Think Forward.

Benkirane don't forget: the "brainless," "donkeys," and "microbes" are also voters...** 5490

Aziz Daouda, 3 mon.
2 min read.
During the rally he presided over on the occasion of May 1, 2025, Abdelillah Benkirane, former-new secretary general of the Justice and Development Party (PJD), erupted with rare vehemence, calling Moroccan citizens who prioritize national causes over the cause of Gaza "brainless," "microbes," and "donkeys." Adopting a harsh tone and a contemptuous look, he fiercely criticized supporters of the slogan "Taza before Gaza," denouncing their stance while reaffirming his commitment to the Palestinian cause. For Benkirane, this segment of society has not grasped the real issues by placing Moroccan national interests first. He deliberately conflated the Palestinian issue with Hamas and its control over Gaza, insinuating that the apparently majority position he vehemently criticizes comes at the expense of solidarity with Palestine. His speech, filled with contempt and insults, shocks by the use of such degrading terms as "brainless," "microbes," and "donkeys" and by a humiliating formulation. This outburst comes in a context where Benkirane has been increasingly taking positions favorable to Hamas, notably since the start of Israeli military operations in Gaza in October 2023. This radical stance is beginning to raise many questions, especially since during the 9th national congress of the PJD, held in Rabat on April 26 and 27, 2025, the incendiary remarks of two foreign guests went unchallenged in the hall, not even by Benkirane, who is known for his strictness and for not letting anything pass. A particularly ideological and worrying speech was delivered by Doğan Bekin, vice-president of the Turkish Islamist party Yeniden Refah (New Prosperity Party). He prophesied the overthrow of Muslim regimes maintaining relations with Israel, confidently asserting that the PJD would regain power in Morocco as the true representative of the people. He also mentioned the fall of Western-supported regimes in favor of Islamic powers, a supranational message that can be interpreted as a challenge to Moroccan sovereignty and national interests. The lack of any reaction to these remarks gives the impression that the international Islamist ideological agenda carried by Benkirane and his allies now takes precedence over Morocco's interests. This situation is unacceptable. The supposedly national congress thus took on the appearance of an "Islamist international," with the presence of foreign speakers carrying agendas contrary to the foundations and sovereignty of the Moroccan nation. Moreover, the performance of a Mauritanian preacher, Mohamed Hassan Ould Deddew, during the same congress also caused astonishment. Known for his hostility to Moroccan recognition of sovereignty over the Sahara and for his radicalism, he firmly rejected the American approach, calling it legally null and contrary to Islamic law. President of the Mauritanian Ulama Training Center (closed in 2018) and an influential figure in the Qatar-funded International Union of Muslim Scholars, his hostile intervention regarding Moroccan sovereignty over the Sahara went unanswered by the PJD and its religious wing, the Movement for Unity and Reform (MUR). This silence is significant. It is clear that the PJD seeks to renew itself and win back votes for the upcoming elections by positioning itself as a defender of Palestinians, the underprivileged, and popular causes. However, one must question the limits of this strategy, especially since the party openly defies institutions and no longer hesitates to insult its opponents. The stance adopted by Benkirane is contrary to political ethics and the respect that every politician owes to his country, its laws, institutions, and citizens. Has he forgotten that those he insulted on this May 1, 2025-the "brainless," "donkeys," and "microbes" are also voters?
Aziz Daouda

Aziz Daouda

Directeur Technique et du Développement de la Confédération Africaine d'Athlétisme. Passionné du Maroc, passionné d'Afrique. Concerné par ce qui se passe, formulant mon point de vue quand j'en ai un. Humaniste, j'essaye de l'être, humain je veux l'être. Mon histoire est intimement liée à l'athlétisme marocain et mondial. J'ai eu le privilège de participer à la gloire de mon pays .


