Bardella in Israel, the reciprocal disgrace of an unnatural rapprochement
133
This article is by my friend Larbi Bargach. It is highly relevant and demonstrates a balanced historical and political analysis, supported by logical reasoning and objectivity. I present it here for your consideration. It was published on ODJ, and you can find the link below.
The European far-right in general, and the French far-right in particular, has made a spectacular rapprochement with the far-right government currently in power in Israel. What seemed unthinkable only a few years ago is now a reality. This situation has made the National Rally the most loyal ally of the Israeli government. This alliance, seemingly unnatural at first glance, is not so when one considers their intertwined histories and current events. Indeed, the ideology of these two far-right movements is rooted in racism and exclusion.
While the French far-right claims to have rid itself (which remains to be proven) of one aspect of its historical racism—anti-Semitism—its Israeli counterpart appears to be afflicted by a sort of "Stockholm syndrome" inherited from German Nazism. No Jew or Israeli worthy of the name can accept the horrors committed by the IDF in service of pseudo-Nazis who claim to be Israeli. Many Israelis and others, though currently a minority, are outraged by the ongoing massacres. Ironically, they are accused of anti-Semitism by others despite being Jewish—and some of them practicing Jews. Their numbers will grow if we refer to Jewish history, which has given humanity many righteous individuals.
The two far-rights ultimately unite in their shared hatred of the Muslim world, caricatured and underestimated. No one can imagine this rapprochement is sincere: it stems from Netanyahu's political opportunism—who will stop at nothing to avoid prison—and Marine Le Pen's attempt to erase the dark parts of her personal history tied to her late father's anti-Semitic past.
For this rapprochement to take shape, a context was required: the October 7 attacks—brutal assaults legally classified as "terrorist" due to their targeting civilians and involving hostage-taking. These attacks benefited Hamas, now more popular than ever in Gaza and the Arab-Muslim world but certainly not the Palestinian cause. Gaza remains under embargo, dependent on international aid, devastated, and without viable prospects. This is not Hamas's view; they rightly believe October 7 forced Israel to reveal its less appealing face: that of a colonial state illegally occupying lands attributed to Palestine by the UN; that of a violent state rooted in vengeance and lawlessness. Paradoxically, this violence from the Israeli army—largely supported by the United States—has proven ineffective.
Today, apart from a few religious fanatics on both sides, no one believes in a military solution. Israel has been bombing Gaza for over a year and a half without tangible results; quite the opposite. Hostages could only be freed through negotiation, and Hamas has strengthened politically internally: it remains the sole entity capable of maintaining security in Gaza. Internationally, even the United States engages with its leaders.
Israeli policy destroys internal cohesion with unprecedented mobilization of its population against its leaders. Many Israelis are leaving Israel; the figures are alarming. The country has become a pariah worldwide, with growing anti-Semitism every day. Voices of wisdom within Israel are silenced: Haaretz, Jerusalem University, and other peace advocacy groups are deprived of funding and threatened with extinction. This ostracism also affects French media close to French far-right ideas. Israeli journalist Charles Enderlin—a genuine humanist and former Antenne 2 (now France 2) correspondent in Israel—is no longer seen on French television. Nor are images of ongoing massacres in Gaza.
It is true that Trump's arrival relegated Europe to a lower division. Europe finds itself in an unprecedented position since the Middle Ages—a time when Muslim civilization was dominant and illuminated by its philosophers and scientists. The opportunistic alliance between racist Israeli and European movements cannot obscure recent Holocaust history. That French far-right groups align with Israeli extremists attempting to deport Palestinians almost follows genetic logic; but it is an absolute disgrace for Jews—a people who suffered deportation atrocities.
The Middle East issue is complex; it deserves more explanation. Two concepts clash when addressing such delicate topics: truth—principally plural—and supposed reality—presumably singular. Everyone has their truth, all deserving to be heard.
Hamas’s perspective rests on several logics:
- The failure of Oslo Accords sabotaged by today’s far-right government in power. Rabin—a sponsor of these accords and great Israeli general—viewed them as a belated ambition for peace; Netanyahu fiercely opposed them.
- Frustration over being denied results from Palestinian elections won by Hamas against Mahmoud Abbas.
This logic does not justify terrorist attacks but may explain them. Miami's Holocaust museum explains—without justifying—the Nazi horrors through humiliation suffered after Versailles Treaty (1919). Similarly, October 7 can be explained by Gaza's blockade or humiliations inflicted on Palestinians at checkpoints.
The Palestinian cause is often instrumentalized by certain Arab regimes as a distraction from internal demands yet remains central to global geopolitics—more complicated than before 1993 and more urgent than ever.
Contrary to Bardella or Netanyahu’s narrative attempts, Jews and Muslims have coexisted for long periods: expelled together from Spain (1492–1610), no Jew was deported from North Africa during WWII; pogroms belong more to European history than Arab-Muslim history.
Could Homo sapiens—“wise man”—finally remember his name before it’s too late?
Larbi Bargach
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Only education can counteract incivility and aggression in society...
557
A Caïd copiously wedged in public by a young girl in Témara. Another had his head smashed in and his arm broken in the peaceful Oasis of Aoufous. A third was generously slapped in Mohammadia.
A policeman stabbed in the neck by a young man who had come to lend a helping hand to his mother, a shopkeeper occupying the public space. A teacher savagely attacked with a knife by a pupil in Erfoud.
A colossus causing chaos in the beautiful Rabat city railway station.
A road accident not far from Merzouga, where a speeding driver hit a peaceful American tourist who had come to enjoy the wonders of the Kingdom; both died instantly.
That's too many violent incidents for one week.
Far from conducting a psychological or psychiatric analysis of these cases, we can nonetheless find similarities and a few points in common, namely: incivility, overexcitement, violence and obvious distress, provoking strong emotion at the scene and commotion among those confronted with these news items in the media.
One wonders whether we are not confusing people suffering from proven mental disorders with ordinary citizens who, at some point, may disrupt public order or commit unforgivable or even irreparable acts. This is not a misguided shortcut, far from it. Back in 2022, the HCP told us that 48.9% of citizens suffered from mental disorders.
Who is going to rush at a policeman with a knife in his hand or drive without measuring the danger, if not someone who is abnormal? Who doesn't respect the life of others if not someone monstrous? Would the woman who rushed at the civil servant have done so if she were psychologically stable? Any dangerous behavior, any action that disrupts public peace and quiet is indicative of latent evil. At times of great distress, it will manifest itself in excess and aggression.
Distress and psychological instability are often interconnected, indicating deep-seated anxiety, a probable lack of affection and self-esteem, and hidden suffering in the family, at school, at work and in society. Harassment, fatigue, alcohol and drugs are never far away. This leads to, and legitimizes in the eyes of the individual, acts that he or she may, however, regret in the moments that follow. Negative impulses appear at times of stress and are common when we are sleep-deprived. Everyone knows that aggression is more than present in our daily lives during Ramadan.
Insulting, slapping, speeding and stabbing all have a common denominator. The loss of self-control reveals a deep-seated psychological instability. Various situations will bring this weakness to the fore when, for example, we feel that our dignity has been damaged, our honor impugned, our honorability scorned by the actions and behavior of others. So, we act, and unfortunately, we act badly.
It has to be said that when it's not a question of real illness but rather of acquired or suffered behavior, then the lack of instruction, of education, will have played a fundamental role in the formation of deviance. A lack of education in the family, at school and in society is the lever that generates a lack of respect, tolerance and self-control.
Education remains the only vector for socialization. The family and then the school are the first structures of socialization. It is here that future citizens learn the rules of community life, respect for the integrity of others' bodies, politeness and respect for others. This is where peaceful interaction in society is shaped.
Clearly, the failure of families to play their vital role, the absence of clear points of reference and positive role models, the proliferation of repetitive nihilistic discourse and destructive propaganda promising a better world elsewhere, all encourage disrespectful, aggressive and violent behavior. Don't Moroccans feel unhappy?
Families, schools, clubs and associations of all kinds must develop young people's benevolence, solidarity and empathy, enabling them to better understand the emotions of others and avoid brutality.
Activity, particularly physical education from primary school onwards, has a lasting impact on emotional education and conflict management, through obedience to pre-established common rules that are respected by all.
Playing sport helps children learn to manage their emotions, thereby reducing petulance. Young people learn to express their frustrations in ways other than violence. This helps to drastically reduce tensions. Mediation by referees enables conflicts to be resolved and respectful behavior to be integrated from an early age, resulting in calmer relations in the community.
Adults and institutions must play their role as role models, teachers first and foremost. Their qualifications must not be approximate, either in technical terms or in their ability to pass on values.
If aggression and violence are on the increase, it's because adults, parents, teachers and authority figures have failed.
Are they aware of this?
Those in power must understand that there is no alternative to education, and to achieve this, school codes, fashions and curricula must be revisited and geared towards socialization values. Teachers must be properly trained and no longer recruited on the job.
Tinkering with physical education at primary school needs to stop. This subject is extremely important from a very young age. It needs to be strengthened later, in colleges and lycées, with more hours taught by qualified, volunteer teachers. Finally, sport must have a proper place in universities. It's a shame that this won't be the case in 2025.
The world of sport must play its part and assume its responsibilities. It's hard to believe that the number of members of sports clubs and associations is still very low, at just over three hundred thousand.
For some time now, it has been thought that religious education alone was capable of fulfilling the mission of teaching values. This has not worked, and we need to recognize this without demagoguery and with courage.
Our prisons are overcrowded with young people who would have no business being there if the system really worked.
Favoring punishment alone to deal with incivility and aggressive behavior is not efficient. Only by taking an educational approach can we better understand the underlying causes and take lasting action on any damaging phenomena.
This is the only way to bring about change and bring about lasting social harmony and prosperity.
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The Real Reason Scientists Keep Going
638
They say the hardest thing to do is research. I mean science, right?
But you have no idea how fun it actually is.
When you're surrounded by a team of geniuses, each one bringing a different skill to the table, something magical happens. It's not a competition. It’s a quiet orchestra of minds. Everyone has their own zone of brilliance, and yet, everyone stays humble. Why? Because we all know that knowledge is never complete. You know things I don’t. I know things you don’t. And that’s perfectly fine. That’s how we grow.
The beauty of research isn’t in instant success. It’s in the struggle.
It’s in those long days and nights spent reading papers, writing code, running experiments, and getting nowhere. And then suddenly, a small insight hits you like lightning. A pattern. A correlation. A concept that no one else has connected before. That moment when something clicks—that’s the moment you realize why you do this.
But let’s zoom out.
In the grand scheme of things, your work is just one drop in an ocean of scientific progress. And still, that drop matters. You publish. Someone reads your paper, maybe in another continent. They find value in it. They cite it. You see the citation. You go read their work. You learn from them. The cycle continues.
It’s not just about writing papers. It’s about being part of a living, breathing organism called the scientific community. We build on each other’s ideas. We test them. We prove some wrong. We evolve.
There’s joy in that.
There’s joy in knowing that your frustration today might lead to someone else’s breakthrough tomorrow. There’s joy in watching your idea, once scribbled in the corner of a notebook, become the basis of someone else's research question.
And maybe, just maybe, someone will look at your name and think, This is the paper that helped me.
That’s what makes research beautiful.
That’s what makes it fun.
And that’s the spirit behind BLUWR—a collective of curious minds, building science not for credit, but for the love of it. A place where ideas grow, where collaboration thrives, and where research feels like what it was always meant to be: deeply human.
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The Real Reason Scientists Keep Going
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The Kybalion
995
The Kybalion is a work on Hermetic philosophy, attributed to the "Three Initiates" and published in 1908. It claims to have the essential teachings of Hermes Trismegistus, a mythic figure associated with ancient wisdom and esoteric traditions. The book outlines fundamental principles that serve as the foundation of Hermetic thought, offering a framework for understanding the universe and the laws that govern reality.
Hermeticism traces its roots to ancient Egypt and Greece, blending mystical, philosophical, and scientific traditions. Hermes Trismegistus, often associated with the Egyptian god Thoth and the Greek god Hermes, is credited with transmitting esoteric knowledge to humanity. Though The Kybalion was published in the early 20th century, it is based on these ancient teachings, synthesizing them into a concise guide to universal laws.
At the core of The Kybalion are the Seven Hermetic Principles, which serve as keys to understanding both the material and spiritual aspects of existence. The Principle of Mentalism states that "The All is Mind; the Universe is Mental." This principle suggests that reality originates from a universal consciousness, emphasizing the power of thought and perception in shaping one’s experience. The Principle of Correspondence states that "As above, so below; as below, so above." This doctrine asserts that patterns repeat across different planes of reality, linking the microcosm and macrocosm in a harmonious order. The Principle of Vibration states that "Nothing rests; everything moves; everything vibrates." This idea posits that all things, from matter to thought, exist at varying frequencies of vibration, influencing their form and function. The Principle of Polarity states that "Everything is dual; everything has poles." This principle highlights the dual nature of existence, where opposites are actually extremes of the same fundamental reality, allowing for transformation and balance. The Principle of Rhythm states that "Everything flows, out and in; everything has its tides." It describes the cyclical nature of reality, from the rise and fall of civilizations to the emotional highs and lows of human experience. The Principle of Cause and Effect states that "Every cause has its effect; every effect has its cause." This law asserts that nothing happens by chance, reinforcing the interconnectedness and structure of the cosmos. The Principle of Gender states that "Gender is in everything; everything has its masculine and feminine principles." This principle extends beyond biological sex to the presence of creative and receptive forces within all aspects of nature and consciousness.
Since its publication, The Kybalion has significantly influenced various spiritual and philosophical movements. It has shaped several teachings of esoteric traditions, and even aspects of modern self-help and personal development literature. Its emphasis on mentalism and the power of thought resonates with contemporary ideas like the Law of Attraction and quantum consciousness theories. Despite its impact, The Kybalion has also faced criticism. Some argue that it simplifies or misrepresents traditional Hermeticism, drawing more from 19th-century occultism than authentic ancient texts. Others question its practical application, seeing it as abstract metaphysical speculation rather than a guide to tangible spiritual development.
Regardless of its origins or controversies, The Kybalion remains a thought-provoking and influential work in the realm of esoteric philosophy. Its principles provide a framework for understanding the nature of reality, encouraging seekers to explore the deeper workings of the universe and their own consciousness. Whether approached as a mystical guide or a philosophical treatise, The Kybalion continues to inspire those drawn to the study of hidden knowledge and universal truths.
