Think Forward.

How being a parent, a game designer, and a Dungeon Master in D&D all stem from the same skill: worldbuilding. [re-written] 6374

GiANTS game design, 4 mon.
The role of a parent is to be the architect of the world within which their kids grow in, and inevitably grow out of. At least, that's what the experience of fatherhood has been for me, so far. For some, there is an obvious comparison to be made here with the role of a Dungeon Master (DM) in Dungeons and Dragons (D&D). This is a slippery slope that can quickly lead one to certain delusions, so let's nip that in the bud right now: a DM is not a parental figure to their players, a parent shouldn't attempt to control the fate of their children, and a game designer shouldn't be so obsessed as to turn their kids' life into a game. Let's keep those three things compartmentalized while we identify the root from which these roles all stem. The shared element between a game designer, a DM, and a parent is the skill of worldbuilding. But first, for those unfamiliar with the role of a DM or how D&D works, here is a gross over-simplification: D&D is a tabletop role-playing game where players control characters within a world entirely designed by the DM. The DM enforces the laws and nature of the world, as well as narrates consequences of the players' actions, and might control the actions of Non-Player Characters (NPCs), but poses no action in the story. The Players' characters (PCs) have complete agency over their own actions but cannot change the fundamental laws of the universe. So let's take the scenic route first, and explore worldbuilding as a DM. The flexibility and/or rigidity of a DM's rules in a campaign represent the very fabric of reality within the campaign, shaping the environment for the players. I've read fascinating background stories that DMs keep hidden indefinitely from their players, but are intrinsic parts of the campaign that allow the DM to sculpt a solid fabric of reality for their players to adventure in. For example, in one fascinating story that was shared on Reddit, the entire universe is the fabrication of a dying child's mind while in a coma, in which the main villain, an NPC controlled by the DM, is the incarnation of the child's understanding of death. The villain senses that the universe is begging to collapse and his mission is to prepare the universe for the end. The player characters are each manifestations of the child's mind struggling to prevail against death itself. While the players may never learn this backstory, it serves as a foundation for the DM to consistently enforce or bend the world's rules and limitations. Worldbuilding requires an unwavering belief in the reality you're creating, even if that world is fabricated.  If a DM bends the rules - say, resurrecting a player's dead character - it has to mesh well with the rest of the universe they've built, otherwise the whole woven tapestry falls apart. Similarly, parents and game designers can and should apply worldbuilding principles to shape experiences, whether for children or players. As a parent, your worldview influences the environment you create for your kids.  I am a person who grew up in an insidiously oppressive environment. I'll spare you the sob story, but I carried this baggage with me for most of my adult life, and eventually I realized that I had two choices:  pass on my bleak reality to my kids -or- choose to view the world differently and pass that on instead. One thing that became very clear in that moment though was that ultimately, the worldview I adopt will shape the world my kids inhabit. To make this change, I had to mentally construct a new way of viewing reality - a better one - and believe in it fully. All so that I can authentically and sincerely pass on something truly good and healthy to my children. Anything less would just be a well-crafted lie delivered by a well-trained actor playing the role of a good parent. In other words, "fake it 'till you make it". One of the house rules I constantly repeat to my kids is: "we say what we do and then we do what we say." This is so simple, but it's rooted in neuro-science, human psychology, trust-building, and self-regulation, all of it based on my experience and research on the matter. They don't need to know the complexities of it, just that it works. They must be given just enough information that they can identify a clear and subjectively desirable objective, as well just enough tools to manage themselves towards their objective while navigating their obstacles. Just like you don't play a deckbuilding card game with full unlimited access to all the cards. You gradually unlock more options as you play. And you gradually unlock a deeper understanding of the overall game the more times you play the game, based on your interest in that game. This is true about life as well. For fun, here are some more of those bite-sized rules that I've created for my kids: - "Bad guys make trouble and good guys stop trouble." - Addendum to the previous one, revealed much later: "REALLY good guys make good things happen and REALLY bad guys stop good things from happening." - "The truth brings us together, and lies make us alone. Stay with me in the truth and we'll figure it out together." - "Failure leads to learning, which leads to more ways to have fun." - "Your feelings are like kids in the backseat of your car: listen to them, but don't let them drive." These rules are foundational to the world I'm building for them, but they're completely different from the ones I grew up with. I aim to provide a better reality - one with hope, agency, and a clear path to success. It's fascinating to realize that these rules are indeed almost arbitrary; I've chosen them as part of a world I've constructed, and it all comes down to my faith in my own system. Unlike the harsh environment I knew, my kids will grow up in a world where mistakes are just stepping stones to success. This new reality shapes their future, and allows my old one to fade into memory. I hear you, those with teenagers who don't give a rat's ass about anything and who actively reject everything around them like it's an Olympic sport. I'll admit my kids are still quite young, less than 10 years both of them. But you see, this is what's fun for me; it's a calculated gamble. I'm not here to enforce consequences - reality, the one I've shaped for them, will do that. They can lie, cheat, steal, party, and experiment, or just be lazy all they want, and if my reality is consistent and balanced enough, it will handle the consequences. If my rules are solid and coherent enough, they'll understand what went wrong and how to fix it. My role is simply to be present, help them pick up the pieces, and guide them back on track. Hell, if I'm lucky, maybe they'll even be able to identify nefarious activity from afar, and give it wide berth. Regardless of how they end up handling it, my goal is to watch them build their world on top of mine, as I slowly watch my own world crumble gracefully into memory and sink into the bedrock under generations to come.
GiANTS Game Philosophy

