Think Forward.

I Saw Aicha Kandisha, And I Am Cursed To Never Forget 2218

Anas Bedraoui, 1 y.
2 min read.
Deep in the heart of Moroccan lore, where ancient spirits linger like echoes in the Sahara’s wind, lies a tale that turns the blood of its listeners to ice. This isn’t just a story; it’s a personal confession, a chilling recount of my encounter with the feared Aicha Kandisha on the night of July 15, 2009. It was the height of summer in 2009 when my interest in the myths of Morocco led me to a quaint village cradled by the Atlas Mountains. Among the local spirits, Aicha Kandisha is perhaps the most captivating and terrifying. Depicted with the legs of a goat and a bewitching beauty that belies her true nature, she is both feared and revered as a water jinn who brings a curse upon any man who lays eyes upon her. Driven by a blend of skepticism and intrigue, I dismissed the stern warnings of the villagers and made my way to a stream rumored to be haunted on the outskirts of the village. As the sun dipped below the horizon and the clock neared 8:43 PM, I found myself standing by the gently flowing waters enveloped in the heavy, sweet scent of wild jasmine — a smell that was soon accompanied by an unsettling sense of foreboding. At precisely 9:17 PM, a sudden, icy wind cut through the valley, rustling the leaves and carrying with it the faint murmur of ancient voices. The air grew colder, and I felt an eerie sensation of being watched. When I turned, my heart seized at the sight before me. There, by the water’s edge, stood a figure of both mesmerizing and horrific aspect. Her beauty was otherworldly, with eyes that smoldered like dark embers and skin that glowed softly under the moonlight. Yet, it was her legs that truly horrified — cloven and covered in coarse black fur, they stamped lightly on the soft earth as she moved towards me with an unsettling grace. Rooted to the spot, I watched as she approached. She spoke in a voice that was both melodious and laden with a deep, enduring sorrow, “Why do you seek me, son of distant lands?” Her gaze pierced deep into my soul, paralyzing me further. I was unable to speak, completely caught in her hypnotic presence. She circled around me, her intense fragrance of jasmine growing stronger and more heady, almost overpowering in its intensity. “Many have sought me out, driven by curiosity or what they perceive as bravery. Few have managed to leave without bearing some form of scar,” she whispered, her voice chilling as her breath brushed against my ear. The wind grew into a roar by 9:36 PM, now carrying with it the screams of those long tormented and lost. The waters of the stream began to thrash and churn as if something ancient and monstrous stirred beneath its surface. Fear gripped me entirely, and in a desperate attempt to communicate, I found my voice, “I meant no disrespect, I merely wished to learn more,” I stammered, my voice barely a whisper, pleading for some semblance of mercy. Her laughter rang out then, a sound that seemed to mock my very existence, resonant and echoing through the valley, “Then learn you shall,” she declared ominously, “But remember, all knowledge comes at a price.” She vanished into the night at 9:45 PM, leaving me alone by the now tumultuous stream, her lingering presence like a cold shadow in the air. I made my way back to the village, a changed man. The villagers saw the terror etched upon my face and the unnatural pallor of my skin. They knew without words that Aicha Kandisha had marked me, a silent testament that certain mysteries should indeed remain untouched. To this day, I am haunted by nightmares filled with the scent of jasmine and the pale light of the moon. Her mocking laughter echoes in my ears, a cruel reminder of my encounter. Each night as the air grows thick with the fragrance of jasmine and the shadows lengthen under the moonlight, I feel her icy gaze upon me from the darkness, watching and perhaps amused by my lingering terror, ready to remind me once more of the dreadful cost of my forbidden curiosity. The encounter has left an indelible mark on my psyche, a deep-seated fear that perhaps some secrets are indeed too perilous to explore, and that some spirits, like Aicha Kandisha, are better left in the realm of the unknown.
medium.com/entropies/i-saw-aicha...
Anas Bedraoui

Anas Bedraoui

Anas Bedraoui is a PhD candidate at FMS, UM6P, Morocco. He is a member of the Early Career Advisory Group at eLife, Cambridge, UK. Anas is interested in writing about science, research, and psychology. He loves the BLUWR community.


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Collective Intelligence: ''Alone You May Begin, But Together You Go Far'' 370

Fatima Zahra EL hajji (Tima EL), 3 d.
1 min read.
**We often hear the saying, ''One hand alone cannot clap'', you need another hand to create sound.** This perfectly reflects the reality of working on a project in life. Working alone can take you somewhere, but rarely very far. Collective intelligence is essential for building creative projects with the potential to truly move forward. Each team member brings a unique perspective, a different way of seeing the world, diverse skills, and individual visions. What matters most is that all these differences ultimately converge toward a shared goal. To sustain the rhythm of collaborative work, listening is key. Communication forms the backbone of human relationships. When listening breaks down, so does communication, and without it, teamwork cannot thrive. Just as every boat has its captain, every team needs a leader, the person everyone turns to, both in moments of crisis and in times of celebration. The leader is the foundation of the team. And if that foundation is weak, the whole structure risks falling apart. It’s equally important that each team member understands their strengths and limitations, allowing room for others to step up and contribute. Collective intelligence achieves its full potential when the team moves as a harmonious orchestra, each member in sync, playing their part in perfect balance, working together to create something greater than any one individual could achieve alone.

