Think Forward.

La maison parentale 122

Il était une fois la maison parentale La maison de mes parents est définitivement fermée. La sonnerie reste curieusement muette. Il n'y a plus maman pour m'accueillir à bras ouverts avec son merveilleux sourire légendaire. Il n'y a plus papa pour me parler de ses nombreux voyages, me raconter ses fameuses blagues et me donner ses conseils pour mon poste et ma carrière. Il n'y a plus d'odeurs magiques émanant de la cuisine de maman qui me donnaient l'eau à la bouche en prélude d'un bon festin et de succulents plats dont elle seule avait le secret. Mes parents étaient si fiers de faire de moi un médecin. Ils ne savaient guère qu'une fois malades j'allais veillé sur eux et leurs malheureux destins et les accompagner jusqu'à la fin de leur vie! En prenant des décisions médicales et thérapeutiques que mes frères et sœurs et le reste des membres de la famille avaient du mal à comprendre l'intérêt mais finissaient par réaliser l'intérêt. Depuis leurs morts, il n'y a plus cette ambiance paisible qui régnait à notre maison. Il n'y a plus cette joie de vivre. Et pour ainsi dire même les aiguilles de la montre murale sont restées figées et le balançoire a cessé définitivement ses va et vient à l'infini. Plus de tic tac, point de musique en vrac quand chaque heure est pile. Il n'y a plus ces débats acharnés entre mes frères et sœurs dont seul papa avait l'art de trancher nos avis partagés avec sa légendaire sagesse et sa pédagogie. Personne n'est avantagé. Personne n'est frustré. Tout le monde avait compris et savamment appris. Il nous a appris à faire le discernement des choses, à composer de la poésie, des vers et des proses. Il épatait l'auditoire par ses drôles histoires à mourir de rire. A présent il n'y a plus d'invités à la maison. Elle est définitivement fermée. Un silence religieux y règne tel une communion, tel un recueillement, telle une prière. Le temps s'est brusquement arrêté une première fois le 3 Octobre 1996 après le décès de ma mère. Il s'est figé pour toujours le 5 Décembre 2018 après la mort de mon père. Après toute fois m'avoir fait la faveur et laissé le temps de fêter la veille mon anniversaire. Dorénavant il ne me reste d'eux que les bons souvenirs et les prières pour que leurs âmes reposent en paix Dr Bouchareb Fouad Rabat le 5 Décembre 2022 Tous les droits sont réservés
Boucharfou

Boucharfou

Le Dr Fouad Bouchareb est un médecin marocain ayant exercé pendant 35 ans dans le domaine de la santé publique. Originaire de Meknès, il a travaillé dans plusieurs régions du Maroc, notamment Safi et Souss-Massa-Draa. Il est connu pour ses récits touchants sur ses expériences médicales, ses relations avec ses patients et les défis auxquels il a été confronté en tant que professionnel de la santé.


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The Greek Magical Papyri 42

The Greek Magical Papyri (Latin: Papyri Graecae Magicae, abbreviated PGM) represent one of the most important and enigmatic bodies of esoteric literature from the ancient world. Comprising a collection of spells, rituals, hymns, and invocations compiled between the 2nd century BCE and the 5th century CE, these papyri offer an extraordinary glimpse into the syncretic spiritual practices of Greco-Roman Egypt. Preserved mainly on fragile scrolls and manuscripts written in Greek (with occasional Coptic, Demotic, and even Hebrew terms), the PGM bridge the realms of religion, folk magic, and mystery traditions. They are not only historical artifacts but also bear witness to a time when the boundaries between magic, religion, and science were fluid and deeply interconnected. The texts were discovered primarily in Egypt, particularly in the city of Thebes, and made their way to European collections during the 19th century. They were finally compiled and published in the early 20th century, most notably by Karl Preisendanz, and later translated into English by scholars such as Hans Dieter Betz. The rituals recorded in the PGM range from practical spells—such as those for healing, protection, love, and curse-breaking—to theurgic operations intended to invoke divine beings and achieve ecstatic union with the cosmos. One of the most distinctive features of the Greek Magical Papyri is their religious syncretism. The practitioner calls upon gods and spirits from various traditions: Greek deities like Hermes, Hekate, and Apollo appear alongside Egyptian gods such as Thoth and Isis, and even Jewish and Gnostic elements—like references to Iao (YHWH) or archons—are present. This reflects the religious pluralism of Hellenistic and Roman Egypt, where practitioners saw divine power not as confined to one pantheon, but as accessible through many forms, names, and languages. In this sense, the papyri reflect a universalist approach to the sacred, a distinctive characteristic of late antiquity’s mystery cults and Hermeticism. The goals of the rituals varied widely. Some texts focus on personal gain—attracting lovers, gaining favor from rulers, or acquiring wealth. Others describe elaborate invocations of daemons or spirits, often accompanied by complex visualizations, sacred names (called voces magicae), and symbolic gestures. One famous category of these rituals is the “Headless Rite”, an invocation of a cosmic spirit that transcends the gods themselves. The magician declares mastery over heaven and earth and seeks personal transformation and empowerment through divine contact. This ritual later influenced Western ceremonial magic, especially in the Hermetic Order of the Golden Dawn and Thelemic traditions. The PGM also contain magical alphabets, sigils, amulets, and magical words—often long, untranslatable sequences of syllables intended to carry vibrational power. These expressions may represent remnants of older oral traditions or attempts to imitate divine or non-human speech. The importance of divine names—often in long, hybrid strings—is central, reflecting the ancient belief that knowing the true name of a deity conferred control or communion with that entity. Rather than being fringe documents, the Greek Magical Papyri reveal that magic was integrated into daily life and spiritual aspiration in antiquity. Priests, philosophers, and laypersons alike sought access to divine power through these rites. Far from the later Christian demonization of magic, the practitioners of these texts viewed themselves as mystai—seekers of truth and harmony with the cosmos. In modern times, the PGM have become an essential source for scholars of religion, anthropology, and occultism. They offer direct insight into ancient ritual techniques, influencing contemporary esoteric traditions such as Hermeticism, Neopaganism, and Chaos Magic. Moreover, they have helped to reconstruct ancient mystery practices that had otherwise been lost to time. In conclusion, the Greek Magical Papyri stand as a testament to the richness, complexity, and spiritual depth of ancient magical traditions. They are not merely spells or superstitions, but part of a larger sacred worldview in which humanity, the gods, and the cosmos were intimately connected. In these texts, we hear the voices of ancient magicians calling out to the stars—not just for power, but for divine communion and wisdom.