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The Kybalion
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A Childhood Faded Too Soon
1127
**Wreckage and ruin stretch endlessly. All is gray—everything blends into the color of sorrow and fear. Barefoot, she runs toward her shattered home, her eyes searching, her voice pleading, "Buppy! Buppy!" **
A gentle voice calls from behind, "Come back. It's dangerous here."
"I'm looking for my dog, Buppy," she responds softly. "It was the last gift from my mother before she died."
He looks at her, his expression weighed down by grief. "Buppy went to join your mom in a beautiful place—a place far better than this."
She understands, her gaze lowering. Yet, she walks forward, her heart heavy but her steps steady.
Not far away, a small girl stretches her fingers toward a key dangling from a broken door. A boy watches her curiously.
"What are you doing?" he asks.
"I want to keep the key," she whispers. "As a memory of our home. Can you help me reach it?"
He hesitates, swallowing the tears that burn his eyes, then takes the key and places it in her open hand. She nods gratefully and walks away, never looking back.
Nearby, a brother and sister play barefoot in the dust. Their laughter is edged with sadness, their smiles heavy with unspoken burdens. The boy's face looks pale and chilled.
"Aren't you cold?" someone asks. "Where's your jacket?"
"I have one," he replies.
"Then why aren't you wearing it?"
"I gave it to my sister," he answers simply.
"Why?"
"Because I'm a man," he says quietly. "And she needs it more."
A pause lingers before the next question. "What do you want to be when you grow up?"
"A doctor," he says, his voice wavering. "But... but..." The weight of that unfinished thought hangs in the air—his eyes speak the impossibility he cannot voice.
*They are children by age, yet their eyes and words reveal a reality far beyond their years. They have grown up too soon, their innocence taken by a world they did not choose.*
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A Childhood Faded Too Soon
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Morocco's immeasurable archaeological wealth and the rewriting of history...
1274
Morocco has just decided to equip itself with a new archaeological museum, and it's thinking big. It will be the largest of its kind in Africa, covering an area of 25,000m2.
It's both enormous and flattering.
Some people will talk of excess, or simply fail to see the point. To this we must quickly retort: think again.
If Morocco has always been considered to be of great archaeological interest, this interest has never been greater, except since the latest finds: the oldest homo sapiens fossil at Jbel Ighoud, not far from Safi; the oldest surgical procedures and treatments at Tafoghalt, near Berkane; the Bronze Age remains recently discovered near Wad Laou, on the prehistoric site known as KachKouch, not far from Tétouan; and the necropolis south of Tagounite near Zagora; those of the ornaments dated between 142 and 150 thousand years ago, uncovered in the Bizmoune cave near Essaouira; those of the 12-hectare farm near Oued Beht, a size never before known in North Africa, dating from the end of the Neolithic period, bearing witness to great wealth and highly evolved know-how.
The list is extremely long.
The clumsy notion that archaeological research and excavations are a luxury or the preserve of a few experts for their own pleasure is absolutely wrong. The importance of archaeological research to the writing of history is not debatable. It is fundamental.
The remains and traces of the past help to complete, correct or confirm historical accounts. Fossils, structures and artefacts discovered on archaeological sites are all tangible evidence, providing an objective and nuanced view of vanished civilisations, particularly when they have left no written trace.
Archaeology provides information about ways of life, culture, beliefs and human interaction, as well as the techniques used and the degree of evolution of vanished civilisations.
It is essential for preserving and appropriating the national heritage, and hence that of humanity. It provides a milestone in human evolution and helps to explain what we are today.
As the transmission of knowledge is crucial, archaeological research provides us and future generations with indisputable evidence of pride and identity. It is therefore essential for writing and rewriting history, which it cleans of the biases that some historians may have inserted here and there through ignorance or lack of evidence, and those that ideologists, for more or less laudable reasons, may have deliberately introduced as misleading orientations or aspects.
The findings in Morocco call into question what successive generations have learned about their history and origins. Although it has been proven that the role of local populations in exchanges and in the construction of Mediterranean civilisation was extremely important, unfortunately we continue to peddle a biased history that ignores these contributions and archaeological evidence, which have now been proven beyond doubt.
Since 1985, Morocco has had a National Institute of Archaeological and Heritage Sciences (INSAP). And it's not for nothing or by chance that archaeological research here is closely linked to heritage. Heritage means tangible evidence in the case of tangible heritage, and transmissible evidence in the case of intangible heritage. As it happens, Morocco is immensely rich in both.
The researchers at INSAP are not going to contradict what has been said here, nor Ibn Khaldun, whom we venerate without respecting his doctrine.
Today, it is essential to revisit the narrative that links the origins of Moroccan populations to any migration from elsewhere, and even less so from the east of the country; just as it is time to emphasise the evolution of these populations and their undeniable contributions to Mediterranean civilisation and therefore to the world. The people of this region have not been subjected to the civilisations of the region, they have made a great and important contribution, and this must be taught in our schools. Ignoring this truth creates deficiencies, particularly in the perception of identity.
Nations need a historical frame of reference if they are to flourish. Some build it up out of nothing, whereas in Morocco it is there and self-evident. These truths could not be clearer. They must form the basis of our identity.
The problems from which a certain fringe of the population suffers, particularly young people in search of an identity, and who unfortunately today are caught up in imported ideologies that can embrace dangerous extremism, can only be solved by rewriting history objectively, based on facts and historical evidence, from the most distant to the closest.
Young people, particularly during adolescence and early adulthood, ask themselves profound questions about who they are, what they want to become and what place they occupy in the world. These questions are influenced by many factors, including of course family, culture, friends, personal experience and social environment, but they are also inevitably influenced by the history of the country in question. The further back in time this history goes, the more it is a source of pride and serenity.
In this constantly changing world, where social networks and pressures of all kinds play a significant role, this quest for identity can be complex and sometimes a source of anxiety. Dismay can lead people to seek comfort elsewhere. Some may go so far as to think they are stepping back into an imaginary time and constructing a fictional world for themselves, watered down by ideologues serving obviously implausible causes.
The investment in such a major archaeological museum has therefore come at just the right time to fill an extremely serious cultural gap, bringing together in a welcoming venue of respectable size a wealth of evidence of Morocco's rich history.
Historians, for their part, should take up the question of identity in order to make up for the shortcomings and eliminate the biases. However, it is imperative that institutions take up the issue vigorously. First and foremost, the Ministry of Education must take the measure of the importance of revising the curricula and content of the history courses taught in our schools, without forgetting to train a significant number of specialists to improve research in such a cardinal field.
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Brawl in a mosque...
1771
Surprisingly brutal images have been circulated by some people and have quickly became viral on the web, and with good reason: They relate a brawl in a mosque.
In Khénifra, an otherwise peaceful mosque, built for the spiritual needs of the people, was transformed in a split second into a ring. A worshipper had generously brought along a few bottles of water so that his companions could quench their thirst if need be - something very customary during this holy month.
The muezzin that evening, probably faced with the profusion of water on offer, grabbed a few bottles to take home. This was not to the liking of one of the worshippers. He shouted at the muezzin, who didn't appreciate what he was saying, finding it offensive. Tempers flared and the peaceful mosque experienced a life-size MMA fight.
Of course, these images can be seen as harmless and even amusing; as amusing as those of the thief subtly stealing carpets from another mosque.
We can also sense a lack of civic-mindedness on the part of both the muezzin and the vigilante.
This altercation should be seen in conjunction with all the samples recorded in front of and inside secondary schools; what goes on in and around stadiums, in markets and souks, on public transport, on the roads, even in hospitals - it's all too much.
Uncivil behavior and social violence are a rampant scourge that spares no space.
We can turn the page and conclude that this is neither surprising nor peculiar to Morocco. Uncivil behavior and social violence are phenomena that are on the increase in contemporary societies. This would trivialize manifestations of tension between individuals, belligerent behavior, disrespectful behavior, breaches of the rules of community life and infringements of the laws and rules of life in society.
Take, for example, the number of accidents and deaths on our roads each year: around 4,000 lives lost. This represents a loss of 19.5 billion DHS per year. It's a form of violence and incivizm. Morocco ranks 110th in terms of road safety.
In fact, violence is the same, except that it takes different forms, is expressed according to circumstances, and manifests itself according to the situation and context. The violent young person in front of his school may later express his aggression at the wheel of a car or in a football stadium, and again in a mosque. These behaviors are strictly linked. To deal with them, they must not be isolated from each other.
Incivizm is a lack of respect for social norms, whatever they may be. It is also a manifestation of a state of mind, or perhaps of being fed up with an economic situation, a lack of integration, frustration, injustice or a lack of education.
Anyone who throws rubbish in inappropriate places is not exercising violence. But isn't he expressing something that's eating him up inside? Anyone who vandalizes a bus or a school, or who expressly refuses to respect common property, is exercising a kind of violence.
Lack of civic-mindedness has a high social cost and an enormous economic cost. It has harmful consequences for social life. It undermines the quality of life, accentuates inequalities and creates a climate of mistrust between citizens. It widens differences and divides. On the one hand, people will speak with disdain of those who are economically less well-off; on the other, they will speak of the impunity of the powerful, of injustice, of a lack of equality, of the unfair distribution of wealth.
Seen in this way, violence in all its forms and from any faction is a real danger to social cohesion. It can take the form of conflict, verbal or physical aggression and discrimination, undermining social peace. It can take many forms. Fights, assaults and criminal acts are never isolated from their social and political environment, unless they are engendered by such a context, which provides a breeding ground for radicalization and extremism.
A society that trivializes verbal violence, insults, harassment and hate speech is a suffering, frustrated society. A society that may be responding to another form of violence, the real or perceived institutional violence responsible for inequalities and lack of access to fundamental rights.
It is expressed as the result of accumulated frustrations, perceived injustices and a lack of dialogue and mutual respect.
The comments made by citizens about the high cost of living reflect precisely this kind of frustration, and are directed at the institutions. We have seen violent altercations on this occasion.
So, what should we do?
Let it pass as if nothing had happened; consider the phenomenon to be normal or seize upon it and try to rectify the situation.
This is perhaps the most complex task ahead of the World Cup in 2030.
Social dialogue must not be limited to a few meetings with unions that are not very representative. It must be broadened and developed to encourage communication and mediation to defuse tensions.
In particular, this dialogue must encourage Moroccans to get involved. They must no longer be seen as minors and consumers, but as actors. They must be encouraged to participate as citizens in preserving their living environment and promoting mutual respect.
Schools need to be genuinely reformed, offering a living environment rather than a mechanical space for brainwashing. Students must participate in the management of their schools. It's their school. Their views should take precedence over any instructions or programs devised here and there without any real connection to the particular environment and context of each region and each school. The school system must favor education over instruction. The university environment must be one of awareness of responsible participation. There is an urgent need to inculcate common values from an early age. Religion alone is not enough. Moroccan citizens must learn to respect the law and not be afraid of it.
Of course, we also need tougher penalties, and the equal application of deterrent measures to discourage uncivil and violent behavior. That goes without saying.
It's about consolidating the social harmony that is so necessary for our development. And it is with this collective awareness, with concerted action, that we will build a more respectful and peaceful environment, thus avoiding fights in the mosques too.
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Brawl in a mosque...
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Couscous or the history of Morocco in a different way...
1855
The text below is not mine. It's a press release issued by researcher Nabil Mouline.
For those who don't already know him, Si Nabil has a doctorate in history from the Université Paris-Sorbonne and Sciences Po Paris, which makes him both a historian and a political scientist. He is currently a researcher at the CNRS in Paris and the author of numerous articles and books, making him one of the leading specialists in the history of Morocco. He tells this unique, varied and rich history in his own way, with a narrative stripped of the frills and imprecision that can be found elsewhere.
Nabil Mouline has made it his mission to bring Moroccans closer to their history and to make it easier for everyone to understand the characters, facts, situations and historical contexts, so as to help us, especially the younger generations, to grasp it, be inspired by it and make it our own; to live it to the full and be proud of it.
In an exceptional recent educational effort, Si Mouline has teamed up with one of Morocco's best-loved faces, Mustapha ElFakkak, known as Swinga, to tell us this story in the form of an animated series. Si Mustapha's majestic and perfectly adapted voice gives the series a special appeal.
It didn't take long for it to become a hit, as Moroccans are so thirsty to have their history told in a way other than what is imposed on them at school.
The series is called Basmat Al-Tourath. The first issue is devoted to the history of couscous, while the second looks at the origins of the Almohad dynasty and the treasures hidden in Tinmel. Both have now amassed almost 400,000 views on YouTube.
Below is the link to the first episode.
Here is the text by Si Nabil Mouline.
‘Basmat al-Tourath: History as an issue of narrative sovereignty
History is never neutral. It is a disputed territory, a battlefield on which the way in which people perceive themselves and the way in which they want to be perceived is decided. Far from being a simple archive of the past, heritage is a political and identity issue that determines the future. It is with this acute awareness that historian and CNRS researcher Nabil Mouline has conceived Basmat al-Tourath (The imprint of heritage), the very first animated series devoted to Morocco's tangible and intangible heritage. It's a project that doesn't just tell the story: it embodies it, reclaims it and brings it into the present.
The stakes are twofold. On the one hand, it is about making history a living narrative, accessible to all, far removed from closed academic circles and fixed textbooks. On the other hand, it is a question of conquering ‘narrative sovereignty’, a fundamental concept which underlines the extent to which the way in which a people tells its past conditions the way in which it projects itself into the future. Basmat al-Tourath is therefore not simply a popularisation exercise, but an act of historical reconstruction, a strategic tool in the face of the contemporary challenges of cultural appropriation and memory battles.
To give this project its full scope, Pr. Mouline has teamed up with Mustapha El Fekkak, alias ‘Swinga’, one of the most important popularisers in the Moroccan digital world. Together, they have decided to offer a format that combines scientific rigour and powerful storytelling, so that each episode is a truly immersive experience.
A weekly programme during Ramadan
Every Friday evening during the month of Ramadan, a new episode will explore a fundamental aspect of Moroccan heritage. The first episode, devoted to Tinmel, revealed to the general public the essential role played by this village in the High Atlas in the formation of the Almohad Empire, a veritable medieval superpower that ruled over a vast part of the Islamic world. This immersive approach has helped to anchor Tinmel in the collective imagination not simply as an archaeological site, but as a religious, intellectual and military centre that changed the history of the region.
The next three episodes will tackle equally fascinating subjects, but their themes are deliberately being kept secret in order to maintain the suspense and impatience of the audience. The aim of this strategy is to transform Basmat al-Tourath into a truly unmissable cultural event, a time for discovery and reflection shared by Moroccans everywhere.