GiANTS Game Philosophy

I've been creating games for my kids for over 7 years, and turning boring workouts into games for clients for 15+ years. On this platform I'll share my observations on the nature of all types of games, to document the mentality behind making genuinely interesting and fun games, all in an attempt to make it more accessible for anyone to make games, for kids or in general.


200

0

A Major Geopolitical Transformation in the Middle East 47

Aziz Daouda, 2 h.
The Middle East is undergoing a major geopolitical transformation, marked by a strategic realignment between Israel, the United States, and the Gulf powers. These latter, long marginalized from traditional alliances or subjected to them, are now asserting themselves as indispensable actors on the political, economic, and military stage, reshaping balances once considered historic and immutable. Since its creation in 1948, Israel has been the main Western ally in the Middle East, notably of the United States, which initially opposed its establishment, in a region marked by recurring conflicts. Its expansionist and influential policies, supported by Washington, have long crystallized tensions with several Arab countries and armed groups. However, this belligerent stance now seems contested, both by its neighbors and some of its traditional allies. In any case, it is widely disapproved of and even condemned by civil society everywhere. This cannot last. The most notable evolution in the region has come from the Gulf monarchies. After decades of hostility, they initiated a historic rapprochement with Israel, formalized by the Abraham Accords in 2020, under American impetus. These accords, signed notably by the United Arab Emirates and Bahrain, opened the way to strengthened cooperation, especially against Iranian influence, while fostering unprecedented economic and technological exchanges. The monarchies that did not sign these accords also have no qualms about dealing with Israel. Strong relations are also often mentioned between the Israeli state and Turkey, especially since it has been governed by Erdogan, a champion of Islamism. In this rapidly changing context, the United States has gradually reoriented its regional policy, focusing more on the Gulf monarchies, which offer political stability, financial power, and strategic positioning. The American military presence in the region, notably at the Al-Udeid base in Qatar, illustrates this new reality. During the 2025 American tour of the Middle East, nearly two trillion dollars in investments were announced, particularly in defense, technology, and artificial intelligence sectors. At the same time, Washington seems to adopt a more nuanced stance towards Israel, especially in the framework of negotiations with Iran, reflecting a diversification of regional alliances. Despite its military weight, Israel is gradually losing its exclusive influence, increasingly perceived as a source of tension. The current policies of Netanyahu’s cabinet, leading to a near-genocide in Gaza, do not help matters. Unlike previous decades, Arab countries, especially those in the Gulf, no longer systematically respond to Israeli provocations with force. Current leaders favor a pragmatic approach, now distinguishing the Palestinian cause from the actions of armed groups like Hamas. This evolution marks a turning point compared to the belligerent attitudes of past military regimes, which over time became de facto allies of the Zionist cause. Hassan II, a visionary, once said on this subject, "Hatred of Israel and the Jew is the most powerful aphrodisiac in the Arab-Muslim world." The Gulf monarchies, long proponents of a moderate discourse favorable to dialogue, are now imposing themselves as regional models of stability and cooperation with the West, as well as with Asian powers. Israel’s traditional role as the pivot of Western interests in the Middle East seems to be eroding in favor of a dynamic where Gulf monarchies take center stage. The multiplication of conflicts and the perception of an increasingly isolated Israel on the international stage—albeit mostly among populations—weakens its position. Europe, while hesitant, shows a hardening of tone towards Israeli actions, notably after recent incidents in the West Bank where diplomats were targeted by heavy fire from the Israeli army. This change in attitude can only strengthen the legitimacy of the Gulf monarchies as reliable partners for the West, as guarantors of regional stability and calm. The