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The Monad 398

Tupan, 3 d.
The Monad is found at the highest level of existence, being the eternal, indivisible spark of the Divine. It is not a being in the conventional sense, but a pure center of consciousness, a point of origin that transcends time, space, and form. The Monad is a direct emanation of the Absolute, the One Source, and contains within itself the total potential of divine intelligence and will. The Monad beholds the entire cosmos, reflecting it inwardly without division or movement. For the purpose of experience, evolution, and the expansion of consciousness, the Monad unfolds itself. This process does not mean that a fragmentation occurs, but emanation, in accordance with the laws of sacred geometry and cosmic harmony. The Monad expresses itself into twelve individuated Soul aspects — each a radiant expression of its divine essence. These are sometimes called Oversouls, Higher Selves, or Solar Selves in esoteric traditions. Each of these twelve Souls remains intimately connected to the Monad, yet takes on a unique pathway of spiritual development and service. Each Soul, in turn, extends itself into twelve Spirits, or individual incarnating identities, that manifest across the dimensions of space and time. These Spirits are what we often understand as human personalities — seemingly separate lives, yet each one is a temporary projection of a higher spiritual intelligence. These incarnations serve to gather experience, to learn through contrast and duality, and ultimately to return to unity through the path of conscious realization. Thus, from a single Monad emerge: 1) 12 Souls (higher, eternal selves). 2) Each with 12 Spirits (incarnated personalities). 3) That results in 144 individuated expressions of the original divine spark. This structure is an archetypal framework encoded within the very fabric of the universe. The number 144 is not coincidental: it is directly related to sacred numerology and appears in mystical scriptures such as the Book of Revelation, where the 144,000 sealed servants symbolize the perfected collective of awakened souls. In this model, the journey of each incarnated Spirit is not isolated, but part of a vast, intricate tapestry. All experiences — joys, sorrows, triumphs, and trials — are transmitted upward through the Soul to the Monad, enriching the totality of divine being with wisdom distilled through the lens of individuality. The Monad, untouched and changeless, still gathers all of these reflections into itself in perfect harmony. To know oneself, then, is not merely to understand one’s personal identity, but to awaken to the truth that we are emanations of a higher Soul, and beyond that, of a singular Monad — a spark of God.

New Era in World Athletics: The CAA’s Vision for Equitable International Representation... 422

Aziz Daouda, 3 d.
2 min read.
At its most recent congress held on July 14, 2025, in Abeokuta, Nigeria, the Confederation of African Athletics (CAA) adopted a resolution that could upend the organization of global athletics governance. As the debate on modernity and representation within international sports institutions intensifies, the CAA is proposing major reforms for World Athletics (WA). **At the Heart of the Reform: A Call for Fairer Governance** Confronted with recent developments in world sports and the need to ensure transparency and efficiency, the CAA believes it is time to revise the Statutes of World Athletics, the global governing body for athletics. The main goal is to strengthen continental representation within the WA Council. This reform hinges on the key points of the resolution, namely fair representation by continent. The CAA suggests establishing a fixed quota of representatives for each continent within the Council. Such a measure would give each region an effective voice, limiting the overrepresentation of continents already well established in international decision-making bodies. It also proposes that the election of World Athletics Council members should be conducted by the continental associations, rather than by a global general assembly. The CAA insists that each continental association should directly elect its own representatives. However, under the CAA’s proposed reform, the presidency is an exception: the position of President of World Athletics would remain subject to the traditional election by the WA General Assembly, thus preserving a form of institutional unity. The proposal goes further by suggesting that, for all World Athletics commissions and working groups, the nomination of members should also fall under the authority of the continental associations, according to a pre-established quota set by WA regulations. This approach aims to ensure real diversity within the technical and strategic circles of global athletics. **A New Momentum Towards International Sports Democracy** The CAA’s initiative is part of a global movement calling for more democracy, transparency, and balance in the governance of major sports federations. Several observers believe that such a reform, if supported by other continental associations, could become a model for other sports and help create a more balanced, representative, and inclusive international sports world. Nonetheless, the proposal will face multiple challenges in its implementation. Despite its ambitions, this resolution will have to overcome several obstacles. Naturally, it requires building consensus among other continental associations. There will also be negotiations with the World Athletics Council, which may fear a loss of influence for certain continents. Finally, regulatory texts will need to be adopted according to a timeline compatible with the desired institutional evolution. Inspired by the spirit of Abeokuta, the CAA’s proposal could well usher in a new era for athletics. It reaffirms the legitimacy of emerging continents and raises the fundamental question of equity in international sports. Only time will tell whether this ambitious reform will find global resonance and lead to a profound transformation of World Athletics governance.