Trump, Morocco, and the End of the Polisario Myth 1303

Aziz Daouda, 6 d.
In just a few short weeks, the Western Sahara issue has seen a series of rare and intense developments, marking a genuine acceleration in a case long frozen by diplomatic deadlock, strategic inertia, and hidden agendas. The Trump administration, leading an international current weary of this outdated conflict, has clearly demonstrated its desire to enter a new era, breaking away from decades of inaction fueled by the Cold War and its lingering ideological effects. For Washington, there is no longer any tolerance for the destabilization games of Algeria’s military regime, which has lost its bearings and uses this conflict to mask its own internal political, economic, and social failures. By doing so, it hinders regional development ambitions and healthy, complementary relations with a Moroccan neighbor it both envies for its successes and resents for its strong alliances with the West. Donald Trump's election reshuffled the deck. Gone are the cautious postures and fragile balancing acts between the parties. The time has come for action, transparent alliances, and the pursuit of concrete solutions. In this context, the Trump administration’s support for Morocco’s autonomy proposal is unequivocal. The Moroccan initiative is now described by the White House as the only "just and lasting" basis for resolving the conflict. During a highly symbolic meeting between Moroccan Foreign Minister Nasser Bourita and Senator Marco Rubio, the latter reaffirmed the United States’ commitment to a solution based solely on Morocco’s offer. The signals are clear: for Washington, playtime is over. Morocco is strong and reliable. It is within its rights. It is the best friend and partner in the region. It was also the first country to recognize the United States and to protect its fleet during the country’s early, difficult years. This reaffirmed American realignment comes with bold proposals. Several influential members of Congress are now considering officially designating the Polisario Front as a terrorist organization. They have a solid basis for their case, including: attacks on civilians in Smara and near El Mahbes, the unilateral breach of the 1991 ceasefire, and alleged ties with hostile powers like Iran and Russia—not to mention the confirmed presence of Polisario fighters in Syria, who are still being held there. On April 11, it should be noted, Republican Representative Joe Wilson announced his intention to introduce a bill to this effect. According to him, the Polisario Front serves as a gateway for what he calls the “Axis of Aggression” in Africa, linking the separatist group to Iranian and Russian geopolitical ambitions on the continent, posing a threat to U.S. security. He now holds in his hands a well-documented Hudson Institute report that points to close ties between the Polisario and Hezbollah, and even the PKK. The Polisario is said to be involved in arms trafficking with terrorist groups in the Sahel, the embezzlement of humanitarian aid, and more. It would be a mistake to think this logic is limited to Americans. Just last week, for example, former UK Defence Secretary Liam Fox also described the Polisario as a terrorist organization. The idea is gaining serious ground. This dynamic puts Algeria face to face with its responsibilities: the Polisario is hosted, supported, and funded on its soil. Labeling the Polisario a terrorist group would effectively remove it from the equation. Its diplomatic marginalization would further isolate Algiers, now clearly seen as a direct party to the conflict, and no longer the neutral third actor it claims to be. The mask has definitively fallen. Another country facing turbulence: South Africa. A traditional supporter of the Polisario, Pretoria is beginning to feel the impact of this strategic shift. The local press is raising questions, and voices within the ANC are calling for a reassessment of the country’s foreign policy. Several NGOs are known to be raising funds for the Polisario, but think tanks such as the Hudson Institute argue that a terrorist designation would force them to stop these operations under threat of international sanctions. The consequences could be severe for South African institutions. Already under the scrutiny of the FATF (Financial Action Task Force), the country cannot afford to be suspected of complicity with a designated terrorist entity. Banks in particular fear tighter controls and may pressure the government to change course. Tensions between Washington and Pretoria, already strained since Trump took office, risk further deterioration. The U.S. administration makes no secret of its distrust of the South African government. A possible designation of the Polisario as a terrorist group could become a breaking point in an already fragile relationship, potentially leading to sanctions, economic pressure, and heightened diplomatic scrutiny. The Western Sahara dossier is entering a new phase. The status quo no longer holds against the backdrop of international realignments, and stalling tactics are losing effectiveness. The world no longer tolerates frozen conflicts, and global powers are looking for a stable, trustworthy Africa that is open to cooperation. In this evolving dynamic, Morocco appears to have won the battle of clarity. The question now is whether its adversaries will be able to read the new balance of power. This is likely what explains and fuels the optimism of Morocco’s UN representative, Omar Hilale. In barely veiled terms, he hinted that the issue might be declared resolved to coincide with the celebrations of the 50th anniversary of the Green March, on November 6…

Magickal Tools 1306

Tupan, 6 d.
Magickal tools are more than just objects used in rituals—they are symbols of the magician’s will, focus, and purpose. In many traditions and cultures, these tools are used to direct energy, connect with spiritual forces, and create a space where transformation can happen. Whether handmade or passed down from a teacher or family member, each tool holds a special meaning and spiritual energy. Some of the best-known magickal tools come from Western traditions like Wicca, Hermeticism, and Solomonic magic. These systems often include four main tools, each connected to one of the classical elements. The wand represents Fire and the power of will. It’s used to direct energy, call on spirits, and start action. Wands are usually made of wood—like oak, ash, or hazel—and may be decorated with carvings or crystals. The athame, a ritual knife, is linked to Air (or sometimes Fire, depending on the system). It’s not used to cut physical things, but to shape energy—like drawing circles, sending away negative forces, or focusing intention. The chalice stands for Water, symbolizing emotion, intuition, and the subconscious. It holds sacred liquids—like wine or water—and often represents the womb or the divine feminine. The pentacle is a flat disc with a protective symbol, usually a pentagram. It’s connected to Earth and is used for grounding, protection, and blessing other objects. In addition to these classic tools, magicians may also use mirrors to see visions, cauldrons for transformation, bells to clear energy, or cords for knot magick. Each tradition has its own tools, and many magicians develop a personal connection with their items over time. In Solomonic and other grimoire-based systems, tools are often made according to specific rules. The materials, symbols, and even the time they are made can matter. Tools like the Circle, Triangle of Art, Sword, and Lamen are important for calling spirits and working safely. In folk magic, everyday objects—like scissors, brooms, or keys—can become powerful tools if used with clear intention. One very important tool that’s sometimes overlooked is the robe. This is more than just clothing—it marks the change from ordinary life to sacred space. Putting on a robe tells the body and mind that the ritual is beginning. Robes are often worn only during spiritual work, and their color or symbols can match the purpose of the ritual. A robe can protect the practitioner’s energy and help focus their connection with the spiritual world. It’s important to understand that magickal tools don’t have power on their own. They become powerful through use, intention, and ritual. Many magicians cleanse, bless, and charge their tools before using them. Over time, the tools absorb energy and meaning, becoming trusted companions in spiritual work. Magickal tools also help with focus. They guide the mind from the everyday world into a more sacred state. Like costumes help actors get into character, tools help magicians step into their spiritual role. Whether using an athame to draw a circle or a mirror to seek guidance, these actions open a doorway into a deeper space of awareness. Today, magickal tools are changing with the times. Digital grimoires, virtual altars, and AI-powered oracles are becoming part of modern practice. But their purpose is still the same—to act as bridges between thought and action, intention and reality, the visible and the invisible. As long as people seek spiritual connection, magickal tools will continue to play an important role—helping us focus our energy, explore our inner world, and connect with the mysteries beyond.

