Think Forward.

Blind love 930

Boucharfou, 8 d.
Blind love To the one who looks at me and pretends not to see me While she is the source of my sorrows and setbacks Yet she confesses to others that she loves me who believes Leaning on her balcony every evening She doesn't care that I always be there at my perch Waiting for a signal from her, a hope To the one who looks at me and pretends not to see me While she is the source of my sorrows and my setbacks In spite I keep drinking And drinking get drunk every night Sitting in front of her window on the sidewalk To the one who looks at me and pretends not to see me While she is the source of my sorrows and my disappointments I say that this story is over now And that elsewhere I will go to see Dr Bouchareb Fouad July 5, 2022 Inspired by a piece of Andalusian music All rights reserved
Boucharfou

Boucharfou

Le Dr Fouad Bouchareb est un médecin marocain ayant exercé pendant 35 ans dans le domaine de la santé publique. Originaire de Meknès, il a travaillé dans plusieurs régions du Maroc, notamment Safi et Souss-Massa-Draa. Il est connu pour ses récits touchants sur ses expériences médicales, ses relations avec ses patients et les défis auxquels il a été confronté en tant que professionnel de la santé.


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The Greek Magical Papyri 125

Tupan, 16 h.
The Greek Magical Papyri (Latin: Papyri Graecae Magicae, abbreviated PGM) represent one of the most important and enigmatic bodies of esoteric literature from the ancient world. Comprising a collection of spells, rituals, hymns, and invocations compiled between the 2nd century BCE and the 5th century CE, these papyri offer an extraordinary glimpse into the syncretic spiritual practices of Greco-Roman Egypt. Preserved mainly on fragile scrolls and manuscripts written in Greek (with occasional Coptic, Demotic, and even Hebrew terms), the PGM bridge the realms of religion, folk magic, and mystery traditions. They are not only historical artifacts but also bear witness to a time when the boundaries between magic, religion, and science were fluid and deeply interconnected. The texts were discovered primarily in Egypt, particularly in the city of Thebes, and made their way to European collections during the 19th century. They were finally compiled and published in the early 20th century, most notably by Karl Preisendanz, and later translated into English by scholars such as Hans Dieter Betz. The rituals recorded in the PGM range from practical spells—such as those for healing, protection, love, and curse-breaking—to theurgic operations intended to invoke divine beings and achieve ecstatic union with the cosmos. One of the most distinctive features of the Greek Magical Papyri is their religious syncretism. The practitioner calls upon gods and spirits from various traditions: Greek deities like Hermes, Hekate, and Apollo appear alongside Egyptian gods such as Thoth and Isis, and even Jewish and Gnostic elements—like references to Iao (YHWH) or archons—are present. This reflects the religious pluralism of Hellenistic and Roman Egypt, where practitioners saw divine power not as confined to one pantheon, but as accessible through many forms, names, and languages. In this sense, the papyri reflect a universalist approach to the sacred, a distinctive characteristic of late antiquity’s mystery cults and Hermeticism. The goals of the rituals varied widely. Some texts focus on personal gain—attracting lovers, gaining favor from rulers, or acquiring wealth. Others describe elaborate invocations of daemons or spirits, often accompanied by complex visualizations, sacred names (called voces magicae), and symbolic gestures. One famous category of these rituals is the “Headless Rite”, an invocation of a cosmic spirit that transcends the gods themselves. The magician declares mastery over heaven and earth and seeks personal transformation and empowerment through divine contact. This ritual later influenced Western ceremonial magic, especially in the Hermetic Order of the Golden Dawn and Thelemic traditions. The PGM also contain magical alphabets, sigils, amulets, and magical words—often long, untranslatable sequences of syllables intended to carry vibrational power. These expressions may represent remnants of older oral traditions or attempts to imitate divine or non-human speech. The importance of divine names—often in long, hybrid strings—is central, reflecting the ancient belief that knowing the true name of a deity conferred control or communion with that entity. Rather than being fringe documents, the Greek Magical Papyri reveal that magic was integrated into daily life and spiritual aspiration in antiquity. Priests, philosophers, and laypersons alike sought access to divine power through these rites. Far from the later Christian demonization of magic, the practitioners of these texts viewed themselves as mystai—seekers of truth and harmony with the cosmos. In modern times, the PGM have become an essential source for scholars of religion, anthropology, and occultism. They offer direct insight into ancient ritual techniques, influencing contemporary esoteric traditions such as Hermeticism, Neopaganism, and Chaos Magic. Moreover, they have helped to reconstruct ancient mystery practices that had otherwise been lost to time. In conclusion, the Greek Magical Papyri stand as a testament to the richness, complexity, and spiritual depth of ancient magical traditions. They are not merely spells or superstitions, but part of a larger sacred worldview in which humanity, the gods, and the cosmos were intimately connected. In these texts, we hear the voices of ancient magicians calling out to the stars—not just for power, but for divine communion and wisdom.