Think Forward.

Libération stratégique de Boualem Sansal: sauver la face d'Alger... 1665

L’écrivain algérien Boualem Sansal, également français, âgé de 81 ans, avait été arrêté à l’aéroport d’Alger le 16 novembre 2024 suite à une interview dans laquelle il évoquait quelques vérités historiques qui, selon les autorités algériennes, constituent une menace à l'intégrité du pays. Saluant la décision du Président Macron de reconnaitre la marocanité du Sahara, il avait notamment parlé du fait que la France avait mutilé le Maroc, rattachant des territoires très importants à l'Algérie. C'est un sujet très irritant pour le pouvoir à Alger. En mars 2025, un tribunal avait donc condamné Sansal à cinq ans de prison pour «atteinte à l’unité nationale », accusation très lourde. À la surprise générale, ou presque, le 12 novembre, le président Abdelmadjid Tebboune a accordé son pardon à Sansal, suite à une demande expresse du président allemand Frank-Walter Steinmeier. Sansal est transféré en Allemagne où il a été immédiatement hospitalisé. L'homme atteint d'un cancer à vu sa santé beaucoup se détériorer durant l'incarcération. L'évolution rapide du dossier fait donc suite à la médiation allemande, alors que les appels répétés de la France pour la libération de Sansal étaient restés sans effet. Le pardon est officiellement présenté comme un "acte humanitaire, généreux". Cependant, cette libération ne peut être envisagée hors de tout enjeu géopolitique et constitue de toute évidence en filigrane, une manœuvre pour désamorcer la crise franco-algérienne, accentuée depuis quelques mois déjà. La médiation allemande s’inscrit, chacun le sait, dans un contexte tendu entre Alger et Paris. En octobre 2024, la France a reconnu la souveraineté du Maroc sur le Sahara Marocain, provoquant une colère rouge à Alger et un refroidissement immédiat et notable des relations bilatérales. L’arrestation de Sansal, figure algérienne contestataire, a été perçue comme un levier de pression sur la France dont il porte la nationalité. Rien n'y a fait : en janvier, le Parlement européen avait condamné cette arrestation et exigé la libération de l’auteur, mais l'Algérie était restée sourde. Qu’est-ce qui expliquerait ce rôle surprise de l’Allemagne, alors que d'autres pays auraient, paraît-il, essayé en vain de faire plier Alger ? L’Allemagne entretient en fait des relations plus neutres avec l’Algérie que la France et offre ainsi une issue diplomatique acceptable pour Alger, qui évite une perte majeure de prestige. Boualem Sansal était devenu une véritable patate chaude dont il fallait se débarrasser au plus vite. Il est même dit, ça et là à Alger, que son arrestation avait été une erreur. Le fait que le président Tebboune ait été soigné en Allemagne renforce ces liens avec l'Allemagne. Par ce canal, Alger améliore son image internationale sans céder directement à la France, ce qui atténue la perception d’une capitulation. Il faut aussi rappeler que Boualem Sansal est très apprécié et lu en Allemagne où il avait obtenu la plus prestigieuse des distinctions littéraires du pays. Cela couvre un peu cette médiation surprise. La libération semble s’inscrire dans une stratégie algérienne de gestion des pressions internationales sans compromis direct avec Paris, préservant ainsi la face du régime. L’Allemagne, en tant qu’intermédiaire, permet d’apaiser les tensions tout en maintenant la stabilité politique intérieure algérienne. Comme à leur habitude, les médias algériens, n'ont pas tardé à organiser des débats chantant l'humanisme et la grande sagesse du président Tebboune. Ils n'ont pas arrêté de chanter victoire. On ne sait pas sur qui, mais victoire quand même. Des débats où, comme à chaque fois, sont cités pêle-mêle : sionisme, makhzen, ennemi français, défense du pays, etc. Sansal est gracié mais reste le traitre exécrable de la nation. La vérité est que le contexte économique et stratégique que connaît l'Algérie ne lui permet plus de bomber le torse. Face à un isolement diplomatique grandissant, une dépendance aux hydrocarbures et un ralentissement économique avec dévaluation historique du dinar, le régime algérien utilise la libération de Sansal comme acte symbolique destiné à redorer son image car même ses partenaires historiques que sont les Russes et les Chinois, lui ont tourné le dos en faveur du Maroc. On peut également faire une autre lecture et convoquer l'hypothèse des intérêts croisés. L’Allemagne a vraisemblablement servi d’intermédiaire utile, répondant indirectement aux intérêts de la France et de l’Algérie. Pour Paris, transférer la médiation à Berlin préserve une posture humanitaire crédible sans confrontation directe avec Alger. Pour Alger, répondre à une demande allemande permet d’éviter un recul symbolique face à l’ancien colonisateur. Les perspectives et les implications sont alors plus claires. Le régime algérien conserve son cadre autoritaire ; la libération de Sansal ne constitue donc pas un signe de faiblesse. Les médias algériens cherchent même à montrer que l’affaire révèle la perte d’influence de la France, qui aurait cherché à isoler Alger. Avec cette libération, la diplomatie algérienne serait devenue désormais multipolaire. En réalité, le compromis était nécessaire pour limiter l’isolement diplomatique et économique de l'Algérie. Les défis structurels du pays restent importants et profonds. Les médias algériens cherchent désespérément à montrer que la libération de Sansal par l’intermédiaire allemand témoigne d’un changement profond dans l’équilibre diplomatique régional en sa faveur. La France aurait perdu son quasi-monopole historique sur les relations, confrontée à une Algérie souveraine et puissante qui a diversifié ses alliances européennes. Selon ces médias, cette évolution aurait affaibli symboliquement Paris et renforcé la diplomatie multipolaire de l'Algérie conquérante. Au-delà de tel ou tel propos parfois ridicules dont le seul but est de calmer le front interne algérien, cette libération aura un impact positif sur les relations franco-algériennes et, au-delà, sur la diplomatie allemande dans la région. Pour l’Allemagne, ce succès diplomatique consolide son rôle géopolitique en Méditerranée et en Afrique du Nord, lui offrant de nouvelles marges de manœuvre politiques, économiques et sécuritaires. Berlin améliore sa position auprès des autorités algériennes et des pays voisins, et renforce ses partenariats stratégiques dans une région clé pour ses intérêts. L'Allemagne, rappelons-le, s'était déjà prononcée positivement sur le projet marocain d'autodétermination au Sahara marocain. La libération de Boualem Sansal dépasse donc la simple dimension humanitaire pour devenir un point de convergence diplomatique, symbolique et économique. Le choix de l’Allemagne comme médiateur a permis à l’Algérie de répondre à la pression internationale en sauvegardant en apparence son image vis-à-vis de la France, tout au moins pour sa propre population. La France a atteint son objectif: libérer Boualam Sansal. Alger en avait pourtant fait une affaire de dignité nationale.
Aziz Daouda Aziz Daouda

