in world football. The Kingdom of Morocco has perfectly integrated this. It is present at every CHAN edition and doesn't play the role of a mere bystander. On the contrary, it knows full well that this continental competition, like youth categories, is the true springboard and a solid platform for harmonious and sustainable development. Without strong championships, there is no strong football. Without the CHAN, there will soon be no more African football... only football of African origin.

Moulay El Hassan's Style: Elegance, Humility, and Sovereignty of Gesture... 6493

Aziz Daouda, 1 mon.
- Politics - Society - Lifestyle -
2.9 min read.
Sometimes, a moment transcends the event that made it possible. The opening ceremony of the 35th edition of the Africa Cup of Nations, hosted in Morocco, will undoubtedly remain in memories not only for its technology, beauty, thematic relevance, and unprecedented quality in Africa; not for its sporting and diplomatic importance, but above all for the silent, almost choreographed performance of Crown Prince **Moulay El Hassan**. Under pouring rain, in a packed stadium and under the crossed gazes of Moroccan and international audiences, the Prince surprised the uninitiated. Not through ostentation, but through sobriety. Not through distance, but through proximity. That evening, Morocco offered Africa and the world far more than a football tournament: a lesson in style, behavior, and hospitality through the elegance of gesture and nobility of demeanor. Without an umbrella, advancing calmly onto the soaked pitch of the **Stade Moulay Abdellah**, Crown Prince stops, warmly greets a charmed, enthusiastic, fervent crowd, and heads toward the referees and players with disarming naturalness. The images speak for themselves: smiles, simple exchanges, a friendly and deeply human tone. No heavy protocol, no rigidity. Just the evident poise of a man at ease in his mission, with presence and class. When he asks the referee which side to kick the ball from for the symbolic kick-off, the gesture becomes almost metaphorical. That of a throne heir who knows that true authority need not be imposed, but is exercised through respect, affection, and listening. The ball is struck with elegance, without emphasis. The message, however, is crystal clear. Joy is evident. Morocco is host and common home to an entire continent in the making. The Prince proves it. As a true Moroccan, Crown Prince masters this ancestral art: that of receiving and putting guests at ease. The nations present at the CAN are Morocco's guests. And, at a deeper level still, they are the guests of all Moroccans, led by His Majesty King Mohammed VI, may God assist him, as the president of FIFA **Gianni Infantino** and that of the CAF **Patrice Motsepe**, South African as a reminder, delight in repeating. By presiding over this ceremony and representing his august father, Prince Moulay El Hassan embodied not only institutional continuity. He embodied a culture: that of a Kingdom where hospitality is a cardinal value, and where sovereignty is also expressed through courtesy. Seated in the Royal Box alongside the President of the Comoros, **Gianni Infantino**, **Patrice Motsepe**, and the president of the FRMF **Fouzi Lekjaa**, the Prince followed the match with visible attention, reacting to key moments like any football enthusiast, expressing sincere joy and shared emotion. When **Ayoub El Kaabi** scores his splendid acrobatic overhead kick in the 74th minute, the Prince's joy is spontaneous, sincere, almost contagious. It is not a calculated joy, but that of a young man proud of his team, his country, and the historic moment the Kingdom and Africa are experiencing. At that very instant, he turns and respectfully greets his guest: the President of the Comoros. Relations and cooperation with these sister islands, though distant, are special. Nearly all the high officials of this brother nation, including the president himself, were trained in Morocco's great schools and universities. This ability of His Royal Highness to shift seamlessly from protocol to emotion may be one of the most striking traits of this performance. It humanizes the role without ever weakening it. It recalls the royal solicitude at Marrakech hospital: His Majesty leaning over a hospital bed and embracing a Sub-Saharan injured man who thanks him wholeheartedly and seems to have forgotten his misfortune. There, in Rabat, on this evening of December 21, the rain is a symbol: between gratitude and destiny. That evening held another dimension, subtler, almost spiritual. After seven consecutive years of drought, this abundant rain falling on Rabat at that precise moment took on particular resonance. The princely gesture, performed without protection amid a downpour, appeared to many as a form of silent gratitude, a thanks to divine mercy. Long live the abundant rain and snows on the peaks of the Atlas. In a monarchy where the long term, symbolism, and the sacred matter as much as the media instant, this image has marked minds. It reminded that power in Morocco is rooted in historical and spiritual continuity, that of the world's oldest reigning dynasty. That of the Commander of the Faithful. Did not the late Hassan II thank God, traversing Khemisset standing with arms raised, through a long-awaited downpour? The Prince is an exceptional man in the making: brilliant student, insightful doctoral candidate, resolute Moroccan, convinced Muslim, determined African, erudite humanist. The final victory of the Atlas Lions (2-0) merely capped off an evening already rich in meaning. But beyond the score, it is Crown Prince's behavior that will remain one of the highlights of this CAN opening. Through his humility, elegance, and mastery of codes, **Moulay El Hassan** showed that he is not merely a blood royal heir, but an heir to enduring values. And that may be where the respect, love, and admiration of the Moroccan public, and the surprise of the international one—lie: in having seen, under the rain, the portrait of a future great leader who understands that greatness often begins with the simplicity of the gesture.

The Moroccan Paradox: Between Tangible Progress and Social Disenchantment... 6557

Aziz Daouda, 1 mon.
- Politics - Society - Lifestyle -
2.8 min read.
Macroeconomic and social indicators paint the picture of a Morocco in profound transformation. Today's Morocco bears little resemblance to that of the early post-independence decades. Life expectancy, which stagnated around half a century in the 1960s, now exceeds three-quarters of a century. Policies on electrification, drinking water access, schooling, and healthcare coverage have yielded visible results, even if pockets of fragility persist. The country has gained nearly thirty years of life expectancy and significantly reduced poverty. Consumption patterns have diversified, domestic tourism has grown, and leisure practices have spread. Social behaviors are gradually aligning with those seen in upper-middle-income countries, if not beyond. Yet, this overall positive situation coexists with a diffuse sense of malaise. Pessimism persists, coupled with growing distrust of political institutions, manifesting as civic disenchantment. How to explain this gap between measurable, tangible progress and a collective sentiment sometimes marked by self-deprecation? Economically, despite exogenous shocks, pandemic, repeated droughts, geopolitical tensions, imported inflation, the trajectory remains broadly upward. The boom in infrastructure, development of export industries (automotive, aeronautics, phosphate and derivatives), the rise of services, and progressive integration into global value chains are regularly praised by international institutions, which are unanimous on the country's resilience and advances in human development. Urban planning and beautification are simply stunning. By the data alone, life is indisputably "better" in Morocco today than twenty, thirty, or fifty years ago. Yet, this objective improvement does not mechanically translate into a sense of well-being. Well-being is never measured in absolute terms. It is built through comparison: with yesterday, with others, with what one perceives as possible or legitimate. As society progresses, expectations rise, diversify, and become more demanding. Citizens no longer settle for access to basic services; they aspire to quality, recognition, and dignity. The widespread access to information and social networks has amplified this hall of mirrors. Western living standards, globalized consumption patterns, and lifestyles of local or international elites are constantly on display. The frame of reference no longer stops at the neighboring village or previous generation but extends to far wealthier societies or privileged minorities. This imagined gap between what is and what is seen, sometimes fantasized, fuels frustration that can coexist with real improvements in material conditions. Thus, the sense of downward mobility reflects less an objective regression than a mismatch between rapidly expanding aspirations and economic, social, and institutional responses progressing at a pace deemed insufficient. Progress does not mask persistent fractures. Gaps between urban and rural worlds, coastal regions and hinterlands, socioeconomic categories are narrowing but remain stark in perception and feeling. The middle class feels it is navigating a zone of uncertainty. It enjoys a higher standard of living than the previous generation but feels vulnerable. Even with positive macroeconomic indicators, many households' difficulty in projecting serenely into the medium term—planning projects, anticipating social mobility, securing retirement—feeds a diffuse anxiety. Uncertainty, more than poverty in the strict sense, becomes a central factor in the malaise. This unease extends beyond the economic or social sphere. It finds a powerful amplifier in the crisis of trust toward political actors. Opinion polls show growing distrust of parties, elected officials, and mediating institutions. Achievements are not sufficiently explained or embodied by credible leaders, and many citizens feel inequity, pinning their sentiment on politics. Politics is often seen as a closed space, dominated by careerism and clientelism. Expectations in electoral alternations are regularly disappointed, leading to frustration spilling over the entire political field. Politicians become symbolic receptacles for a malaise that far exceeds their actual actions. This phenomenon is reinforced by the temporality of public policies. Many reforms, educational, social, territorial, produce long-term effects, while citizens demand quick, tangible results in daily life. Lacking pedagogy, transparency, and collective narrative, public policies remain abstract, their benefits invisible or attributed to other factors. Moroccan pessimism does not necessarily take the form of radical contestation. It often manifests as "gentle nihilism": electoral abstention, associational disengagement, retreat into the private sphere, rise of irony and cynicism in public debate, self-deprecating discourse about the country itself. This climate erodes confidence in the collective capacity to transform reality. This nihilism is ambivalent. It coexists with strong aspirations for individual success and international recognition of the country. It does not signal rejection of progress but doubt about the system's ability to offer prospects to all, not just the usual beneficiaries. The challenge for Morocco thus goes beyond the economic or social dimension. It is also symbolic and political. How to ensure tangible progress translates into a shared sense of collective advancement? How to reconnect individual trajectories with a clear, credible vision of the future? Without a shared narrative, even positive figures struggle to convince. The Moroccan paradox is not that of a stagnant country but of a society in motion, traversed by constant tension between real progress and hopes. It is in the ability to transform this tension into reform energy that the future largely lies. The CAN, with circulating videos conveying foreign satisfaction and astonishment at Morocco's progress, could be the hoped-for turning point. Life is good in Morocco.

Emerging African Power or Missed Opportunity: Lomé 2025 Between Historic Pivot and Strategic Shipwreck... 6308

Aziz Daouda, 1 mon.
- World Politics - Politics -
2.3 min read.
In Lomé, from December 8 to 12, 2025, the 9th Pan-African Congress transcended its usual commemorative rituals to become a strategic headquarters. Or at least, it tried to. Governments, intellectuals, business leaders, diasporas, and activists hammered home a merciless diagnosis: in a world fractured by hybrid wars, broken supply chains, and declining or repositioning empires, Africa can no longer settle for mere survival. It must impose a doctrine of collective power, or perish as a playground for giants. Gone are the days of lyrical discourse panafricanism and ideological jousts. The shift has been made from symbol to sword, with panafricanism as a geopolitical weapon. In Lomé, Faure Gnassingbé, the Togolese president and host, set the tone from the outset: African unity is no longer a moral utopia, but a shield against predators. Facing a China that locks down cobalt mines, Russia and Sahel issues, and the United States dictating vague norms, Africa chooses rupture. Gnassingbé said it bluntly: without coordination, the continent remains prey; with it, it becomes a pivot. The debates dissected fragmentation, focusing on crises in the Sahel, tensions in Sudan, and piracy in Somalia. The alternative is binary: vassalization or collective sovereignty. Lomé thus lays the groundwork for a defensive alliance, possibly inspired by the BRICS, to counter voracious interferences. No one hesitated to declare that multilateralism is crumbling to shreds. Africa, at least in discourse, is thus storming the fortresses. Ministers sounded the alarm: the UN, IMF, and WTO under-represent Africa, the true demographic bastion that will boast 2.5 billion people by 2050 and an indispensable energy sanctuary with its sun, lithium, and green hydrogen. The continent is asking the fundamental question: why hand over the reins to institutions frozen in the post-1945 era? Thus, in Lomé, the Congress forced itself to outline an offensive roadmap with crystal-clear ideas: - Diplomatic coordination and a united front at the UN to block biased resolutions. - The need for institutional reforms, demanding two permanent seats on the Security Council and veto rights. - Sovereign voice through aligning regional votes, notably at the AU and ECOWAS, on common interests rather than national whims or outdated ideological aims. The stakes are to redefine the rules of the game. Africa is no longer content with folding seats. It wants to influence global trade, sanctions, and climate norms, where it foots the bill without reaping the benefits. The diaspora, as the secret weapon of an Afro-global geopolitics from Bogotá to São Paulo, stole the show in Lomé. Francia Márquez, Colombia's vice-president, reminded attendees of the 200 million Afro-descendants in the Americas: a strategic depth ignored for too long. South-South alliances, reparations as diplomatic weapons against post-colonial Europe, and capital flows via the US diaspora are assets and pathways for a radical posture shift. Lomé thus expands panafricanism to include the diaspora as a lobby in Washington and Brussels, a vector for tech (AI, fintech) and cultural soft power. Against China's Belt and Road, a transnational African counter-network is taking shape. Regional pre-congresses had already proposed a clear, concrete action plan: - Technological independence: Mastering artificial intelligence (AI) and quantum computing to end Western domination. - Pan-African elites by reforming education to train African leaders and strategists, not those who flee the continent. - Controlled migration: Implementing a continent-wide common policy to turn population movements into a demographic asset, rather than suffering Europe's barriers. - Active memory: Linking slavery and colonialism to concrete economic demands, like canceling unjust debts and paying royalties on mineral resources. In essence, axes of power for 2030 based on technology, education, and migration. Africa is shifting from reaction to projection, anticipating a multipolar world where it rivals India or ASEAN. But as always in Africa, it's legitimate to ask the fundamental question: Lomé, pivot or mirage? The hope is that this congress is not a flash in the pan but rather a sketch—a doctrine for power through unity, influence, and coordination. The devil is in the execution. Will internal and regional rivalries, and bellicose temptations, continue to divide? The Greater Maghreb, for our part, has known this story for 50 years. Lomé 2025 issues an ultimatum: shared strategy or eternal irrelevance? Africa, emerging pole or sacrificed pawn? The answer is playing out now and concerns upcoming African generations... They will never forgive our current mistakes and foolish divisions...