History as a power issue
Basmat al-Tourath has attracted so much attention because it responds to a pressing need: to give Moroccans back control over their own history, in the face of recurring attempts at cultural appropriation. The quarrels over the origins of the caftan, couscous or certain traditions are not simply folkloric disputes, but reflect deeper clashes over legitimacy and regional hegemony. Behind these debates, what is at stake is the crystallisation of ipsity, that awareness of oneself as a unique and distinct entity.
Basmat al-Tourath not only recounts the past, she also highlights it as a precious heritage, an essential element of collective identity to be preserved and passed on. Morocco, with its remarkable historical continuity, has a responsibility to make its heritage known and recognised, ensuring that it is faithfully represented and fully appreciated.
A project for transmission and outreach
As well as showcasing our heritage, this series is also intended to be a tool for passing on our heritage. History that is not shared risks being erased over time. Basmat al-Tourath aims to anchor the Moroccan memory in new generations, offering them modern, accessible formats to help them better understand and appropriate their cultural heritage.
By highlighting the richness and diversity of Morocco's heritage, this project also contributes to its influence beyond its borders. Heritage is an essential vector of cultural influence, and by promoting its historical and civilisational identity, Morocco is strengthening both its national cohesion and its attractiveness on the international stage.
Basmat al-Tourath is much more than a simple series; it's a way of transmitting and raising awareness, a commitment to a living, shared history. It invites us to consider the past not as a fixed memory, but as a source of inspiration for building the future.
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Couscous or the history of Morocco in a different way...
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The Goetia
1848
The Goetia, the first book of the Lemegeton, also known as The Lesser Key of Solomon, is a grimoire of ceremonial magic that catalogs seventy-two spirits or daemons and provides instructions for invoking and commanding them. This text, attributed to King Solomon, details how he supposedly bound these entities to aid in the construction of the Temple of Jerusalem. The Goetia emphasizes summoning these spirits for specific tasks, ranging from acquiring knowledge and treasure to influencing people or uncovering secrets. Each spirit possesses unique attributes, titles, and roles, often organized into a hierarchy of kings, dukes, and princes, among other ranks. They are associated with specific planetary influences, making their invocation part of an elaborate astrological and magical system.
The spirits described in the Goetia are not inherently good or evil; their nature depends on how they are approached and the intent of the practitioner. They embody archetypal energies or forces that can be harnessed constructively or destructively. The summoner must possess discipline, knowledge, and moral clarity to work with these entities safely. Rituals often involve protective measures, such as casting a magical circle, invoking divine names, and using the pentagram or hexagram for spiritual shielding.
Descriptions of the spirits are vivid and symbolic. Their visualizations often reflect the functions attributed to them, aligning with psychological archetypes or natural forces. The Goetia also employs sigils—unique symbols representing each spirit—as focal points for invocation. These sigils are drawn on parchment or engraved on magical tools to establish a connection with the entity during rituals.
The process of working with Goetic spirits requires mastery of the text's rituals and invocations, often incorporating prayers, incense, candles, and precise timing based on planetary hours. The practitioner must call upon higher divine forces to maintain authority over the summoned spirit, reinforcing the hierarchical structure in which these spirits operate under divine law. Failure to adhere to these protocols can result in spiritual and psychological dangers, as the energies invoked are potent and do not conform to human morality.
Modern interpretations of the Goetia often view its spirits as symbolic representations of inner psychological forces rather than external entities. From this perspective, summoning these spirits becomes an act of engaging with and integrating aspects of the self, such as hidden desires, fears, or untapped potential. This psycho-spiritual approach highlights the transformative potential of working with the Goetia when performed responsibly and with clear intent.
The Goetia remains one of the most famous and influential texts in Western occult tradition, inspiring countless practitioners and interpretations. Its blend of ceremonial magic, psychology, and mythology offers a powerful framework for exploring both the spiritual and inner realms. Whether viewed as literal spirits or symbolic energies, the Goetic entities represent the duality of power and the necessity of wielding it with wisdom and respect.
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The Goetia
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Trump Tariffs & Retaliations: What could happen to Canada if it Lasts
1971
Even more inflation and a general depreciation of the Canadian market. If Canada increases tariffs on US imports, Canadian companies will have to borrow more to buy what they need to produce, therefore increasing the money supply and driving Canadian inflation higher. The vast majority of the borrowing will be directed to buying supplies not increasing salaries.
Tariffs on Canadian products in the US will likely lower the demand for them. Which means Canada will have a surplus of products that they might not be able to sell. The US is after all the number one market for Canadian products and for some companies the only one. This in terms will lead to a lowering of production which coupled with increased borrowing will likely increase inflation even higher.
So why not sell in Canada? Canada has a very high GDP / Capita but the size of it's market is not comparable to the US. Canada has also accumulated a high number of regulations that prevent economic growth and turn one of Canada's biggest advantage (its size) into one of it's biggest disadvantages. Canada is the second biggest country on earth, a fact that comes with a unique set of economic challenges, chief amongst them is the transport of goods. Canadian economy mostly relies on trucks to ship good from *A Mare Usque Ad Mare*. Canadian trucks are subjected to different laws in different Provinces. Some cannot event drive at night. In the second biggest country on earth it means a huge increase in shipping time and therefore cost needed to ship goods. Canadian energy costs are high, due to carbon taxes and various laws and regulations that prevent the growth of its oil industry. Canadian provinces also have specific taxation laws that effectively act as tariffs within the country, driving the competitiveness of the inner Canadian market lower. Canada taxes on employment and consumption are also general higher, driving cost of labor and therefore the cost of everything higher.
All this means that until now, it was cheaper to sell to the US than within Canada. For some, it was even cheaper to drive to the border and send a package with USPS than to send from Canada using Post Canada.
Why not Europe then? Europe is far, which means higher logistical and shipping costs. Europe is also extremely regulated, which means that Canadian companies would have to undergo massive restructurations to make their products fit the European market from a regulatory perspective. Canadian market is so intertwined with the US market that a lot of what it produces is in inches and feet. Not what Europeans are looking for. Europe is also suffering from a serious inflation meaning that their capacity to buy Canadian surplus is not that high. Europe is not an homogeneous market. Selling in Europe means dealing with many languages and tax regulations like VAT that are specific to each country. This drives the cost of compliance even higher.
In short, If the tariffs war lasts, Canadian economy will produce surplus that it will not be able to sell, leading to a downsizing of the economy, and Canadian companies will have to increase their borrowing to maintain production. These will lead to higher inflation in Canada that will be accelerated by existing consumption taxes. This in turn will lead to an increase in salaries, therefore of borrowing and an acceleration of inflation due to existing labor taxes, which will lead to an increase of unemployment. This is the road to a Canadian recession that could lead to a massive defaulting on debt in Canada (especially in the housing market) and a general divestment from the Canadian economy.
The only viable option for Canada to soften the blow is to increase the competitiveness of its inner market: lower taxes and lower government spending (to reduce inflation), remove regulations (starting with the ones hindering inter-provincial economy), lower energy costs.
Edit: Canada just cut interest rates to 2.75% increasing money supply (link bellow).
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The US creates a Strategic Reserve of Digital Assets, and a Wake up Call for Morocco
2043
Finally, the world realizes that Bitcoin is not a currency but an asset. Those who understand the technology knew it from the beginning, isn't Bitcoin "digital gold", and isn't gold an asset. In 2017 Morocco decided to ban the use of digital assets, back then a Bitcoin was worth 8K dollars. This decision stemmed from a misunderstanding of the technology and a fear propagated that Bitcoin was only good for criminal activities. Interesting how things changed, and so quickly.
To understand Bitcoin, you need some background in Economy and Energy, but you absolutely need a very strong understanding of Maths, and Computer Science. Without it you cannot understand what Bitcoin is, how it works, and why it is such a strong ledger of value. Bitcoin works Mathematically not on opinions or regulations.
Arguably, the decision to ban digital assets cost Morocco billions of dollars. In the long run it will perhaps cost more than any other in the history of the country. The very hard anti digital stance (that was reinforced in 2022) dissuaded legitimate business from using the technology. Something that would have modernized the banking and financial system, facilitated payments and potentially captured billions worth of digital assets in Morocco. The country could have owned a significant amount of those assets that would have boosted its economy.
Yes Bitcoin fluctuates, it does so because it is an asset. However, it is also a very liquid asset, it is so valuable that it is easy to exchange for Dollars or Euros. A reserve of digital assets would have guaranteed the country's access to other currencies, and would have paved the way towards the only viable long term monetary strategy for Morocco (if it wants to keep it's currency): a strong Dirham.
It is of course not too late to change course, and for Morocco to become a digital assets friendly country. It was not the only country to adopt a timid approach to a misunderstood technology: this means that the market for digital assets friendly territories remains largely untapped. However, the solution to enjoy a digital assets boom, is not CBDCs (Central Banks Digital Currencies) and not Stable-coins (Digital currencies indexed on FIAT currencies). The solution is a freer digital assets market and currencies that may be, in due time indexed (in-part) on those assets.
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The US creates a Strategic Reserve of Digital Assets, and a Wake up Call for Morocco
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African Cup of Nations: will the public be there?
2418
African Cup of Nations: will the public be there?
The 2030 World Cup is fast approaching, but even closer to home is the African Cup of Nations, which we will be hosting at the end of this year.
Many people are asking questions about the renovation and rebuilding of the stadiums. The photos and a few videos picked up here and there show that things are progressing well and that soon, certainly before the opening of the African Cup of Nations, all the stadiums will be operational. Those in charge should be a little more transparent on this subject and hold press briefings from time to time. This would put everyone's minds at rest, put a stop to the lies and untruths told by some and, above all, encourage the population to support the success of this organization.
The success of such competition also depends on the support of the public, who should feel concerned. After all, it's with their taxes that stadiums are built and it's to boost the progress of our country that we host this kind of event. We would do well to look at them not just as consumers of events, but as a key element in their success.
The success of an event depends on the quality of the organization, and there is no need to worry about that. Morocco has always shown great expertise and mastery in this field. Combined with the secular hospitality of the Moroccan people, all the events organized on Moroccan soil have met with immeasurable success.
Success also depends on the level of infrastructure on offer. Here too, there is no problem, as the country has been a master of major projects for some time now. The engineering, architecture and work carried out by national companies have shown great efficiency and a level of mastery worthy of the world's greatest nations. Morocco will deliver true monuments to the glory of sport. And there will be much to be proud of. Let's just hope that the Moroccan touch will not be omitted and that many craftsmen will be involved in the finishing touches and decorations. This would create a lot of jobs and boost the sector in much the same way as the Hassan II mosque did.
The third pillar of success is, of course, a Moroccan victory. A country that hosts international sporting events also does so to shine. It's been almost 50 years since the Moroccans last lifted the African trophy. That's still a lot for the country that was the first to represent the continent, the first African country to get past the first round and top of the group, if you please, and the first just recently to reach the semi-finals of the World Cup. Morocco are feeling the pressure, even if their performance in Côte d'Ivoire was disappointing. The public, and the footballing public in particular, cannot imagine anyone other than the Moroccan captain lifting the famous Cup.
The fourth element of success is public support, and not just when it comes to the Moroccan team's matches. Success is also measured by the number of spectators present at all matches. There are some real concerns here, and there are certainly questions to be asked and answers to be found.
Morocco already hosted an African Cup of Nations in 1988. While the Moroccan matches were sold out, the others were played in an embarrassingly intimate atmosphere. I was a member of the organizing committee and frankly we were ashamed and had no explanation to give to the leaders of the participating nations. We all thought that we were a football country and that the stadiums were going to be packed.
So the question was asked in 1988, but has anything changed since then?
Developments in recent years show us that we have several types of football fans. We have club supporters. We have the fanatics who only travel for their club. Let's not dwell on some of the behavior of the latter, which has led many football fans to stop going to the stadium. We have the national team fans. And that's another sociological profile. We also have the millions of spectators in cafés who follow European competitions in particular. Many also support certain prestigious foreign clubs, organize themselves into communities and even travel to support their teams.
Who will fill the CAN stadiums?
In March, we will have the chance to experience a real-life test. Morocco will be hosting no fewer than twelve African matches as part of the World Cup qualifiers, in six different cities. While there will be no problems in Oujda, where the Moroccan national team will be playing, what will happen in Meknes, where Côte d'Ivoire will be playing Burundi? It would be incomprehensible for the African champions to perform in a sparsely packed stadium. The same goes for Berkane, where Mali, a direct opponent of the national team, will be playing, or Eljadida, where Burkina Faso, known for their high-quality, shimmering football, will be playing. But what about the Larbi Zaouli stadium in Casablanca, which will host both Mali and Egypt, with world-class stars on both sides. We are here in Casablanca, the most populous city where club fanaticism is at its peak. Would things be better at the El Houceima stadium, where Ghana will be playing?
There is no doubt that Africans and the world press would be astonished to see top-level matches taking place without a crowd or atmosphere.
Let's wait and see, but right now things don't seem very clear. There is virtually no coverage in the media and that is a bad omen. The press must play its part in informing and encouraging the public to go and enjoy such world-class performances.
Coming back to the CAN, we also need to think about the realities of the continent. First of all, let's not forget the size of Africa and the scarcity of air links, which make air fares very expensive. Those who make comparisons with Europe are very much mistaken. It takes 3? hours to fly from Moscow to Paris, exactly the same as from Casablanca to Dakar. On the other hand, it takes 5h30 to get to Yaoundé or Douala, for example. Not to mention East or South Africa...
In other words, it's up to the Moroccans to fill the stadiums, both in March and next December, and to do so we must not forget to work on the issue of football culture. Moroccans certainly love football when it involves them. They have to love it for the quality of the spectacle and make the effort to show it even when it's not their club or their national team playing. This is no mean feat. It has to be taken seriously - the success of a test event before 2030 and the economic profitability of the project are at stake.
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African Cup of Nations: will the public be there?
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The Arbatel
2469
The "Arbatel of Magic", a 16th-century grimoire, is a unique and influential text within Western esoteric tradition. Unlike many grimoires of its time, which focus heavily on demonology or the coercion of spirits, the Arbatel emphasizes a more harmonious and spiritual approach to magick. Central to its teachings are the Olympic spirits, celestial intelligences associated with planetary spheres. These spirits serve as intermediaries between humanity and the divine, guiding practitioners toward wisdom, balance, and the manifestation of their intentions.