recent organization of a global conference on the Palestinian issue in Morocco, a signatory of the Abraham Accords and co-chaired by the Netherlands, illustrates this new dynamic. It is worth noting again that Morocco is a strategic ally of the Gulf monarchies, linked by multiple agreements, including defense. The words of Moroccan Foreign Minister Nacer Bourita are clear about the need to condemn all extremisms—implicitly Hamas extremism but also that of the current Israeli government. This discourse symbolizes hope for political renewal in the region, emphasizing respect for international law and the only possible solution: two states living side by side. This is also the position of France, whose president no longer hesitates to speak of recognizing the Palestinian state, making it a key element in his discussions during his many foreign visits. Addicted to blood and violence, Netanyahu no longer hesitates to accuse President Macron of crusading against the Jewish state. Excuse me? The Israeli leader is deeply wounded and has no plausible argument except to hide behind his own definition of antisemitism, which he throws around indiscriminately. It must be said that repeated American vetoes at the Security Council somewhat reinforce his delusion. Israel’s disproportionate reaction following the senseless Hamas attacks has become counterproductive for the Jewish state. As it seems to lose its role as the undisputed leader of Western interests in the region, the Gulf monarchies appear as the new stabilizers and promoters of peace in the Middle East. This geopolitical reshuffling could well redefine the balance of power in a region marked by incessant conflicts. The strong interconnection of the American economy with these countries, in light of the latest announced investments, will inscribe this emerging situation in a stable and likely lasting perspective. Israeli voters would do well to understand this quickly. At the next election, they should definitively rid themselves of these zealots who have only death on their lips and the extermination of a legitimate people as their goal.

Blind love 64

Boucharfou, 5 h.
Blind love To the one who looks at me and pretends not to see me While she is the source of my sorrows and setbacks Yet she confesses to others that she loves me who believes Leaning on her balcony every evening She doesn't care that I always be there at my perch Waiting for a signal from her, a hope To the one who looks at me and pretends not to see me While she is the source of my sorrows and my setbacks In spite I keep drinking And drinking get drunk every night Sitting in front of her window on the sidewalk To the one who looks at me and pretends not to see me While she is the source of my sorrows and my disappointments I say that this story is over now And that elsewhere I will go to see Dr Bouchareb Fouad July 5, 2022 Inspired by a piece of Andalusian music All rights reserved

Closing a Year, Opening Paths ... 360

Fatima Zahra Sahli, 2 d.
Some endings mean more than just the conclusion of an academic calendar. The final session with my Royal Army students young women I’ve guided through two intense years will remain etched in my memory as a suspended moment, full of emotion, meaningful silences, and eyes that said everything. They are now being deployed across the Kingdom. Some will find themselves in remote units, far from one another, but I know that an invisible, unbreakable bond will continue to connect us. These two years weren’t easy. The demands of military training, the discipline of the institution, the academic expectations... But through it all, I made a point of keeping something alive; their humanity. Alongside knowledge, structure, and rigor, I wanted them to preserve and protect their capacity for empathy, presence, and sensitivity. On the last day, they briefly broke with military protocol. In the middle of their march, they stopped. A rare gesture. Almost forbidden. But deeply sincere. They wanted to say goodbye. To show me, in their own way, that something had mattered in our shared journey. I know they wanted to hug me. And even though they didn’t, I am certain they will now know how to offer those “hugs” differently through kind words, quiet support, and a respectful gaze to anyone in need. As I left the center, I realized something essential; to teach is often to plant a seed in soil we may never see again. But we do it with the faith that it will grow. See you next year with new students, new souls to guide.