Law 30-09: A “Tree with Bitter Fruits” Hindering the Development of Moroccan Sports 6242

Imad Khater, 1 mon.
- Politics - Society - Sports -
2.5 min read.
While Morocco’s recent performances on the international stage—particularly in football—demonstrate its growing dynamism, the legal framework governing the sports sector seems unable to keep pace with this evolution. Conceived in the wake of the 2008 Royal Letter and enacted in 2010, Law No. 30-09, which was meant to modernize the national sports system, now reveals—fifteen years after its delayed implementation—serious limitations. Marked by internal inconsistencies, deficient enforcement, and pervasive state interference, the law ultimately undermines its original purpose: to professionalize Moroccan sport and align it with international standards. I. Excessive Requirements and Forgotten Sanctions Born from a clear political will to reform Moroccan sport and provide it with a modern legal framework, Law 30-09 has quickly become a rigid and impractical instrument. One of its most emblematic—and controversial—provisions is the obligation imposed on certain sports associations to establish sports corporations (Sociétés Anonymes). While the intent was to ensure sound governance, fiscal transparency, and executive accountability, practice has revealed the limits of this approach. •⁠ ⁠A disproportionate constraint. Most associations lack the financial and organizational capacity to comply with such structural obligations. •⁠ ⁠A flawed and inapplicable framework. The law establishes three non-cumulative conditions triggering the obligation to form a sports company. Only the first has been clarified by regulation, while the other two—relating to turnover and payroll—were never defined by governmental decree. As a result, the rule remains largely inoperative, especially since the penalties for non-compliance are systematically ignored. •⁠ ⁠An unfinished reform. Even among the few clubs that have complied, the parent association still holds the majority of the share capital. This structural lock prevents the opening of capital to private investors, thus maintaining dependency on the old associative model rather than promoting professionalization. II. The Persistent Shadow of the State: An Interference Contrary to Autonomy Principles By its very nature, sport is a sphere of autonomy, an ethos enshrined in the Moroccan Constitution and in the regulations of international organizations such as FIFA. Yet Law 30-09 establishes the supervising ministry as the true guardian of the sector, concentrating significant and often excessive powers: •⁠ ⁠An extensive right of scrutiny. The ministry approves statutes, grants accreditation, and confers authorization to national federations. •⁠ ⁠A pronounced power of interference. The administration may impose standard contracts and, more seriously, revoke authorization or dissolve a federation in the event of a “serious violation.” Such prerogatives contradict the spirit of the Constitution, which reserves this power to the judiciary. •⁠ ⁠Institutional omnipresence. A state representative must sit within the governing bodies of both the national federations and the Moroccan National Olympic Committee (CNOM), reinforcing state oversight at the expense of autonomy. This predominant executive control contradicts the principles of independence that underpin both national constitutional law and the global sports governance model. III. The Ambiguous Status of Athletes: The Law’s Major Omission Beyond institutional deficiencies, Law 30-09 exposes a serious legal vacuum regarding the status of athletes. The professional athlete’s contract is treated as an ordinary employment contract—an assimilation that raises significant difficulties. •⁠ ⁠The legislator had to create several exceptions to the Labour Code (five-year fixed-term contracts, exclusivity clauses, conditions for unilateral termination), resulting in an incoherent hybrid regime. •⁠ ⁠Although classified as “employees,” professional athletes do not enjoy the social protection and retirement benefits normally afforded to workers. •⁠ ⁠As for amateur athletes, their status remains completely unaddressed by the law. The provisions aimed at supporting athlete training and post-career reconversion are equally deficient. They are neither mandatory nor widely implemented, few training centers exist, and many athletes lack the educational background needed to benefit from such programs. IV. The Need for a Moroccan Sports Code Faced with these structural weaknesses, a piecemeal revision of the law is no longer adequate. The codification of sports law—through the adoption of a comprehensive Moroccan Sports Code—is now an imperative step toward supporting the country’s international ambition. Drawing inspiration from the French model, such a reform would serve several key purposes: 1.⁠ ⁠Clarifying and consolidating the dispersed legal texts, regulations, and case law to facilitate specialization among legal practitioners. 2.⁠ ⁠Correcting inconsistencies by redefining the jurisdictional competences of the State and creating a sui generis legal status for professional and amateur athletes. 3.⁠ ⁠Modernizing the legal framework by integrating fiscal and social regimes specific to sports entities and individuals. Despite its initial promise of modernization, Law 30-09 has become a “tree with bitter fruits.” Instead of fostering professionalism, it has constrained the sector and amplified its institutional fragility. Only a complete codification—reflecting Morocco’s socio-economic realities and the principles of good governance—can ensure a coherent, autonomous, and sustainable framework for the country’s sports development.

Waking Up in the Dark: School Schedules Adapted to Morocco's 21st-Century Child... 5876

Aziz Daouda, 2 mon.
- Politics - Society - Lifestyle -
2.9 min read.
What inspired these lines is a letter published by a father on social media, which states in essence: "I am writing to you as a concerned parent, but also as a citizen exhausted by a government choice that, year after year, ignores common sense: maintaining a schedule where our children wake up when it's still pitch black to go to school. Every morning, it's the same absurd scenario: wake-up at dawn, children torn from sleep, eyes still closed, bodies tired, forced to go out into the darkness, sometimes in the cold, to reach their school. Sleepy students in class, weakened concentration, growing irritability. How can we talk about quality learning in these conditions?" Beyond fatigue, there is danger. Many parents lack the means to accompany their children. These children walk alone on streets still shrouded in darkness, exposed to risks of traffic accidents, assaults, or incivilities. This fact alone should question the relevance of this schedule. Yet the government persists in defending this choice in the name of economic or energy arguments, without ever weighing the well-being, health, and safety of our children against them. We are not asking for the impossible, only a return to a human rhythm, adapted to the reality of our society. Through this letter, I hope this debate will finally be opened seriously. Our children are not adjustable variables. They deserve a normal wake-up, in daylight, and a school that respects their fundamental needs." It lays out the ordeal experienced by children and parents and challenges the school rhythm imposed on our children. In fact, current school schedules are based on an organization largely inherited from the early 20th century, designed for a society with more stable temporalities, not at all connected and less exposed to constant stimulation. However, scientific studies have converged for some time on a single observation: there is a growing gap between these institutional frameworks and the biological, cognitive, and psychosocial needs of the contemporary child. Even better, the 21st-century child evolves in an environment marked by the omnipresence of screens, the multiplication of digital interactions, and the porosity between school time, family time, and leisure time. Research in chronobiology clearly establishes that exposure to artificial light, particularly blue light emitted by screens, delays melatonin secretion, the key hormone for falling asleep. This late-night exposure permanently disrupts wake-sleep cycles in children and adolescents, making early bedtime biologically difficult, regardless of the educational rules set by families. In this context, maintaining very early school schedules amounts to instituting a chronic sleep debt in the child. Yet, the role of sleep in learning is now solidly documented. Neurosciences show that sleep is essential for memory consolidation, emotional regulation, and the proper functioning of executive functions such as attention, planning, and cognitive control. Regular sleep deprivation is associated with decreased academic performance, increased irritability, and attention disorders that can exacerbate learning difficulties. North American studies provide particularly instructive insights: delaying the start of classes, associated with improved sleep time, leads to better academic results, attendance, mental health, and a reduction in road accidents involving adolescents. The American Academy of Pediatrics explicitly recommends later school schedules for adolescents, in line with their naturally shifted circadian rhythm. Lacking precise studies in Morocco, let's look at what is said elsewhere. Research shows that during adolescence, the biological clock physiologically shifts toward a later bedtime. Forcing a very early wake-up thus directly conflicts with a normal biological process. Ignoring this well-established data undermines the very conditions of learning and well-being. To cognitive fatigue are added issues of safety and social inequalities. The early schedules still imposed in Morocco expose many children to travel in darkness, increasing road and urban risks. For example, OECD studies emphasize that learning conditions extend beyond the classroom: travel time, accumulated fatigue, and family context strongly influence academic trajectories. The most modest families have less leeway for adaptation in accompaniment, secure transport, and educational compensation, turning school schedules into an indirect but real factor of inequalities. Economic, organizational, or energy imperatives cannot justify the status quo. Several international analyses show the exorbitant long-term costs of sleep deprivation: in terms of school dropout, anxiety disorders, reduced productivity, and health problems. These cumulative costs far exceed the adjustments needed for a reform of schedules. The OECD regularly insists on the importance of investing in student well-being as a condition for the effectiveness of education systems. Rethinking school schedules is therefore neither about comfort, laxity, nor whimsy. It is a rational approach, grounded in robust scientific data. Pedagogical effectiveness is not measured by the number of hours spent at school or the earliness of wake-up, but by the quality of attention, the cognitive availability of children, and the engagement of students and teachers. This reflection must fit into a comprehensive approach. Experts emphasize the need to coordinate school schedules, screen time management, workload, balance between family and educational life, and mental health. A high-performing education system is one capable of integrating scientific insights and evolving with the society it serves. In the era of permanent connectivity, persisting with rigid patterns institutionalizes fatigue from childhood. Taking into account the needs of the child, rather than the constraints of the adult world, is not a pedagogical utopia. It is a scientific, social, and ultimately political imperative. Morocco has all the means to undertake a genuine reflection on the issue and should initiate it as the basis for a true education reform.

Mustapha Hadji, African Ballon d’Or: From the Silence of the Pastures to the Voice of the Stadiums... 5703

Aziz Daouda, 2 mon.
- Politics - Society - Sports -
3.4 min read.
Mustapha Hadji's record of achievements fits into a few lines, but each one carries immense weight in the history of African football, Moroccan youth, and especially for Mustapha himself. African Ballon d’Or in 1998, key architect of Morocco's epic run at the World Cup in France, respected international, elegant playmaker, discreet ambassador for football and the youth of Morocco's pre-desert interior. Titles, distinctions, numbers. And yet, reducing Hadji to his record would miss the essence: a rare human journey, almost cinematic, that begins far from the spotlight. For before the European pitches, before the anthems and trophies, there was a douar near Guelmim. A harsh, rugged region where childhood unfolds to the rhythm of the sun and the herds. The wind is dry and fierce. The horizon stretches endlessly. Children there gaze at the Atlas and the majesty of its summits at every moment. The soil is hard and rocky. Like many children his age, Mustapha became a shepherd as soon as he could walk, as soon as he could be independent. He quickly became the guardian of what his family and douar held most precious: goats and sheep. He learned patience, solitude, and observation early on. Qualities that would later make him a unique player, able to read the game before others, sense the ball, and adjust his movement. The turning point came with family reunification. Destination: France. The shock was immense. Change of language, climate, social codes. At school, Mustapha struggled to fit in. He didn't understand everything, spoke little, often withdrawing into himself. But where words failed, the ball became his language. It was on neighborhood fields that his talent began to shine. Instinctive, fluid football, almost poetic. No calculations, just the joy of playing, of finally expressing himself, of showing what he was capable of. Around him, kind eyes lingered. Coaches, educators, humanistic figures who saw beyond academic or linguistic struggles. And above all, there was a father who rose early to work and a mother who watched over them. A constant, demanding, protective presence. She guided, encouraged, reminded them of the importance of work and discipline. It was in her genes. She knew where she came from. Nothing was left to chance. From there, the ascent became unstoppable. Club by club, Mustapha Hadji refined his game. He wasn't the strongest or the fastest, but he understood football. The ball adopted and loved him. He played between the lines, made others play, elevated the collective. His style stood out in an era dominated by physicality. He imposed a different grammar: that of intelligence and creativity. 1998 marked the pinnacle. The World Cup in France revealed Hadji to the wider public. Morocco captivated, impressed, came close to a feat. Hadji was its technical soul. Months later, the African Ballon d’Or crowned this singular trajectory. Continental recognition, but also a powerful symbol: a child of Guelmim becoming a reference in African football. Without ever denying his roots, he elevated them in his story. He always evokes them with nostalgia and gratitude. After the heights, Mustapha Hadji didn't turn into a flashy icon. He remained true to a certain sobriety. That of the Moor descending from the man of Jbel Ighoud. Like his 40 million compatriots, he embodies 350,000 years of history, no scandals, few bombastic statements. Rare elegance, on and off the pitch. Later, he would pass on knowledge, support, advise, always with the same discretion. Mustapha Hadji's story deserves more than a one-off tribute. It calls for a series, a long-form narrative. Because it speaks of exile and integration, transmission and merit, raw talent shaped by effort and human guidance. Above all, it reminds us that behind every trophy hides a child, often silent, who learned to turn fragility into strength. In a modern football world sometimes afflicted by amnesia, Mustapha Hadji's path remains a lesson. A lesson in play, but above all a lesson in life. During the 4th African Days of Investment and Employment, dedicated to football as a vector for socio-economic inclusion, held at the Faculty of Legal and Social Sciences - Souissi, in Rabat, Mustapha was invited to the stage by Dounia Siraj, the icon of sports journalism, another example of success from innovative, committed, confident youth. She masterfully directed a ceremony where she had to, among other things, give the floor to Fouzi Lakjaa and Midaoui. She did so without flinching, with a steady voice and dignified posture. Mustapha spoke and shared his story. The words were powerful, precise, and true. The posture was dignified. The audience was moved. The many young students listened in awe. They were living a unique moment. Rare inspiration. Mustapha, smiling, recounted. The words flowed in a breathtaking narrative. That's when I spoke up to challenge Moroccan cinema. Doesn't this unique story, like so many others, deserve to be told in a film, in a series? Mustapha's words and expressions are so powerful that, translated into images, they could show all emerging youth the values of work, seriousness, self-confidence, and commitment. The Marrakech Festival had just closed the day before. As Mustapha spoke, I dreamed of seeing a film about Mustapha Hadji win the Golden Star... at a future edition. Moroccan cinema should play that role too. That of perpetuating the Kingdom's youth successes. Cinema must tell us, and especially the youth, these great stories of achievement in countless fields—and God knows there are many. Don't the stories of Nezha Bidouane, Hicham El Guerrouj, Said Aouita, Salah Hissou, Moulay Brahim Boutayeb, Abdelmajid Dolmy, Si Mohamed Timoumi or Achik, Nawal El Moutawakel deserve to be told in books, in films? Those of Jilali Gharbaoui, Mohamed Choukri, Abdelouhab Doukkali, Abdelhadi Belkhayat, Tayeb Seddiki, Tayeb Laalj, Fatna Bent Lhoucine, Fadoul, Miloud Chaabi, Haj Omar Tissir (Nesblssa), and many more—don't they deserve to be brought to the screen? Thank you, Si Mustapha, for being a great player, a national pride, and above all for continuing to do what you do with brilliance: motivating and inspiring our youth, sharpening our national pride through this renewed education, the pillar of a sovereign Morocco that lifts its youth toward a prosperous and enlightened future.