Aziz Daouda

Directeur Technique et du Développement de la Confédération Africaine d'Athlétisme. Passionné du Maroc, passionné d'Afrique. Concerné par ce qui se passe, formulant mon point de vue quand j'en ai un. Humaniste, j'essaye de l'être, humain je veux l'être. Mon histoire est intimement liée à l'athlétisme marocain et mondial. J'ai eu le privilège de participer à la gloire de mon pays .


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Light Pollution and the End of the Construction of Imagination – Part 2 100

Well, as I said in the previous article, I grew up and became a scientist. Not an astronomer, but a biologist. A biologist passionate about the stars. And many may ask: why didn’t you study astronomy? There are three reasons for that. The first is that I love biology. The second is that I was never good at mathematics. And the third is that I discovered that astronomers nowadays barely look at the sky. Telescopes work automatically, providing data to be analyzed later. That romantic astronomy of the past no longer exists. It was almost poetic, because imagination was the fuel for those scientists. Therefore, in cases like mine, it is much better to remain an amateur. This reminds me of a curious anecdote in which the writer Isaac Asimov is said to have refused an invitation to visit a factory where robots performed tasks on assembly lines, because he did not want to compromise his imagination. Returning to my story, when I was 21 years old, my father surprised me by taking me to a well-known store and buying a telescope. It was a relatively simple instrument, with a 60 mm aperture, but it allowed me to see the surface of the Moon perfectly, as well as Jupiter’s four largest moons and even Saturn’s rings. I don’t even need to say how I felt, do I? I became a child again! And that telescope is still here with me today, 30 years later. But here comes the bad part, which gives these two articles their title… Light pollution has reached extremely high levels, to the point that in large cities, when you look at the sky, you see very few stars, only the brightest ones. City lights have erased the night sky. What child today will look up at the sky and be enchanted by all that immensity? Who will feel themselves on the shores of the cosmic ocean, as Carl Sagan said in the first episode of the classic series Cosmos? How will imagination be built? In the same way, the inspiration of many poets and artists will be compromised. A child today, upon hearing stories of a time when the sky was filled with shining stars, might think that either the batteries ran out and no one replaced them, or that the bulbs burned out and no one changed them. It is still a child using their imagination, but without having experienced one of the most beautiful spectacles of creation. That spectacle is still there, happening, and it will continue to happen for a very, very long time. Or rather, as long as time exists, it will continue, but with a curtain separating the stage from the audience. Today there are movements and campaigns aimed at solving this issue, but I believe it is a great challenge to overcome. Until then, one alternative is to leave large urban centers and seek regions far away, at least 50 km from these cities, where one can truly enjoy the magical view of a clear and genuinely dark sky. I always wish clear skies to everyone, and ad astra!

