Think Forward.

Un philosophe, de l’acide, et une pierre 95

Un ami m’a demandé un jour d’écrire sur la pierre philosophale. Je ne sais pas trop pourquoi, mais il insiste souvent avec cette phrase étrange : « Entre à l’intérieur de la Terre, et en rectifiant, tu trouveras la pierre cachée. » En général quand il me sort ça, je le regarde comme s’il parlait une langue morte et dans un sens, c’est presque le cas. Alors aujourd’hui, je prends un peu de temps pour essayer de comprendre ce que ce charabia veut dire. Apparemment, ce fameux message est un acronyme ancien qu’utilisaient les alchimistes : V.I.T.R.I.O.L. Ça veut dire : Visita Interiora Terrae, Rectificando Invenies Occultum Lapidem, en français : « Visite l’intérieur de la Terre, et en rectifiant, tu trouveras la pierre cachée. » Ok… ça a toujours l’air bizarre, mais on commence à voir où ça veut aller. En gros, on te dit : « Descends dans la profondeur des choses, cherche à comprendre, à purifier… et tu trouveras quelque chose de précieux. » Mais quoi ? Cette fameuse pierre philosophale. Alors, petite pause : c’est quoi exactement la pierre philosophale ? Dans les livres d’alchimie, c’est cette substance légendaire qui permettrait de transformer le plomb en or, et de fabriquer l’élixir de vie. Elle représente l’ultime but de l’alchimiste, le graal absolu. Mais soyons honnêtes, personne n’a jamais mis la main dessus, en tout cas pas physiquement. Et c’est là que le truc devient intéressant, la pierre n’est pas qu’une matière, c’est surtout un symbole. Elle incarne la transformation totale de la matière brute vers un état pur, de l’homme ordinaire vers l’homme éveillé. Bref, c’est un aboutissement, un accomplissement autant intérieur qu’extérieur. Mais quel est le rapport avec le Vitriol ? Parce que, quand on tape ce mot sur Internet, on tombe sur des trucs pas très spirituels : un acide corrosif, puissant, dangereux. En chimie, le Vitriol, c’est un liquide capable de dissoudre presque tout. Et là, je me demande : Comment on passe d’un acide qui ronge tout à un symbole de lumière intérieure ? Eh bien… c’est justement ça, le génie de l’alchimie. Le Vitriol chimique représente la phase de destruction nécessaire dans tout processus de transformation. Il dissout, il nettoie, il casse ce qui est trop solide, trop figé. En langage symbolique, c’est la descente dans nos ombres, dans nos blocages, dans nos failles. Le Vitriol devient le symbole de la purification. On enlève les couches mortes, les masques, les illusions… pour révéler quelque chose de plus vrai. Donc oui, l’alchimiste "utilise" le Vitriol pour faire la pierre philosophale. Mais pas comme on utilise un ingrédient dans une recette. C’est plus profond. Le Vitriol, c’est l’étape du feu intérieur, celle où on affronte, on traverse, on se transforme. Et ce n’est qu’en passant par cette phase-là, la plus inconfortable, la plus obscure qu’on peut espérer atteindre la fameuse pierre. Et pour rendre tout ça un peu plus pop culture : Harry Potter en parle aussi. Dans le premier tome, Harry Potter à l’école des sorciers, toute l’histoire tourne autour de la pierre philosophale. Elle donne l’immortalité, transforme le métal en or, sauf qu’à la fin Nicolas Flamel accepte de la détruire. Pourquoi ? Parce qu’il comprend que la vraie sagesse, c’est de vivre, pas de fuir la mort. C’est une très belle image en fait, la pierre est là, mais elle ne sert pas à devenir invincible, elle sert à comprendre que ce qui compte. C’est la transformation intérieure, pas le pouvoir brut. En vrai, on est tous un peu alchimistes. On cherche à transformer nos galères en force, nos erreurs en leçons, nos ombres en lumière. Le Vitriol, ce n’est peut-être pas un liquide qu’on garde dans un flacon mais plutôt une épreuve qu’on traverse. Et la pierre philosophale, ce n’est peut-être pas un objet mais ce qu’on devient à la fin du chemin. Et je conclus cette réflexion par une petite histoire que j’ai trouvée sur ma route. Une vieille légende hindoue que je vous livre telle quelle, parce qu’elle parle mieux que moi de cette quête de transformation intérieure : « Il y eut un temps où tous les hommes étaient des dieux. Mais ils abusèrent tellement de leur divinité que Brahma, le maître des dieux, décida de leur ôter le pouvoir divin et de le cacher à un endroit où il leur serait impossible de le retrouver. Le grand problème fut donc de lui trouver une cachette. Lorsque les dieux mineurs furent convoqués à un conseil pour résoudre ce problème, ils proposèrent ceci : « Enterrons la divinité de l'homme dans la terre ». Mais Brahma répondit : « Non, cela ne suffit pas, car l'homme creusera et la trouvera ». Alors les dieux répliquèrent : « Dans ce cas, jetons la divinité dans le plus profond des océans ». Mais Brahama répondit à nouveau : « Non, tôt ou tard, l'homme explorera les profondeurs de tous les océans, et il est certain qu'un jour il la trouvera et la remontera à la surface ». Alors les dieux mineurs conclurent : « Nous ne savons pas où la cacher, car il ne semble pas exister sur terre ou dans la mer d'endroit que l'homme ne puisse jamais atteindre un jour ». Alors Brahma dit : « Voici ce que nous ferons de la divinité de l'homme : nous la cacherons au plus profond de lui-même, car c'est le seul endroit où il ne pensera jamais à chercher ». Depuis ce temps-là, conclut la légende, l'homme a fait le tour de la terre, il a exploré, escaladé, plongé et creusé, à la recherche de quelque chose qui se trouve en lui ».
Zinebloukili9