Law 30-09 on Physical Education and Sports in Morocco: An Obsolete Brake on Sport Development... 5590

Aziz Daouda, 2 mon.
- Politics - Society - Sports -
2.8 min read.
Promulgated in 2010, Law 30-09 aimed to modernize Moroccan sports governance, regulate the associative movement, and pave the way for professionalization. Fourteen years later, its record is mixed: while it established a formal structure, it has always been said that it fails to meet the demands of modern sports and lacks incentives and encouragement. Today, it is accused of being a **structural brake** on Moroccan sports due to its rigid, ill-adapted, and partially unconstitutional framework. Worse still, launched well before the royal letter to the sports assemblies of 2008, the project underwent no adjustments to align with royal directives. The authors likely believed it sufficiently addressed the letter's content and saw no need to withdraw it. The questioning, already sharp since its promulgation, has intensified in light of the 2011 Constitution, which elevates physical activity to a citizen's right and requires the State to promote high-level sports while fostering associative participation. The approach of the 2030 World Cup, moreover, demands urgent legislative adaptation. During the 4th edition of the African Days of Investment and Employment, dedicated to football as a vector for socio-economic inclusion and organized by the Faculty of Legal, Economic, and Social Sciences-Souissi in Rabat, the president of the Royal Moroccan Football Federation, Fouzi Lekjaa, stated bluntly that Law 30-09 had run its course and that a new version was needed to support the country's sporting development. The main issues first stem from a **discordance with the 2011 Constitution**. Designed before this fundamental revision, Law 30-09 does not explicitly guarantee the right to sports as a citizen's right. It limits associative freedom through a discretionary approval regime, contradicting the constitutional principle of freedom of association enshrined in the 1958 Public Freedoms Code, which remains in force. Similarly, it assigns the State a vague role in regulation and funding, undermining federations' autonomy and exposing them to administrative paralysis. It is also clear that there is **ambiguity in the status of professional athletes**. Despite constitutional recognition of the right to work and social protection, the law defines neither a clear sports contract nor specific protections. This legal vacuum fuels recurrent conflicts between clubs, players, and federations. A **disconnect with modern sports** is also evident. Tied to a bureaucratic and centralized vision, the law ignores international standards and performance- or objective-based governance mechanisms. Professionalization remains incomplete: clubs lack stable legal structures, economic models are precarious, and private investors are discouraged. The role of local authorities remains unclear, despite advanced regionalization, making sports investments dependent on local wills rather than a coherent national framework. The law's rigidity hampers rapid contracting, flexibility for infrastructure, and federations' independence. It generates administrative delays for public-private partnerships, the absence of status for sports companies, and difficulties integrating international norms, thus blocking attractiveness for private capital. One can thus suspect its **incompatibility with FIFA requirements and the 2030 World Cup**. Criticism extends to the education sector with a certain **inadequacy with educational reform**. While Morocco invests in school and university sports, the law omits any systemic integration between schools, universities, clubs, and federations, as well as pathways between mass and elite sports. The law unduly mixes amateur and professional sports, without distinguishing associative management from clubs' commercial activities. Another weakness lies in the definition of concepts and thus the clear assignment of resulting responsibilities. It subjects the associative fabric, the pillar of the sports movement, to excessive oversight, creating legal insecurity and constant workarounds. Finally, it conceives sports as an educational or cultural activity, ignoring its economic potential: sports jobs, sponsorship, broadcasting rights, specific taxation, and job creation. Conceived in a pre-constitutional context, Law 30-09 is today **obsolete, rigid, and partially unconstitutional**. It hinders governance, professionalization, and the sports economy at a time when Morocco is projecting itself toward major global events. The situation thus leads to the need for a new law: modern, aligned with the Constitution, the intent of the 2008 royal letter, the demands of modern sports in line with international bodies, and responsive to the imperatives for the 2030 World Cup, while inventing a new mode of management and administration detached from political timelines. A mission-oriented administration is widely desired. The new law must align with the constitutional framework by clearly defining concepts, enshrining sports as a citizen's right, protecting associative freedom, and clarifying the State's role (framing, funding, audits, performance contracts). It should distinguish between amateur and professional sports, between clubs and associations, and establish full professionalization: professional athlete status, mandatory sports companies for clubs, regulation of private investments. It must enable sports integration into the national economy via a dedicated tax framework, specific investment code, sectoral recognition, and modernization of sponsorship and TV rights. It must harmonize with FIFA 2030 requirements through greater flexibility, regulate infrastructure, and secure major projects. The new law should define the State's responsibilities in training frameworks and required levels, making academic training the foundation of a national system capable of meeting practice demands and society's true needs. It must also specify the role and responsibilities of regions and local authorities in mass sports, proximity infrastructure creation, and supervision—a sort of municipalization of mass physical activities. This long-awaited new law is **urgent, strategic, and essential** to align Moroccan sports with international standards and national ambitions.

CAN 2025 in Morocco: Reflection of a Major Probable Migratory and Social Transformation... 4886

Aziz Daouda, 2 mon.
- Politics - Society - Sports -
3 min read.
Three weeks before the Africa Cup of Nations in Morocco, it seems appropriate to revisit key insights from the 2024 General Population and Housing Census (RGPH 2024). This event will undoubtedly have a powerful impact on the country's perception, through the positive images it is already broadcasting and, consequently, on future demographic data. The census shows that out of 36.8 million recorded inhabitants, 148,152 people are foreign nationals, representing nearly 0.4% of the total population, an increase of over 76% compared to 2014. Behind this relatively modest figure lies a structural transformation: the rise of Sub-Saharan African migrants, partial feminization of flows, strong urban concentration, and increasingly qualified profiles. Morocco's geographical position and economic evolution have, in a relatively short time, transformed it from a country of emigration into a space of settlement and transit for migrants with varied profiles. The National Strategy on Immigration and Asylum (SNIA), adopted in 2013, along with the regularization campaigns of 2014 and 2017, have established a more inclusive approach in Morocco and better statistical knowledge of the populations concerned. Sub-Saharan African nationals now represent nearly 60% of migrants, compared to about 27% in 2014. The share of Europeans has declined to just over 20%. That of MENA region nationals is only 7%. Morocco's continental anchoring is thus confirmed. In terms of nationalities, Senegal and Côte d'Ivoire account for more than one-third of foreigners, ahead of France, which remains the leading European nationality with nearly 14% of foreign residents. Other countries like Guinea, Mali, Congo-Brazzaville, Cameroon, or Syria complete this panorama. Foreign residents in Morocco are mostly recent arrivals: more than half report arriving since 2021, and more than one-third between 2011 and 2020, testifying to a very recent acceleration of arrivals. A majority of this population will fill the stands during the CAN. Economic motives overwhelmingly dominate: more than 53% of migrants cite work as the main reason, confirming Morocco's role as a regional attraction pole in sectors such as construction, services, agriculture, and the informal economy. Family reasons follow (a little over 20%), reflecting the growing weight of family reunification and medium- to long-term settlement projects, then studies and post-graduation (about 14%), a sign of the country's academic attractiveness to Sub-Saharan students. Humanitarian motives, flight from conflicts, insecurity, racism, or climate change effects—remain numerically minor. Morocco thus appears as a hybrid space where labor migrations, student mobility, family reunifications, and international protection needs coexist. The vast majority of foreign residents live in cities: nearly 95% are settled in urban areas, confirming the role of major agglomerations as entry points and integration spaces. Two regions clearly dominate: Casablanca-Settat, which hosts more than 43% of foreigners, and Rabat-Salé-Kénitra with a little over 19%, though the latter's share has declined compared to 2014 in favor of Casablanca. Nearly 56% of this population are men, but feminization is progressing, particularly among certain nationalities like Ivorian women and Filipinos, who are very present in personal services and domestic work. More than 80% of foreign residents are between 15 and 64 years old, making them essentially a working-age group, with a non-negligible presence of children and a minority of elderly people. Nearly half of people aged 15 and over are single, while a little over 45% are married, showing the coexistence of individual mobility trajectories and stabilized family projects. The education level appears generally high: nearly 39% hold a higher diploma and 28% have reached secondary level. Employed workers are mostly private sector employees, while a minority work as independents, employers, or public sector employees, highlighting the diversity of professional integration modes. The relatively limited share of unemployed may mask forms of underemployment or precariousness in the informal sector. In 2024, more than 71,000 households include at least one foreign resident. About 31% are exclusively composed of foreigners, while about 69% are mixed households combining Moroccans and foreigners, a proportion sharply up from 2014. This rise in mixed households reflects a deepening of residential and social integration, through mixed marriages, welcoming relatives, or shared cohabitations linked to work and studies. In terms of housing, the majority of foreign households live in apartments, followed by modern Moroccan houses, reflecting integration into the ordinary urban fabric rather than segregated housing forms. Exclusively foreign households are overwhelmingly tenants, while mixed households are more often owners or co-owners, highlighting differentiated settlement trajectories based on household composition. The RGPH 2024 results confirm that the foreign presence in Morocco, though numerically limited, now constitutes a structural and lasting fact of society. The youth, the high proportion of active workers, the rise of family and mixed households, as well as the diversification of educational profiles, call for greater coordination between migration policies, urban, social, and educational policies.The major challenges concern valuing the economic and demographic potential of this population, access to education, health, housing, and decent work, and combating discrimination in a context of cultural pluralization. The SNIA mechanisms to meet Morocco's regional and international commitments in migration governance must also evolve. However, these figures and data will likely undergo real evolution in the coming years: the African media focus on the CAN, and later on the World Cup in Morocco, will reveal the country's assets and increase its attractiveness. These two events, through their combined media weight and the impressions reported by the thousands of expected spectators, should play a promotional role for the country. Deep Africa will discover Morocco and the multiple opportunities it offers, both economically and for studies.

Guterres snubs Attaf in Luanda: the UN breaks with Algeria's rudeness on the Sahara... 4543

Aziz Daouda, 2 mon.
At the Africa-Europe summit held in Luanda, a filmed and widely shared incident spotlighted a deep diplomatic tension involving António Guterres, UN Secretary-General, and Ahmed Attaf, Algerian Foreign Minister. A video of the moment went viral on social media, sparking intense debate and mockery. Guterres abruptly gave a formal but cold greeting before swiftly turning his back on Attaf, who was desperately trying to engage with him. This was not a mere protocol slip but a deliberate gesture symbolizing a conflict-laden, annoyed relationship between the UN and Algeria. At such a high diplomatic level, gestures are never accidental or improvised. Nearing the end of his term, Guterres has little patience left for certain behaviors, including those of an insistent and exhausting minister from a country repeatedly harassing the institution. Politically, this public refusal to engage cannot be seen as an accident. It expresses explicit exasperation with Algeria’s stance and likely reflects Attaf's failure to secure a meeting with the Secretary-General. The context is heavy: the Moroccan Sahara issue fuels tension with Algeria pursuing an aggressive, systematic strategy challenging UN reports and resolutions, accusing the UN of bias. Algeria claims neutrality, but this masks the reality that it has sustained and intensified the conflict for half a century, along with Gaddafi’s Libya. Official Algerian media frequently criticize the UN with diplomatic invective, targeting countries and leaders who recognize Moroccan sovereignty over Western Sahara. Attacking Israel and Zionism is also a recurring theme, all to bolster Algerian national pride amid economic hardships. This unprecedented political rudeness damages Algeria’s international image. Algerian representative Amar Bendjama’s disdainful and disrespectful comments after the UN Security Council Resolution 2797 vote illustrate this climate. The ongoing tensions have led to a diplomatic deadlock for Algeria, which desperately pressures the UN publically, breaking traditional diplomatic norms. Guterres’s gesture sends a clear political rejection of Algeria's destabilizing posture, a "enough is enough" message that may go unheeded given Algeria’s stubbornness. The episode reveals the limits of informal diplomacy when faced with an aggressive actor and underscores the growing irritation within the UN regarding the Sahara dossier. Major powers now publicly refuse to tolerate Algeria’s antics, having long endured them in hopes of Algerian realizations. Geopolitical stakes in the Mediterranean and Africa are too high for the international community to continue tolerating Algeria’s regional destabilization doctrine. Algeria has only succeeded in creating the new terminology "Western Sahara," which has reignited the question of the "Eastern Sahara." Increasingly, young people provide historical proof of Morocco’s sovereignty over the territories previously linked to colonial France. This incident symbolizes a symbolic rupture in Algeria-UN relations, exacerbated by the recent UN resolution explicitly naming the parties to the Sahara dispute: Algeria, its proxy Polisario Front, Mauritania, and Morocco. The only solution on the agenda is autonomy under Moroccan sovereignty, hard for Algeria to accept. Even at the recent G20 summit hosted by South Africa, a known Algerian ally, no word was uttered on the Moroccan Sahara. This confrontation at such a high-profile summit illustrates Algeria’s waning political influence in multilateral forums while Morocco strengthens its regional and global diplomatic standing.