The Arbatel is structured as a collection of aphorisms and practical instructions, promoting a form of magick rooted in piety, virtue, and alignment with divine will. It encourages the practitioner to cultivate purity, self-discipline, and humility, aiming to align their will with the divine order of the cosmos. The text highlights the importance of seeking wisdom and the betterment of oneself and others, rather than pursuing materialistic or selfish goals. This approach distinguishes it from many contemporaneous grimoires, which often focus on summoning and commanding spirits for personal gain.
The Olympic spirits, described in the Arbatel, are powerful intelligences governing the planetary spheres: Aratron (Saturn), Bethor (Jupiter), Phaleg (Mars), Och (Sun), Hagith (Venus), Ophiel (Mercury), and Phul (Moon). Each spirit embodies the qualities and energies of its associated planet and has specific functions and attributes. For example, Bethor, linked to Jupiter, is associated with abundance, growth, and authority, while Och, of the Sun, governs health, success, and illumination. These spirits are not malevolent or coercive; rather, they are seen as willing collaborators with those who approach them with reverence and sincerity.
The Arbatel provides methods for invoking these spirits, emphasizing the need for moral and spiritual purity. Rituals involve prayers, meditations, and the use of planetary correspondences to attune oneself to the spirit’s energy. The practitioner must align their intent with the qualities of the planet and the spirit, seeking harmony rather than domination. The Olympic spirits, in turn, assist in achieving wisdom, understanding, and the fulfillment of divine purposes.
This grimoire also integrates concepts from Christian mysticism, Hermeticism, and Neoplatonism, presenting magick as a sacred art deeply intertwined with spiritual growth and divine will. It encourages practitioners to see the universe as a reflection of divine order, with the Olympic spirits serving as stewards of this cosmic harmony. Rather than focusing on control or manipulation, the Arbatel fosters a relationship of respect and collaboration with these intelligences.
The Arbatel and its teachings on the Olympic spirits have influenced several magickal traditions that came later, including Renaissance magick and modern esotericism. Its emphasis on virtue, balance, and spiritual alignment continues to resonate with those who view magick as a path to divine wisdom and self-transcendence. The Olympic spirits, as archetypal forces of the planets, offer practitioners a framework for working with celestial energies in a way that promotes harmony, insight, and spiritual evolution.
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The Arbatel
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Ukrainian war: Europe considers Volodymyr to be European but not Vladimir....
2568
A few hours earlier, a Republican senator had ticked the box for the Ukrainian President, but he missed the boat. He was packed off like a dirty shirt and asked to clear the floor.
Couldn't things have gone differently?
Was Trump going to meet Zelensky, were it not for the insistence of Britain's Stramer and France's Macon?
Were the two protagonists really ready to talk peacefully?
Nothing is less certain.
From the outset, things were not looking good. Showing up at the White House in jogging bottoms and trainers is a serious visual blunder. At a time when Trump is looking for partners for peace, Zelensky is in a thinly veiled warrior outfit. It's the same mistake Arafat also made, without realizing it. The Syrian Ahmed Achara, a true warrior, quickly understood by changing his attire, even if he is a little uncomfortable in his ill-fitting Western outfit.
In addition to the ill-fitting outfit, Zelensky also had a teenage hairstyle. His temples bore fresh razor marks. That's a bit unusual for the Oval Office.
A lot of tension in the air. Tense atmosphere.
Knowing that Trump did not hold him in good esteem, he was told not to irritate him too much. Very uncomfortable in his broken English, he said the things that the American did not want to hear. Words that the American should not have dared to use, words that were insulting to Putin. Peace is always made with enemies that we refrain from insulting. Describing Putin as a murderer in the Oval Office and in public was unacceptable. If Trump had acquiesced without retaliating, he would have sent the wrong signal to the Russian with whom he had begun a genuine rapprochement.
Trump stopped the Ukrainian dead in his tracks for his warmongering, taking the audience as witness: He has so much hatred in him that we can't have a peace agreement in this case,’ he said in substance.
Lively altercation.
Later, on Truth Social, he wrote: ‘I have determined that President Zelensky is only ready for peace if America is involved because he feels our involvement gives him a big advantage in the negotiations. I don't want an advantage, I want PEACE’. In other words, he said to Zelensky: you want to trick me. Didn't he say to Zelensky two times right then: ‘you're gambling with World War three’.
In the bulging, tired eyes of the Ukrainian, thus brought back to the dimension that the new America wanted to give him, one could read dismay and despair. The Ukraine resisted above all with American arms and billions. Unlike his predecessor, whom he describes as ‘a guy who didn't think things through’, Trump does not want to prolong the charade.
The world has changed. Things have changed without Zelensky being consulted. He doesn't yet understand the new state of affairs, intoxicated by embraces that exude hypocrisy.
When sarcastic Vance joins in the dance, he is unbelievably virulent. He calls Volodymyr ungrateful, tells him to apologize accusing that he was not thankful enough.
By dint of the pompous remarks of the Europeans, Zelensky was up to his neck in the character of a hero of the resistance and was surely beginning to believe it. Trump cynically reminded him that he had lost the war.
It was a harsh observation. Zelensky's eyes glaze over. He exuded defeat and realized that he had to accept it. He resists, but the sobs are not far away.
The hero of the European ‘supranationalists’ has collapsed, he who unconsciously may have been encouraged in his enterprise to serve the emergence and consolidation of a common European front, at the expense of age-old nationalities and identities.
He tries in vain to recall a few recent historical facts, accusing Putin of not respecting his commitments. He further irritates his hosts and forgets to mention in passing that he too and his sponsors may not have honored theirs. He tried to say that diplomacy was not working with the Russian and asked what kind of diplomacy he was talking about. Vance retorted, pointing his index finger and threatening: ‘I'm talking about the diplomacy that will put an end to the destruction of your country’. In JD Vance's view, Zelensky is engaged in propaganda by taking European leaders on dubious tours. He indirectly accused him of manipulation and told him that it was disrespectful to do so in the Oval Office, in front of the press.
The clash goes into high gear.
The tone went up another notch when the Ukrainian, gasping for breath and short of inspiration, retorted to the Americans that they were mistaken in their approach and that they would soon feel the repercussions of Putin's alleged behavior. He offered himself up as a punching bag. The words fly. Peace is slipping away. The visit was falling apart. The president and his vice-president took turns. They hit out bluntly. Volodymyr Zelensky, European hero of the resistance, is knocked out.
In the back office, he is asked to leave. He had learnt that playing in the big league is not easy, not to say perilous. He left empty-handed, while his host, as if nothing had happened, took off for his beloved Florida and his round of golf.
During the night, one of the most informed and influential Republican senator Lindsey Graham said on Fox News: Zelensky must resign or find someone else to negotiate on behalf of Ukraine. Mike Waltz, the security adviser, will repeat this in no uncertain terms. The Americans are convinced that Zelensky is an evil man who has disrespected their idol.
The diplomatic support given by the French President and the British Prime Minister collapsed in the space of one interview. During the night, the Frenchman became awkwardly agitated and lost his bearings. His remarks were belligerent and insulting towards the Russian president. But it was he who had to be dealt with to save the Zelensky soldier. The British Prime Minister expressed his solidarity and met Zelensky the next morning. He lent him 2.5 billion pounds. He would, of course, have to pay them back. Having him received by King Charles was a daring move.
Georgia Meloni, perhaps more inspired than usual, is proposing a summit of America, Europe and their allies. Everyone goes according to their own position. Everyone felt that the situation was serious.
Meeting at the European Security Summit, which considers Volodymyr to be European and not Vladimir, a summit in which a certain Trudeau has joined in, the Europeans are showing a feverishness that is no doubt exaggerated. What and who are they really afraid of? Do they really think that Russia is going to invade? In any case, Trump is watching and certainly does not appreciate the presence of his northern neighbor in this mess. He has just decided to suspend aid to Ukraine, and Zelensky was quick to reply: I want to negotiate…
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Meat prices: the upward spiral is stopped dead in its tracks...
2930
If there's one issue that has been preoccupying the public for a long time, and which has unfortunately been prolonged, it's the cost of living. It is perceived as unreal by a large fringe of society. In fact, it's not just a feeling, but a bitter reality that the government has been unable to rectify. It has never been easy to curb inflation anywhere in the world, except by means of drastic and unpopular decisions. What is currently happening in Argentina is the perfect illustration of this difficulty. The Moroccan government is not ready to shoulder such responsibility, especially as some of its so-called social decisions have contributed to the current situation.
Since the COVID pandemic, inflation has not stopped. There has of course been imported inflation, particularly since the outbreak of hostilities between Russia and Ukraine, but there has also been domestic inflation, which has been there since certain decisions were taken by PJD governments. The long-term rise in prices has also accelerated as a result of the money distributed by the current government, for reasons that are quite understandable from a human point of view.
Citizens no longer know where to turn. The HCP confirms that there has been a slight overall improvement in Morocco, which is to be welcomed, but not for everyone. Gaps are still widening, and precariousness is catching up with a middle class that has been weakened for almost ten years now, one after the other.
Against this bitter backdrop, over the past few weeks people have been looking ahead to Ramadan with uncertainty, and have already been talking about Eid, wondering how they are going to make ends meet. They dared to make alarming comments, vociferating recurrently, particularly on social networks and via certain ‘specialist’ websites. Clear demands have been made of the government. Each time, it has timidly tried to respond, without being convincing. Each day that the good Lord has done for a few weeks, not to say months, has only widened the gap, to the point where a crack has been felt in the coalition at the helm. The leader of the Istiqlal party came out clearly on the side of the plaintiffs, taking up the arguments of this important fringe of society.
The situation is very special. The impact of 6 successive years of lack of rain on grazing and therefore on livestock is palpable. As a result, in line with economic logic, prices are on an upward trend. At the same time, it should be noted that for some years now, the habits of Moroccans have changed considerably. Improved living standards and certain cultural biases mean that we slaughter more sheep than any other Muslim country, especially when you compare the number of animals sacrificed on this sacred day of Aid with the number of inhabitants. In fact, the 36 million Moroccans that we have been for some time now sacrifice some 6 million animals every year on a single day. That's almost a third of the national sheep herd. Moroccans, who are very attached to tradition, are the people who sacrifice the largest number of sheep on Aid El Kebir. By way of example, our neighbors, who have a population of five million, only sacrifice between 3 and 3.5 million animals. In the Gulf countries and even in Mecca during the pilgrimage, people prefer to spend the equivalent of the amount needed to buy a sheep on charity.
The impasse.
It was clear that a powerful and far-reaching decision was needed to turn the tide.
And it was through a message that His Majesty the King, may God assist him, in his capacity as Commander of the Faithful, came to break the spiral and restore hope to the people.
When Si Ahmed Taoufiq, Minister of Habous and Islamic Affairs, read the royal message calling on the faithful to refrain from performing the rite of sacrifice for Eid, he could never have imagined the scale of the demonstrations of joy that the solemnly pronounced words would provoke. Back home, Moroccans instantly appreciated the invitation and chanted prayers in unison for His Majesty's health. The weight and impact of the Sovereign's words on the occasion were like a balm, healing wounds and reassuring people. In the cafés, some people behaved as they did when our national team scored goals in the World Cup. Chairs jumped up and down, and the joy and emotion were palpable. Moroccans approved and were satisfied and happy.
The next day, things had changed.
I was particularly surprised that beef was offered at 75 dirhams in Temara on Saturday. The price fell by 40 dirhams in record time.
The impact of the royal message shook things up. Tongues have been loosened. Some speculators were exposed, while others reported that some players in the industry were not declaring the exact number of animals in their possession, or were not even declaring any at all. As if by magic, all these fine people came out of the woodwork, some to complain, some to express their discontent. In fact, people whose job is not to rear sheep have no structure to look after them. Generally speaking, all they have are sheds and staff to look after them. Their difficulty now is how to sell the quantity of sheep they trade in.
It became clear that the effects of the drought were in fact combined with those of unbridled speculation at the expense of the consumer.
The situation today is that meat is in the process of returning to the affordable, even normal, pre-crisis prices it was before the crisis, without imports and without any public aid being distributed for this purpose. In fact, without any intervention from the government, whose previous attempts have failed.
Things are unlikely to stop there. The fall in the price of sheep has led to a fall in the price of cattle, and will probably lead to a fall in the price of goats, chicken and fish. The balance of these products in the consumer basket will inevitably rebalance prices to everyone's advantage.
The upward spiral has been stopped dead in its tracks.
Moroccan citizens have once again had proof, if proof were needed, of the closeness of His Majesty Amir Almoumine and feel perfectly well protected.
As I write these words, a song pops into my head: habib aljamahir by Abdelwahab Doukkali.
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Macron in the White House, the hidden humiliation...
3116
Without a doubt, the followed event this week was Macron's visit to the US. How he would be treated after the cold sweats endured with skill and patience by the King of Jordan and the Polish President, assigned to wait in the corridors for an hour and a half before being given 10 minutes of interview time, suffering a cruel humiliation at his expense. He will not be returning here any time soon. Unless...
From the first images, it was clear that things were going to be different. Hugs, familiarity, debonair and mocking laughter followed in quick succession. Was this obvious duplicity or a posture of convenience? Who knows? Both were overacting. Trump is known to be a jokester, he showed a great sympathy for his guest, mentioning Notre-Dame and describing Mrs Macron as charming.Macron, on the other hand was more annoyed than genuinely happy.His joy appeared at times when his forehead relaxed for a few seconds. He must have wondered, and with him the press, a little larger than usual: had he been received here for his stature, out of consideration for his country or as the leader of Europe, which he wanted to play by beating the British PM to the White House?
Poorly seated in the Voltaire armchair to the right of his host, with the backdrop of a fireplace that had not been lit for, Macron was about to be subjected to a veritable diatribe from Trump. At his Resolute Desk, in front of a lectern or in an armchair, Trump is the same: self-assured, determined and oblivious to what others may think. What matters is what he says. We're used to the US Presidents speaking on behalf of departments that meticulously prepared the remarks, the narrative and the story. Now it's Trump who sets the course, unashamedly in public; it's up to the administration to implement.
Macron will therefore have to endure and, above all, learn things first-hand. Trump began by announcing that Zelensky would be flying to Washington ‘either this week or next week to sign’. So, he's telling Macron in public what he is normally supposed to do in private, away from the cameras.
In fact, he is trumpeting the economic capitulation of Zelensky, whom he had stripped of legitimacy a few days before, calling him a dictator. In essence, he is saying that he wants to recover the American money unjustly spent by Biden on an idiotic war. He set the figure at 350 billion USD. To do this, he is going to get his hands on the rare earths in Ukraine. Concomitantly Putin says that he is ready to cooperate with the Americans to exploit these minerals.