CAF Sanctions: Disciplinary Justice with Variable Geometry? 347

The decisions by the Confederation of African Football (CAF) Disciplinary Commission regarding the incidents that marred the CAN final between Senegal and Morocco are now known. They were awaited, scrutinized, sometimes feared. But beyond their mere announcement, it is their **coherence, proportionality, and equity** that raise questions today. At first glance, the CAF sought to strike hard, giving the impression of sanctioning both parties to preserve a posture of balance. The CAF simply forgot that at its core, the conflict was squarely between Senegal and the referee, not with the Moroccan team, and thus, in the end, pitted Senegal against this very same CAF, responsible for the organization and officiating. Senegal and Morocco have thus, according to the commission's logic, presided over by a Senegalese, let us recall, been sanctioned to varying degrees. Yet, a close reading of the facts, confronted with the very content of the decisions rendered, reveals an **asymmetry that is hard to justify** between the severity of the acts observed and the weight of the sanctions imposed. The ridiculous is not far off. The central problem, namely, the officiating, has simply been swept aside. The most troubling element undoubtedly lies in the **total absence of any reference to the referee** in the Commission's ruling. As if he had never existed. Yet, the images and testimonies align: in the final moments, the referee displayed **manifest irresponsibility**. How can one justify resuming play when the minimum safety conditions were clearly not met? The stadium had been invaded by official Senegalese supporters, equipment had been vandalized, and tensions were at a boiling point. In such circumstances, the rules are clear: absolute priority must be given to the safety of players, officials, and the public. By ignoring this dimension, the Disciplinary Commission misses an **essential link in the chain of responsibilities**. They are, however, clearly identified. This is not to fully exonerate the Moroccan side. Reprehensible behaviors existed, and some hot-headed reactions could have been avoided. But the nature and gravity of these acts remain **incommensurable** with those attributable to the Senegalese delegation and its immediate environment. The most striking example remains the sanction imposed on Achraf Hakimi. Reproaching him for attempting to remove a towel belonging to the Senegalese goalkeeper—an object that, incidentally, had no business on the pitch—smacks more of a **search for artificial balance** than rigorous application of disciplinary principles. Can one seriously equate this gesture with outbursts involving pitch invasions and infrastructure damage? This harms the image of world football, beyond just African football. The inclusion of such an amalgam in the dossier and the proportionality of the sanctions are manifestly debatable. It is precisely on the terrain of proportionality that the CAF's decision falters. The sanctions imposed on the Moroccan camp appear **relatively heavy** given the facts reproached to them, especially when compared to those concerning the Senegalese side, which was linked to structurally far graver incidents. This disproportion undermines the narrative of those in Senegal and elsewhere who decried Morocco's supposed "stranglehold" on CAF bodies. If such influence truly existed, how to explain that Morocco itself ends up heavily sanctioned? Where is this alleged institutional protection when the disciplinary decisions, on the contrary, seem applied with particular rigor against it? One can only regret the missed opportunity for the CAF to show a new face of power and justice. The CAF Disciplinary Commission squandered a precious chance: to **clarify responsibilities, reaffirm the central role of officiating, and lay credible foundations** for managing crises in African competitions. By opting for punitive symmetry rather than a fine analysis of the facts, it perpetuates unease, fuels suspicions, and leaves the game's actors—players, officials, and fans, in a gray zone where perceived injustice becomes more damaging than the sanction itself. African football deserves better than disciplinary justice with variable geometry. It deserves an authority capable of owning its choices, naming responsibilities where they truly lie, and protecting the essentials: the integrity of the game and the safety of those who bring it to life. Today, some chuckle under their breath for escaping truly proportional sanctions for their misdeeds; others are stunned; still others conclude the immaturity of this African body, like other continental instances. A pitiful image for a continent whose youth aspires to development and a bright future, with football and footballers as role models. Has African football missed the chance to set an example? Did the CAF issue the wrong communiqué or target the wrong match? In any case, there is one clear winner slipping under the radar: the party at the origin of it all. Like a fugitive, the commission released its statement at an impossible hour... Funny, no? One wonders whether to hold out hope and pursue the process further, or resign oneself to admitting there is no hope for a just and credible African football body.