A "Future Talents" Visa to Accelerate Morocco's Industrial Transformation? 4517

Aziz Daouda, 2 mon.
- Politics - Society - Business -
2.5 min read.
While President Donald Trump recently imposed a $100,000 tax on new H-1B visa applications for skilled workers in the United States, China, facing a significant shortage of specialized labor in its strategic sectors, has taken the opposite approach by creating a visa dedicated to foreign talents in science, technology, engineering, and mathematics (STEM) fields. This mechanism, designed to be simple and flexible, aims to fill a deficit of nearly 30 million qualified individuals by facilitating the rapid arrival of foreign experts through streamlined procedures. This represents a entirely new approach emerging in China that could quickly spread. One can imagine that tomorrow, the truly coveted resources will no longer be energy sources or rare earths, but rather heads full of innovative ideas. Faced with these emerging global dynamics, Morocco could consider a similar approach as soon as possible to support its key industrial sectors such as automotive, aeronautics, space, and semiconductors. Imagine a targeted visa system to attract profiles of excellence from recognized international universities and research centers. This innovative visa could rely on several essential pillars: - **Streamlining administrative formalities**: Such a Moroccan visa would allow entry into the territory without a prior work contract, following the Chinese model, providing precious flexibility for both candidates and local innovation incubators. - **Relaxed stay conditions**: It would also offer extended stays, multiple entries, and an accelerated process to facilitate integration into Morocco's industrial and technological hubs. - **Highlighting cutting-edge skills**: By targeting graduates from top schools and research institutes, the kingdom could strengthen its academic partnerships and maximize applied research outcomes. - **Support for strategic sectors**: Automotive expansion would benefit from robotics and AI specialists, aeronautics from advanced materials design experts, space from satellite systems engineers, and semiconductors from nanotechnology engineers. - **Support recruitment by our universities of PhD candidates in cutting-edge fields and incentivize them to settle in Morocco through housing aids, tax breaks, etc.**. Beyond attractiveness, this program has the potential to create a virtuous circle of innovation, where foreign and national talents contribute together to developing a cutting-edge industrial ecosystem that adds value to the Moroccan economy. While such a model is still unprecedented in developing countries, it raises legitimate questions about cultural integration, local competitiveness, or social impacts. However, given the urgent need to fill technical gaps to preserve international competitiveness, this solution could represent a major opportunity to accelerate Morocco's industrial transformation. Morocco faces a major demographic challenge, as everyone knows. Its traditionally young population is gradually heading toward structural aging, which risks affecting the availability of skilled labor in the medium and long term. Anticipating this evolution by welcoming young foreign talents would maintain the country's economic and social vitality. The benefits of such an orientation would be multiple: - **Offsetting the decline in local workforce**: Targeted recruitment of foreign experts would help compensate for the expected drop in young active population, avoiding a critical shortage of skills in major industrial sectors. - **Selective immigration focused on economic efficiency**: This strategy would directly enrich the industrial fabric by promoting innovation, productivity, and qualified job creation, rather than broad openness to less specialized profiles. - **Building an attractive and sustainable environment**: Attracting these excellence profiles today would give Morocco time to develop a favorable ecosystem, including training, research, infrastructure, and social integration, to encourage lasting settlement and knowledge transfer. - **Proactive strategy against demographic challenges**: Rather than passively suffering aging, the country would position itself as an anticipatory actor by leveraging targeted migration policy as a development lever. Inspired by the Chinese approach but adapted to Moroccan specificities, a "future talents" visa could thus become a key lever to attract young foreign graduates and sustainably strengthen the kingdom's strategic industrial sectors. This positioning would prepare the national economy for the challenges of a globalized economy where access to highly qualified labor becomes a central issue. For this strategy to be fully effective, it must be accompanied by integrated welcome policies combining adapted training, cultural coexistence, and social inclusion to create synergies between foreign talents and national forces. Such a bet on human capital would translate a firm will to make Morocco a regional hub for high technology and innovation. This proposed strategy is structured to enhance the fluidity of highly qualified immigrants' arrival and ensure coherence with the country's demographic policy, by energizing integration and knowledge production approaches while highlighting arguments tailored to the Moroccan context. It offers strategic reflection to position Morocco in the global competition for talents and innovative industries, a major challenge at the dawn of the country's demographic and economic issues.

Reinventing the Moroccan School: From Transmission to Support... 4212

Aziz Daouda, 2 mon.
- Politics - Science - Society -
2.7 min read.
Moroccans, especially the youth, today express a deep malaise regarding their school system. They have just manifesté this loudly. This reality, now public, appears both in family discussions and institutional assessments as well as societal debates. To compensate for the shortcomings of a public education seen as exhausted, more and more families, informed or affluent, enroll their children in private, sometimes foreign, institutions. The middle class also makes many sacrifices to follow this movement. This phenomenon reflects a crisis of confidence and deepens the social divide: school, promoted as a driver of equality, becomes a marker of inequality. This drift had already been foreseen: on le 1er novembre 1960, Dean Charles André Julien warned Mr. Bennani, Director of the Royal Protocol, about the risks of a poorly conceived reform that would create new problems. Despite considerable investments, successive reforms have often been limited to peripheral aspects: infrastructure, uniforms, superficial pedagogical approaches, vacation schedules. Too often, they resulted from poorly inspired mimicry, entrusted to careless study offices and insufficiently qualified officials. The various reforms have not succeeded and have generated growing dissatisfaction. School dropout rates and different rankings illustrate this distressing situation. If there must be reform, and the urgency is real, it must not concern buildings, student attire, or vacation schedules but focus on the heart of the curriculum, the educational philosophy, and how to consider the roles of the student and teacher. The future belongs to a world where young people create their own jobs; this trend is becoming universal. We live in an unprecedented period in human history, where youth shape their professional and personal trajectories: young people invent their jobs, build their paths, imagine new social models. Today, a Moroccan teenager, diploma or not, can design an application, launch a business, build a community, influence markets, and create unimaginable value for traditional frameworks. The modèle 1337 perfectly illustrates this. Now, young people no longer have mental borders or limits. They express energy made of ambition, technological intuition, cultural openness, and dreams. Meanwhile, the school system remains locked in a 20th-century pattern. The role of school must evolve: it is no longer about transmitting, but about accompanying. The Moroccan school must stop being a place for reciting knowledge now available online. Information is at hand, even for a ten-year-old child. That is not what they expect: sometimes, they doze off in class and at night find the freedom space where they imagine the world they want to live in and build themselves. In technology and language learning, many of them outpace decision-makers and teachers. Young people master English more than what is offered at school and have technological equipment that schools are far from providing. Parents make huge sacrifices for this. Young people prefer a connection over a meal. Young people no longer like school as it is presented to them. Above all, they expect to find there: - someone who listens to them; - someone who believes in their potential; - someone who urges them to dream bigger, dare more, create; - someone who trusts them. School must thus become a space of support, awakening, and life project construction; it must train citizens capable of imagining, innovating, collaborating, taking risks, not just memorizing. For this, the major challenge for the State is training trainers capable of adapting to new realities. It is essential to move from transmitting teachers to mentoring guides. The true reform therefore begins with teachers. Yesterday’s teachers must adopt the role of mentor, guide, catalyst of talents: a mentor who asks questions instead of imposing answers, a companion who helps the student discover themselves, an educator who opens doors rather than erects walls. Training trainers requires a new philosophy: integrating positive psychology, educational coaching, active pedagogies, project building, digital culture, and creativity. Teaching is no longer a transmission profession but accompaniment, with autonomy as the engine of the future. Today, young people do not need financial capital to start but confidence, ideas, and skills. A good connection makes them happy. Their main asset is their mind. Their obstacle is often a lack of encouragement, anxiety over a system that is too rigid, too vertical, too distant from their reality. They are capable of everything except believing in themselves alone. This is where school must intervene, becoming the cocoon where innovative ideas and projects emerge. But to succeed, there must be the political courage to undertake the great reform awaited by youth. Morocco has a historic opportunity to reinvent its education system, not by material renovation, but through intellectual and spiritual transformation. School must become the place for building dreams, accompanying ambitions, and preparing for life through innovation and creation. It must train individuals capable not only of adapting to a changing world but of transforming it a world moving faster than previous generations could imagine. The true reform is the spark, not the concrete. It embodies not walls but minds. It builds not in the past but in the future that our youth aspire to invent, supported by our trust, nothing more.

Dakhla Atlantique when Morocco brings the desert back to life and opens the doors to an ambitious Africa... 4585

Aziz Daouda, 2 mon.
There are projects that go beyond mere infrastructure. Projects that become symbols, messages addressed to Histoire et au monde. The port of Dakhla Atlantique belongs to this rare category: that of achievements that rewrite the destiny of a nation, and sometimes even a continent. A category embodying the ambition of a sovereign resolutely African, philosophically globalist, genetically Moroccan, fundamentally humanist. In the extreme south of the Kingdom of Mohammed VI, where old maps showed only a desert strip battered by the winds, once occupied by Spain which saw there only a symbol of its colonial power, Morocco chose to build the future by reconnecting with its roots and deep DNA. Where colonial imagination spoke of an empty space, a "terre sans âme", Moroccans, inspired by their adored sovereign, saw an opportunity, a horizon, a future. The Moroccan Sahara is not a margin: it is a matrix. A source of inspiration, as it was for Saint-Exupéry, this poet-pilot who found there the birth of the Petit Prince. Today, this Petit Prince has grown up. He has become Moroccan and claims it. He comes to life under the features of a modern, bold, innovative Morocco. He builds, connects, heals. He plants in the sand the seeds of a sustainable future. He gave it a name and a symbol: Dakhla Atlantique, l’ambition portée par l’océan qui caresse la côte et embrasse tout un peuple toujours debout : le peuple marocain drapé de fierté et d'honneur. By building the port of Dakhla Atlantique, with national know-how and the strength of its youth, Morocco asserts that its Sahara is not a periphery but a crossroads. A strategic anchor point between: Here is the translation of the phrases you requested, with the source-language phrases highlighted inside the markdown constructs as required: ** West Africa in full transformation, ** the Americas, from North to South," ** and neighboring Europe, an indispensable historic and commercial partner. The Kingdom does not only look toward the open sea: it reaches out toward the interior of the continent. The port then becomes a tool of désenclavement du Sahel, a vital logistical corridor for peoples and landlocked countries such as Mali, Niger, Burkina Faso, or even Chad. It opens them access to the Atlantic, hence the world, offering new routes for agriculture, mining, industry, technology, trade, and African economic integration. What Morocco is building is a grande porte continentale largement ouverte vers l'humanité. Morocco has resolutely and irrevocably put itself at the service of the continent, faithful to its roots and its ancestral African vocation. Under the visionary impulse of SM le Roi Mohammed VI, the Kingdom does not engage in propaganda. It has made and is realizing a strategic choice: to be an acteur de développement africain, not just a partner. Dakhla Atlantique is the concrete translation of this. Morocco positions itself as a pays-pont, a vector of stability and prosperity for all of West Africa and beyond. At a time when many nations struggle to find a compass, Morocco offers a model: that of a peaceful diplomacy, of assumed development, and of an ambition that does not apologize and asserts itself in peace. But the Cherifian ambition does not stop at geopolitics. It also touches science, innovation, and ecology. Green Morocco : to make the desert a laboratory of the future. In this Sahara long described as naked, hostile, mineral, useless, Morocco is cultivating one of the largest natural laboratories on the planet: **solar energies among the most powerful in the world, **uninterrupted wind energies, **green hydrogen," **blue energies, **marine technologies, **sustainable management of fishery resources, **new models of desert agriculture. Morocco loudly proclaims that the Sahara is no longer a void. It is a resource. A treasure of the future. A response to the world’s challenges. With this port, Morocco proves that it is possible to respect the environment, to enhance natural strengths, and to build development that does not crush but liberates. It is at this point that the struggle, for half a century, for the Sahara marocain takes on its full meaning and much amplitude. It is a rebirth, not a reconquest. This project is not a mere act of engineering. It is an act of love. An act of faith. An act of historic justice. The Moroccan Sahara is not a backdrop: it is le cœur battant d’un Maroc qui avance, of a people who believes, a nation that dreams big, of youth that expresses its talent and rejoices. Morocco does not seek to “win” its Sahara. It is there for eternity and adores it. It makes it live. It respects it. It values it. It honors it. And thus, it liberates its potential, but also that of millions of Africans who will find in Dakhla Atlantique an unprecedented horizon. Le Royaume du Maroc est ici l'architecte d’un futur continental. The port of Dakhla Atlantique is not just a titanic construction site. It is a manifesto of a Morocco that looks the world straight in the eye. A Morocco that does not apologize for being ambitious. A Morocco that transforms the desert into the future, isolation into connection, and dreams into infrastructure. Where Saint-Exupéry imagined a Petit Prince, Morocco has brought forth a giant. A peaceful, visionary, African giant. With the royal ambition of Sa Majesté Mohammed VI: The Sahara lives. Morocco advances. And Africa breathes a new wind. May I be allowed here to thank MD Sahara (Maroc Diplomatique) for giving me the chance to experience a moment that made me even prouder of who I am: a simple Moroccan citizen happy to live this exceptional reign. This is what inspired this modest text which I want to be a transcription of a strong and striking emotion, like a lasting tattoo, a testimony of admiration for friendships renewed or new on “les berges” of the colossal port construction site.