"Mbappé in Madrid, Hakimi in Paris: A Tale of Two Paths" 1309

Aziz Daouda, 6 d.
He was meant to be the ultimate Galáctico of the second quarter of the 21st century—the new chosen one of the Bernabéu and its demanding, football-savvy crowd. Long hailed as the jewel of French football, everything pointed to, and even made us believe, that he was destined to leave a lasting mark on Real Madrid’s history—perhaps even surpassing Zidane, the other legendary Frenchman to wear white. But football has a logic of its own, one that remains impenetrable to us mere mortals. And we’ve just been reminded of that, as not even Florentino Pérez the mythical president with a fabulous track record seems able to escape it. Barely arrived, Kylian Mbappé is already disappointing. A thousand and one excuses will be made for his early struggles. But it’s getting harder and harder to find new ones. His adaptation is sluggish, his play sterile. He seems lost on the pitch. His teammates can’t seem to connect with him. A team that, just a season ago, was steamrolling opponents now looks disjointed on the same pitch, suddenly unfamiliar. The effectiveness of the squad—with Mbappé as the only new addition, has evaporated. Quietly, but increasingly openly, the Madrid locker room is beginning to ask questions. Then came the slap in the face, twice delivered by Arsenal. The team was lifeless, their rhythm gone, goals pouring in from all sides. Real Madrid’s legendary efficiency has turned into a mirage. Did they bet on the wrong man? The long-running Mbappé saga finally concluded with a fanfare in 2024. The fans expected a new Cristiano Ronaldo. What they’re discovering is a player lacking inspiration, who doesn’t fit into the team’s collective structure, incapable of making the difference, and throwing off his teammates’ rhythm. He’s scored a few goals, but without brilliance or leadership. The weight of the merengue jersey seems too heavy for the once-wonderkid from Bondy. What remains is disillusionment and heartbreak. Real Madrid was brought to its knees in the Champions League. And it stings. Talk is growing about the president’s obsession with Mbappé, a fixation that finally came to fruition, but to what end? Pérez and his golden boy are now on the hot seat. And if Real finishes the season empty-handed, the consequences could be dire. The risk is real. Even Ancelotti doesn’t seem to believe in his team anymore. At the end of the match against Arsenal, his expression betrayed him. He wants out, probably sooner than we think. The crisis at Real is here, and as always in such cases, the coach is the first to go. The weakest link in the chain. Mbappé at Real is unremarkable. He tends to drop too deep, lacks chemistry with the team, and his body language says it all: less sharp, less committed, almost withdrawn. Vinícius and Bellingham, dragged down, have lost their spark. They’ve become ordinary, the rest of the team unremarkable. The heated argument and near-physical altercation between Mbappé and Vinícius in the tunnel speaks volumes about the tension and frustration inside the club. Has Mbappé been a curse on this team? Meanwhile, in Paris, his friend Achraf Hakimi by first name, the one Real let go has become the true leader of PSG. And PSG without Mbappé looks better than ever, even making it to the semifinals against another English team, no less. The irony is thick. It is in Paris that the counter-example shines the brightest. Achraf Hakimi, long relegated to the media background during the Mbappé era at PSG, has emerged this season as the true leader of the Parisian club. Defensively solid, offensively decisive, the Moroccan fullback is delivering top-class performances one after another. Scoring, assisting, orchestrating from the right flank, Hakimi is carrying a rebuilding PSG—with love, commitment, solidarity, selflessness, and ruthless efficiency. His stats speak for themselves: a record number of interceptions, crucial goals in the Champions League. His consistency commands respect. The captain’s armband is well-earned. More than anything, it’s his mental and tactical impact that stands out: Hakimi is no longer just a modern fullback; he’s become the cornerstone of PSG’s project. Is this the revenge of a man who was perhaps underestimated when he shared the same flank with Mbappé? Arriving at PSG with the reputation of a “Real Madrid academy product” after a stint in Germany, Hakimi now seems to remind the Bernabéu of the strategic mistake they made letting him go. Madrid sought the glitter of Mbappé but perhaps what they truly lacked was the solidity and loyalty of Achraf Hakimi. Modern football’s irony sometimes boils down to a single name, mispronounced at just the right time. While Kylian Mbappé had been hailed as the savior of Real Madrid after years of buildup, it is Achraf Hakimi, who stayed in Paris, who now stands out as one of Europe’s most influential players. Two opposite trajectories, two readings of the same summer of 2024, and perhaps an analytical error that may prove hard to correct. Mbappé chose the prestige of Madrid. He probably believed he could lift the European trophy more easily with the club that’s won it the most. He was likely tired of PSG’s repeated failures. Hakimi, on the other hand, chose continuity, stability, and a playing project that fully embraced him. Today, the stats and performances seem to vindicate the Moroccan. His influence goes beyond the pitch: he’s become a technical and mental leader, respected by the locker room, trusted by the coach, and adored by the fans. And what if it’s Hakimi who ends up lifting the trophy in 2025, with the very PSG that Mbappé once left with apparent disdain? For that to happen, Hakimi will need to shine again, this time against another English club, the same type that humiliated Mbappé, Ancelotti, Pérez, and all of Madrid. While Paris celebrates, in Madrid, doubt is creeping in. Did they pay too much for a player whose game depends almost entirely on individual bursts of brilliance? And above all, how do you make multiple stars of similar stature coexist without eroding the cohesion of a group that used to be united and solid? It would still be premature to write off Mbappé and his Spanish adventure—his raw talent remains undeniable. But this rough beginning raises an important question: what if the future of football no longer lies in glitz and glamour, but in game intelligence, versatility, and collective discipline? If that’s the case, Achraf Hakimi may already be one of its most complete symbols.

The Happiness Paradox 1356

Safaa Ouahid, 6 d.
1 min read.
Many people spend their lives chasing happiness through success, wealth, or perfect jobs only to find it remains just out of reach. But what if happiness isn’t something you need to find at all? Research suggests that joy isn’t a destination; it’s our natural state, often buried under layers of stress, unrealistic expectations, and negative thought patterns. True contentment comes not from adding more to our lives, but from removing what blocks it. At the core of lasting happiness is a simple truth: suffering arises when reality doesn’t meet our expectations. If you expect a smooth day and everything goes wrong, frustration follows. But if you adjust your mindset accepting that setbacks are part of life you reclaim peace. The key isn’t controlling external events but mastering your perception of them. True happiness often feels elusive because we misunderstand its nature. Rather than being something we must chase or achieve, research suggests happiness is our default state - temporarily clouded by layers of stress, unrealistic expectations, and negative thought patterns. The paradox lies in recognizing that lasting contentment comes not from adding more to our lives, but from skillfully removing the mental obstacles that obscure it. This realization fundamentally shifts how we approach daily living. When life inevitably diverges from our imagined scripts, we experience frustration. However, the power lies not in controlling external events, but in mastering our internal responses. By consciously adjusting our perceptions and accepting life's inherent unpredictability, we reclaim a natural state of peace. This mental flexibility transforms obstacles into opportunities for growth. Ultimately, happiness isn't a distant destination requiring perfect circumstances. It's the natural condition that emerges when we stop obscuring it with unnecessary mental clutter. By recognizing and releasing rigid expectations, questioning automatic thoughts, and embracing life's imperfections, we clear the way for contentment to arise spontaneously. This understanding liberates us from the exhausting pursuit of happiness and allows us to experience the joy that was present all along. This perspective on happiness is beautifully articulated in Mo Gawdat's book "Solve for Happy," which explores these concepts in greater depth through both personal experience and scientific research.

Escape 1429

The Ren, 8 d.
0 min read.
we know things in our minds and we know things in our hearts we're not truly alive until we know in our heart that we will die the mind can be a prison leave our heart open so we can escape

Does having had an infectious disease improve one's perception of health? A global study that questions our representations A paradox in global health brought to light 1467

Fatima Zahra Sahli, 9 d.
2 min read.
Infectious diseases such as tuberculosis, malaria, or dengue are often seen as synonymous with suffering, lower quality of life, and in many cases, mortality. However, a large international study conducted across 187 countries challenges this assumption: people who have experienced one or more infectious diseases report, on average, a better perceived state of health than those who have never had any. Data from a global sample With nearly 88,000 participants, this study is based on a questionnaire distributed both online and on paper in some countries, including Morocco and Algeria. Researchers examined two key pieces of information: the participants’ experiences with nine infectious or parasitic diseases (including typhoid, cholera, and filariasis) and their response to a simple question: "How healthy do you feel on a scale of 1 to 11?" Surprising but consistent results The results are unexpected: people who have contracted at least one of these diseases rate their health better than those who have never had one. This phenomenon is even more pronounced among those who have had multiple infections. On a scale from 1 to 11, non-exposed individuals had an average rating of 7.4, compared to 8.3 for those with multiple exposures. Even though the statistical difference is modest, it remains significant. This result was confirmed through various statistical methods, including mixed models that accounted for country differences and propensity score matching to reduce bias. Hypotheses to explore Why do people who have been ill feel generally healthier? Several possibilities can be considered: A psychological resilience effect: Having overcome a serious illness could boost confidence in one's body. An implicit comparison: These individuals may feel "healthy" in comparison to what they have experienced. A selection bias: Only people who survived and regained good physical condition participated in the survey. What does this mean for Morocco? In Morocco, as in other middle-income countries, infectious diseases remain a reality, especially in rural areas or among vulnerable populations. However, these results might encourage a rethink of our health prevention and education campaigns. Instead of focusing solely on the fear or severity of diseases, it could be beneficial to adopt a more positive approach, highlighting the skills developed by individuals who have overcome an infection: endurance, knowledge of the body, and adaptability. Additionally, using simple indicators such as self-reported health could be useful in Moroccan public policies. Cost-effective to implement, these indicators provide a global sense of well-being that is difficult to measure with biological analyses alone. Conclusion: when the experience of illness becomes a strength This study invites us to deconstruct a widely held belief: having suffered from an illness does not necessarily mean one will feel more vulnerable afterward. For many people around the world, and perhaps in Morocco as well, illness is experienced as a formative trial. What if the key to better mental and physical health lay in how we perceive our own bodies? Invitation to read the article: I invite you to read this interesting article that explores the psychological factors influencing sports performance in Spanish elite athletes. The study highlights key elements that can enrich our understanding of the links between sports psychology and success on the field. You can read the full article here: https://www.sciencedirect.com/science/article/pii/S0033350625001039