In fact, much of this wealth are in the areas annexed by Putin which he calls ‘the new territories’. When asked about Ukraine's recovery of the land it lost during the war, Trump replied ‘it's not easy’. These heralds the other phase of the capitulation. It's territorial, no doubts any more.
By linking these remarks to those in which Trump informs that Ukraine will have to forget its desire to join NATO, is he not announcing the political capitulation and the end of the Zelensky who more than ever, must regret having played with fire. Respecting the Minsk agreements would perhaps have spared him what he is about to experience: losing rare earths, ceding 20% of the territory and probably giving up his presidency.
Macron seemed to be sitting on a folding seat with no margin of comfort; so uncomfortable that you could see the pronounced wrinkles on his nervously contracted forehead and his furrowed brows. He was being tutored by Trump. Embarrassment on the one hand, ease, precision and assurance on the other. He made several attempts to speak, while his host looked the other way. When he finally conceded the courtesy of letting him speak, Macron was a little confused before finding a decent speaking rhythm and a presidential voice. He even apologized for speaking French. In such circumstances one often returns to mother tongue to regain a little ease. When he said that Europe would like a swift, fair and lasting agreement, implying that he was refusing a dictatorship, Trump did not flinch. He had said what he had to say and would not discuss it. The future of the region is not being decided in Europe but in Saudi Arabia, which is entitled of epithets, each more eulogistic than the last, with its Crown Prince, whom he calls King, incidentally. Macron seems to be addressing the Frenchs and Europeans. Trump is addressing Americans and the world. He repeats that if he had been president, this war would never have happened. He blames his predecessor, and at the same time the European warmongers.
Indeed, come to think of it, with a bit of hindsight, without justifying Putin's warlike enterprise, who among the Europeans still talks about the Azov regiment, which came into being in 2014 in Mariupol, a neo-Nazi formation that sowed terror among Russian speakers, weighing heavily on the country's politics and largely contributing to the election of Zelensky? Every day, they marched in their provocative black outfits, yellow flags with a stylized swastika on their arms, pumped up on hormones, shouting ultra-nationalist chants of rare malice. At the time, this seemed to annoy the Europeans, who magically forgot all about Azov as soon as Putin began the invasion, which he justified as a fight against Nazism. Who is still talking about the Minsk agreements and the trick played by Merkel and Hollande to buy time for Ukraine? These agreements were signed to guarantee peace. Ukraine never respected them, with Europe's blessing.
Trump does not mention any of this, but makes it clear that the European position of cutting off all relations with Putin was ill-advised. Macron tryed to justify himself but was not convincing anyone. This is borne out by the very few questions to him. He wanted to gain a foothold in the situation, proposing that Europe is prepared to send peacekeeping troops to Ukraine. Is this naivety or much worse? Trump cast a furtive glance at his ‘counterpart’ and moved on. How could Putin accept a European army on his borders, from countries that financed a war against his armies. European troops there would be like installing NATO without the Americans.
When Macron tried to position Europe on the question of the sums spent, saying that Europe had contributed 60% of the war effort, Trump smiled sarcastically, one arm stretched forward, waved his hand as if to say:‘I don't believe you, you little liar’. A cute gesture, highly indicative of Trump's perception of his European peers. It also means: the rare earth’s affairs is between Putin and me.
Final signature to this skillfully orchestrated production, a journalist confirmed to Trump that he had the broad support of the Americans for everything he was doing. The powerful man nodded generously as he straightened his torso, as if to say to his host: ‘You see, I have the support of my people, not you’.
In the Oval Office that afternoon, a guest was treated politely, but there was only one interlocutor, and that was Mr Trump.
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Personality Psychology Part 1 : The Mind of a Control Freak
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A control freak is someone who has an overwhelming need to dictate people and situations, often to the point of obsession. Their desire for control stems from different factors, including anxiety, insecurity, or even underlying psychological conditions like Obsessive-Compulsive Disorder (OCD). While they may believe their meticulous oversight ensures perfection, their behavior often damages relationships and creates unnecessary tension.
Why Do Some People Become Control Freaks?
Anxiety: A person who struggles with anxiety may attempt to control everything around them to minimize uncertainty and reduce stress.
Insecurity: Those with low self-esteem or a history of being controlled themselves may develop controlling tendencies as a defense mechanism.
OCD and Perfectionism: Some individuals have an intense preoccupation with perfection, organization, and structure, making them hyper-controlling in their interactions.
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Signs of a Control Freak:
They rarely, if ever, admit when they are wrong.
They blame others for mistakes rather than accepting responsibility.
Delegating tasks is difficult because they don’t trust others to do things correctly.
They micromanage, obsessing over small details rather than focusing on the bigger picture.
They may try to undermine others' reputations to maintain a sense of superiority.
Lying—whether about their behavior or yours—is a common tactic for maintaining control.
Extreme jealousy often accompanies their need for dominance.
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The Desperation of Losing Control:
The most dangerous moment is when a control freak feels they are losing their grip. When this happens, they will do everything in their power to regain control—no matter the cost.
They may reach out to your surroundings, trying to manipulate your friends, family, or colleagues against you.
They could spread false information, twist narratives, or play the victim to make you look like the problem.
In extreme cases, they might resort to emotional or psychological attacks, using guilt, fear, or even threats to pull you back into their influence.
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Not everyone responds to control the same way. If you attempt to dominate someone who recognizes what you're doing—and knows how you operate—they may see it as a threat rather than an inconvenience.
Some people will leave you for good, cutting ties entirely rather than tolerating manipulation.
Others will wait for the right moment to strike, using your need for control against you. They may anticipate your actions, exploit your weaknesses, or retaliate in ways you never saw coming.
A control freak often believes they are in charge, but in reality, those who understand manipulation can either escape it or turn it into a weapon.
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If you are experiencing this, just be pure, open you heart, and pity them, don’t hate them. Beneath the manipulation and obsession is a person who is suffering—someone so afraid of uncertainty, failure, or rejection that they feel the need to control everything around them.
They may hurt others, but in the end, they are hurting themselves the most.
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Umbanda - A Unique Blend of Spirituality and Magick
3174
Umbanda is a syncretic Afro-Brazilian religion that emerged in the early 20th century in Brazil, blending African traditions, Catholicism, Christian Spiritism, and indigenous beliefs. It is characterized by its focus on mediumship, healing, and the pursuit of spiritual evolution. The religion embraces a diverse pantheon of spirits, known as entidades, who assist practitioners in their daily lives, offering guidance, protection, and healing. Among its many facets, magick plays a central role, deeply interwoven with the rituals, symbols, and spiritual practices of Umbanda.
According to tradition, Umbanda was founded in 1908 by Zélio de Moraes, a Brazilian medium, who claimed to receive instructions from a spirit named Caboclo das Sete Encruzilhadas - there are some authors who believe that Umbanda was practiced in Atlantis with a different name and was only "rediscovered". This new religious tradition emerged as a response to the social and religious landscape of Brazil at the time, incorporating elements from various spiritual traditions to create an inclusive and accessible faith.
At its core, Umbanda teaches the existence of a single, supreme divine force, often equated with God (Olorum or Zambi), who oversees the universe. It also acknowledges a hierarchy of spiritual entities, including orixás (divine forces of nature), caboclos (indigenous warrior spirits), pretos velhos (spirits of former enslaved Africans), and exus (messengers and protectors), each with unique roles in guiding and assisting devotees.
Magick in Umbanda is an essential tool for spiritual transformation, healing, and protection. It is not merely an abstract or theoretical concept but a practical aspect of rituals and ceremonies, used to influence the physical and spiritual realms. Magick in Umbanda manifests in several key ways:
1. Rituals and Symbolism - Magick is performed through rituals that often involve candles, herbs, incense, and sacred chants. These elements are used to align spiritual energies, cleanse negative influences, and establish a connection with guiding spirits. Pontos riscados (drawn sigils or sacred symbols) are often inscribed on the ground or altars, channeling divine power and invoking spiritual protection.
2. Healing and Spiritual Cleansing - Healing rituals, known as passes espirituais, employ magickal practices to remove spiritual disturbances, illnesses, or negative influences. Sacred herbal baths, fluidic passes, and the use of blessed objects are common forms of magickal healing. Umbanda also utilizes descarrego (spiritual cleansing) rituals to free individuals from malevolent spirits and negative energies.
3. Mediumship and Spirit Work - Mediumship is central to Umbanda, where trained mediums enter trance states to channel spirits. Through mediumship, spirits provide counsel, prescribe rituals, and offer magickal interventions for various life challenges. Some spirits, like Exus and Pombagiras, specialize in magickal work related to protection, love, prosperity, and justice.
4. Offerings - Offerings, or oferendas, are essential in Umbanda’s magickal practices, serving as a form of exchange with spiritual entities. These offerings, which may include food, beverages, candles, or flowers, are made at specific locations such as crossroads, rivers, or forests, aligning with the energetic nature of the spirit being honored.
Umbanda's syncretic nature allows it to coexist with other religious traditions, particularly Catholicism and Spiritism. Many practitioners simultaneously adhere to other faiths, seeing no conflict in worshiping both Catholic saints and Umbanda spirits. This religious fluidity has enabled Umbanda to thrive despite periodic social and political challenges.
However, Umbanda has also faced discrimination, particularly from fundamentalist groups that view its practices as superstition or even witchcraft. Despite this, the religion continues to grow, attracting followers from diverse backgrounds who seek spiritual guidance, healing, and the empowerment that its magical traditions offer.
Umbanda is a vibrant and dynamic religious tradition that uniquely integrates elements of African, indigenous, and European spirituality. Magick is not just an auxiliary aspect of Umbanda but a fundamental force that enables communication with spirits, healing, and transformation. As Umbanda continues to evolve, its rich tapestry of beliefs and magical traditions remains a source of strength, wisdom, and empowerment for its followers.
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Rare diseases are not as rare as they seem...
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On Saturday february 22, I had the privilege of attending the 6th Rare Disease Day. Dr Khadija Moussayer, President of the Moroccan Rare Diseases Alliance, did me the honour, and I thank her for allowing me to sit at the table with the great medical professors who were going to discuss cutting-edge medical issues, requiring expertise and mastery of various subjects, as well as a deep humanism and a certain love of the country and its people.
Unfortunately, I was only able to attend half of the proceedings, for which I am very sorry.
So-called rare diseases are not in fact all that rare. They may be rare in terms of numbers, but they are so common that they are a daily occurrence in medical circles. They are rare because they are often invisible in a social environment that does not yet understand them or does not understand them well enough. They have a heavy impact on the emotional, sociological and economic life of families and enormously on the lives of the people affected. They are not yet adequately treated in university curricula, and are poorly understood by general practitioners and even by many paediatricians. Increasingly easy access to medical treatment is bringing these conditions out into the open, revealing their complexity and diversity to the medical community itself, as well as to families and society at large.
They have an enormous psychological impact on families, disorientating them, tearing them apart and impoverishing them. Because of their genetic nature, they leave the families and individuals concerned in doubt, and plunge them into anxiety, disgust and self-hatred. Negative emotional reasoning and feelings of responsibility are never far away. This is often the driving force behind heavy social prejudice. Tradition and lack of education do the rest. They can go so far as to break up a family and often make the woman responsible. I myself met a young woman who was repudiated and rejected simply because she had given birth to a Marfan child. Her husband and family blamed her for the problematic birth and put her out on the street. Today, she is bringing up her child alone and is fighting to feed him, look after him, educate him and have his difference understood and accepted at school.
Rare diseases are even more problematic, when you consider that doctors don't come across them every day in their consultations, and can even go so far as to ignore their existence. Their diagnoses are so complex at times that they require the intervention of multiple highly qualified specialities to define their existence and the protocols to be followed. More than in any other situation, the person diagnosed needs to be followed by more than one specialist at the same time. Is this always the case?
Special tribute must be paid here to Professors Asmaa Quessar and Amine Benmoussa, who addressed the issue from the haematological point of view, explaining the complexity of the manifestations of some of these diseases and the impact of certain treatments. Professor FZ El Fatoiki focused in particular on skin manifestations, which in fact hide many things inside and are therefore crucial to diagnosis.
Professor Imane Chahid received a special mention for her presentation on type 1 neurofibromatosis, which goes beyond café au lait spots. She recommended the creation of working groups involving all the specialities concerned, in order to limit patients' medical wandering and save time, efficiency and money. We need to explain to mothers that café au lait spots on a baby's skin are not ‘touhimates’. This ignorance can delay the treatment of a child with the disease, with all the consequences that can entail.
That's true.
One of the problems faced by families is medical wandering. Patients can spend a long time consulting and treating symptoms - ophthalmological, gastric, dermatological, etc. - before being diagnosed with a rare disease. Wandering is extremely costly.
The testimony of a father who lost two children was particularly poignant. It was an emotional moment. The dignity and courage he showed make him an admirable character.
I was reassured by the youth and commitment of more than one of the speakers. The sheer number and quality of people in attendance, and the questions asked by professionals and parents, show that there is a growing interest and expertise. The clarifications and commitment expressed on behalf of Moroccan geneticists by Prof. Karim Ouldim augur better days ahead, and a probably innovative approach to rapid and early diagnosis, and hence to treatment. In a way, he was responding to Prof. Chahid's call to work in clusters.
Taking an interest in genetics brings us back to the question of data and the power of our computers. When it comes to genetics, AI is going to play a vital role, and if Morocco is not to suffer from the biases of others, it must compile and process its own data and train machines capable of understanding the specific genetic characteristics of Moroccans, because there are some, and that's normal. Any delay in this area will result in a lack of control, a squandering of skills, waste and a failure to respond effectively to the real needs of citizens.
A fundamental question hovered over the room just before the lunch break: why is it that the work carried out by eminent Moroccans, the results of research carried out in the country and other discoveries are not taken into account in the establishment of public health policies? The gap between Moroccan research and the spheres of political decision-making is simply abnormal. A country can only progress from within through scientific research and hard work. Public policy must be based on innovation and research in the Moroccan field. Benchmarking is good, but research at national level is even better. I had the impression, and I was not the only one, that politicians go so far as to ignore, not to say despise, national skills, preferring to put their trust in foreign consultancies that are often ill-advised and ignorant of Moroccan realities and particularities. This is one of the reasons why our health and other systems are being hampered and impacted.
It's unfortunate to be asking such questions in 2025.
The day was an immeasurable success and deserves a great deal of media coverage, because the aim was to raise awareness. Lalla Khadija Moussayer and her team succeeded. We can never thank them enough for that.