The Strange Mediation of Ahmed Attaf: Between Diplomatic Denial and Political Maneuver... 4831

Aziz Daouda, 2 mon.
The latest statement by Ahmed Attaf, the valiant Algerian Minister of Foreign Affairs, surprised even the most knowledgeable experts on the Saharan issue. By affirming that Algeria would be "willing to act as an intermediary between Morocco and the Polisario," Attaf seems to adopt a diplomatic stance bordering on the absurd, as it contradicts reality, international texts, and even Algeria's own strategic choices. Behind the calm tone favored by the Algerian diplomacy chief, this statement reveals a mix of political amnesia, internal calculation, and external smokescreen. He did not even explain why this proposal is being raised now. The first anomaly lies in the feigned ignorance of the essence of Security Council resolution 2797, which explicitly states that Algeria is a party to the conflict and, as such, is called to participate in negotiations under the leadership of the Personal Envoy of the Secretary-General, Staffan de Mistura, but in the United States. In other words, Algeria cannot present itself as an external, neutral, or impartial actor. It is involved in the dossier and cannot exit by mere rhetoric. The second, even more glaring amnesia: Attaf acts as if no olive branch has been extended by Morocco to Algeria. Yet His Majesty King Mohammed VI has repeatedly expressly invited President Tebboune to frank, direct, and unconditional dialogue to address all bilateral issues, including the deep causes of tensions. He has never responded. Worse, he has maintained a diplomatic flight forward: unilateral rupture of relations, closure of airspace, sometimes incomprehensible hostile speeches, and reinforced support to the Polisario. In this context, Algeria's claim to want to “bring together” Rabat and the Polisario is more diplomatic theater than a sincere gesture. By presenting the conflict as a simple misunderstanding between “two parties” that Algeria could help overcome, Attaf adopts an almost naive tone, bordering on ridicule. As if Algeria's central role in the origin, maintenance, and militarization of the conflict was not an established, recognized, and documented fact. How can Algeria claim to be a mediator when: - the Polisario is hosted in Tindouf, on Algerian soil, - its leaders travel with Algerian diplomatic passports, - its President is transported by Algerian presidential plane, - its armament largely comes from Algiers, - its diplomacy depends on the Algerian Foreign Ministry, which dictates its content and approach. The claim to neutrality then becomes not only anachronistic but indecent in light of the history of the dossier. This improbable proposal might actually reveal Algeria’s disarray in the face of growing regional and international isolation. Algeria may seek to reposition itself as an actor of “peace” and “concord” in a context where its diplomacy is perceived as rigid, aggressive, and trapped in an outdated narrative. It is directly accused of favoring terrorism in the Sahel region. Mali, speaking at the UN, gave a very direct speech to that effect. It may also be, perhaps simultaneously, a way to discreetly reinitiate contact with Rabat without publicly assuming the reversal, while all crises between the two countries, including the current rupture, stem from unilateral Algerian decisions. Morocco has always been the ideal enemy to explain the army's grip on all state machinery. Algiers now knows, eventually, that this permanent tension will cost it dearly sooner or later, both strategically and internally. The maneuver surely aims to break isolation and possibly indirectly reconnect with Rabat. Who knows? In any case, the statement is a smokescreen to mask a spectacular flip-flop on the Sansal and Palestine issue. Sansal was released from prison and received at the Élysée; then, out of fear, voting for the US-sponsored resolution that envisions the disarmament of Hamas is a pirouette, a renunciation of the founding doctrine of the Algerian regime. The internal situation in Algeria must then be invoked. The domestic context plays a central role in recent reversals. The population faces: - persistent shortages, - a fragile socio-economic situation, - the plummeting value of the dinar, - growing incomprehension regarding contradictions of power. The shock was immense when Algeria, which proclaimed itself "more Palestinian than the Palestinians" and "more Hamas than Hamas," voted in favor of an American resolution that calls for the disarmament of Hamas and the establishment of an international force in Gaza. The ordinary Algerian is not ready to understand this sudden change of stance. The vote deeply disoriented an Algerian public used to fiery discourse against Washington the imperialist and Israel the Zionist. The official discourse has always been unconditionally pro-Hamas. In this tense atmosphere, Ahmed Attaf's statement looks like a media firebreak, intended to divert attention from Algeria's about-face on the Palestinian issue and on Sansal. Ultimately, Attaf’s proposal is neither serious, credible, nor neutral. However, it reveals: - a narrative crisis within Algerian diplomacy, - an increasingly heavy international isolation, - a fragile internal reality that the regime tries to mask with diplomatic artifices, - and a persistent difficulty in facing the truth of the conflict: Algeria has been a party since day one. Ambiguity is never far in Mr. Attaf's statements. Here again, he claims to want to act as a mediator, respecting all relevant Security Council resolutions. Of course, he reinstates the referendum condition, probably unaware that it has not been on the UN agenda since 2007. Attaf’s proposal is unacceptable in form and substance and brings nothing positive. It should be known that the press conference was staged and not live. Body language does not deceive: the man is under the junta's control and speaks as the mere voice of the army, the real power in Algeria. Interpreting resolution 2797 Algerian-style and simultaneously accepting and rejecting it is ridiculous. Rather than playing an imaginary mediator, Algiers would be better inspired to respond to Morocco’s olive branch and take its rightful place at the negotiation table, in accordance with international law and the facts.

Strategic Release of Boualem Sansal: Saving Face for Algiers... 4964

Aziz Daouda, 2 mon.
Algerian writer Boualem Sansal, who is also French and 81 years old, was arrested at Algiers airport on November 16, 2024, following an interview in which he addressed certain historical truths that, according to Algerian authorities, constituted a threat to the integrity of the country. Welcoming President Macron's decision to recognize Moroccan sovereignty over the Sahara, Sansal notably asserted that France had mutilated Morocco by attaching significant territories to Algeria—a particularly sensitive issue for Algerian leadership. In March 2025, a court sentenced Sansal to five years in prison for “undermining national unity,” a very serious accusation. To the general surprise, or almost, on November 12, President Abdelmadjid Tebboune granted Sansal a pardon following an express request from German President Frank-Walter Steinmeier. Sansal was transferred to Germany and immediately hospitalized. The man, suffering from cancer, had seen his health deteriorate considerably during incarceration. The rapid evolution of this case follows German mediation, whereas repeated calls from France for Sansal’s release had gone unanswered. Officially, the pardon was presented as a “humanitarian, generous act.” Nevertheless, this release cannot be viewed outside of geopolitical stakes and is obviously, in essence, a strategic maneuver to defuse the Franco-Algerian crisis that has intensified in recent months. The German mediation came, as everyone knows, in a tense context between Algiers and Paris. In October 2024, France recognized Morocco’s sovereignty over the Moroccan Sahara, provoking Algerian outrage and a swift and significant cooling of bilateral relations. Sansal’s arrest, as a dissenting Algerian figure, was seen as a pressure tactic on France, whose nationality Sansal also holds. Efforts were in vain: In January, the European Parliament condemned the arrest and demanded the author’s release, but Algeria remained unmoved. What explains Germany’s surprise role, when other countries had reportedly tried unsuccessfully to make Algiers relent? In fact, Germany maintains more neutral relations with Algeria than France and thereby offers Algiers a diplomatically acceptable way out, avoiding a major loss of prestige. Boualem Sansal had become a real hot potato that needed to be dealt with quickly. It is even said, here and there in Algiers, that his arrest had been a mistake. The fact that President Tebboune was treated in Germany further strengthens these ties. Through this channel, Algiers enhances its international image without capitulating directly to France, dampening the perception of surrender. It should also be noted that Sansal is highly appreciated and read in Germany, where he received the country’s most prestigious literary awards. This partly explains the unexpected mediation. The release appears to be part of an Algerian strategy to manage international pressures without direct compromise with Paris, thus preserving the regime’s image. Germany, as an intermediary, helps to ease tensions while maintaining Algerian internal political stability. As always, Algerian media were quick to organize debates lauding the “humanism” and “great wisdom” of President Tebboune. They kept declaring victory—although it’s not clear over whom, victory nonetheless. As usual, debates invoked in no particular order: Zionism, the makhzen, the French enemy, defense of the homeland, etc. Sansal is pardoned but remains the nation’s execrable traitor. The truth is that Algeria’s current economic and strategic situation no longer allows it to posture confidently. Facing growing diplomatic isolation, dependence on hydrocarbons, and a slowing economy with a historic devaluation of the dinar, the Algerian regime uses Sansal’s release as a symbolic act to refurbish its image—as even its historic partners, Russia and China, have turned to Morocco. One might also interpret the situation in terms of intersecting interests. Germany likely served as a useful intermediary, indirectly addressing the interests of both France and Algeria. For Paris, passing mediation to Berlin sustains a humane posture without direct confrontation with Algiers. For Algiers, responding to a German request avoids symbolic retreat before its former colonizer. The implications are clear. The Algerian regime retains its authoritarian framework; Sansal’s release does not indicate weakness. Algerian media even try to show the affair reveals France’s loss of influence, claiming Paris sought to isolate Algiers. Thanks to the release, Algerian diplomacy allegedly becomes multipolar. In reality, compromise was necessary to reduce Algeria’s diplomatic and economic isolation. The country’s structural challenges remain significant. Algerian media are eager to present Sansal’s release by German mediation as evidence of profound change in the regional diplomatic balance in Algeria’s favor. They claim France has lost its historic near-monopoly in relations, confronted by a sovereign Algerian state that has diversified its European partnerships. According to these media narratives, this development symbolically weakens Paris and strengthens Algeria’s conquering, multipolar diplomacy. Beyond certain arguably ridiculous remarks meant to calm Algeria’s internal front, this release will have a positive impact on Franco-Algerian relations and, beyond that, on German diplomacy in the region. For Germany, this diplomatic success consolidates its geopolitical role in the Mediterranean and North Africa, giving it new political, economic, and security leverage. Berlin’s standing with Algerian authorities and neighboring countries improves and its strategic partnerships in this key region are reinforced. Recall that Germany had already voiced positive support for the Moroccan self-determination project in the Sahara. The release of Boualem Sansal therefore goes well beyond humanitarian matters; it becomes a point of diplomatic, symbolic, and economic convergence. Germany’s selection as intermediary allowed Algeria to respond to international pressure while apparently preserving its image vis-à-vis France—at least for its own population. France achieved its objective: freeing Boualem Sansal. Yet, for Algiers, it was always a matter of national dignity.

Moroccan Sahara: The Irreversible Truth Confronting Denial 5166

Aziz Daouda, 3 mon.
Since the adoption of United Nations Security Council resolution 2927, arithmetically, broadly, and logically favorable to Morocco, Algeria seems to refuse to acknowledge the obvious. Despite the clarity of the text and the broad international consensus it generated, Algiers continues its diplomatic and media agitation, multiplying interpretations and contradictory positions. Leading this charge is Minister Ahmed Attaf, sent to the front lines. He is conducting a verbal offensive where misinformation rivals obstinacy. Every word of the resolution is dissected, twisted, and reinterpreted by Algerian agencies and their media outlets. Here, there is no fear of ridicule. It is fully embraced. Some international statements are even distorted to give them a coloring and meaning conforming to Algiers’ narrative. Staffan de Mistura, personal envoy of the UN Secretary-General, as well as Massad Boulos, have not escaped these discursive manipulations. Only Aljazeera continues the distortion and spares no words. This is not surprising: Algiers is sanctified there for well-known reasons. This now usual strategy relies on fake news and disinformation, which have become preferred tools in Algerian diplomacy when it comes to the Sahara dossier. Yet, one fact remains indisputable: Morocco is truly at home in its Sahara and asks neither permission nor validation from anyone to remain there. Fifty years after the artificial triggering of this dispute, Algeria seems to have learned no lesson and even less awareness; despite billions of dollars invested that could have benefited the Algerian people; despite successive military and diplomatic defeats, obstinacy remains the watchword here. A chronic morbidity. Since the 1991 ceasefire, the political and diplomatic momentum has irreversibly shifted in Morocco’s favor. The Kingdom has achieved a true Remontada, as Samir Bennis likes to say. The effect of propaganda and blind support from the Eastern bloc and its allies has faded. Everyone has come to reason, except a few exceptions upheld by outdated means. Morocco’s autonomy proposal, judged serious and credible by the international community, is now the sole recognized basis for a solution by the Security Council. Facing this, Algiers continues to rely on a network of marginal allies: South Africa, Iran, which have in turn expressed their dismay over Algiers' defeat, and Venezuela; all struggling to hide their diplomatic isolation. These supporters oppose a resolution which, however, places the political solution proposed by Morocco at the core of the UN process. But to no avail: U.S., French, British positions, and now Chinese and Russian ones, as well as explicit or implicit support from over 130 countries, confirm that the wind of history blows definitively in Morocco’s favor. In this context, the Kingdom displays a posture of calm firmness. His Majesty King Mohammed VI, faithful to his policy of an outstretched hand, has reaffirmed his desire for a "solution without victor or vanquished." The calm tone of his remarks confirms both his goodwill but also warns that Morocco’s patience has limits. The message is clear: the time for unilateral concessions is over; there is no alternative to the self-determination plan put forth. Foreign Minister Nasser Bourita summarized this position with a significant smile on channel 2M: "The matter is closed." This friendly smile, more than a gesture, reflects the confidence of a country sure of its rights, backed by historical, legal, political legitimacy, and now UN recognition. Who can say more? The decision of the Moroccan sovereign to designate October 31, the date of the vote of resolution 2927, as a new national holiday is not trivial. It marks a symbolic turning point: the definitive consolidation of the Sahara within the national fold and the international recognition of this reality. The Kingdom’s message is unequivocal: Morocco has waited too long, compromised too much, to continue to suffer the sterile deadlock maintained by its belligerent neighbor to the East. Now, the time has come to accelerate development, modernization, and socio-economic valorization of the South, which has become an engine of national and regional growth. This is how to interpret this declaration: There is a before and after October 31, 2025. A change of paradigm in the neighbors would make us all gain more than two points of annual growth, with all that this implies for the peoples of the region. Yet Algiers refuses, even though the country is adrift and its population lacks the essentials to live decently. But the Algerian military, behind their fake stripes, do not care. Stubborn, they see no further than the tip of their nose... They probably have not understood what Syria, Libya, and Iraq suffered, nor similar cases in Latin America. Stubbornness in folly and denial of reality can only be counterproductive. History demonstrates this abundantly. One must know how to read this history and learn from it. Algeria, unfortunately for its people, persists in a strategy of refusal, forgetting that the world has changed and diplomatic balances have shifted. It still thinks it can buy time and bet on a new American presidency in three years. Three years is long for President Trump... While Morocco advances, builds, and invests in its Southern provinces, supported by the common sense of those who know how to do business for the benefit of their peoples, Algiers remains trapped in a bygone past and an exhausted ideological narrative. The Sharifian Kingdom, on the other hand, looks to the future, serene in its legitimacy, solid in its national unity, confident in its rights, and now carried by the international recognition of a truth that is indisputable: the Sahara is Moroccan, and it will remain so.