Are Wydad and Raja really that weak??? 1529

Aziz Daouda, 10 d.
1 min read.
In the Monday, April 14, 2025 episode of my weekly sports show “Sports with Aziz Daouda” on Barlmane Radio, I revisited the brilliant performance of the Moroccan U-17 national team at the Africa Cup of Nations, applauding the outstanding display by the *“Atlas Cubs”*, who delivered a high-level performance in this prestigious continental tournament. I also discussed the Casablanca Derby between Wydad and Raja, held at the Mohammed V Complex — commonly referred to as "Donor" by the people of Casablanca — which has recently reopened after a complete renovation. I recalled the history of the stadium, which is part of a broad program aimed at modernizing Moroccan sports infrastructure in preparation for hosting CAN 2025 and the 2030 FIFA World Cup. I especially commented on the decision by the ultras of the two major Casablanca clubs to boycott the derby and the supposed impact of this decision on the match. I also pointed out that the stadium now presents a new face, both in terms of the quality of the pitch and the noticeable improvement in television coverage. At the end of the show, I highlighted and discussed the innovations in refereeing that FIFA plans to introduce starting from the next Club World Cup, scheduled to take place in the USA next summer. Below, you will find the link to the episode, which is in Moroccan Darija. I invite you to comment on my remarks and, above all, to share your views on the show, as well as to send me your suggestions and proposals to improve the concept. Thank you in advance!
youtu.be/vlIe0VLCqQ0?si=3CR4TQv5...

"The Arc of History: Morocco Advances, Algeria Stalls" 1838

Aziz Daouda, 13 d.
Diplomacy, regional geopolitics, and strategic interpretative dynamics in North Africa have evolved profoundly over time. The turning point came in 2007, when the UN Security Council welcomed Morocco’s autonomy initiative, paving the way for a definitive resolution of the Sahara issue within the framework of Moroccan sovereignty. This was a difficult choice for Morocco, but a deeply pragmatic one. The initiative was part of a long-term vision of regional integration, based on cooperation and complementarity. Seeing Algeria mired in its contradictions, Rabat believed it could offer a lifeline. But perhaps Morocco underestimated the instability of its neighbor's regime—either incapable or stubbornly unwilling to adjust course. Rather than seize the opportunity, Algiers chose escalation, multiplying hostile statements and provocative actions. The change in Algerian leadership had sparked some hope for a thaw in Moroccan circles. The King of Morocco went as far as issuing two solemn appeals for dialogue. The response: a categorical rejection. Instead of proposing an alternative, Algeria has persisted in a strategy of confrontation, ignoring new geopolitical dynamics. Belligerent rhetoric and unilateral decisions against Morocco have grown in number. Algiers is sinking deeper into denial, detached from contemporary geopolitical realities. One may well wonder if Algerian decision-makers live in the same world as everyone else. During the 2024 vote on the UN resolution renewing MINURSO’s mandate, Algeria—despite being a non-permanent Security Council member—found itself isolated and powerless. A moment as pathetic as it was revealing. The overwhelming support of Arab and African nations for Morocco’s territorial integrity, alongside the growing shift of many states toward Rabat’s vision, has done nothing to shake Algeria’s stubbornness. Spain’s decision to embrace Morocco’s autonomy plan sent Algiers into a symptomatic fit of hysteria. President Macron’s letter and his subsequent speeches further aggravated Algerian authorities, who eventually backed down—without gaining anything in return but humiliation. No constructive proposals have ever emerged from Algiers. Nothing concrete. Nothing useful. It’s as if insult, slander, and defamation have now become legitimate diplomatic tools. Their statements have grown increasingly virulent—sometimes downright vile—betraying a loss of emotional control. More recently, following a clear reaffirmation of U.S. support for Morocco’s autonomy plan, Algeria issued a statement riddled with ambiguity, approximations, and glaring editorial weaknesses—in both French and Arabic. It read like the incoherent mumbling of a groggy boxer, staggering after a technical knockout. This communiqué can be interpreted in multiple ways, all revealing the same disarray. It first appears to reflect a desire to dilute the importance of the U.S. message by drowning it in a muddle of distorted legal references, shaky historical reminders, and absurd ideological arguments—a clumsy attempt to minimize the impact of American support on domestic public opinion and the few remaining allies. It also reveals a form of misunderstanding—feigned or sincere—of current diplomatic realities. The Algerian decision-making circles cling to an obsolete reading of the issue. Do they really believe in a possible reversal? They imply that international positions remain ambiguous or negotiable—despite all evidence to the contrary. If they truly believe that, they’re alone in doing so. Above all, the statement reflects a stubborn refusal to accept facts. Algeria likely understood the American message: a clear and renewed endorsement of Morocco’s sovereignty over its Sahara. But for reasons of internal politics and regional posture, it chose to ignore it—an attempt to save face… but is that truly sustainable? With each passing day, Morocco’s position on the international stage grows stronger. Pragmatism, consistency, active diplomacy, and strategic intelligence are paying off. Morocco’s internal front remains solid, united, and unwavering—a major asset. The diplomatic momentum driven by Morocco is now shared and supported by the world’s major powers, in a geopolitical context where economic and security interests prevail over outdated slogans. Algeria, by contrast, remains stuck in a rigid and sterile posture—to the detriment, it must be said, of its own people, held hostage by an issue they were never genuinely consulted about. For nearly 50 years, they’ve endured the consequences of ideological stubbornness without the slightest tangible benefit. And things could get even more complicated. By now antagonizing Sahel countries—particularly Mali—Algeria is compromising even its traditional alliances. Russia is watching with concern as instability spreads across a region it views as strategic. One wonders what direction Algerian diplomacy is taking—and whether anyone lucid is still at the helm. The fact that Staffan de Mistura was questioned at the U.S. Department of State is telling—especially since he was received by a subordinate. Lisa Kenna, in charge of political affairs, conveyed a clear message: the U.S. wants a swift resolution, and there is now only one solution on the table. With no room for negotiation, his role is to urge the parties to align with that solution. Among those parties, Algeria stands front and center—whether it likes it or not. As if that weren’t enough, Congressman Joe Wilson announced plans to submit a bill designating the Polisario Front as a terrorist organization due to its ties with Iran. The initiative is highly likely to succeed. The noose will tighten even further around the Algerian regime, which will have lost all room for maneuver. It is time to put an end to this ideological charade—these puppets still waving outdated slogans in the corridors of the African Union, at the expense of the exhausted Algerian taxpayer waiting in endless lines for milk and cooking oil. The patience, wisdom, and perseverance of the Moroccan Kingdom are bearing fruit. Morocco always knew it was just a matter of time. Those who doubted it now understand: you don’t trifle with the interests of one of the world’s oldest nation-states. Algeria could have avoided this debacle—had it ever had the clarity to see what was obvious to everyone else: the course of history.