MRE : The elephant outside the room 432

Sheikh Flakho, 3 d.
2 min read.
MRE : marocain résident à l'étranger. A simple acronym, rolls off the tongue nicely. Depending on your social class, a different image popped up in your mind. Let's examine different scenarios : — The ex-NEET turned Italian: Family borrowed a year's worth of wages to send him on raft to Italy or the afterlife. Gets a new phone to everyone when he visits every couple summers. Unfortunately, it's not the 80s anymore and he's got no choice but to sell drugs if he wants to afford a Volkswagen Golf. "You can take an african out of africa, but you can't take africa out of the african". Karma will make him live long enough to see black africans invade his country like he invaded other people's. Single handedly responsible for making real estate unaffordable in towns nobody wants to live in. — The daughter who studied in france and works in paris that your neighbor brags about: Lost her virginity in a party but her parents will never hear about it. Trades her headscarf for a CDI. Thinks she needs no man as she goes around Europe like a pokemon trainer catching selfies in cities her ancestors did not build. Claims she loves her country but only thinks about going back there if she can double her living standards. A pure product of the system, hates racism, sexism, and any globohomo-ism. Enjoys being fetishized by white bois. — The lazy friend that won the visa lottery to the US: Thinks he's made it thanks to his skills and hardwork alone. Starts Vlogging as soon as he takes a mortgage. Too busy surviving the American collapse to ruin things back home. Will settle for a what barely qualifies as a woman according to his mother's standards for the papers. — The red-pilled scholar of self-denial : Moved out of morocco out of sheer hatred for the country, its institutions, its culture, and its people. Tries to prematurely reincarnate by changing his name, accent, and backstory to better fit in his new home. The real life equivalent of the anime villain whose reasons make more sense than the hero, but is still in the wrong. — The self-exiled man of inaction : Moved out of morocco mentally, not rich/special enough to move physically. Browses r/morocco. Most likely speaks english because his french sucks. Mind broken by the system despite never facing persecution (for a lack of trying to subvert it). Fuels loneliness epidemic but uses dating apps and social media. Imports problems from abroad, never comes up with solutions. Would not change anything is he was part of the 0.1%. Having a big diaspora around the world is nothing to be proud of. Granted, morocco gets a significant amount of foreign currency from them, but this is basically a "resource curse", and not even a good one. I have yet to see anyone quantify their negative impact on the economy. Not only do they drive housing prices up since they can afford bigger mortgages, but they also sabotage the collective consciousness. The moroccan dream is to get out of morocco. As long as we treat our diaspora as gods among men, we idealize the act of running away. Why try to build things here when you can enjoy a much better life by going somewhere else? Why try to have a career here if local talent is always seen as second rate compared to foreign one? I'll always be astonished by the degree of hatred and scorn that we, as a people, have against ourselves. Sure, leaving this cesspit of a country behind is the rational choice at the individual level. Doesn't mean it's the right one.

What really is conviction? 524

Some human, 5 d.
If you can tell for sure that whatever you want to have in your future would really belong to you, then you actually don't have a future; you are just navigating through time. It is important that we appreciate that the great people the world celebrates were never so certain that they will achieve the things they have. Yes, there were moments when they believed they would do great things, and then there were those singular moments when they actually realized that they were meant for great things. But never were there moments before such moments of the euphoria of the culmination of their deeds were they ever so sure of the prospects of the future. This is therefore the human condition. The one that makes life worth living. The one whereforth springs the meanings of all purpose. Notice the keyword here is to believe! In every step of the way, great people tread the paths of belief. An identity, an appreciation of a life that could potentially be worth nothing, be meaningless and result in total complete waste. Yet, they walk that path anyway. They walk these paths also quietly aware of the rewards of their deeds. To quote a book, "it is in times when we succeed, when things seem to be working in our favor, and our egos expand like a pufferfish, that we are most easily blind-sided and in danger of the greatest fall. It can be a cycle for many of us, until we learn how to break it, how to be unaffected by either success or failure, and just keep moving forward, towards our goals" That is conviction! "When I close my eyes, I see a thing. I did this thing. I made this thing. It is so beautiful. and powerful. and everyone loves it. everyone says this is really a great thing! everyone agrees that this is going to change their lives for the better forever. I smile because I imagined this thing, and I did it, and it was beautiful in every aspect. It did it's job just like I wanted it to and I fulfilled my purpose."

Being Doctors 551

Boucharfou, 5 d.
Being a doctor...in my generation! Medicine was an art practiced without flaw by a rare horde of people dedicated to their lauded work, who often remained stuck in the hospital to be that lifeline of oxygen and life. We remained clear-headed. We weren't greedy at all. Our medicine, whatever anyone said, and in all honesty, brought honor and happiness. It was our reason for being. Without it, we would be nothing but poor people, ultimately given over to doubt. Dr. Fouad Bouchareb All rights reserved