Morocco, united and indivisible: October 31, memory and vision of a united kingdom... 5043

Aziz Daouda, 3 mon.
There are dates that cease to be mere markers to become strong symbols. By establishing le 31 octobre “Fête de l’Unité”, His Majesty King Mohammed VI has not only added a day to the national calendar of holidays: he has inscribed in the collective memory a certainty, that of a united Morocco, faithful to its history, confident in its destiny, certain of its future. This choice, placed on the eve of the anniversary of la Marche Verte, is not a coincidence, but a message. It links two moments: one of memory, the other of hope, to remind that in Morocco, unity is not a stance, but a collective philosophy of life, a historical continuity, a conviction ingrained in the soul of the country and each of its citizens. The age-old unity of the Kingdom is the golden thread of Moroccan history. **On November 6, 1975, three hundred and fifty thousand Moroccans, the Quran in one hand and the flag in the other, it must be recalled, supported by many nationals of friendly countries, including a Prince not to be overlooked, marched south to reclaim what should never have been lost: the Sahara, the Kingdom’s matrix.** La Marche Verte was not a conquest; it was a return, a peaceful affirmation of a legitimacy older than the borders drawn with rulers on colonial maps. It was also a vow between the Throne and the people, between the past and the future. A vow that nothing, neither diplomatic maneuvers nor hostile campaigns, nor propaganda worth billions of dollars, could undermine. The Moroccan does not yield. The Moroccan is faithful to his commitments. The Moroccan keeps his word, the Moroccan is aware of the diversity of his country but conceives it only in unity and cohesion. By deciding to make le 31 octobre "la Fête de l’Unité", His Majesty King Mohammed VI reactivates this vow and transposes it into the present time: Morocco’s unity is not a glorious memory, but a horizon built every day, a future forged on law and faith, diplomacy and perseverance, development and shared prosperity. For half a century, Moroccan diplomacy has patiently unrolled the thread of a clear strategy: defending Morocco’s sovereignty over the Sahara without ever yielding to provocation, making legitimacy prevail by reason and not by force. Recent résolutions du Conseil de sécurité have confirmed the soundness of this line. They endorse the seriousness and credibility of the Moroccan autonomy proposal, a realistic, modern path, consistent with the aspirations of the local populations and the entire Moroccan people who have adhered to it, fully understanding the sacrifice requested. **Conversely, Algeria persists in an anachronistic stance, entrenched in its support for Polisario, which no longer represents more than a shadow of itself. A movement built on lies, fake news, and propaganda worth billions of dollars. It is probably the most costly situation of its kind since humans existed.** No one has ever known how many Sahrawis truly followed Polisario, or how many, with the help of its patrons, it brought from Mauritania, Mali, Nigeria, Chad, and elsewhere to strengthen its ranks. The generosity of Gaddafi having greatly helped, it must not be forgotten! Today, Algeria is cornered into allowing le recensement des populations des camps and census means, in parallel, identification. The fixed discourse of the separatists no longer holds sway over reality: while the Tindouf camps are mired in waiting, the Southern Provinces of Morocco awaken to life, development, and dignity. The contrast is striking: there, immobility; here, construction. There, ideology; here, reality. "La Marche Verte" was never a closed episode; it has become a national doctrine, a founding story, a living myth, the belief of a nation: the oldest nation in the world. It has forged a rare national consciousness, made of loyalty and faith in the continuity of the Kingdom. In a world marked by fragmentation and wounded identities, Morocco has made its unity a compass, not nostalgia. In Laâyoune, Dakhla, Smara, Boujdour, or Bir Guendouz, the fervor of the October 31 celebrations says better than speeches the depth of this bond. These cities, once marginalized, today embody a Morocco on the move, confident, faithful to its roots, and looking to its future. *The South is no longer a remote part of the Kingdom: it is its beating heart.* The Sahara is a promise of the future, a development laboratory, and a strategic hub of the Kingdom. Investments in renewable energy, fishing, infrastructure, tourism, and logistics have transformed the region into an essential crossroads between Africa, the Atlantic, and Europe. Here is being experimented, in open air, the royal vision of a modern, balanced, and inclusive Morocco, a Morocco that leaves no region behind. The "Fête de l’Unité" is not just a tribute to the past: it is a projection into the future. The "Fête de l'Unité" tells Moroccan youth that unity is not a legacy to be admired, but a building to be built, constructed day by day, through work, loyalty, and faith in the nation, with an unyielding respect for the memory of sacrifices and a firm belief in the promise of continuity. On October 31, Morocco celebrates, but remembers: the soldiers fallen on the dunes, the diplomats who have defended the national cause on all the world’s stages, the pioneers who built in the sand the foundations of exemplary development. Through them, it is a whole country that looks at itself in the mirror of its history, not to indulge, but to draw strength to go further. *Because deep down, Morocco’s unity is not a political act; it is a historical truth, a state of mind, a visceral loyalty.* October 31 simply gives it a name, a date, a renewed breath. There is no unity without memory, nor memory without the future. Morocco has never celebrated the past for the past but always as an evocation to project into the future. It has never believed in a fixed memory rent. Strong in its history and regained sovereignty, it now advances with the serenity of those who have nothing to prove, only to pursue. Its DNA is special but never to isolate itself. On the contrary, the Kingdom sees itself as part of a world open to cooperation, freedom, and prosperity. *In the southern wind, in the distance, the same vow always resonates: One Kingdom, one soul, one destiny.*

Complaints to God 4999

Boucharfou, 3 mon.
- Politics - Lifestyle - Poetry -
0.5 min read.
​💔 Complaint to God ​O, you who struck me with arrows of betrayal And want me to understand the cause of the harm You think the wound has been bandaged And that I have moved past the injustice And forgotten that its puncture is still bleeding? The heart still weeps from its burning pain Despite the passing of years and seasons. How astonishing she is, and her audacity, How she narrates delusions, And how life increases its smiles for her, And how her eye finds comfort in sleep, And enjoys dreams, And thinks she is receiving blessings, While she is the one who humbled stature and nations. So, to the Lord of the Kaaba, I pray and complain of injustice, For her injustice was a bad omen, Not blameworthy, For she is an ill omen that does not deserve a word from me, Not even a greeting, nor peace. So, to God I complain and plead for a judgment, For Glorified is He, He is Wise and All-Knowing. ​Dr. Fouad Bouchareb All rights reserved October 28, 2025

Ahmed Attaf and the Thousand-Time Waltz... 5318

Aziz Daouda, 3 mon.
The latest appearance of the valiant Ahmed Attaf is strikingly different from what we have come to expect from him. Still hiding behind his habitual composure, he nonetheless lets a certain unease seep through this time. The man is embarrassed. He is at once a juggler, a tightrope walker, an acrobat, a dancer, and the regime’s fireman. He searches for his words, his sentences seem to cut his breath short. At times, he gasps. His statements are full of contradictions and twisted contortion, the very archetype of a diplomat out of breath, yet still skillful. In his role as firefighter, he tries to reassure domestically, even to timidly proclaim, yet proclaim nonetheless, a great victory. Algeria, he insists, has made the entire world, the USA first among them, bend to its will. As a juggler, he seeks to reassure the great powers, pretending modestly that his country holds no grudges, thus avoiding any offense to their sensibilities. A perilous exercise indeed, for soon he will be summoned to the negotiating table as a direct stakeholder. There, he will need all his ingenuity to escape the dictates of peace that the international community seeks to impose, a peace to be built with Morocco. He now perfectly understands that he can no longer sail under disguise: his country is directly involved. Behind his measured tone and carefully chosen words, his media appearance follows a precise logic built around three goals: calming the domestic front, preparing public opinion for a return to negotiations on the Sahara issue, and reaffirming Algeria’s red line: no normalization with Rabat. Like a skilled tightrope walker, he subtly boasts that the divergence with Washington and Brussels is “under control.” Indeed, the U.S. can very well understand the first two points—internal appeasement and preparation for talks, but fundamentally differs from Algiers on the question of rapprochement with Morocco. For Washington, this normalization is a cornerstone of its Atlantic-African strategy surrounding critical minerals, a key front in its rivalry with China. The European Union shares this view: it sees Moroccan-Algerian reconciliation as a prerequisite to reviving the Euro-Mediterranean project, which has been paralyzed for years by the rivalry between the two neighbors. Brussels and Washington may both believe that this strategic disagreement can be managed in the short term, since their common priority remains the resumption of negotiations on the Sahara, a stabilizing priority for the region. But everyone understands that the Algerian military regime sent Attaf to absorb the shock of the New York earthquake. His first mission, then, was to calm tempers after the blow dealt by the latest UN Security Council resolution, which reaffirmed the Moroccan autonomy plan as a serious and credible basis, indeed, the very outcome of the negotiation process. Morocco’s diplomatic success triggered a real shockwave in Algiers, where the regime fears that diplomatic defeat could turn into internal strife between different factions of power, particularly between the military hierarchy and the political front. To prevent such implosion, Attaf tried to rewrite the official narrative: the resolution, he claimed, was not a Moroccan triumph but an Algerian victory—Algeria had “prevented the imposition of the Moroccan agenda.” This interpretation blatantly contradicts the statements of Algeria’s own representative at the UN, who justified the country’s abstention by the central role given to the autonomy plan. Yet, in the media sphere, the maneuver worked. Attaf’s discourse found favorable echoes, even among certain critical circles within the regime. In truth, this appeasement operation also suits Washington and Rabat: it guarantees the stability of the Algerian regime and maintains domestic calm, conditions necessary to pave the way for future discussions without internal interference. Everyone is now working to prepare the ground for negotiations. Attaf’s second objective was to prepare national and international public opinion for the idea of returning to the negotiating table, in line with U.S. pressure to revive a concrete political process. The minister thus sought to present the UN resolution in a positive light, even calling it “a victory for the principles of the Sahrawi cause,” while claiming that Algeria would have voted in favor if not for a phrase mentioning “Moroccan sovereignty.” A clever balancing act, meant to narrow the gap between official discourse and diplomatic reality, and to justify a possible Algerian participation in new talks without appearing weak. This tactical repositioning remains fragile. If U.S. pressure were to ease, Algiers might once again resort to delaying tactics to stall or hollow out the process. But the Americans are not fooled, and they are in a hurry. From Morocco’s perspective, this evolution is far from unfavorable: Rabat favors a negotiated settlement, with no victor or vanquished, as long as autonomy remains the end goal. Algiers, for its part, seeks to preserve its red line, no normalization with Rabat. The third axis of Attaf’s communication was to avoid an existential danger for the regime: being perceived as yielding to normalization with Rabat under Washington’s pressure. In a scenario of heightened constraint, Algeria might accept a political solution on the Sahara issue, but without taking the diplomatic rapprochement step. To consolidate this stance, Attaf deliberately rewrote the lexicon of the UN text. Where the resolution speaks of “parties,” “political settlement,” and “autonomy,” he preferred “decolonization,” “referendum,” and “Sahrawi people.” This deliberate semantic shift aims to sustain the illusion that Algeria remains faithful to its doctrinal logic, even though the referendum scenario was abandoned by the United Nations nearly two decades ago. His media appearance was therefore not merely a diplomatic reaction to a UN resolution, but a carefully orchestrated communication operation. It pursued three objectives: to calm the domestic front, prepare public opinion for future talks, and reaffirm the refusal of any normalization with Rabat. Ironically, these very three lines of communication, meant to defend Algeria’s position, end up reinforcing the UN framework for resolution—the very framework that enshrines Morocco’s autonomy plan as the main reference, redrawing regional balances to the benefit of Morocco and its Western allies.

When Morocco’s Greatest Match Becomes Its Worst Mirror… 5483

Aziz Daouda, 3 mon.
- Politics - Society - Sports -
2.9 min read.
The Casablanca derby, the supreme celebration of Moroccan football, meant to take place at least twice each season, has turned into a sad reflection of our collective failings. What should have been a hymn to the passion of football has become a march toward shame: the shame of not respecting the most basic alphabet of the game, of civility, of respect for others, and of the rules of the Federation and FIFA. The latest edition, in particular, offered yet another all-too-familiar scene: flares, clashes, the throwing of incendiary objects, destruction of public and private property, and a match repeatedly interrupted. The green rectangle, once a sanctuary for the game and the players’ sporting performance, is now held hostage by the pyromania of the stands and the forced complacency toward behavior that is beyond disturbing. This time, the sheer number of flares was so staggering that it raises countless questions: Who sells them? Who ignites them? And how are they so regularly smuggled into stadiums? Who benefits from turning the Casablanca derby into a footballing wasteland? It is no longer a football match, it is a war zone, a scene of spectacular movie-like special effects imported into the terraces. In the name of the club’s flag, common sense has been cast aside. Raja and Wydad, two monuments of our sport, are being manipulated, overtaken, hijacked, and exploited by crowds who confuse fervor with fury, believing they defend their colors while trampling the honor of the beautiful game. In the name of the club’s supposed love, we end up defending obscure causes far removed from the essence of the clubs themselves — if such an essence still exists. It has become a kind of grandstand ultra-nationalism. Some groups have set themselves up as militias of the stadiums. They control the stands, impose their laws, and enforce their violence. They now even dictate the rhythm of the matches, play begins when they allow it and stops when they decree it. Their tifos are glorified, but few dare name their excesses for what they are. Yet behind the choreographies, sometimes splendid, sometimes tasteless, lie preparations worthy of a battlefield: sharp objects, stones, illegally imported flares and explosives, coded mobilization calls, and incitements to confront all that represents order. Insults to institutions, fake news, subversive slogans, everything mixes together with no restraint or shame: a volatile cocktail of social grievances and barely veiled political activism. Even foreign policy and the country’s international positions are dragged into it. So much for the common good, the good of the entire nation. Club officials feign surprise or hide away, waiting for the storm to pass, as if smashed buses, bent gates, and toxic smoke were accidents of fate. The authorities design strategies and take precautions, yet repeatedly face dangerous overflows. Their stance is paternalistic at best: as if dealing only with unruly children. The ringleaders, meanwhile, stay safely out of reach, though some are visible, even stepping onto the pitch to stir up and inflame the crowds. As for the Federation, it responds with fines and closed-door matches, the same administrative ritual that no longer frightens anyone. Has football been taken hostage? The consequences are disastrous: interrupted matches, financial sanctions, and a tarnished international image. Morocco, once celebrated for its popular fervor, now offers the image of a sick football, where passion blurs into madness. These outbursts kill the game, stifle talent, and drive away families who once dared to attend matches. In a country where football is almost a religion, it is heartbreaking to see the temples of sport turned into lawless zones. Children who once dreamed of the derby as a founding myth now see only ritualized chaos, a folklore of wreckage. Some may even join in, believing this is simply “how it is.” But should we resign ourselves and admit a failure of courage? It is not club rivalry that is to blame, but our collective inability to civilize it. It was not always like this. The problem does not lie in the chants, but in what we tolerate in the name of passion. Stadium violence is, above all, born of silence: the silence of clubs unwilling to alienate their supporters; the silence of media that prefer to glorify the atmosphere rather than denounce its excesses; and the silence of authorities forced to maintain order alone before a crowd they were never meant to manage, unlike elsewhere. By failing to choose and only punishing after the fact, we have allowed *charhabe* to settle in as a tolerated subculture, a norm, a distorted identity. The derby should not be a test of strength but a celebration of the city, of talent, and of the players’ pursuit of excellence on the field. Yet the myth of the derby must survive, because beneath the rage lies a truth: the Wydad–Raja rivalry is one of the most beautiful stories in African, perhaps even world football. It has inspired generations, forged careers, and given birth to songs and dreams. But this tradition will not survive if it continues to sink into hatred and absurdity. The derby deserves better. Casablanca deserves better. Morocco deserves a football where passion does not mean madness, where the color of a jersey does not justify brutality and violence. If nothing changes, the kingdom’s greatest match may soon become its greatest scandal: **the Derby of Smoke.**