Enochian Magick 2042

Tupan, 15 d.
Enochian magick is a ceremonial magical system developed by Dr John Dee, a renowned Elizabethan scholar and astrologer, and Edward Kelley, his scryer, in the late 16th century. This system is based on communications they claimed to receive from angels, showing a complex cosmology, language, and set of rituals for engaging with these celestial beings. At its core, Enochian magick tries to be a shortcut to the gap between humanity and higher spiritual realms, offering practitioners access to deep spiritual insights and divine energies. The foundation of Enochian magick lies in the angelic language, known as Enochian, which was revealed to Dee and Kelley during their scrying sessions. This language includes a unique alphabet, vocabulary, and syntax, believed to be the language spoken by angels and by the prophet Enoch. The Enochian Keys or Calls, a series of invocations in this strange language, are used to summon angelic beings and open the gates to higher realms known as the Aethyrs. These Aethyrs are described as thirty spiritual planes, each progressively closer to the divine source, with angels guarding and governing their mysteries. The experience of going through the Aethyrs is seen as a journey of spiritual ascent and self-transformation. Central to the system are the Enochian tables or Watchtowers, which are complex grids of letters representing the elemental forces of Air, Fire, Water, and Earth. These Watchtowers are divided into quadrants, each associated with specific angels and energies. Practitioners use these tables to invoke the angelic rulers of the elements, looking for their guidance, protection, and assistance in magickal workings. The Tablet of Union, a smaller grid connecting the elements through Spirit, integrates these forces into a cohesive whole. Another critical tool is the Sigillum Dei Aemeth, a complex diagram with divine names, placed beneath a crystal ball or black mirror to facilitate angelic communication. Enochian magick emphasizes the practitioner’s purity of intent and spiritual alignment. Rituals are complex and demand precision, often involving sacred geometry, divine names, and invocations to create a sacred space and establish contact with angelic entities. The system also includes protective measures, ensuring the practitioner is shielded from any disruptive or overwhelming energies encountered during the work. The presence of higher divine forces, such as the sacred names of the Almighty or the supreme angelic hierarchy, is invoked to maintain balance and control throughout the process. Modern interpretations of Enochian magick vary widely. Some practitioners view the system as a pathway to direct communication with angelic beings and an exploration of divine mysteries. Others interpret it as a symbolic framework for inner spiritual growth, with the angels and Aethyrs representing aspects of the self or stages of consciousness. This perspective aligns Enochian magick with psychological and archetypal approaches to spirituality, emphasizing self-discovery and transformation. Enochian magick is regarded as one of the most intricated and powerful systems in Western occult tradition. Its unique combination of divine language, sacred symbols, and celestial hierarchies offers practitioners a profound tool for accessing higher spiritual realities. Whether approached as a mystical system for engaging with angels or as a symbolic journey of personal enlightenment, Enochian magick continues to inspire and challenge those who delve into its depths.

Questions About Food Security ! 2084

Fatima Zahra EL hajji, 16 d.
3 min read.
**Food security is defined as a state in which all people, at all times, have physical and economic access to sufficient, safe, and nutritious food that meets their dietary needs and preferences for an active and healthy life. ** This widely recognized definition, first introduced at the 1996 World Food Summit in Rome and later refined in 2001, highlights four essential pillars: availability, accessibility, utilization, and stability. It emphasizes not only the quantity of food but also its quality—both are critical for supporting health and overall well-being. While this definition presents an ideal vision, the global reality is far more complicated. **Is food security still a challenge in the world today?** Unfortunately, the answer is yes. Millions of people continue to struggle with hunger and inadequate access to nutritious food. According to the 2023 State of Food Security and Nutrition in the World (SOFI) report, 733 million people faced hunger in 2023—one in five of them in Africa. Alarmingly, global hunger levels have shown little improvement over the past three years. Compared to 2019, an additional 152 million people are now undernourished, marking a significant setback. In fact, the report notes that current hunger levels resemble those last seen in 2008–2009, effectively erasing 15 years of progress. If current trends continue, 582 million people are projected to remain chronically undernourished by 2030, with half of them in Africa, putting the Zero Hunger goal at serious risk. Despite these challenges, considerable efforts have been made to improve food security. In 2022, the World Food Programme (WFP) provided food assistance to over 150 million people across more than 120 countries. The Global Agriculture and Food Security Program (GAFSP) has invested over $2 billion to support smallholder farmers in low-income countries. Initiatives like the FAO’s Hand-in-Hand also focus on addressing hunger and poverty hotspots by promoting agricultural development. This brings us to a key question: **Why does food insecurity persist despite global interventions?** The main challenges of achieving global food security that we often hear about include: conflict and political instability, which disrupt food production, transportation, and markets; climate change and natural disasters, which damage crops, reduce yields, and threaten food supply chains; poor infrastructure and weak supply systems, especially in rural or remote areas, which hinder effective food distribution; and economic shocks and global market disruptions, such as those triggered by the COVID-19 pandemic or the war, which drive up food prices and reduce availability for millions of people. When we look at the current state of global food security, we are left with critical questions: **Where are the gaps that prevent global food security from being achieved? Are they in the efforts used to address food insecurity? In our understanding of the challenges surrounding food security? Or in the way we define global food security itself?** Food security is often associated with the concept of "Zero Hunger," but the two are not synonymous, nor is one simply a subset of the other. Achieving food security means achieving Zero Hunger, but the reverse is not necessarily true. It is possible to provide enough food to prevent hunger and allow someone to survive, yet this does not equate to fully achieving food security. Food security goes beyond merely ensuring that people are not hungry. It involves providing access to a balanced and nutritious diet that meets both the quantity and quality of food needed to support a healthy life. True food security means individuals not only have enough food to avoid hunger, but also the proper nourishment to maintain health and well-being in the long term. **But what exactly does "food" mean in the context of food security?** In other words, what are the essential elements of food that must be sufficient in both quantity and quality to promote good health? We understand that food can be broadly divided into two main categories: cultivated food, which includes grains, vegetables, fruits, and legumes, and animal-based food, which includes meat, dairy, and eggs. In terms of price, animal-based foods are typically more expensive than cultivated foods due to the costs associated with raising animals, including feed, land, and labor. This price disparity can create barriers to access, particularly in low-income communities where people may prioritize quantity over quality. However, both categories are essential for a balanced diet. Cultivated foods provide important carbohydrates, fiber, and micronutrients, while animal-based foods offer high-quality proteins and essential fats, as well as key vitamins and minerals like vitamin B12 and iron. Achieving food security requires access to both types of food. In other words, the challenge lies in identifying an optimal strategy for selecting key elements from both categories and focusing efforts on ensuring their availability. Rather than dispersing resources across a broad range of foods within the same category or with similar nutritional value, we should first prioritize the most essential nutrients and food types. Then, efforts should be concentrated on making these critical foods accessible, affordable, and sustainable for all populations with reasonable prices. This targeted approach can help bridge the gaps in food security, ensuring that people not only have enough food but also the right kind of food to promote long-term health. Many of us may perceive food as a trivial part of daily life, something we take for granted. However, when a crisis strikes—such as during pandemics or wars—people quickly rush to secure food, highlighting its fundamental role in survival and stability. This behavior underscores how essential food is, not only for day-to-day living but also for maintaining societal resilience during times of uncertainty.