“Sport for All”: A Shared Space for Humanity 360

Fatima Zahra Sahli, 2 d.
1 min read.
During the training I recently led for sports coordinators and facilitators, my goal wasn’t simply to transfer knowledge. I aimed for something deeper: to inspire. To encourage these men and women to wear different hats not just as instructors, but as educators, mediators, trusted figures… and most of all, as conveyors of meaning. The concept of “sport for all” goes far beyond facilities and access. It is, first and foremost, a human project. At its core lie two essential foundations: - self-acceptance, - acceptance of others. From this dual acceptance arises the possibility of truly inclusive spaces, where everyone feels legitimate to participate, to grow, and to belong. Throughout the training, I saw something rare in the eyes of the participants; a genuine interest, a hunger for understanding. They weren’t just passively absorbing models, tools, or theories. They wanted to go deeper. They wanted each concept to connect with the complex human realities they encounter every day in their communities and sport programs. This experience reminded me once again that sport reflects the human condition. It can exclude or unite. It can reinforce inequality or break it down. It can become a space of judgment or a space for healing and resilience. The individuals we train today will shape what "sport for all" becomes tomorrow. To capture the spirit of this training, I’m sharing below a short recap video that reflects both the energy and the shared humanity we experienced.
facebook.com/share/v/12KF9cRQ1Fy...

Le ciel et la lune 485

Boucharfou, 3 d.
1 min read.
SOUVENT JE SCRUTE LE CIEL ET CE DEPUIS MON JEUNE AGE JE CONTEMPLE LA LUNE JE VOIS SI ELLE SEMI OU PLEINE JE COMPTE LES ÉTOILES JE CHERCHE CELLE DU NORD JE DEVINE MARS JE CHERCHE JUPITER JE SURVEILLE LES ÉTOILES FILANTES JE RECHERCHE LES OVNIS ET AUTRES EXTRA TERRESTRES JE REFAIS LE COMPTE DES ÉTOILES JE RECHERCHE D'AUTRES LUNES JE PASSE DES HEURES COMME CA A COMPTER ET RECOMPTER A VÉRIFIER LE NOMBRE D’ÉTOILES ET FINALEMENT JE REPLONGE DANS LA RÉALITÉ ET LE QUOTIDIEN LE TRAIN TRAIN ET QUAND LA NUIT REVIENDRA JE REGARDE MON CIEL DE NOUVEAU JE COMPTE ET RECOMPTE LES ÉTOILES JE SCRUTE LA LUNE JE LA DÉVISAGE JE LA REGARDE EN FACE BIEN EN FACE ELLE ROUGIT JE ROUGIS ELLE S’ÉCLIPSE JE SUIS SES TRACES ELLE SE COUCHE JE LA LAISSE ROUPILLER JE ME LÈVE ALORS ET JE SCRUTE LE CIEL BLEU JE DÉTESTE LE SOLEIL QUI ÉBLOUIE JE METS DES LUNETTES POINT D’ÉTOILES POINT DE LUNE SOUDAIN LE SOLEIL EST CHASSE SES RAYONS AUSSI SON ÉBLOUISSEMENT DISPARAIT ET LA LUNE SE LÈVE ET SE RELÈVE MAJESTUEUSE COMME D'HABITUDE ET EN DOUCEUR ELLE ENVOIE SES DOUX RAYONS POINT D’ÉBLOUISSEMENT ET SOUS SON CLAIR VOYONS LE CLAIR DE LUNE JE SCRUTE LE CIEL A LA RECHERCHE DE JUPITER MARS ET AUTRE NEPTUNE SANS LASSITUDE NI AMERTUME JE LA DÉVISAGE ENCORE ET ENCORE SANS REPIS JE LA FIXE ELLE ROUGIT JE ROUGIS JE COMPTE LES ÉTOILES JE COMPTE ET RECOMPTE ET JE VOIS SI LE COMPTE Y EST LA LUNE SE CACHE SOUS UN VOILE ENFIN UN NUAGE MAIS ELLE NE TARDE PAS A REPARAITRE POUR SE CACHER DE NOUVEAU JE LA FIXE ET REFIXE AVEC MON REGARD PATHÉTIQUE ELLE ROUGIT ET VIRE AU JAUNE SA COULEUR MAGNIFIQUE ET TOUTES LES AUTRES ÉTOILES EN FONT DE MÊME Dr Bouchareb Fouad Tous les droits sont protégés