Najib Salmi, a Conscience Fades, a Legacy Endures 357

Najib Salmi has passed away, and with him closes one of the most beautiful chapters of Moroccan sports journalism. But beyond the collective tribute, it's also an intimate page of my own life as a columnist, colleague, and friend that turns. He leaves behind an immense professional legacy and, above all, an indelible human imprint. He was undoubtedly the greatest pen in Moroccan sports for decades. For over forty years, Najib Salmi embodied a certain idea of sports journalism, one that was demanding and responsible. In fact, he founded a school of sports journalism, having stumbled into it somewhat by chance and grown to love it. A central figure at the daily *L’Opinion*, where he directed the sports page, he marked generations of readers, especially through his cult column "Les points sur les i" (*Dotting the i's*), a rare space where freedom of tone blended with intellectual rigor and a sense of the public interest. He was an institution in himself. He belonged to that generation for which sports journalism was neither empty entertainment nor a echo chamber for blind passions, but an act of public service. At a time when Moroccan sports was entering the era of professionalization, money, and excessive media coverage, his pen knew how to denounce excesses, pinpoint responsibilities, and salute, with the same honesty, real progress and achievements when they were genuine. Najib Salmi was not just a great columnist; he was also a builder. At the helm of the Moroccan Association of Sports Press from 1993 to 2009, he fought for the profession's recognition, the defense of its ethics, and the dignity of those who practice it. He helped embed Moroccan sports journalism in regional and international bodies, earning credibility through seriousness and consistency. Wasn't it at a congress he organized in Marrakech that our friend Gianni Merlo was elected president of AIPS? Wasn't it he alone who headlined young prodigy Said Aouita after he set a new national 1500m record? He rightly predicted that Aouita would go far. He was the unwavering supporter of generations of great athletes. He attended every world championship and Olympic Games. He supported me too, with strength and determination. A man of principles, discreet but inflexible on essentials, he believed that respect for the reader and the truthfulness of information were non-negotiable. This moral uprightness, rare in an environment often subject to pressures and interests, earned him recognition from his peers as a true school of sports journalism. Abdellatif Semlali, the legendary Minister of Youth and Sports and his friend, delighted in calling him "Monsieur à côté" (*The Man on the Side*). He truly was. He never fit anyone else's mold, even during a brief stint at *Le Matin du Sahara*, then masterfully directed by Moulay Ahmed Alaoui. For me, Najib Salmi was more than a professional reference; he was a friend, a brother, and a mentor. It was thanks to his trust that I was able to write for years in *L’Opinion*'s sports pages, learning the craft day by day, line by line, under his attentive and benevolent gaze, enduring his mood swings and, above all, his corrections to style and syntax. He passed on to me more than writing techniques: a vision of what a column should be, rooted in integrity, thorough groundwork, and a rejection of shortcuts. Even today, if I continue to write, it's also because that inner voice he helped instill remains, the one that reminds us not to betray sport, the reader, or the truth. Najib Salmi passed away at the age of 78, after a long battle with illness, leaving an immense void in the newsrooms of *L’Opinion* and *Challenge*, to which he contributed with strength and diligence. He leaves a huge void in the hearts of all who crossed his path. He will rest in the Chouhada Cemetery in Rabat, where he himself had accompanied so many other friends, acquaintances, loved ones, and colleagues, and many who grew up under the benevolent shadow of his pen. May God welcome him in His mercy. To the friend, the brother, the master who showed me the way, I can say only one thing: thank you, Najib, for the delightful moments shared, for the words, the lessons, and the example. Readers will miss Najib Salmi; the family, the inner circle, and I will bury Said Hejaj. Said Hejaj departs peacefully to rest. Najib Salmi will live on in history.