The Objective Truth 2150

THEJEDI, 17 d.
In this story, an opinion is shared that one of the many hallmarks of an almost perfect human being is objectivity. Of course nobody is perfect, and there is no way anything or anyone can be perfect. But every day, our constant struggle is to become better versions of ourselves than we were a day before. In this journey, one of the very important items that one can pick up is the ability to be clearly objective. As the old saying goes, everything has its pros and cons. It is in the same way that no one can be right all the time. Therefore, possessing the ability to distinguish between when you are just sure you are right, and when you can clearly see that you are wrong, and then going ahead to admit your wrong is key to getting nearer to perfection. It is totally okay to be wrong. Heck! I may even be wrong with these claims.

For once, the PJD is proposing to set up a national sports council 2450

Aziz Daouda, 20 d.
4 min read.
It's not customary, but this Sunday, April 6, 2025, the article is about sports. I don't usually like to talk about it unless I'm forced to. It's paradoxical, given that I've dedicated my life to sports and made it my profession. Many are convinced that it's very difficult to make changes, as mediocrity is deeply rooted, good intentions are disrupted, undesirable skills are present, dedication is not valued, and honesty is perceived as questionable. The opportunity arose due to two political parties, as it's not common for both parties to show interest in sports within a week. The PJD and the FFD have done so. I found this very interesting because usually, parties only address the subject after unacceptable results. Then, succumbing to emotion, they take advantage of the situation to question the government and, for a while, take a stand, criticizing the responsible minister and blaming the federations. This was the case recently following the disappointing results at the Paris Olympics. Afterwards, there was complete silence. During the preparation of electoral campaign programs, some parties, though rare, mention sports in simple narratives that are generally devoid of meaning; just to say it's important, without specifying why or how they plan to address it once in parliament or government. This quickly translates into a lack of vision in the inaugural speeches of prime ministers, now chiefs of government. We settle for a few phrases picked up here and there to say that sports are not forgotten. From memory, I can cite a few exceptions that confirm the rule. The Ittihad Addoustouri, in its program at its creation, dedicated a good chapter to sports. I contributed significantly to it. The USFP, during the last elections, also invited me to a reflection that served as the basis for the party's program. I also remember participating in similar work a long time ago with the Istiqlal under the impetus of Si Belmahi, the valiant president of the FRM cycling federation. This time, it's the PJD that has taken a stand by proposing, according to the press, a bill to create a National Sports Council in place of the current responsible department, namely the small sports department under the Ministry of National Education, Preschool, and Sports. The structure of Si Akhanouch's Government and its revised version continues to astonish, reducing sports to a simple department without prominence among the prerogatives of a ministry bogged down in endless reforms, without us seeing the end of the tunnel. Since independence, national education has been in perpetual reform. The latest one dates back to just last week. Let's hope it's not the last. Since this attachment, the two ministers in charge seem not to have time for sports. The PJD has come boldly with this project, which is not new. The first sports conferences in the early sixties already mentioned it. Since then, sports have experienced at least 14 or 15 upheavals, going from an independent department to being attached to youth, national education, passing through a secretariat attached to the prime minister. It was even attached to labor during the time of the late Arsalane El Jadidi. Sports will continue on its path with more or less success, but mostly repetitive failures. The only time it experienced some stability was during the time of the late Abdellatif Semlali, who still holds the record for longevity as a sports official. His tenure as Secretary of State and then Minister lasted eleven good years. We talked then about a sports takeoff. It was a relatively happy period that saw a restructuring of the sports field with sponsorship, the second round in the World Cup, the creation of the National Athletics School, and a resurgence of youth in more than one sport discipline. The PJD, which led the government, didn't it realize the malaise that sports were experiencing during its ten years of glory? Better late than never. Moving to a sports management system that escapes political time is a necessity. It's an evident demand made by many specialists for a long time, without the political world following up. Sports time is longer than political time. Preparing high-level athletes requires 7 to 8 years of continuous and linear work. Sports performance requires time and stability. The number of ministers in charge of sports who have succeeded each other in a short period shows how much we need this stability, and that's one of the flaws, but not the only one. Due to ignorance of this history, some say that the project is inspired by what happened in France with the creation of an agency to handle sports. This is completely false. The demand in Morocco is much older. For about forty years, it has been discussed. Already during the government of Driss Jettou, it was on the table but did not succeed for many reasons, including a certain resistance that does not want this highly promising sector to leave the political sphere. National sports can only thank the PJD for this bold move, even if it doesn't have much chance of succeeding, given how things are going in the current parliament. The PJD, being largely in the minority and without real support from its partners in the opposition, will have at least succeeded in opening the debate in the right direction. The supporters of Si Benkirane rightly refer to the royal letter of 2008. They cite the law 30.09 without saying that it was catastrophic for national sports. This could be the subject of a future article. The second party that raised the issue of sports did so just yesterday. It is the Front of Democratic Forces. The party, under the leadership of Si Mustapha Benali, has brought back to the forefront the discussion of public sports policies with an extremely wide and varied panel of specialists and sports leaders, and in the presence of representatives from political parties of the same persuasion. The debates were of very good quality with a broad consensus around solutions that seem obvious and the surprise that they are not being implemented. This kind of debate is as necessary as it is urgent. Morocco, which makes sports and football in particular a driver of development, cannot wait any longer, lest it see its colossal efforts wasted and thus dangerous for its near and distant future.