John Bolton and His Controversial Op-Ed Against Morocco: Hostility with Troubled Roots... 835

Aziz Daouda, 7 d.
John Bolton, former U.S. National Security Advisor under Donald Trump, has just published an op-ed in the Washington Times, notably favorable to the Polisario thesis and thus to the Algerian position. The text recycles arguments Bolton has already put forward in the past. He notably defends the outdated idea of a self-determination referendum and accuses Morocco of obstructing the implementation of UN resolutions. It should be recalled once again that the referendum proposal, which Morocco had put forward in Nairobi, has been obsolete and abandoned by the Security Council since 2007; as for accusing Morocco of hindering the process, this is simply false in light of the UN resolutions over the past 20 years. Bolton lies, and he knows it. He is accustomed to it. How can one not think that this is clearly an attempt by this forgotten figure of history to regain relevance, a will to manipulate public opinion, but above all an intention to harm by pleasing the enemies of the Kingdom. This position strangely fits, without surprising, into the continuity of the official rhetoric of the Algerian military junta, the main supporter of the Polisario. It is a blatant alignment and rapprochement that raises questions about Bolton’s integrity. Let us just recall that Bolton was abruptly dismissed by Donald Trump in 2019, officially for strategic disagreements, but according to some observers, also due to questionable connections. Regarding the matter concerning the Kingdom, Bolton regularly frequents Algiers and collaborates with well-paid Algerian lobbyists such as David Keene, former NRA president, engaged in defending the Algerian cause in the United States. This closeness fuels suspicions of a relay role for Algerian interests, aiming to influence American policy. Nothing to be proud of for the jubilant military junta. It is used to contradiction and blunt communication turning the slightest detail into a victory. Bolton no longer counts and has no impact. In his rhetoric, Algiers pretends to ignore that the same Bolton supports the use of force against Iran, Algeria’s strategic ally. Iran, which the Algerian president will soon visit... It is also this same Bolton who pushed for the transfer of the U.S. embassy from Tel Aviv to Jerusalem... A strange supporter of the Palestinians to take one of their enemies as a reference. Bolton’s article fits into a morbid continuity. He shamelessly and unashamedly tries to discredit Moroccan policy and its growing influence on the international stage while defending separatism. He ignores the terrorist nature of the Polisario, opposing an entire faction of Republicans with Joe Wilson as spokesperson. The latter is logically pushing for a vote very soon in the U.S. Congress on a law designating the Polisario as a terrorist organization. Paradoxically, Bolton’s desperate offensive comes at a time when Morocco is achieving major diplomatic successes. The Kingdom has recently further strengthened its ties with several African countries, Kenya being the latest example. Thanks to its autonomy plan for the Sahara, widely recognized and supported by the international community, Morocco is reaping success after success. The vote on the latest Security Council resolution on the issue shows that even countries that once voted out of ideological principle against anything favorable to Morocco no longer do so, quite the opposite. Moreover, the closure of the Polisario Front’s office in Damascus illustrates Morocco’s growing influence in the Middle East. Thus, unanimity is almost reached in favor of Morocco at the Arab League today, with the obvious exception of Algeria alone, perfectly isolated, even neutralized and weakened in everyone’s eyes. At heart, Bolton’s op-ed seems intended to soothe the wounds of Algiers and the separatists, who are losing ground to Morocco’s assertion. The autonomy plan proposed by Rabat is increasingly endorsed on the international stage, while the Polisario sees its influence diminish. It is becoming inaudible and has no other escape than to cling to a few fringe extremist demonstrations here and there. This stance therefore appears as a last gasp from a retreating camp. Lacking any real leverage to influence American or global policy, Algiers and the separatists quench their thirst by drinking the words of marginal figures without substance. To better understand this posture, it must be recalled that John Bolton is a controversial figure in American politics, known for his ultra-conservative positions and aggressive foreign policy approach, often described as neoconservative. His dismissal in 2019 was marked by major disagreements with the Trump administration, but also by suspicions of dubious connections with certain foreign circles. Bolton is suspected of involvement in several controversial international operations, including organizing coups d’état, reinforcing the image of a man with brutal methods and strongly marked convictions. In sum, John Bolton’s recent op-ed in the Washington Times illustrates a persistent hostility towards the Kingdom by a fading figure; a pontiff driven by an outdated political vision. The signatory’s stance is disconnected from current geopolitical developments. It once again shows that Algiers, through its parrot media, is ready to cling to any nonsense, provided it fits its outdated narrative. Above all, it highlights the irreversible decline of the Polisario and Morocco’s growing success on the international stage.