Thank you also for giving me the opportunity to meet Professor Mohammed Itri, an eminent paediatrician who left Rabat to teach at the CHU Ibn Rochd, but who never forgot his neighbourhood and his childhood neighbours...
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Happy Birthday Neville Goddard
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Today is the anniversary of the birth of Neville Lancelot Goddard, the man who used to write and go by the solitary 'Neville'. Neville was born in Barbados the 19th of February 1905 to Joseph and Wilhelmina, the 4th boy in a family with 9 boys and 1 girl. At the age of 17 he departed for the United States to become a talented Broadway dancer. There, during the great depression he met his teacher Abdullah. A friendship that will transform his life, and the life of the many touched byNeville's teachings.
Abdullah taught Neville Kabbalah, the spiritual art of receiving, Neville would then teach it the world. Through 14 Books, starting with the pamphlet "At your command" (1939), and finishing with "Resurrection" (1966), and countless conferences, Neville would introduce the world to an incredibly new, invigorating and potent exegesis of the Bible: Imagination creates reality, and imagination is God. He interprets the Bible seamlessly bridging between the old and the new testament, William Blake and John Keats, all in light of that singular premise.
Perhaps, more importantly to his followers, Neville would teach how to realize your dreams, how to get out of dire undesirable situations: how to receive the light of the creator. He taught people how imagine to create the reality they desire: how to use "'States akin to sleep", how to pray, revise the past, and how to take care of "mental diet" and "self-concept."
Neville would end his life teaching what he called "The Promise", but that's for another day.
Neville is often placed among "New Thought" authors, in a certain sense he was one, but he was also much more. Make no mistake, Neville taught Kabbalah, but he did in such an approachable and marvelous that only few could notice. Neville is the hand that revealed Kabbalah to the word, thank you Neville.
"You are in Barbados."
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What Anchors Cannot Hold
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I miss her now,
Though sense says that I shouldn't,
For when she shared my floating space,
I did all the things a careful sailor couldn't.
My compass gathered dust, my charts went unread,
Let slip away each task that kept us fed.
Lost track of time from sunrise until night.
Forgetting that a sailor needs his sight.
The weather shifted but my eyes were blind
To everything but her - until I'd find
The waves had moved unobserved,
And the boat had drifted far from paths I'd served.
I thought my love would be enough to bind,
Not seeing through the depths of my design,
That hearts can't hold what never was mine,
But a steadfast course makes hearts fall into line.
And so came the dawn - and with it came to mind
That every sailor leaves some love behind,
That no tide stays high,
And that safe ports deny.
That winds blow where they please,
And ships bend to their seas,
But stars still guide when harbors slip away,
And open seas hold promise of a new day.
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What Anchors Cannot Hold
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The Anunnaki
3996
The Anunnaki, according to ancient Mesopotamian clay tablets and interpretations by Zecharia Sitchin, were beings of advanced intelligence who played a pivotal role in the development of humanity and early civilizations. These entities are said to have originated from Nibiru, a planet in our solar system with an elongated orbit that takes approximately 3,600 Earth years to complete. According to Sitchin’s translations, the Anunnaki came to Earth in search of gold, a critical resource they needed to repair their planet's damaged atmosphere.
The Anunnaki initially undertook the labor-intensive task of mining gold themselves, but their dissatisfaction led them to create a hybrid species to perform the work. Using their advanced genetic knowledge, they combined their DNA with that of the primitive hominins already present on Earth. After several attempts, they succeeded in creating Adamu, the first human, who was born from the womb of a female Anunnaki acting as a surrogate. This narrative aligns closely with the biblical story of Adam and has been interpreted as an origin story for humanity, engineered to serve the Anunnaki’s needs.
In addition to their role as creators, the Anunnaki are credited with teaching early humans critical skills such as writing, engineering, animal husbandry, and agriculture, enabling the rise of civilization. They are also believed to have been the source of many myths found in later religious texts. Stories from Mesopotamian tablets about giants, devastating floods, and ancient wars bear striking similarities to those found in Abrahamic scriptures, but often with more detail. Sitchin suggested that many of the gods and heroes of polytheistic traditions were inspired by the Anunnaki, whose advanced technology and long lifespans made them appear divine to early humans.
Eventually, the Anunnaki departed Earth, leaving behind colonies and legacies that became the basis for myths and legends. After the establishment of monotheistic religions, many of these beings were demonized, transforming from revered gods into malevolent figures. Despite their departure, the knowledge they imparted to humanity persisted, shaping early societies and their cultural practices.
Although Sitchin’s work has been widely criticized for its speculative interpretations, lack of linguistic rigor, and absence of scientific backing, it has inspired fascination and debate. His theories continue to influence modern narratives about extraterrestrial involvement in human evolution, fueling a blend of mythology, alternative history, and science fiction. The Anunnaki remain an enduring subject of intrigue, representing a tantalizing intersection of ancient storytelling and humanity’s quest to understand its origins.
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The Anunnaki
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The Historic NIH Decision that will change the Landscape of Research
4095
The NIH is the single major granting institution for research in the world and it has decided to cap the administrative overhead to 15%. This decision might forever change the organisation of major universities.
To understand how university funding works in the US, when a researcher gets a grant, a significant part of that money (think 50% to 100%) usually goes to the administration of the university and not directly to research. For example if the administrative overhead is 60% on a grant of 1M$, either the research gets 40% (400k$) of the money and the university administration 60% (600k$), or the organism has to pay 1.6M dollars. This is what the NIH has been doing so far, creating a huge competition of for NIH grants. The NIH was the only organism that gladly paid the administrative overhead, while other institutions would cap it or completely refuse to pay it. Now the NIH will no be so accommodating.
The huge administrative overhead is explained by the fact that over the year, administrative personnel in major universities has grown to far outnumber faculty, researchers and clinicians. Administrations at universities tend to follow extremely rigid and complex processes for almost anything. Most decisions and actions are regulated through a slow, rigid and scrutinizing process, either through a deep chain of command or through commissions that are slow to gather and have to debate every decision. This has been ongoing for a while at major universities because of virtually no negative feedback loop. The university could always raise the administrative overhead to pay for any new administrative processes it decides to implement.
Major universities also do other things than research, and teaching. They are gigantic institutions with gigantic ramifications.
Now more than ever, universities cannot afford to lower the standards on research. Because if they do, their faculty will not be less eligible for grants, and they might even loose the 15% that the NIH has promised to pay. The most likely outcome is swift lay offs of administrative personnel and the termination of many programs that are not conducive to outstanding research. Then, they will start doing more fundraising towards private donors, some of which already refuse to pay administrative overheads, requiring their money to go directly towards research. Institutions will also get closer to the industry, and will try to promote more startups, and spin-offs. But that will require major changes in administrative processes, money allocation and a lot more flexibility on intellectual propriety.
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The Historic NIH Decision that will change the Landscape of Research
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Gaza and AI are just a few words away...
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The second week of February saw Israeli hostages exchanged for Palestinians. The Hamsaouis were still armed to the teeth. The bombings did not do much. This happened against the backdrop of President Trump's confirmation that there would be a Gaza Rivera without the Palestinians. Bluffing is becoming a constant in the President's language. He said that he was 99% certain that Egypt and Jordan would agree to receive him, brandishing the fatal weapon of the dollar.
When he received the King of Jordan in the Oval Office, it was a painful moment bordering on humiliation. It took all the class and dexterity of the Hashemite sovereign to finally get through it, his face taut and red with barely veiled anger and sadness. He had to stand his ground and he did.
Trump seems to be ignoring history and geography, or at least not taking them into consideration. Let's wait for the Arab summit on 27 February in Cairo and the reactions of countries that have so far been silent or in a state of expectation. In the meantime, Hamas is begging the Arab countries for help, going so far as to acknowledge at last that 7 October was a mistake.
Trump quickly moved on to other things. After 19 minutes and 55 seconds with the King of Jordan, he now had a long telephone conversation with Putin lasting almost an hour and a half. The two men seem to be on the same wavelength. They say they want peace in Ukraine as soon as possible. The future of the troublemaker Zelensky seems to be numbered. In principle, the Europeans say that peace cannot be achieved without them. They don't have the power, divided as they are.
At the same time, the Palestinian Authority, or what is left of it, has thanked His Majesty King Mohammed VI for his intervention to release funds held back by Israel for its benefit.
What is happening in Gaza has overshadowed the most important event of the month: the Paris summit on artificial intelligence. Almost every country in the world was there. Some were represented by their presidents, such as India and the Emirates. China and the USA were represented by their respective vice-presidents. The American president's remarks were in line with his own. This just goes to show how important this issue is for the future of humanity as a whole. Some want fairness, others balance, and still others transparency and ethics. This is difficult to achieve when the world's major players do not sign the final resolutions and make no commitment to restrict their domination and the technological development that serves them first. 61 countries have signed up to an open, inclusive and ethical AI, not including the USA and the United Kingdom.
On the fringes of the summit, there was a very important meeting of the Global Partnership on Artificial Intelligence, which today brings together some fifty countries. This was necessary, as many countries, including Morocco, are knocking on the door to join. The young body took the opportunity to take stock of its strategy, which it is seeking to bring into line with the OECD's recommendations on AI.
While many countries are campaigning to reduce the gap between nations as much as possible, it has to be said that this is not going down well with the purists and the naïve. The gap is already there, with the two behemoths, the USA and China, firmly in the lead. Others are hoping and doing their utmost to catch up, notably India and now France, which has announced its intention to invest $109 billion in AI. To achieve this, they are joining forces with the United Arab Emirates, which will contribute $50 billion, and Canada, which will inject $20 billion into the project. The most important thing is to have their own data centres. Data being the sinews of war at this level, alongside technology of course. The amount announced by France is still a far cry from the 500 billion American project. We're on a different planet here.
But do we need so much money when we learn that DeepSeek, developed by the Chinese, only cost USD 6 million? What China isn't saying is that it started from where the Americans had arrived with heavy investment, even using INVIDIA cards, albeit from a slightly earlier generation.
To get an idea of the differences, consider that in terms of data centres, there are 5,381 in the USA, compared with 521 in Germany, 449 in China, 315 in France and just 219 in Japan, for example. The USA has more than 50% of the world's data storage capacity, compared with 16% for China. Africa is counted in the rest of the world, a truly negligible quantity.
Having data and computing centres is first and foremost a matter of will and funding, as well as the ability to produce energy and have access to large quantities of water.
Yes, when you click to open a WhatsApp message or send one; when you do a search on Google, Brave or others; when you watch a video on YouTube or a film on Netflix, you consume energy to run the machinery that will respond to you but also water because it is water that cools it down. The technology consumes a lot of energy and water. Some even say that it is Silicon Valley's excessive water consumption that explains the recent huge fires in California.
If Morocco is seeking to join the PMIA, it's because it feels the importance of not just being a simple consumer of AI. It wants to play its part and, above all, position itself so as not to be left behind. The country already has respectable-sized computer centres, enabling it to aspire to efficiency in scientific research and in meeting the needs of its citizens. But this is not enough. Today, AI is everywhere in our daily lives, and it will be even more so in the future. Morocco aims to continue its digital transformation and is looking for a small share in technological innovation. This means that we will need to produce more energy, and to do so we may have to take account of the limits of renewable energies and their cost, and give serious thought to nuclear power. This is what is planned in the American project.
We mustn't be mere consumers of AI, otherwise we'll be importing other people's biases and then we'll simply be lost.
To achieve this, we need to be careful not to over-legislate and over-regulate in a rapidly evolving field where no one can say how or what tomorrow will bring. One article, one comma in a law and the machine is irremediably blocked. We are in a field where milliseconds are important, and the freedom to think without limits, to venture beyond barriers and to undertake without conditions is vital.
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AI is a Big Geopolitical Issue
4240
500 Billion dollars to keep the USA the number one power in AI followed by Deepseek whose creators claim has been trained on lower grade hardware, and now the AI summit in Paris.
Modern AI is a breakthrough perhaps of the same magnitude as the steam machine or electricity, perhaps even bigger. It touches everything and, most importantly, for the first time it allows for the mechanization of intellectual work. Previous industrial major breakthroughs were focused on automatizing physical labor, AI offers the potential of automatizing the mind. The implications are hard to comprehend, but what is sure is that no nation wants to be left behind.
The world of AI is segmented on a few pillars:
1 - The theory and software: mostly public and open-source
2 - The talent that is rare: Becoming a top tier talent in AI takes time. Being able to use off-the-self AI designed by other people is not enough to drive breakthrough
3 - The infrastructure hardware: Most importantly GPUs that are virtually all controlled by one US company, NVIDIA
4 - Electrical Power: Modern AI requires datacenter that consume astonishing amounts of electricity
It is on these fronts that the big battles over AI supremacy and autonomy will be fought. Laying these pillars also highlights the dominance of the US: it is the first on every single one. The US has the top universities and AI companies. This Naturally translates to more talent available. The US has the only company capable of making high-end GPUs, and the US has the most electricity available.
Other nations should wisely pick their battles and focus where they can make most impact. France for example, with it's nuclear energy and engineering culture could make it's mark, and Germany is already a leader in semiconductors. There is potential in Europe, the major question is will regulations and fiscal regimes adapt fast enough to allow for rapid technological growth.
Even low and middle income countries could make a dent and enjoy the AI boom. Morocco is positioning itself as an electricity producer, and all countries could work on education and skill levels. The time where people had to leave the country to offer their services abroad is long gone. The internet has no borders, which also mean the brain drain does not need to happen! It's not impossible for a country to become a top tier exporter of high quality AI services. Again for it to happen, cross country work regulations, and exchange rate controls must be heavily simplified or completely removed.
Final words, If anything the Deepseek story is interesting because it potentially expands the market for NVIDIA. If the story is true, it means that the market is now bigger, not smaller because lower grade GPUs have suddenly become more useful, without questioning the supremacy of the last generations of NVIDIA's AI workhorses.
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AI is a Big Geopolitical Issue
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How being a parent, a game designer, and a Dungeon Master in D&D all stem from the same skill: worldbuilding. [re-written]
4347
The role of a parent is to be the architect of the world within which their kids grow in, and inevitably grow out of.
At least, that's what the experience of fatherhood has been for me, so far. For some, there is an obvious comparison to be made here with the role of a Dungeon Master (DM) in Dungeons and Dragons (D&D). This is a slippery slope that can quickly lead one to certain delusions, so let's nip that in the bud right now: a DM is not a parental figure to their players, a parent shouldn't attempt to control the fate of their children, and a game designer shouldn't be so obsessed as to turn their kids' life into a game. Let's keep those three things compartmentalized while we identify the root from which these roles all stem.