Bardella in Israel, the reciprocal disgrace of an unnatural rapprochement 2932

Aziz Daouda, 24 d.
This article is by my friend Larbi Bargach. It is highly relevant and demonstrates a balanced historical and political analysis, supported by logical reasoning and objectivity. I present it here for your consideration. It was published on ODJ, and you can find the link below. The European far-right in general, and the French far-right in particular, has made a spectacular rapprochement with the far-right government currently in power in Israel. What seemed unthinkable only a few years ago is now a reality. This situation has made the National Rally the most loyal ally of the Israeli government. This alliance, seemingly unnatural at first glance, is not so when one considers their intertwined histories and current events. Indeed, the ideology of these two far-right movements is rooted in racism and exclusion. While the French far-right claims to have rid itself (which remains to be proven) of one aspect of its historical racism—anti-Semitism—its Israeli counterpart appears to be afflicted by a sort of "Stockholm syndrome" inherited from German Nazism. No Jew or Israeli worthy of the name can accept the horrors committed by the IDF in service of pseudo-Nazis who claim to be Israeli. Many Israelis and others, though currently a minority, are outraged by the ongoing massacres. Ironically, they are accused of anti-Semitism by others despite being Jewish—and some of them practicing Jews. Their numbers will grow if we refer to Jewish history, which has given humanity many righteous individuals. The two far-rights ultimately unite in their shared hatred of the Muslim world, caricatured and underestimated. No one can imagine this rapprochement is sincere: it stems from Netanyahu's political opportunism—who will stop at nothing to avoid prison—and Marine Le Pen's attempt to erase the dark parts of her personal history tied to her late father's anti-Semitic past. For this rapprochement to take shape, a context was required: the October 7 attacks—brutal assaults legally classified as "terrorist" due to their targeting civilians and involving hostage-taking. These attacks benefited Hamas, now more popular than ever in Gaza and the Arab-Muslim world but certainly not the Palestinian cause. Gaza remains under embargo, dependent on international aid, devastated, and without viable prospects. This is not Hamas's view; they rightly believe October 7 forced Israel to reveal its less appealing face: that of a colonial state illegally occupying lands attributed to Palestine by the UN; that of a violent state rooted in vengeance and lawlessness. Paradoxically, this violence from the Israeli army—largely supported by the United States—has proven ineffective. Today, apart from a few religious fanatics on both sides, no one believes in a military solution. Israel has been bombing Gaza for over a year and a half without tangible results; quite the opposite. Hostages could only be freed through negotiation, and Hamas has strengthened politically internally: it remains the sole entity capable of maintaining security in Gaza. Internationally, even the United States engages with its leaders. Israeli policy destroys internal cohesion with unprecedented mobilization of its population against its leaders. Many Israelis are leaving Israel; the figures are alarming. The country has become a pariah worldwide, with growing anti-Semitism every day. Voices of wisdom within Israel are silenced: Haaretz, Jerusalem University, and other peace advocacy groups are deprived of funding and threatened with extinction. This ostracism also affects French media close to French far-right ideas. Israeli journalist Charles Enderlin—a genuine humanist and former Antenne 2 (now France 2) correspondent in Israel—is no longer seen on French television. Nor are images of ongoing massacres in Gaza. It is true that Trump's arrival relegated Europe to a lower division. Europe finds itself in an unprecedented position since the Middle Ages—a time when Muslim civilization was dominant and illuminated by its philosophers and scientists. The opportunistic alliance between racist Israeli and European movements cannot obscure recent Holocaust history. That French far-right groups align with Israeli extremists attempting to deport Palestinians almost follows genetic logic; but it is an absolute disgrace for Jews—a people who suffered deportation atrocities. The Middle East issue is complex; it deserves more explanation. Two concepts clash when addressing such delicate topics: truth—principally plural—and supposed reality—presumably singular. Everyone has their truth, all deserving to be heard. Hamas’s perspective rests on several logics: - The failure of Oslo Accords sabotaged by today’s far-right government in power. Rabin—a sponsor of these accords and great Israeli general—viewed them as a belated ambition for peace; Netanyahu fiercely opposed them. - Frustration over being denied results from Palestinian elections won by Hamas against Mahmoud Abbas. This logic does not justify terrorist attacks but may explain them. Miami's Holocaust museum explains—without justifying—the Nazi horrors through humiliation suffered after Versailles Treaty (1919). Similarly, October 7 can be explained by Gaza's blockade or humiliations inflicted on Palestinians at checkpoints. The Palestinian cause is often instrumentalized by certain Arab regimes as a distraction from internal demands yet remains central to global geopolitics—more complicated than before 1993 and more urgent than ever. Contrary to Bardella or Netanyahu’s narrative attempts, Jews and Muslims have coexisted for long periods: expelled together from Spain (1492–1610), no Jew was deported from North Africa during WWII; pogroms belong more to European history than Arab-Muslim history. Could Homo sapiens—“wise man”—finally remember his name before it’s too late? Larbi Bargach
lodj.ma/Bardella-en-Israel-le-de...

Only education can counteract incivility and aggression in society... 3322

Aziz Daouda, 26 d.
A Caïd copiously wedged in public by a young girl in Témara. Another had his head smashed in and his arm broken in the peaceful Oasis of Aoufous. A third was generously slapped in Mohammadia. A policeman stabbed in the neck by a young man who had come to lend a helping hand to his mother, a shopkeeper occupying the public space. A teacher savagely attacked with a knife by a pupil in Erfoud. A colossus causing chaos in the beautiful Rabat city railway station. A road accident not far from Merzouga, where a speeding driver hit a peaceful American tourist who had come to enjoy the wonders of the Kingdom; both died instantly. That's too many violent incidents for one week. Far from conducting a psychological or psychiatric analysis of these cases, we can nonetheless find similarities and a few points in common, namely: incivility, overexcitement, violence and obvious distress, provoking strong emotion at the scene and commotion among those confronted with these news items in the media. One wonders whether we are not confusing people suffering from proven mental disorders with ordinary citizens who, at some point, may disrupt public order or commit unforgivable or even irreparable acts. This is not a misguided shortcut, far from it. Back in 2022, the HCP told us that 48.9% of citizens suffered from mental disorders. Who is going to rush at a policeman with a knife in his hand or drive without measuring the danger, if not someone who is abnormal? Who doesn't respect the life of others if not someone monstrous? Would the woman who rushed at the civil servant have done so if she were psychologically stable? Any dangerous behavior, any action that disrupts public peace and quiet is indicative of latent evil. At times of great distress, it will manifest itself in excess and aggression. Distress and psychological instability are often interconnected, indicating deep-seated anxiety, a probable lack of affection and self-esteem, and hidden suffering in the family, at school, at work and in society. Harassment, fatigue, alcohol and drugs are never far away. This leads to, and legitimizes in the eyes of the individual, acts that he or she may, however, regret in the moments that follow. Negative impulses appear at times of stress and are common when we are sleep-deprived. Everyone knows that aggression is more than present in our daily lives during Ramadan. Insulting, slapping, speeding and stabbing all have a common denominator. The loss of self-control reveals a deep-seated psychological instability. Various situations will bring this weakness to the fore when, for example, we feel that our dignity has been damaged, our honor impugned, our honorability scorned by the actions and behavior of others. So, we act, and unfortunately, we act badly. It has to be said that when it's not a question of real illness but rather of acquired or suffered behavior, then the lack of instruction, of education, will have played a fundamental role in the formation of deviance. A lack of education in the family, at school and in society is the lever that generates a lack of respect, tolerance and self-control. Education remains the only vector for socialization. The family and then the school are the first structures of socialization. It is here that future citizens learn the rules of community life, respect for the integrity of others' bodies, politeness and respect for others. This is where peaceful interaction in society is shaped. Clearly, the failure of families to play their vital role, the absence of clear points of reference and positive role models, the proliferation of repetitive nihilistic discourse and destructive propaganda promising a better world elsewhere, all encourage disrespectful, aggressive and violent behavior. Don't Moroccans feel unhappy? Families, schools, clubs and associations of all kinds must develop young people's benevolence, solidarity and empathy, enabling them to better understand the emotions of others and avoid brutality. Activity, particularly physical education from primary school onwards, has a lasting impact on emotional education and conflict management, through obedience to pre-established common rules that are respected by all. Playing sport helps children learn to manage their emotions, thereby reducing petulance. Young people learn to express their frustrations in ways other than violence. This helps to drastically reduce tensions. Mediation by referees enables conflicts to be resolved and respectful behavior to be integrated from an early age, resulting in calmer relations in the community. Adults and institutions must play their role as role models, teachers first and foremost. Their qualifications must not be approximate, either in technical terms or in their ability to pass on values. If aggression and violence are on the increase, it's because adults, parents, teachers and authority figures have failed. Are they aware of this? Those in power must understand that there is no alternative to education, and to achieve this, school codes, fashions and curricula must be revisited and geared towards socialization values. Teachers must be properly trained and no longer recruited on the job. Tinkering with physical education at primary school needs to stop. This subject is extremely important from a very young age. It needs to be strengthened later, in colleges and lycées, with more hours taught by qualified, volunteer teachers. Finally, sport must have a proper place in universities. It's a shame that this won't be the case in 2025. The world of sport must play its part and assume its responsibilities. It's hard to believe that the number of members of sports clubs and associations is still very low, at just over three hundred thousand. For some time now, it has been thought that religious education alone was capable of fulfilling the mission of teaching values. This has not worked, and we need to recognize this without demagoguery and with courage. Our prisons are overcrowded with young people who would have no business being there if the system really worked. Favoring punishment alone to deal with incivility and aggressive behavior is not efficient. Only by taking an educational approach can we better understand the underlying causes and take lasting action on any damaging phenomena. This is the only way to bring about change and bring about lasting social harmony and prosperity.