Kenya Inaugurates Its Embassy in Rabat: A Major Diplomatic Turning Point Favoring Morocco on Western Sahara 839

Aziz Daouda, 7 d.
The official inauguration of Kenya’s embassy in Rabat, conducted by Moroccan Foreign Minister Nasser Bourita and Kenyan Foreign Minister Musalia Mudavadi, marks a historic milestone in bilateral relations between the two countries. This ceremony, coinciding with the 60th anniversary of diplomatic ties between Kenya in East Africa and Morocco in the far west of the continent, symbolizes a significant strengthening of political, economic, and cultural exchanges in pursuit of continental continuity. Most importantly, it signifies Kenya’s strategic repositioning on the sensitive issue of the Moroccan Sahara. For the first time, Kenya has opened an embassy in Morocco, demonstrating Nairobi’s firm commitment to consolidating its relations with Rabat. Even more crucially, Kenya has officially recognized Morocco’s Autonomy Plan as “the only sustainable approach” to resolving the Western Sahara dispute. This represents a radical shift in Kenyan policy, as until recently, Kenya maintained relations with the self-proclaimed Sahrawi Arab Democratic Republic (SADR), supported by Algeria, which is increasingly losing ground internationally. Under President William Ruto’s leadership, this diplomatic shift began taking shape in March 2024 with the appointment of Jessica Muthoni Gakinya as Kenya’s first ambassador to Morocco. Since then, several memorandums of understanding have been signed covering key areas such as housing, urban development, youth, trade, and diplomatic training, significantly strengthening cooperation between the two nations. Kenya’s repositioning on the Sahara issue aligns with a broader global trend of growing support for Morocco’s stance, while the Polisario Front loses international recognition. Over fifty countries have withdrawn recognition of the SADR since the Cold War’s end, and no African country has recognized it since 2011. Recent developments include Syria’s official closure of the Polisario office in Damascus, signaling a strategic distancing from the Algerian-Iranian axis and a clear rejection of support for Sahrawi separatists. This is a major setback for Algeria on the Arab world stage. In Latin America, key countries such as Bolivia, Ecuador, and Panama have also withdrawn recognition of the SADR, adopting neutral or pro-Moroccan sovereignty positions consistent with UN resolutions. This shift is notable given the region’s past role as a haven for separatist propaganda. In Europe, nearly all countries, including France, Spain, Germany, and many EU members, now explicitly support Morocco’s Autonomy Plan as a serious basis for a lasting political solution. Algeria, increasingly powerless, is losing influence and reputation worldwide due to its persistent backing of the Polisario. Despite this international momentum favoring Morocco, Algeria continues to support the Polisario, exemplified by President Abdelmadjid Tebboune’s recent reception of the “new Sahrawi ambassador” Khatri Adouh. While Bourita and Mudavadi forged strong friendship ties, the Algerian-hosted ambassador boasted of supposed “diplomatic victories” for the separatists, ignoring Polisario’s growing isolation. Algeria and its proxy even disregard UN Security Council Resolution 2756 adopted in October 2024, which explicitly recognizes Algeria as a party to the dispute and calls for respect of the ceasefire and a durable political solution, endorsing Morocco’s initiative led by King Mohammed VI. Morocco is capitalizing on this favorable context by multiplying bilateral agreements, notably with strategic African countries like Kenya. The signing of five memorandums of understanding during Mudavadi’s visit reflects a shared vision of enhanced cooperation based on historical, cultural, and economic ties. Africa is thus showing a new face marked by pragmatism and mutual interests. The opening of the Kenyan embassy in Rabat and Nairobi’s official support for Morocco’s territorial integrity represent a major diplomatic victory for the Kingdom. Algeria can no longer ignore this development without risking even greater isolation on the continent and globally. Adding to Algeria’s woes, Ivory Coast recently reiterated its position sidelining the separatist movement and its sponsor. Morocco is consolidating its diplomatic leadership and advancing toward a peaceful and lasting resolution of the artificial Western Sahara conflict. In contrast, the Polisario is increasingly isolated, supported only by a stubborn Algeria and perhaps, for now, South Africa, whose economy and business ties with Morocco are growing. The international community is converging toward greater recognition of Moroccan sovereignty and its Autonomy Plan, supported by two permanent UN Security Council members and many regional economic powers. This irreversible momentum heralds a new era in African diplomacy, with the African Union likely to expel the SADR in the near future, removing a burdensome member that meets no criteria for international organization membership except Algeria’s excessive sponsorship, itself in notable decline. Omar Hilal, Morocco’s representative to the UN, does not hesitate to remind his Algerian counterparts of this anachronistic and untenable situation at every opportunity, making the international community a witness to this increasingly ridiculous stalemate that cannot last.