Morocco triumphs at the UN but remains humble and open... Algeria responds with denial... 5680

Aziz Daouda, 3 mon.
The United Nations Security Council vote, it must still be reminded, marked a decisive turning point for Moroccan diplomacy and the future of the region. “There is a before and after October 31,” said His Majesty the King. Through broad and unequivocal support for the Kingdom's position, the international community once again confirms the credibility of the Moroccan approach via the autonomy plan proposed since 2007. In fact, the international community thus salutes Morocco’s stability as a credible regional actor and highlights its immense efforts in developing the southern territories and their spectacular progress benefiting its citizens and the regional populations. This success is no accident: it results from a relevant, consistent, patient, firm, and humble royal vision, favoring dialogue and cooperation rather than escalation and provocation. His Majesty King Mohammed VI has never ceased calling for reason and cooperation for 26 years. Immediately after the vote results were announced, His Majesty once again called for direct and sincere dialogue with Algeria, addressing President Tebboune explicitly. The message is framed within a logic of peace and historical responsibility. The sovereign, far from being triumphalist, extends his hand once more to a neighbor who insists on hiding behind outdated slogans and archaic postures. This offered hand starkly contrasts with the rejection and even hatred that dominates the other side of the border. While Rabat multiplies gestures of openness, Algiers stubbornly remains closed to all dialogue, preferring a haughty stance, sterile confrontation, and counterproductive refusal of reason. A chronic resentment that surprisingly becomes doctrine. The reaction of Algerian media after the Security Council vote shows a mindset marked by disinformation, propaganda, hatred, and a mean-spirited aggression. Some statements on state television even questioned the integrity of the member states that supported Morocco’s position; others spoke, just hours after the vote, of a possible return to arms, as if war could remedy a stinging diplomatic failure. More worrying still, insults toward Morocco, notably the label of a country "in the pocket of the Zionists," reveal a level of extreme nervousness nearing loss of control. The word "makhzen," knowingly debased, is thrown to the wolves by debaters competing in buffoonery and comic exaggeration. Do they realize that this hateful language only strengthens Algiers’ isolation? By accusing the whole world of conspiracy, the Algerian military may not realize that diplomacy must be a realm of credibility and trust, not blind resentment. Meanwhile, the world watches and finally understands. Algeria neither seeks nor wants to be a partner in peace and construction. Today, the international community witnesses: Morocco proposes, Algeria blocks. Morocco builds, Algeria destroys. Morocco advocates cooperation, Algeria confrontation. From Washington to Paris, Madrid to Dakar, Seoul to Brasilia, Riyadh to Freetown, capitals have grasped the difference between a forward-looking policy and a stance frozen in outdated ideological nostalgia, laughable. The Sahara is no longer a matter of regional propaganda but a global stability issue: it touches the Sahel’s security, the fight against terrorism, and the balance of the entire North African space. Algeria’s obstinacy is costly, and the world is tired of it. By clinging to a matter in which it declares itself "not concerned," Algeria traps itself in an unbearable contradiction and a burdensome attitude. How long can this unsustainable situation persist without the international community intervening to end this obvious support to a group with dubious activities? The day fatigue increases, particularly in the United States, which could come soon, the temptation to designate the Polisario as a terrorist organization would become possible and credible. This is quite plausible considering the separatists’ military activities, their regional ties with recognized terrorist groups, and their presence in an area rife with trafficking in which they actively participate. Nothing would prevent it since the idea is already circulating in the US Congress, introduced by Joe Wilson, who gathers much support. Algiers would then be in an untenable position, responsible for harboring, funding, and arming a terrorist group. Such a drift would expose the Algerian regime to its own contradictions and risks. Algerian insults, from officials and press alike, sometimes direct, sometimes barely veiled toward France, Spain, even the USA and now the Security Council and all those supporting the Kingdom will eventually take effect. Pushing the Polisario to declare that it will not participate in negotiations is just suicidal for Algiers. We must never forget that the future belongs to those who build, and that builder is Morocco, which has chosen the path of building a better future for itself and the region. The Kingdom has opted for partnership and peace. It consolidates its African leadership, strengthens its alliances, and modernizes its internal institutions. Its diplomacy is based on trust, coherence, and mutual respect—values that increasingly distinguish Rabat on the international stage. While Algerian rulers rehearse their grudges, the Kingdom forges ahead, confident in its successes, faithful to its principles, open to dialogue but firm in defending its vital interests. The royal message is clear. Morocco fears neither confrontation, nor disinformation, nor fake news, and will always prefer peace based on responsibility rather than the turmoil of misplaced pride. The joyful and highly significant demonstrations of Moroccan citizens immediately after the royal speech showed the world that the Sahara issue, for Moroccans, is not just a stance or a power game. Aware of the global stakes of the matter, protesters in Laayoune, Boujdour, Dakhla as well as in Tangier or Agadir did not fail to salute the powers that favored the vote of resolution 27-97 on October 31, 2025. Far from mocking Algerians, they celebrated for themselves and for the free world. Here, the issue is not emotional but genetic. Algeria and Algerians must integrate this and are called to reflect. The wind has truly changed and forever on October 31.

Morocco, this quiet conviction that still needs to be shared... 5994

Aziz Daouda, 3 mon.
- Politics - Society -
3.2 min read.
The saying "One who believes in himself has no need to convince others" is commonly translated into French as "Celui qui croit en lui-même n’a pas besoin de convaincre les autres". It evokes a quiet confidence, inner strength, and the stability of one who moves forward without ostentatious display. This idea finds a particular resonance in present-day Moroccan reality: a country confident in the course it has set, proud of its multiple and diverse advances, convinced of its diplomatic legitimacy, strong in its alliances and international roots. However, it faces a major internal challenge: persuading its own youth, even a large part of its population, of the meaning and scope of its progress and achievements. Winning the trust of the youth, and thereby enabling them to gain confidence in themselves and a shared, radiant, and prosperous future, is a true work in progress. Moroccan diplomacy, an example of affirmed confidence, demonstrates an unashamed resolution facing any trial. It is characterized by unwavering determination, both decisive and pragmatic. Internationally, Morocco displays recognized strategic serenity. Under the Royal impulse, its diplomacy based on dialogue and continuity stands as a model of balance between cooperation, firmness, and self-confidence. At the UN, for example, Morocco’s proposal of autonomy in the Sahara issue has become a normative reference, accepted by nearly all international partners. This diplomatic success perfectly illustrates the saying. Confident in its correctness, Morocco did not need to resort to excessive demonstrations to impose its position. Pragmatism, patience, endurance, and determination are the watchwords on this matter. Today, Minister Bourita and Omar Hilal, the Kingdom’s ambassador to the UN, are even seen as stars and are sought after as such at every public appearance, so convincing and credible are they. But is it the same in all fields and sectors? Beyond the Moroccan Sahara issue, the Kingdom is deploying active economic and parliamentary diplomacy, weaving a solid network of alliances in Africa, Europe, the Middle East, and progressively in Latin America and Asia. This partnership-based strategy illustrates this "conviction tranquille" which seeks less to convince than to consolidate achievements. Renewed agreements with the European Union or strengthened cooperation with China, India, Brazil, African countries, and others demonstrate the solidity of this approach. Yet beyond that, Morocco endures a striking paradox. Its most urgent internal challenge is to regain, perhaps even build, the trust of its youth. Confidence in themselves first and foremost, but also confidence in the country. This confidence shown outwardly and perceived positively internally contrasts with the impatience and skepticism of some Moroccan youth towards other aspects of life. Faced with socio-economic challenges such as unemployment, insecurity, and the perceived slowness of reforms, many young people express deep doubt about their future. Alongside the endemic weakness in communication, the poverty of arguments, the apathy of official media, and the excesses of many others, young people often also endure nihilistic discourse spread by some media voices or social networks, which undermines their confidence and fuels disengagement and fatalism. This paradox of a state confident on the world stage but constantly needing to convince internally lies at the heart of the situation. Despite government efforts to improve employment and public services, recurring individual or collective protests reflect this malaise—a deficit in civic and chronic confidence. How can Morocco then revive common faith and evolve this paradigm? It seems essential to invest in authentic dialogue with youth so that they fully feel the scope and benefits of the progress made. Initiatives such as renewed civic education programs, support for youth entrepreneurship—especially in rural areas—thorough revision of the school curriculum, and increased youth participation in decision-making bodies are some examples underway or to be developed. The easing of certain regulations regarding taxation, currency exchange, e-commerce, business operations, and digital currencies would surely open up new horizons for this connected youth, eager for success. This would certainly increase this much sought-after confidence capital, crucial today. Why not immediately take the measures that will inevitably be taken in ten years? Then it will be too late. Moroccan youth want to undertake and live at the pace of the world. The saying "Celui qui croit en lui-même n’a pas besoin de convaincre les autres" would thus become a call to reinvent the bond between the State and its youth: create a collective energy of confidence, not only manifested outwardly but also lived and felt inwardly, to build a shared future. This seems to have started today. Recent decisions by the Council of Ministers to encourage youth to join institutions, through the revision of the organic law of the House of Representatives, bear witness to this. Lowering the youth age cap from 40 to 35 is a major advance. The possibility for young people to run in elections without party affiliation, as well as the promised financial support for non-partisan youth, are strong incentives against the lethargy that had long taken hold in Moroccan political life. The matter is settled: either political parties open up to youth, or they will be condemned to occupy only backbencher seats. If young people get involved, they will participate in the change they dream of and impose it. Their level of confidence will only increase. Now, let us wait for the parliamentary debates that will finalize all this. This is an important criterion: for once, we will have a law adopted about nine months ahead of elections. Provided no one throws a wrench in the works. Only then will confidence be built, like a transparent, inclusive, participatory, and lasting foundation. One clarification though, the phrase "One who believes in himself has no need to convince others" is generally attributed to Lao Tzu (or Laozi), the Chinese sage and founder of Taoism. However, it is not authenticated as an excerpt from the Tao Te Ching. No matter, the saying takes on its full meaning here anyway.

The Emerging Political Maturity of Moroccan Youth: A Legacy of GENZ212 6218

Aziz Daouda, 3 mon.
- Politics - Society -
2.6 min read.
The waning of the GENZ212 movement does not signal the end of a generation searching for meaning. It should mark the beginning of the political maturity of a youth until now seen as sidelined or completely uninterested. Between legitimate frustrations, institutional responses, and obvious possibilities of manipulation of which it may be unaware, Moroccan youth is entering a decisive turning point: moving from protest to construction. Recent decisions by the Council of Ministers to include youth more substantially in political life explain well a fading movement and a generation now questioning itself. The ball is clearly in their court now. They know Morocco will not be made without them and is being made for them. Born in the digital sphere, GENZ212 ignited social networks and mobilized a youth eager for change. Its energy, initially spontaneous, naive, and sincere, now clashes with reality: lack of a clear, common vision, unclear leadership, and attempts at takeover by opportunistic extremes who saw a golden opportunity and believed it could not be missed. The momentum quickly weakened, as in any protest based on hollow slogans without clear contours or precise content, but the question remains: what remains of this anger? The country responded quickly and seriously. The institutional response manifested rapidly. The calm and firmness of the royal speech at the opening of the current Parliament's last legislative session and the 2026 finance bill a few days later redefined priorities around health, education, and social cohesion. Record highs were set for education and health. By integrating youth expectations into public action, the crisis was defused. Morocco, as always, chose listening and reform over confrontation. The trap of manipulation thus quickly closed around these promoters... In other arenas, some tried to rekindle the flame. The call to boycott the Africa Cup of Nations, for example, illustrates this: presented as a protest gesture, it quickly revealed ambiguities and also some frustration over extremists’ failure. The majority of citizens quickly condemned the boycott promoters, ridiculing them. Many observers concluded it was a political or even geopolitical takeover attempt. The overzealousness of Algerian media in trying to heat up the scene confirms and justifies this suspicion. Some even claim the recent protests are no longer a heartfelt cry but an echo of external agendas. As a result, several young former supporters distanced themselves from the movement. "We wanted change, not to become a tool in invisible hands," say early activists on social media. Recent innovations encouraging youth to take the political step toward institutions, combined with the historic importance of budgets allocated to health and those planned for education, have shifted the mindset of most young people from protest to building. As always, rooted in history, faced with drift, the Moroccan state has always favored stability and dialogue. This pragmatic approach continues a deeply rooted tradition: responding to unrest with concrete policies, not empty speeches or sugary promises. Throughout its modern history, the Kingdom has always known the real power of youth is to build, not boycott. Morocco is not undone by despair; it is built through commitment. GENZ212 served as a revealer, expressing the aspirations of youth wanting to be heard without being manipulated, actors without being instrumentalized, a youth standing up on behalf of their parents and society as a whole. Today, through its calm, it reveals a political consciousness in gestation to which the state wants to contribute by encouraging it to take the step toward representative institutions. Thus, the anger and demands of this generation will no longer be expressed in the streets or covertly, nor quickly taken over by those who confuse freedom of expression with destabilization. This, of course, while awaiting the day their children will come to shake things up and push them out of their comfort zones, in turn. In a fragile and uncertain regional context, national cohesion remains the essential bulwark. Moroccan youth seems to have quickly understood and integrated this. A true passage into maturity. Morocco progresses, sometimes slowly, but surely, combining reform and stability, youth and responsibility. GENZ212 is not a failure but a step. That of a generation that understands real change does not improvise on social media but inscribes itself in the long term, through action, listening, and participation. Resisting today means refusing to be manipulated. It means building one’s country lucidly, not against it. Morocco thus enters a new phase where youth becomes consciousness, no longer a force of rupture but an engine of balance. This is, ultimately, the quiet revolution, a Moroccan evolution throughout its modern history. This is a particularity that only Moroccans can understand: protest, listen, dialogue, respond, combine, project, and envision oneself are the key words. Being Moroccan is a belief. Staying united is a faith. Defending the country is a devotion. It has been this way for millennia.