The shared element between a game designer, a DM, and a parent is the skill of worldbuilding.
But first, for those unfamiliar with the role of a DM or how D&D works, here is a gross over-simplification: D&D is a tabletop role-playing game where players control characters within a world entirely designed by the DM. The DM enforces the laws and nature of the world, as well as narrates consequences of the players' actions, and might control the actions of Non-Player Characters (NPCs), but poses no action in the story. The Players' characters (PCs) have complete agency over their own actions but cannot change the fundamental laws of the universe.
So let's take the scenic route first, and explore worldbuilding as a DM. The flexibility and/or rigidity of a DM's rules in a campaign represent the very fabric of reality within the campaign, shaping the environment for the players. I've read fascinating background stories that DMs keep hidden indefinitely from their players, but are intrinsic parts of the campaign that allow the DM to sculpt a solid fabric of reality for their players to adventure in.
For example, in one fascinating story that was shared on Reddit, the entire universe is the fabrication of a dying child's mind while in a coma, in which the main villain, an NPC controlled by the DM, is the incarnation of the child's understanding of death. The villain senses that the universe is begging to collapse and his mission is to prepare the universe for the end. The player characters are each manifestations of the child's mind struggling to prevail against death itself. While the players may never learn this backstory, it serves as a foundation for the DM to consistently enforce or bend the world's rules and limitations.
Worldbuilding requires an unwavering belief in the reality you're creating, even if that world is fabricated.
If a DM bends the rules - say, resurrecting a player's dead character - it has to mesh well with the rest of the universe they've built, otherwise the whole woven tapestry falls apart. Similarly, parents and game designers can and should apply worldbuilding principles to shape experiences, whether for children or players.
As a parent, your worldview influences the environment you create for your kids.
I am a person who grew up in an insidiously oppressive environment. I'll spare you the sob story, but I carried this baggage with me for most of my adult life, and eventually I realized that I had two choices:
pass on my bleak reality to my kids -or- choose to view the world differently and pass that on instead.
One thing that became very clear in that moment though was that ultimately, the worldview I adopt will shape the world my kids inhabit.
To make this change, I had to mentally construct a new way of viewing reality - a better one - and believe in it fully.
All so that I can authentically and sincerely pass on something truly good and healthy to my children. Anything less would just be a well-crafted lie delivered by a well-trained actor playing the role of a good parent.
In other words, "fake it 'till you make it".
One of the house rules I constantly repeat to my kids is:
"we say what we do and then we do what we say."
This is so simple, but it's rooted in neuro-science, human psychology, trust-building, and self-regulation, all of it based on my experience and research on the matter. They don't need to know the complexities of it, just that it works.
They must be given just enough information that they can identify a clear and subjectively desirable objective, as well just enough tools to manage themselves towards their objective while navigating their obstacles. Just like you don't play a deckbuilding card game with full unlimited access to all the cards. You gradually unlock more options as you play. And you gradually unlock a deeper understanding of the overall game the more times you play the game, based on your interest in that game. This is true about life as well.
For fun, here are some more of those bite-sized rules that I've created for my kids:
- "Bad guys make trouble and good guys stop trouble."
- Addendum to the previous one, revealed much later: "REALLY good guys make good things happen and REALLY bad guys stop good things from happening."
- "The truth brings us together, and lies make us alone. Stay with me in the truth and we'll figure it out together."
- "Failure leads to learning, which leads to more ways to have fun."
- "Your feelings are like kids in the backseat of your car: listen to them, but don't let them drive."
These rules are foundational to the world I'm building for them, but they're completely different from the ones I grew up with. I aim to provide a better reality - one with hope, agency, and a clear path to success.
It's fascinating to realize that these rules are indeed almost arbitrary; I've chosen them as part of a world I've constructed, and it all comes down to my faith in my own system. Unlike the harsh environment I knew, my kids will grow up in a world where mistakes are just stepping stones to success. This new reality shapes their future, and allows my old one to fade into memory.
I hear you, those with teenagers who don't give a rat's ass about anything and who actively reject everything around them like it's an Olympic sport. I'll admit my kids are still quite young, less than 10 years both of them. But you see, this is what's fun for me; it's a calculated gamble. I'm not here to enforce consequences - reality, the one I've shaped for them, will do that. They can lie, cheat, steal, party, and experiment, or just be lazy all they want, and if my reality is consistent and balanced enough, it will handle the consequences. If my rules are solid and coherent enough, they'll understand what went wrong and how to fix it. My role is simply to be present, help them pick up the pieces, and guide them back on track. Hell, if I'm lucky, maybe they'll even be able to identify nefarious activity from afar, and give it wide berth.
Regardless of how they end up handling it, my goal is to watch them build their world on top of mine, as I slowly watch my own world crumble gracefully into memory and sink into the bedrock under generations to come.
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How being a parent, a game designer, and a Dungeon Master in D&D all stem from the same skill: worldbuilding. [re-written]
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The Billion-Dollar Question: How Much Is Your Data Worth in the Age of AI? Shapley Value in Data Economics
4593
In today’s AI-driven world, data is often compared to oil. However, not all data holds the same intrinsic value. While some datasets are critical for the performance of AI models, others contribute little or no enhancement. As organizations pour vast resources into acquiring, processing, and leveraging data, the ability to systematically assess its worth has become a fundamental challenge.
**The Need for Intelligent Data Valuation**
When companies acquire data, it’s not enough to simply consider its quantity. They must also evaluate its quality, uniqueness, and relevance to the problem at hand. Equally important is understanding the relationships between datasets—whether they complement each other or act as substitutes. This distinction plays a pivotal role in making cost-effective decisions.
For example, a bank seeking to improve its fraud detection capabilities might consider purchasing two datasets:
*-* **Transaction History (Dataset A): ** Records of past financial transactions, which may reveal patterns indicative of fraud.
*- ***User Behavior Data (Dataset B): ** Behavioral analytics, such as login habits and spending behaviors, which can help identify anomalies.
If combining both datasets leads to a significant improvement in fraud detection accuracy, they are considered complementary—together, they provide more value than the sum of their individual contributions. However, if one dataset alone offers nearly the same predictive power as the other, the second dataset becomes a substitute, diminishing its marginal value.
This distinction is crucial. Companies can waste millions on redundant or low-value data if they fail to evaluate dataset interactions properly. A deeper understanding of these relationships helps ensure that only the most valuable data is acquired, processed, and used to drive AI-driven decision-making.
**Assessing the True Economic Worth of Data with Shapley Value**
To address this challenge, the **Shapley value**—a concept rooted in cooperative game theory—provides a fair and consistent method to assign value to datasets based on their contributions to the overall performance of an AI model. In this context, the "game" refers to model performance, and the "players" are the datasets used to train it. The Shapley value acts as a metric to evaluate the contribution of each dataset to the model’s performance.
**General Concept of the Shapley Value**
The Shapley value distributes the total "payoff" (or performance improvement) of a cooperative game (i.e., model accuracy) among the "players" (datasets) according to their marginal contributions. To calculate the Shapley value for a dataset, we consider all possible combinations of datasets and evaluate how much the addition of that particular dataset enhances the model’s performance.
Let’s consider an example: Fraud Detection System: Imagine a fraud detection system with three datasets:
*-* Transaction history (Dataset A)
*-* User behavior data (Dataset B)
*-* Geolocation data (Dataset C)
To calculate the Shapley value, we would:
1. Evaluate the model’s performance with each dataset, both individually and in combinations
2. Determine the marginal contribution of each dataset by seeing how much it improves the model’s performance when added to the other datasets.
3. Calculate the average contribution of each dataset across all possible combinations.
The Shapley value ensures that each dataset is credited according to its true contribution to enhancing the fraud detection system. This methodology evaluates the worth of data not only based on its individual impact but also by considering how it interacts with the other datasets.
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The Billion-Dollar Question: How Much Is Your Data Worth in the Age of AI? Shapley Value in Data Economics
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The Coltan War...Nobody talks about, or very little...
4858
There are capacitors in all our electronic devices and equipment, and screens are becoming an increasingly important part of our lives. Even our watches, for those who still wear them, now have screens. In aeronautics, alloys, i.e. the aircraft we borrow, are not only made of Cobalt and Nickel.
The common ore here is Coltan. It is rare, but not everywhere. It is an essential composite in all these technologies. There's a lot of it north of Lake Kivu in the Democratic Republic of Congo, a marvellous inland sea of breathtaking beauty. I'll always remember the wonderful times I spent there.
Nearly 80% of the world's reserves are there. The rest of the commercial quantity is shared between Brazil, Venezuela, Canada, China, Spain and Australia.
Coltan, which is very important in modern industries, is strategic for all economic powers and is therefore an extremely important issue. And when you say ‘stake’, you mean the desire to secure the quantity needed to keep the machine running, and at the lowest possible cost. In Africa, particularly in this region to the north of Kivu, this has been possible since the 1960s. Mining is still done by hand. Young people toil all day long with hammers and chisels, scratching the ground in search of the right vein to fill sacks of tonnes of earth and extract the precious black or brown ore. That's where their work ends. Others on the surface are there to harvest the young people's labour and hand it over to the Chinese and others hiding in the shadows of unsanitary sheds, like predators on the lookout for prey. The precious sesame is traded for between US$30 and US$50 a kg... no more. The companies reap millions, the middlemen make a tidy sum, the children get a few crumbs, and the State just stands by and watches.
The Kivu region is in turmoil and permanently unstable. It has never known peace since the country gained independence in the 1960s. The peacekeeping contingents are there, but how effective are they?
Coltan is a curse for this Congo...
Needless to say, hardly anyone cares about what's happening in the region, about the fate of the people and the despoiled country. The people there should be living more than decently, but they never have. Do they know what it means to live decently, properly from their wealth and hard work? Generations go by without anything changing, quite the contrary.
In the last few days, the media world seems to have rediscovered that there is a high-intensity conflict going on and that thousands of poor people are being tortured, displaced, pillaged, raped and killed.
In 2012, as was the fashion throughout Central Africa, a liberation movement was formed, which was called Mars 23 and later became M23, following the fashion of the dimunitives. It is made up of the heirs of the famous Congrès National pour la Défense du Peuple (National Congress for the Defence of the People). Excuse the pun. The DRC government succeeded in signing a peace agreement with the CNDP, a faction of which will consider in 2022 that it has not honoured its commitments. It's an armed gang, the likes of which are easy to come by in Africa. Overnight, people in a given region are capable of raising an army that is better equipped and more powerful than the national army. Miraculously, they do this without manufacturing weapons, ammunition, vehicles or having factories to sew outfits, make shoes or produce fuel... This kind of movement is never found in poor areas, on the contrary... They are particularly fond of rich areas rather than poor ones. Once operational, in the name of a declared revolutionary ideal, they seize the wealth of the land and reduce populations to slavery if they are not driven out or deported. To see the extent of this, you only have to look at the reports on refugees or go to Rwanda to see the extent of the camps of these deportees abandoned in misery if not for the rationed and always inadequate aid from NGOs and certain governments, to ease their conscience.
It is in this region of the DRC that the M23 operates. The Congolese government had done its best to weaken it, but once again it has magically risen from the ashes and has been growing stronger since 2021. A few weeks ago, it launched a spectacular offensive and seized the very region where the most Coltan is produced.
The particularity of the situation this time is that the M23 is openly supported in its offensive by no fewer than 4,000 Rwandan soldiers. They have returned triumphantly to the town of Goma, the hub of the Coltan trade. No matter what the people or the government of the DRC think. The strongest is there and then.
Kinshasa, the capital of the DRC, is a 48-hour drive from Goma, and what a drive it is.
There too, as elsewhere in these times, international law is being flouted and the integrity of lands and peoples trampled underfoot. The M23 adventurers have no plans whatsoever, other than to corner the Coltan for their avowed sponsor Rwanda, which has thus become, as if by chance, the world's leading exporter of Coltan, without a single gram being extracted from its soil. The price has risen to over USD 70 per kg.
As this conflict is taking place in Africa, it does not even interest Africans themselves. Nobody talks about it, or very little.
Politicians, on the other hand, are busy with a summit of neighbouring countries this weekend in Dar Essalam, Tanzania. The stated aim is to find a solution to bring peace to the region. Many are aware that the initiative is doomed to failure. For ethnic reasons, Tanzanians, Kenyans and Ugandans are in solidarity with Rwanda.
It is in this context that Morocco is taking action, sending its Minister of Foreign Affairs Nacer Bourita and its Director of Intelligence to the main player in the affair, Rwandan President Paul Kagamé.
So why Morocco, so far away from the area?
In fact, no one else has known the region so well for so long. Morocco has been leading and participating in the UN peacekeeping contingent since the early 1960s. Since then, the Cherifian Kingdom has accumulated data and knowledge of the population, geography and politics of the region. As usual, it is not acting as a hero giving lessons, but as a neutral mediator. He is not openly proposing a solution, but he will carry more weight thanks to his wisdom and the growing respect he enjoys on the continent.
So, let's wait a few days before deciding on the fate of this mediation and on the intentions of all concerned.
In the meantime, ‘innocent slaves’ will continue to scratch the earth and provide the world with screens and capacitors.
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The Coltan War...Nobody talks about, or very little...
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Trump this and Trump that: a thousand beat waltz
5113
The world is in an uproar as President Trump's releases come thick and fast. Trump here, Trump there.
The United States seems increasingly narrow to him, so he wants to conquer Greenland and announces his intention to buy Gaza and turn it into an Eldorado, but he doesn't say for whom, just as he doesn't say from whom he wants to buy the little strip at the bottom of the Mediterranean. It wants to expel the citizens who are there and force others to take them in. He's not thinking about the imbalances he's going to cause in the region, or the human tragedy of depriving a people of their land. No problem, he's rich, he's got the biggest army in the world, even though it has lost every war it has fought, but he thinks he can afford everything. If he was widely elected, he forgets that it was only the Americans who voted for him and not the rest of the world.
But isn't all this prevarication an admission of impotence rather than power? There's a distinction to be made between strength and power. They are not the same thing. You can be powerful even if you're not strong, just as you can be strong and not powerful.
Power is first and foremost gained through the consideration that others will give you and show you.
When Trump wants to tax products from abroad, he argues that he wants to protect his country's economy. Let's face it. But isn't that a clear statement about the powerlessness of this economy to stand up to the rising powers and those who can produce better, more and cheaper?