Moroccan cybersecurity dangerously undermined by successive attacks 289

Since April 2025, Morocco has been facing a series of major cyberattacks claimed by a collective of hackers allegedly Algerian, named "JabaRoot DZ." These cyberattacks have targeted key economic and administrative institutions, notably the Ministry of Employment, the National Social Security Fund (CNSS), and more recently the Ministry of Justice, as well as platforms related to land registry and property conservation. What is clear, let’s say it outright, is that Algeria does not possess the technological power or expertise for such operations. It is highly likely that its services call upon "skills," notably from Eastern Europe, to attack the Kingdom’s interests in its ongoing global war against its "classic enemy." If this hypothesis proves true, the question would then be who else might have the hacked information and for what purpose. The first intrusion, which occurred in early April 2025, began with the hacking of the Ministry of Employment’s website and quickly extended to the CNSS database. This attack led to the leak of thousands of sensitive documents, exposing the personal information of nearly two million employees and the administrative data of about 500,000 Moroccan companies. Among the leaked data were pay slips detailing names, social security numbers, salaries, and sometimes identity card numbers of very important personalities and leaders of Royal Air Maroc, Attijariwafa Bank, Banque Centrale Populaire, and the Mohammed VI Investment Fund. Less than two months later, in June 2025, JabaRoot DZ claimed a new "large-scale" cyberattack against the National Agency for Land Conservation, Cadastre, and Cartography (ANCFCC). Although the ANCFCC denied any direct intrusion into its servers, it was revealed that the vulnerability originated from an electronic platform used by some notary offices for archiving land documents. The hackers claim to have obtained about 4 terabytes of data, including millions of land titles, contractual documents, copies of identity cards, passports, as well as banking documents and information concerning high-ranking officials and public figures. This leak led to the temporary shutdown of the platform by the ANCFCC for security reasons. The hackers justify these attacks as retaliation for alleged Moroccan hacking attempts against Algerian institutions, notably the Twitter account of the Algerian Press Agency (APS). They also threatened further actions in case of future attacks against Algerian interests. These events occur in the context of geopolitical tensions between Morocco and Algeria, exacerbated by recent developments related to the Sahara issue and regional rivalries; Morocco has been recording victory after victory at a rapid pace. Algeria, in its official and unofficial media, no longer hides and even implicitly claims responsibility for the hacking, ignoring that this amounts to a form of state terrorism. These cyberattacks have had serious consequences: they have eroded citizens’ trust in digital public services, increased the risks of identity theft and banking fraud, and damaged the reputation of the affected companies. The Moroccan government has condemned these acts as "criminal" and announced measures to strengthen cybersecurity while launching internal investigations. The series of attacks especially highlights major vulnerabilities in the cybersecurity of Moroccan institutions. The massive centralization of sensitive data on single platforms and the creation of junctions between multiple actors and platforms facilitate things for citizens and institutions in the context of digitalization, but also make it easier for hackers to gain massive access in case of a breach. It is therefore crucial to thoroughly and promptly review the national data protection strategy. To better distribute its data and strengthen its security, Morocco could adopt several complementary strategies, relying notably on the 2030 National Cybersecurity Strategy and international best practices. It should likely avoid excessive centralization by distributing sensitive data across multiple secure systems, segment networks to limit lateral movements by hackers, and use data transmission techniques through several distinct channels to reduce the risk of simultaneous theft. Morocco must also integrate decentralized cybersecurity solutions based on blockchain and collective intelligence, establish a national sovereign cloud with local hosting and end-to-end encryption guaranteeing the protection of critical information. Moreover, the country should develop an agile and adapted legal framework, build a national pool of qualified cybersecurity professionals through specialized curricula and certifications, and establish a high-performance Security Operations Center combining advanced detection tools and local teams capable of managing threats specific to the Moroccan context. A higher cybersecurity school, where carefully selected students—true specialists—would be trained, could be a major strategic advance guaranteeing both competence and independence in this field. Faced with rising cyber threats, it is urgent for Morocco to adopt a proactive and innovative cybersecurity policy based on a decentralized technical architecture. Strengthening regional and international cooperation is not a luxury here. The real-time exchange of critical information is crucial; as is encouraging public-private collaboration through threat intelligence-sharing platforms to anticipate and respond quickly to incidents. Today, it is clear that many claim to master the issue, offering services that will soon expose their limits and incompetence. Administrations and companies must be very cautious before engaging or hiring skills in this very sensitive domain. This sphere relies on agile governance, the development of human skills, and active cooperation at national and international levels. An integrated approach is essential to build a resilient, sovereign cyberspace capable of supporting the country’s ambitious digital transformation while effectively protecting its security, institutions, citizens, and economy.