The compagnonnage, a forgotten path for reintegrating young NEETs... 6462

Aziz Daouda, 3 mon.
- Politics - Society - Business -
3.1 min read.
If there is a situation requiring a quick, very quick response, it is that of the NEETs. These young people will not just disappear. As they get older, their problems, and therefore ours, will become increasingly difficult to manage and contain. The government must find sustainable solutions to reintegrate these young people who are neither employed nor in education or training, the famous NEET: Not in Employment, Education or Training. An old path could prove surprisingly modern: le compagnonnage. Inherited from artisanal traditions, this form of direct apprenticeship, which has proven itself throughout our history, has not been abandoned elsewhere. In many European countries, workshop-based learning is a cornerstone of vocational training. The idea should inspire a new Moroccan model of integration and skills transmission, restoring meaning to learning through contact with crafts. Not so long ago, this was the case even for some modern trades: hairdressing, mechanics, and others. It is time to rethink all this and also to look at what happens elsewhere in countries where childhood and its rights are perfectly protected, but where learning a trade in a workshop is not forbidden, in fact, quite the opposite. In Switzerland or Germany, the so-called "dual" system combines theoretical teaching and practical experience in a company. It enables young people to acquire a recognized qualification while participating in the productive life of the country. It is, for example, the essential pillar of Swiss excellence in watchmaking. This learning model values transmission and the accuracy of gestures, and helps keep manual and artisanal professions alive while reducing youth unemployment. Yet today, it is clear that many traditional Moroccan trades are in decline and risk disappearing due to a lack of Maâlems. Le compagnonnage places the relationship between master and apprentice at the heart of the training, along with mobility between workshops and the creation of masterpieces in which the apprentice proudly participates and sees their efforts realized, with client appreciation being the sole measure of evaluation. Vocational schools cannot offer such an emotional connection to trades. Le compagnonnage values patience, excellence, and pride in one’s craft, values that resonate with Moroccan artisanal culture. In Morocco, the situation is surprisingly paradoxical. Policies combating child labor have certainly made spectacular progress: the number of working minors has dropped by nearly 94% in twenty years. But the legislation, in its protective zeal, does not clearly distinguish illegal work from supervised apprenticeship. The result is unequivocal: workshops where knowledge of wood, leather, or metal was once passed on are closing one after another, unable to welcome apprentices without breaking the law, while hundreds of thousands of young people are abandoned to the street and its risks. This confusion between "exploitation" and "practical training" deprives hundreds of young people today of a genuine path to apprenticeship and weakens an entire sector of the national artisanal heritage. To quickly reclaim this historic force for absorbing NEETs, a revised, flexible legal framework is urgent. Once again, the lesson can come from Europe. International comparisons can offer valuable insight. In Switzerland, vocational training relies on a true alliance between schools, businesses, and local authorities. Apprenticeship is valued as a path to excellence. Young people have the opportunity and good fortune to alternate between classes and workshop practice. They gain solid experience and obtain a recognized federal certificate. This system ensures rapid integration into the labor market while guaranteeing clear protection for minors and institutional recognition of the apprentice status. The result of this pragmatism is that manual and artisanal trades remain alive and respected. In Germany, the dual model also combines theoretical training and work-based apprenticeship. It allows young people to enter the workforce early with protected and supervised status. The system is recognized for its ability to prevent youth unemployment and maintain a high level of technical skill, especially in industrial and artisanal trades. Morocco, by contrast, still struggles to structure this link between apprenticeship and training. Artisanal apprenticeship remains largely informal, subject to restrictive legislation that tends to confuse formative supervision with illegal labor. While protection for minors is generally strong, it remains unclear when it comes to practical training. This results in unequal integration of young people depending on the sector, while many traditional trades that create wealth are now threatened with disappearance due to lack of successors. The guiding philosophy of the necessary reform today should be the rehabilitation of the Maalem's role. Fortunately, Morocco still has a priceless asset: its network of master artisans, or Maâlems, guardians of centuries-old traditions in ironwork, jewelry, carpentry, and pottery. Giving these masters a legal and formative place would be a first step toward creating a Moroccan compagnonnage, adapted to local realities and oriented towards modernity. This would require reforming child labor laws to distinguish structured apprenticeship from precarious work and creating institutional bridges between traditional crafts and formal vocational training programs. This is a future path for young NEETs and these thousands of out-of-school Moroccan youth. Apprenticeship with a Maalem is not a step backward but a modern reinvention of the link between knowledge, work, and dignity. The Maâlems is a master, an educator, a transmitter of strong values. And let us not forget that this is how Fès was an industrial city, how Marrakech has kept an authenticity giving it its unique charm, how Ouarzazate is Ouarzazate, and how Chefchaouen is Chefchaouen. Framed by the state, recognized by institutions, and supported by local incentives, this model could help restore hope to a youth searching for meaning, while preserving the heritage trades that form Morocco’s cultural wealth, which sets it apart and makes it strong. In every apprentice, there is the seed of a good citizen; in every apprentice lies a small or medium enterprise.

Reform, yes. Imitate, no. Morocco facing the parliamentary illusion... 6561

Aziz Daouda, 3 mon.
- Politics - History - Society -
2.7 min read.
Everywhere it has been adopted, the parliamentary model shows its limits. In Europe, repeated political crises and short-lived governments multiply, fueling citizen disenchantment. In Israel, the succession of elections within a short period illustrates chronic instability. In Great Britain, the Brexit saga revealed the flaws of a system torn between electoral legitimacy and political fragmentation. Everywhere, the logic of fragile coalitions and opportunistic compromises has transformed parliamentarism into a machine of division and a conduit for populism. Wherever parliament fragments, crisis is assured: France is painfully experiencing this today. Yet it is precisely when parliamentarism is faltering that some question the country’s institutional balance, mentioning it anachronistically as an adequate model! This observation sparks a recurring debate; some circles, seduced by an imported ideal, propose to further “parliamentarize” the political system, or even to further reduce the institutional role of the Sovereign. An alluring proposal at first glance, but dangerously disconnected from national, historical, sociological, and deeply political realities; the institutional balance in Morocco has been forged by history in coherence with geography and demographic data. Morocco is not like other countries, and its people even less so. It is a nation-state marked by a distinct particularism that stands out among many others in the region and beyond. Since the 2011 Constitution, the country has advanced on a singular trajectory: that of a balanced constitutional monarchy, combining state stability and genuine political pluralism. This subtle articulation between the historical legitimacy of the Throne and the democratic legitimacy of other institutions has allowed the country to avoid the turbulences that have struck many states in the region, with disastrous consequences, it must be said. Within this framework, the sovereign does not present himself as a partisan actor but as an institutional arbitrator guaranteeing national cohesion and the continuity of ambitious reforms undertaken. Without this moral and political authority of great subtlety, the country risks sinking into the same deadlocks experienced by other fractured parliamentary regimes torn apart by factional quarrels and personal ambitions. Shifting the debate about systemic weaknesses and imperfections toward this subject dangerously distances one from the true issue: revitalizing and cleansing political life. Calls for an increased transfer of prerogatives to Parliament often miss the real problem: the weakness of the party system. The ailment of Morocco’s political system does not stem from an excess of monarchical authority but from a deficit of credibility among other political actors. The monarchy has never prevented parties from showing competence, coherence, or boldness. Too often, they have preferred rhetoric over action, abandoning the ground and responsibility. The challenge thus lies less in weakening royal power than in moralizing public life, enhancing parliamentary oversight, and demanding competence from elected officials. Democracy is measured not only by the formal distribution of powers but by the quality of their exercise and their impact on daily life and the course of history. Since independence, Morocco's strength lies in an immutable constant: reform without rupture, modernization without renouncing its foundations. This model, sometimes criticized in the name of an imported idealism and an ideology now collapsed after having caused much harm, remains one of the few to reconcile stability, openness, and ambition. Succumbing to institutional mimicry would be a strategic error in a global context where even great democracies doubt their own mechanisms. The Moroccan people, for the most part, know this. They are even deeply convinced of it. Some even go so far as to demand that all power be concentrated in the hands of the King; a way to loudly express their exasperation with the functioning of institutions they themselves elected. What a paradox it is to vote for people and then call on the King to rid us of them! Surprising, isn’t it? This is the particularism of this nation. Morocco does not need a regime change but a political and moral awakening. The monarchy, guarantor of continuity, is not an obstacle to Moroccan democracy: it is its backbone. Unity around it is the singularity of this country that has known how to traverse history, faithful to itself. This model is unique and arouses envy of all kinds. As Hassan II reminded us, democracy has no single definition. Each people must invent its own. This lesson remains strikingly relevant: Morocco will continue its own path, that of a thoughtful balance between authority and participation, tradition and modernity— a balance that is its strength and foundation of its stability. Morocco advances, and even in great strides. As for the adventurers and political sorcerers’ apprentices: prisoners of their contradictions, illusions, and failures, they will end up stranded on the shores of history. They advance masked by slogans: the communist suddenly becomes a fervent defender of human rights, and the Islamist discovers a democratic vocation. They simply forget that history has already judged them and that models are plentiful, and Moroccans know it. They are not fooled. This is not about those who have already made their mea culpa and repented, of course, but about all the others.

Demanding citizens, forgetful citizens: the other crisis of our society... 6742

Aziz Daouda, 3 mon.
- Politics - Society -
2.9 min read.
The citizen facing himself: between demands and forgetfulness In many contemporary societies and undoubtedly in ours as well, a strange trend is strengthening: that of the citizen who demands everything from the State but forgets to ask what he gives back in return. This stance of collective absolution, where responsibilities dissolve into criticism, nurtures a passive citizenship, often outraged but rarely engaged. Many blame the rulers while forgetting that it is we who voted for them and that not voting is in fact a vote for the majorities that are formed. When something goes wrong: unemployment, insecurity, education, health, the first reaction is often to accuse the State. More benefits, more justice, more transparency are demanded. This is legitimate. But in this claim, it is rare for each person to question their own role: do we pay our taxes properly? Do we respect the laws? Do we truly participate in civic life or do we prefer to leave it to the "others"? A country is not built only by the decisions of those who govern but by the conscious participation of its citizens. Public discourse often emphasizes rights: right to health, right to education, right to work, right to freedom of expression. But duties: civil, moral, and economic, are frequently forgotten. Yet, claiming a right without fulfilling a duty weakens the social contract. Everyday incivility, such as littering anywhere, cheating on taxes, circumventing rules, undermines society just as much as the major political failures we denounce. Rights are not won without fulfilling duties. Many denounce corruption as if it came from above, like dirty rain falling on innocent citizens. But the truth is more disturbing: the corrupter and the corrupted often merge in the same person. The merchant who cheats, the driver who slips a bribe to avoid a fine, the parent who seeks favoritism for their child: all participate in the same malaise. To accuse the "system" without recognizing oneself as a part of that system is to refuse to grow. Corruption is internalized and only bothers when one is its victim or when it must be protested, indulging in the taste of populism and nihilism. We peacefully, passively let ourselves be seduced by the simplistic discourse of populists. They play on anger, frustration, and fear. They provide ready-made scapegoats: the elites, foreigners, institutions. But very few listeners take the time to analyze, verify, and reason. Populism appeals because it relieves: it transforms reflection into emotion. Nihilism offers an even more dangerous pleasure: that of despair. To believe that all is lost, that all is lies, that nothing has meaning is to refuse the effort to think about reality and to participate in change. Many have a short memory and do not see the progress made, often because they do not bother to compare. Previous generations experienced misery, lack of schools, rudimentary healthcare, and permanent insecurity. Today, despite difficulties, material comfort, infrastructure, and freedoms are incomparable. Looking back is not complacency: it is a duty of lucidity to measure the path traveled. The era is one of protest without information. Our time is marked by hyper-reactivity. We contest before understanding, comment before knowing. Social networks amplify this impulse: we get outraged faster than we get informed. But an opinion not based on knowledge becomes noise, a nuisance, not a contribution. Criticism, to be legitimate, must be enlightened, supported, and verified. A responsible citizen does not just complain. He acts, informs himself, engages, and acknowledges both progress and errors. Only under these conditions can a nation evolve without sinking into sterile complaining. Did not John F. Kennedy say in his inauguration speech on January 20, 1961, his famous phrase, becoming both a personal and political signature: "Ask not what your country can do for you—ask what you can do for your country." This quote was meant to encourage Americans to first consider what they could bring to their country, not the other way around. The phrase highlights civic duty and personal responsibility within the nation framework and is perfectly transposable to us in these times. Apparently, John Kennedy was actually inspired by an older phrase spoken by a school principal in his childhood, who would say about a school called alma mater: "The youth who loves his alma mater will always ask not 'What can she do for me?' but 'What can I do for her?'" Kennedy might have replaced "alma mater" with "country" to make this patriotic motto. It raises the question of how many school principals are capable of such reflection and commitment to inspire our youth and make them aware of their duties before talking to them about their rights. Today, if the need is to formulate a new social pact to bring us all together around the same goal of moving forward and making our country even stronger, it is also appropriate to work on rephrasing a patriotic pact as it was the case at our independence or after the glorious Green March, recalling at every moment, with every breath, our motto Dieu, la Patrie, Le Roi. It is thus that all our demands will be heard, that our rights will be realized, that corruption will disappear, and that social peace will be forever established.