Neoplatonism 900

Tupan, 7 d.
Neoplatonism is a philosophical and spiritual tradition that arose in the 3rd century CE, deeply rooted in the teachings of Plato but expanded into a comprehensive metaphysical system emphasizing the soul’s journey toward divine union. Far more than an academic commentary on Plato’s dialogues, Neoplatonism offered a mystical framework for understanding the cosmos, the nature of being, and the purpose of human existence. Its influence extended from the pagan late antiquity into Christian, Islamic, and Jewish thought, and it became a cornerstone of the Western esoteric tradition, profoundly shaping Hermeticism, Kabbalah, and Renaissance occult philosophy. The founder of Neoplatonism is traditionally identified as Plotinus (c. 204/5–270 CE), whose teachings were recorded and organized by his student Porphyry in the Enneads. Plotinus developed a tripartite cosmology that remains central to Neoplatonic thought: The One (or the Good): The highest principle, utterly transcendent, beyond being and intellect. It is the source of all existence, perfect, infinite, and indivisible. Nous (Divine Intellect): The first emanation from the One. It contains the realm of ideal Forms or archetypes—eternal truths that shape reality. Psyche (Soul): The World Soul and individual souls emanate from the Nous, descending into the realm of matter. This emanationist cosmology postulates that all reality flows outward from the One in a hierarchical cascade, and that all beings long to return to their source. Unlike creation ex nihilo, Neoplatonic emanation is not a one-time event but a continuous process of unfolding and return, guided by the principle of divine participation—all things contain within themselves a trace of the divine origin. The ultimate goal of the soul in Neoplatonism is henosis, or mystical union with the One. This ascent is achieved not through external rituals alone, but through philosophical contemplation, ethical purification, and inner transformation. As the soul turns away from the distractions of the material world and awakens to its true nature, it ascends through the levels of being, ultimately dissolving into divine simplicity. Plotinus’s successors, including Porphyry, Iamblichus, Proclus, and Damascius, expanded and refined the system. Iamblichus, for example, introduced a more theurgical and ritualistic approach, arguing that philosophical contemplation was insufficient on its own for divine ascent. Instead, he emphasized theurgy—a sacred science of divine operations involving prayers, invocations, and symbolic rites. These practices formed the foundation of later esoteric traditions, particularly the magical worldview of the Hermetic Order of the Golden Dawn and Renaissance Neoplatonic magicians like Marsilio Ficino and Giordano Bruno. Neoplatonism also had a profound influence on Christian mysticism, particularly through thinkers like Pseudo-Dionysius the Areopagite, St. Augustine, and Thomas Aquinas, who adapted Neoplatonic cosmology to Christian theology. In the Islamic world, philosophers such as Al-Farabi, Avicenna (Ibn Sina), and Suhrawardi incorporated Neoplatonic ideas into their metaphysical and mystical systems, contributing to the development of Sufi cosmology. In Jewish thought, Neoplatonism informed early Kabbalistic doctrine, particularly in its conception of divine emanations (sefirot) and the soul’s return to God. In the Renaissance, Neoplatonism was revived as part of a broader cultural rediscovery of classical antiquity. Philosophers such as Ficino