From Passion to Meaning: The CAN as a Test of Truth for Africanity... 358

The Royal Cabinet's communiqué, published on January 22, 2026, following the CAN 2025 brilliantly hosted by Morocco, combines a call for calm after the Senegalese withdrawal episode with a celebration of an organizational success hailed across Africa and beyond. Through a measured and forward-looking tone, it transforms a sports tension into a demonstration of responsible continental leadership, faithful to a long-term vision for a united and prosperous Africa. Through the tone and content of the royal message, we understand that once the passion subsides, inter-African fraternity will naturally prevail: Morocco's success is also Africa's success. The CAN 2025 confirmed Morocco's ability to turn a continental tournament into a lever for development and influence. The smooth organization, modernized infrastructure, massive influx of supporters, and revitalization of key sectors such as tourism, transport, commerce, and services generated billions of dirhams in returns and around 100,000 direct and indirect jobs, with over 3,000 companies mobilized and some 500,000 supporters transported by Royal Air Maroc. The royal message places this success within a broader trajectory: that of a "great African country" which, in twenty-four months, has gained the equivalent of a decade of development in infrastructure and expertise, in service of its people and its continent. Without overlooking the "unfortunate" nature of the incidents in the Morocco-Senegal final, the communiqué opts for elevation over controversy. By recalling that once the passion has calmed, "inter-African fraternity will naturally prevail," it offers a mature reading of collective emotions and emphasizes that the Moroccan people "know how to put things in perspective" and reject resentment. The sports defeat thus turns into a symbolic and diplomatic victory: "hostile designs" and denigration are neutralized by strategic consistency, self-confidence, and the Kingdom's African anchoring. The Moroccan public in the stadium witnessed a grotesque tragedy, deliberately and premeditatedly staged, but was not fooled. They quickly understood, kept their calm and composure despite being deeply wounded. A noted and remarkable behavior that honors them and honors the Kingdom. In practice, as in history, Morocco-Senegal relations are imbued with a consolidated fraternity, strengthened on every occasion. The royal message thus takes on particular significance toward this brother country, with which relations are described as "exceptional and strategic," founded on shared memory, assumed African solidarity, deep religious fraternity, and strong economic convergences. The holding, on January 26 and 27 in Rabat, of the 15th Morocco-Senegal Joint High Commission, accompanied by an economic forum, gives concrete content to this resilient fraternity by relaunching investments, joint projects, and South-South cooperation in service of the two peoples and, by extension, all those in the region. Beyond the finalists, the communiqué addresses all African peoples by recalling that "nothing can alter the proximity cultivated over centuries" nor the "fruitful cooperation" forged with countries on the continent. It situates the CAN 2025 within a long-term strategy: capitalizing on intangible capital made of trust, visibility, and credibility, and using it as a springboard toward upcoming events, notably the 2030 World Cup, in an Africa that assumes its place on the world stage, seeks to establish it through continuity, and consolidate it. In this spirit, it is essential to reject deviations, racism, hate speech, media or ideological manipulations, from tarnishing our Africanity or denying its profound dignity. Being African means first sharing a geography, a history, cultures, struggles, and a common destiny, beyond borders, sports results, or political contingencies. We are not condemned to reproduce stupidity and hostility; on the contrary, we have the collective responsibility to make public space a place of encounter, listening, and fraternization, where intelligence, unconditional respect for human dignity, and curiosity about the other prevail over insult and stigmatization. In the straight line of the royal message, this CAN must remain a reminder: our African future will not be built in hatred or by imitating the worst reflexes, but in the ability to transform tensions into learning, competitions into bridges, and disagreements into opportunities for dialogue. We are Africans, together, through memory and through the future, and it is this shared consciousness that can make our stadiums, our cities, and our debates spaces of elevation rather than scenes of division. Attempts at destabilization orchestrated by some may, at best, cloud the horizon for the duration of a competition, but they cannot sustainably embed themselves in the consciousness of peoples. As facts emerge, they turn against their authors, now exposed to the world's gaze, unable to indefinitely mask their failures, the poverty of their mindset, and the pettiness of their designs. Where manipulation exhausts itself, truth always ends up prevailing, and with it the dignity of nations that bet on construction, fraternity, and the future rather than on intrigue and division.