The Real Reason Scientists Keep Going 3406

Anas Bedraoui, 28 d.
They say the hardest thing to do is research. I mean science, right? But you have no idea how fun it actually is. When you're surrounded by a team of geniuses, each one bringing a different skill to the table, something magical happens. It's not a competition. It’s a quiet orchestra of minds. Everyone has their own zone of brilliance, and yet, everyone stays humble. Why? Because we all know that knowledge is never complete. You know things I don’t. I know things you don’t. And that’s perfectly fine. That’s how we grow. The beauty of research isn’t in instant success. It’s in the struggle. It’s in those long days and nights spent reading papers, writing code, running experiments, and getting nowhere. And then suddenly, a small insight hits you like lightning. A pattern. A correlation. A concept that no one else has connected before. That moment when something clicks—that’s the moment you realize why you do this. But let’s zoom out. In the grand scheme of things, your work is just one drop in an ocean of scientific progress. And still, that drop matters. You publish. Someone reads your paper, maybe in another continent. They find value in it. They cite it. You see the citation. You go read their work. You learn from them. The cycle continues. It’s not just about writing papers. It’s about being part of a living, breathing organism called the scientific community. We build on each other’s ideas. We test them. We prove some wrong. We evolve. There’s joy in that. There’s joy in knowing that your frustration today might lead to someone else’s breakthrough tomorrow. There’s joy in watching your idea, once scribbled in the corner of a notebook, become the basis of someone else's research question. And maybe, just maybe, someone will look at your name and think, This is the paper that helped me. That’s what makes research beautiful. That’s what makes it fun. And that’s the spirit behind BLUWR—a collective of curious minds, building science not for credit, but for the love of it. A place where ideas grow, where collaboration thrives, and where research feels like what it was always meant to be: deeply human.

The Kybalion 3754

Tupan, 1 mon.
The Kybalion is a work on Hermetic philosophy, attributed to the "Three Initiates" and published in 1908. It claims to have the essential teachings of Hermes Trismegistus, a mythic figure associated with ancient wisdom and esoteric traditions. The book outlines fundamental principles that serve as the foundation of Hermetic thought, offering a framework for understanding the universe and the laws that govern reality. Hermeticism traces its roots to ancient Egypt and Greece, blending mystical, philosophical, and scientific traditions. Hermes Trismegistus, often associated with the Egyptian god Thoth and the Greek god Hermes, is credited with transmitting esoteric knowledge to humanity. Though The Kybalion was published in the early 20th century, it is based on these ancient teachings, synthesizing them into a concise guide to universal laws. At the core of The Kybalion are the Seven Hermetic Principles, which serve as keys to understanding both the material and spiritual aspects of existence. The Principle of Mentalism states that "The All is Mind; the Universe is Mental." This principle suggests that reality originates from a universal consciousness, emphasizing the power of thought and perception in shaping one’s experience. The Principle of Correspondence states that "As above, so below; as below, so above." This doctrine asserts that patterns repeat across different planes of reality, linking the microcosm and macrocosm in a harmonious order. The Principle of Vibration states that "Nothing rests; everything moves; everything vibrates." This idea posits that all things, from matter to thought, exist at varying frequencies of vibration, influencing their form and function. The Principle of Polarity states that "Everything is dual; everything has poles." This principle highlights the dual nature of existence, where opposites are actually extremes of the same fundamental reality, allowing for transformation and balance. The Principle of Rhythm states that "Everything flows, out and in; everything has its tides." It describes the cyclical nature of reality, from the rise and fall of civilizations to the emotional highs and lows of human experience. The Principle of Cause and Effect states that "Every cause has its effect; every effect has its cause." This law asserts that nothing happens by chance, reinforcing the interconnectedness and structure of the cosmos. The Principle of Gender states that "Gender is in everything; everything has its masculine and feminine principles." This principle extends beyond biological sex to the presence of creative and receptive forces within all aspects of nature and consciousness. Since its publication, The Kybalion has significantly influenced various spiritual and philosophical movements. It has shaped several teachings of esoteric traditions, and even aspects of modern self-help and personal development literature. Its emphasis on mentalism and the power of thought resonates with contemporary ideas like the Law of Attraction and quantum consciousness theories. Despite its impact, The Kybalion has also faced criticism. Some argue that it simplifies or misrepresents traditional Hermeticism, drawing more from 19th-century occultism than authentic ancient texts. Others question its practical application, seeing it as abstract metaphysical speculation rather than a guide to tangible spiritual development. Regardless of its origins or controversies, The Kybalion remains a thought-provoking and influential work in the realm of esoteric philosophy. Its principles provide a framework for understanding the nature of reality, encouraging seekers to explore the deeper workings of the universe and their own consciousness. Whether approached as a mystical guide or a philosophical treatise, The Kybalion continues to inspire those drawn to the study of hidden knowledge and universal truths.

A Childhood Faded Too Soon 3880

Fatima Zahra EL hajji, 1 mon.
1 min read.
**Wreckage and ruin stretch endlessly. All is gray—everything blends into the color of sorrow and fear. Barefoot, she runs toward her shattered home, her eyes searching, her voice pleading, "Buppy! Buppy!" ** A gentle voice calls from behind, "Come back. It's dangerous here." "I'm looking for my dog, Buppy," she responds softly. "It was the last gift from my mother before she died." He looks at her, his expression weighed down by grief. "Buppy went to join your mom in a beautiful place—a place far better than this." She understands, her gaze lowering. Yet, she walks forward, her heart heavy but her steps steady. Not far away, a small girl stretches her fingers toward a key dangling from a broken door. A boy watches her curiously. "What are you doing?" he asks. "I want to keep the key," she whispers. "As a memory of our home. Can you help me reach it?" He hesitates, swallowing the tears that burn his eyes, then takes the key and places it in her open hand. She nods gratefully and walks away, never looking back. Nearby, a brother and sister play barefoot in the dust. Their laughter is edged with sadness, their smiles heavy with unspoken burdens. The boy's face looks pale and chilled. "Aren't you cold?" someone asks. "Where's your jacket?" "I have one," he replies. "Then why aren't you wearing it?" "I gave it to my sister," he answers simply. "Why?" "Because I'm a man," he says quietly. "And she needs it more." A pause lingers before the next question. "What do you want to be when you grow up?" "A doctor," he says, his voice wavering. "But... but..." The weight of that unfinished thought hangs in the air—his eyes speak the impossibility he cannot voice. *They are children by age, yet their eyes and words reveal a reality far beyond their years. They have grown up too soon, their innocence taken by a world they did not choose.*