and Pico della Mirandola saw it as a key to unlocking the divine potential of the human being and harmonizing philosophy with mysticism. Ficino’s translation of Plotinus and his commentaries on Plato and Dionysius laid the groundwork for a magical humanism, in which the soul, through study and virtue, could ascend the cosmic ladder and participate in the divine intellect. In modern esotericism, Neoplatonic principles continue to underpin key doctrines, including correspondence, hierarchy, and spiritual ascent. The image of the cosmos as a living, divine order—structured, intelligible, and participatory—remains central to Hermeticism, Rosicrucianism, and contemporary metaphysical systems. The idea that the microcosm reflects the macrocosm—that the human soul mirrors the cosmos and can return to its source—echoes through the ages as a core Neoplatonic insight. In conclusion, Neoplatonism is not merely a philosophical system—it is a sacred path, blending metaphysics, mysticism, and ethical discipline into a vision of cosmic unity and human divinization. By tracing all things to the ineffable One and guiding the soul’s ascent through reason, beauty, and inner purification, Neoplatonism continues to offer a profound map of spiritual realization, bridging ancient wisdom and perennial truth.

La Maison de l'Avenir : A dream comes true 909

Fouzia Msefer Alaoui, 7 d.
1 min read.
La Maison de L’Avenir : A Dream Comes True Thirty years ago, on May 30, 1995, Her Royal Highness Princess Lalla Meryem inaugurated « La Maison de L’Avenir ». Built by the Association l’Avenir, this long-dreamed home provides accommodation for families with a child undergoing cancer treatment at the Rabat Children’s Hospital, families who live outside Rabat and cannot afford the expenses associated with treatment and repeated stays in Rabat. This home’ objectives were to enable children with cancer to receive treatment for as long as necessary, to give all patients the same chance of cure, to reduce the number of treatment dropouts, to avoid « the anguish of the night at the hospital” whenever possible, and finally, support parents in difficult times. In June 1991, the Ministry of Housing granted the l’Avenir Association a plot of land in Hay Nahda II, Rabat. The association launched a campaign to raise awareness about the need to welcome parents of hospitalized children, using the slogan : “Help me heal, surrounded by those I love.” Many individuals and organizations, both Moroccan and international, answered this appeal by donating time, money, materials, equipment, and expertise. The result was a welcoming, functional house, a “home away from home” for families with children being treated for cancer or blood diseases at the Children’s Hospital in Rabat. It includes 22 rooms with two to four beds each, for a total of 54 beds. Families can stay there for a small fee, but above all, are asked to keep « their Home » clean and respectable. When a new family arrived, devastated by the shock of diagnosis they have just received at the hospital, they found other families and other children undergoing treatment or returning for a simple check-up. They listened, got informed, learned, and little by little, the hope of keeping their child alive would return. Thirty years later, La Maison de L’Avenir still exists and has helped to reduce the number of treatment and follow up abandonment, soften the medical, social, and psychoaffective conditions of children and their families, and ultimately, contributed to the healing of countless young patients.