This is not the first time that the USA has reached this point. It's not the first time that the US has reneged on its commitments, and it's not the first time that, powerless in the face of a rising economy, it has taxed and re-taxed. While Trump is talking about 10% or 25%, his grandfather Ronald Reagan taxed Japanese products by 100%. And yes, it's worth remembering that Japan was indeed an ally of the USA.
After benefiting from the economic windfall of the Second World War, American industry failed to take the plunge into innovation and lagged behind in many areas.
While the USA has outstripped the rest of the world head and shoulders in technology, the fruit of the work of university researchers from all over the world taking advantage of a system that is unique in the world, it has not managed to keep the automotive, textile and even aeronautics industries competitive. Today, for example, Boeing is losing money in sectors where Airbus, for example, is still making a lot.
Who dresses Americans these days, if not the Chinese, and who transports them, if not the Japanese and increasingly the Chinese? The average American cannot afford to buy many home-made products. They are prohibitively expensive.
In any case, the taxes imposed by Reagan did not have the desired effect and were quietly abandoned.
The world is right to wonder about what lies ahead, and indeed what lies ahead for all of us. Trump's decisions and announcements are having a huge impact on us, both morally and financially.
It's not for nothing that Wall Street is swaying and waltzing... Financiers are even more worried than they were less than a month ago, i.e. before 20 January.
Today, what is the value of international law and the practices to which we are accustomed with the UN? Yes, the thing doesn't serve much purpose, but it is still the repository of a certain morality and certain values, and the states respect them all the same, except for one, which has never respected any of the Security Council's resolutions. It is this state that has today dropped the most bombs per square kilometre on a civilian population in history, with total impunity, apart from a few verbiage here and there. And who supplied these tonnes and tonnes of explosives, sophisticated detonators, munitions and technologies of death?
No need to answer the question. Everyone knows.
Attacking civilians is manifest impotence and cowardice, and to celebrate this at the White House is astonishing. Strange all the same for the President who promised peace and justice everywhere.
In any case, the world is stunned and does not know where to turn. The Canadians and Mexicans have been given a month to respond to their threats to retaliate, and the Chinese have also announced their intention to tax. Will Trump backtrack definitively or will he find a solution?
Some even believe that these announcements are merely trial balloons to position himself in future negotiations...
Isn't the announcement concerning Gaza being made just to encourage the Qataris and Emiratis to finance reconstruction and Saudi Arabia to finance it too, but also to establish relations with Israel, the genocidal state?
Saudi Arabia will have enough leverage to resist and obtain more, i.e. a Palestinian state.
When will President Trump's thousand-beat waltz come to an end and we return to a normal rhythm of life?
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Trump this and Trump that: a thousand beat waltz
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Artificial Intelligence and Magick
5099
Artificial intelligence (AI) has emerged as one of the most transformative technologies of the modern era, leading many to compare it to a new form of magick. While traditional notions of magick often evoke images of rituals, symbols, and the manipulation of unseen forces, AI’s “magick” lies in its ability to perform tasks and produce results that once seemed impossible, incomprehensible, or confined to the realm of science fiction. This metaphorical magick is not about mysticism but about harnessing advanced technology to achieve extraordinary outcomes.
Arthur C. Clarke’s third law states, “Any sufficiently advanced technology is indistinguishable from magic.” AI exemplifies this idea, but its comparison to magick runs deeper. Magick, in many traditions, is about transforming reality through intent, knowledge, and the manipulation of forces unknown to the majority. Similarly, AI transforms our world through algorithms, vast datasets, and computational power. Tasks such as translating languages in real time, generating lifelike images and text, helping in diagnosing complex medical conditions, or driving cars autonomously might have appeared miraculous or otherworldly a few decades ago. Today, these capabilities are a reality, made possible by systems that seem to act as modern-day spellcasters.
This magickal quality is heightened by the lack of transparency of AI’s inner workings. While experts understand the mathematical and computational foundations of AI, the average person perceives its results without fully grasping the underlying processes. This gap between input and output mirrors the way magickal rituals often conceal their mechanisms, fostering an aura of mystery and wonder.
AI, like Carl Sagan’s description of books, serves as a bridge across time, space, and understanding. Books, Sagan argued, are a kind of magick that allows readers to access the minds of people from distant epochs, breaking the barriers of time. Similarly, AI enables unprecedented collaboration and connectivity. Through AI-powered systems, individuals can access knowledge from vast datasets, simulate complex scenarios, or interact with virtual assistants capable of learning and adapting. This ability to extend human capabilities and connect diverse sources of information amplifies the metaphorical magick of AI.
Generative AI systems, such as those that create art, compose music, or write human-like text, feel particularly magickal. They appear to conjure creative works from the ether, producing outputs that rival human creativity. This power challenges our understanding of what it means to create and raises philosophical questions about the nature of intelligence, inspiration, and originality. Like magick, these systems operate through odd mechanisms, transforming raw data into something entirely new. The results often evoke the awe traditionally associated with acts of conjuration or ritual.
While it is tempting to view AI purely as a source of wonder, it is crucial to demystify its processes. Carl Sagan’s advocacy for science emphasized the importance of understanding the mechanisms behind phenomena that inspire awe. For AI, this means educating the public about how algorithms function, the data they rely on, and their limitations. Just as understanding the principles behind magickal traditions deepens our appreciation of their symbolism and intent, understanding AI deepens our respect for the ingenuity that makes it possible.
AI represents a kind of modern magick—not in the supernatural sense, but as a tool that extends human potential in ways that inspire awe and wonder. From transforming industries to sparking creativity, AI has unlocked new realms of possibility. However, as with any form of magick, the true power of AI lies in understanding and using it responsibly. By demystifying its processes and embracing its capabilities, we can ensure that this new magick serves as a force for enlightenment, progress, and connection.
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Artificial Intelligence and Magick
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Moroccan Anti-Doping Agency: We can't wait for a second caravan...
5404
It is not my intention to define doping, or to talk about doping techniques, or to list the consequences, or even to dwell on the techniques or procedures for combating this phenomenon, which no longer taints elite sport in particular but has become a social phenomenon, given the fact that many young people resort to certain products in order, they believe, to accelerate the effects of training on their musculature and physical appearance.
Others do it much better than I do.
Doping is not a new phenomenon. Some say that it has accompanied mankind for as long as sporting competition has existed. The first proven case in modern times dates back to 1865 and since then doping has never ceased to exist.
Doping in sport has been tolerated for decades, no doubt because of a lack of knowledge of its consequences for health, a lack of awareness of its immorality, and the fact that it has long been the basis of sports policies for certain powerful states with the means to do so, but above all with a mastery of certain techniques, the underpinnings of technology and other advanced scientific aspects.
Nowadays, things are clearer, and the international community is all on the same side. It condemns doping. It has criminalised it and set itself the goal of eradicating it.
All the countries of the world and all the international and national sporting bodies are united in their determination not to accept the phenomenon of doping and to fight against it.
There is now an international body to which everyone has subscribed and to which they refer. It sets the course and dictates to everyone the path to follow. Many countries, including Morocco, have gone even further and criminalised doping by making the use of and trade in so-called doping products part of their criminal law, with heavy penalties.
Every country in the world has set up independent bodies whose sole mission is to combat doping. Better still, governments and national Olympic committees are obliged to fund, support and guarantee the total independence of national anti-doping agencies.
Testing techniques have evolved to such an extent that no-one can escape punishment. The international sporting community has gone so far as to preserve samples taken from athletes for a very long time, only to return to analyse them years later, using techniques that are becoming more sophisticated and more precise every day. Today, athletes are convicted of doping and penalised on the basis of samples taken eight years earlier. Others are sanctioned on the basis of abnormal variations found in their biological passports.
In other words, the fight is total.
The only thing that is easy to do is to tackle doping among well-known and recognised sportsmen and women. They are identified and within reach of the agencies. What remains is the possibility and effectiveness of the system among the young and not-so-young, who are neither registered with a club affiliated to a federation nor have the ambition to take part in any kind of competition. Many use doping products or simply food supplements that may be contaminated with doping molecules.
The Moroccan agency AMAD had the brilliant idea of organising an awareness-raising caravan aimed at the general public and young people. It visited all twelve regions of the country. For more than a year, its teams and staff, accompanied by experts and sports personalities, were constantly informing, reminding and raising awareness, not just of the legal aspects, but also of the harmful effects and consequences of the use of certain products, supplements or food supplements, on the health of the individual and therefore on a public health level. The aim was to make young people aware of the catastrophic consequences of doping on their physical and mental health, on their life in society, and on their reputation and that of their country in the case of sportsmen and women. I'm sure that everyone understands this.
But the understanding and support of each individual in his or her own little corner is not enough. Our sportsmen and women and all our sports leaders, PE teachers and sports coaches must all contribute to the Kingdom's tireless fight against doping. They must act as relays to counter what is said and done here in their clubs, schools and neighborhoods.
While it is not proven that any product can make you a great champion, it is certain that doping automatically damages an individual's health and leads to criminality. It can even make you a disgrace to your family and tarnish your country's reputation.
The Moroccan National Olympic Committee is sparing no effort to contribute to this innovative drive, which is now taking shape and developing. Our mission as citizens is to be present, alongside the Royal Moroccan Sports Federations, the Ministry of Sport and, of course, the national anti-doping agency, AMAD.
Morocco is now a model in this fight. It has a strong legal arsenal and an effective, competent anti-doping body, and we welcome this. Morocco's experience is watched with interest, and its cooperation is sought by many African countries, among others. As a result of this confidence, WADA President Dr Fatima Abouali recently won the confidence of her African peers, who elected her President of the African Union of Sports Medicine (UAMS).
Doping is the enemy of us all, and those who practise it, trade in it or encourage our young people to resort to it are deliberately placing themselves on the fringes of society.
Above all, sport is about honesty.
Doping means condemning yourself to dishonesty. We will never allow one of our own to be dishonest. We can't wait for a second caravan…
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Moroccan Anti-Doping Agency: We can't wait for a second caravan...
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Cultivating an environment that welcomes ideas spontaneously.
5543
TL;DR:
Ideas used to frequently pull me away from reality, to the detriment of my relationship with those around me. I learned to communicate my intention based on my need to write down my ideas spontanously, and invited my family to criticize it while still maintaining that it would happen. This gave them more control over the situation and dissolved all tension and frustration. Now they actively contribute to the process and my ideas coalesce more naturally into finished projects.
----Ideas are slippery and sneaky creatures if you allow them to be
An unfortunate element of my reality is that I tend to have my best ideas in the worst possible moments for having ideas. My mind does its creative boogaloo when my body runs on auto-pilot. Examples of this include, but are not limited to: showering, driving, kids' bedtime, and eating any meal of the day.
This is a two part problem, since ideas tend to come and go very quickly. They pass through my mind almost as if trying to avoid being detected, all while being the center of attention. Like mobs in a Tower Defense game. So by the time I get my body off of cruise-control, I'm already focusing on moving on to the next thing and the idea successfully evaded me.
The bonus third part of this two-part problem (and really the main reason that any of this situation is even a problem) is that I simply can't recall my ideas when I make time to be with them. Song lyrics, image rough sketches, game concepts, ideas for youtube videos on one of my multiple channels, clarifications and improvements for existing rules in games I already made, philosophical concepts and random epiphanies (I'm a big fan of r/showerThoughts)... Just so many mind-blowing things, and they disappear into the obscure corners of my mind as soon as I get around to writing them down.
----Moving on though, I've had to find ways to work with myself as opposed to against myself, but it took me quite long to realize that I'm not the only factor in this equation. My immediate environment (and the people in it) being the other major factor, and I ended up experimenting a lot with what degree of influence I have over said environment to cater to the randomness of my brain. Believe me, I tried lots of different ways to get this to work with low-to-moderate amounts of success, which isn't enough. Too many ideas leak through, only to come back in the next wave during the while I'm at work, or when I'm trying to get to sleep, or meditating.
Cutting to the chase a bit: the best solution that I've found is to simply observe the impulsive and spontaneous nature of my mind, and accommodate it as such.
Solutions come by themselves after that crucial first step:
- I have one of those classic "Ideas" notebooks, with bookmarks and categories that I carry around with me semi-constantly.
- I record myself on my phone when I can't stop to write, I setup it up so I can begin recording in one-touch.
- I have specific moments planned in my week dedicated to keeping things organized and transcribing my recordings.
- The most important one: I have been very transparent about everything to my partner and kids, and openly invited them to criticize my spontaneous scribbling notes at the dinner table, and sudden my interruptions when they are talking to me.
----Let's unpack that last one, because it is rooted in one of the main blockers for this sort of thing.
What makes this a blocker is my tendency to obsess over the objects of my passions and interests (yet another mind-goblin I had to wrestle with before ultimately accepting as a part of me). It took me lots of mental gymnastics to admit in a self-accepting way that I tend to think "screw the rest, THIS is the most important thing right now" and just mentally disappear from reality, resulting in the stereotypical "zoned-out dad at the dinner table". I don't want to fit into any stereotypes, so I was quick to force myself to stay locked in on reality, which ultimately made me shake off lots of ideas and thoughts that were important to me, that I can't simply recall when I have time for them.
The first time I tried to regularly allow my spontaneous ideas to freely claim my full attention, I ended up being frequently and suddenly unresponsive, unavailable, and overall kind of an a-hole. So I made the obvious ego-centric mistake of prioritizing my own head-space above my IRL living-space and its well-being, which incidentally includes my favorite humans. I hate making obvious mistakes and falling into obvious traps. Felt_bad_man.jpg
----"Stop trying to control everything and just let go. LET GO."
Ultimately, what helped was my ability to communicate my intention based on my need and, the most super important element of this recipe, invited my family to criticize it while still maintaining that it would happen. This gave them a fair amount of control, which in turn let them let me do my thing, lovable bunch that they are.
The end result of all this, now that it's more comfortably established, is that my ideas have a place to call home in my notebook, and the guilt and frustration of "mentally disappearing" are no longer present. My family even helps me sometimes by hitting "record" when I'm driving, and sometimes we discuss my ideas and they help move things forward or connect dots. This is a great feeling for me personally, to be able to connect with them on this matter which initially I thought was something that was initially isolating and segregating.
But more generally speaking, my ideas now tend to mingle amongst themselves in my brain and in my notebook, as opposed to dodging each other or arguing for the spotlight like they used to, and they coalesce into greater concepts and better games. There is a bit of a wholesome full circle thing going on that I haven't quite put my finger on, but it's definitely there.
Cultivate your environment to spontaneously welcome your ideas, and include the people in your life in the process, and you'll enter a new paradigm.
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Cultivating an environment that welcomes ideas spontaneously.
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https://bluwr.com/p/93072004