Zinebloukili9

Des mots, des émotions, du partage. J’écris pour le plaisir, tout simplement.


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Human Rights Council: International Support for Morocco’s Sovereignty over Its Southern Provinces, a Setback for the Separatists... 137

At the opening of the 59th regular session of the United Nations Human Rights Council, held in Geneva at the Palais des Nations from June 16 to July 9, 2025, the Moroccan ambassador Omar Zniber delivered a solemn statement on behalf of about forty countries, reaffirming their full and complete support for Morocco’s sovereignty over its Southern provinces. The ambassador boldly emphasized that Morocco has maintained for years a “constructive, voluntary, and profound” cooperation with the Office of the High Commissioner for Human Rights (OHCHR), tirelessly working to promote and respect human rights throughout its entire territory, including, of course, in the said provinces. Zniber did not hesitate to underline, on behalf of the group, that the UN Security Council has consistently praised in its resolutions the key role of the national and regional human rights commissions in Dakhla and Laâyoune, as well as the Kingdom’s transparent and efficient collaboration with the OHCHR’s special mechanisms and procedures. Furthermore, the ambassador highlighted the recent opening of multiple consulates general in Laâyoune and Dakhla, describing this dynamic as an “essential lever” to stimulate economic cooperation, investment, and local development for the benefit of the populations, thereby contributing to regional and continental development. He did not mince words in recalling that the so-called Western Sahara issue falls exclusively under the Security Council’s remit, which unequivocally recognizes the relevance and credibility of the Moroccan autonomy plan presented in 2007; a plan that the Security Council acknowledges as a serious and pragmatic solution to the artificial dispute, a legacy of bygone times. On behalf of the same group, the ambassador expressed unconditional support for UN efforts aimed at reviving the political process within the framework of the Geneva roundtables and in accordance with Security Council resolutions, notably resolution 2756 of October 31, 2024. This resolution, it should be recalled, advocates a realistic, pragmatic, and durable political solution based on compromise. Finally, Ambassador Zniber stressed that resolving this dispute will “undeniably respond to the legitimate aspirations of the peoples of the region in terms of integration and development,” a vision that Morocco strives to realize through sincere and continuous efforts. This timely intervention comes as the World Human Rights Council and the United Nations Security Council have recently addressed the so-called Western Sahara issue in a context marked by the nervousness and incoherence of separatists and their sponsor. The Security Council had extended the mandate of MINURSO until October 31, 2025, emphasizing the importance of continuing negotiations under UN auspices. Resolution 2756 was adopted, it must be noted, by 12 votes in favor, 2 abstentions, and no votes against. The Security Council insists on a “realistic, pragmatic, durable, and mutually acceptable” political solution based on compromise. The text supports the action of the Secretary-General and his personal envoy to facilitate negotiations. It also encourages cooperation with the OHCHR to improve the human rights situation, while completely disregarding and rejecting the amendments proposed by Algeria aimed at expanding MINURSO’s mandate to “record human rights violations.” All recent Security Council resolutions and reports tend to recognize the Moroccan autonomy initiative as a serious and credible solution and strongly emphasize the necessity of including Algeria in the roundtables, highlighting and confirming its essential role in the dispute, which it strives to perpetuate by any means. This orientation is seen as favorable to Morocco, which enjoys growing international support, notably with the opening of numerous consulates in the two major cities of the concerned provinces and, of course, with the backing of three permanent Security Council members and more than 116 other countries. Paradoxically, so-called Sahrawi human rights defenders dared the perilous exercise of testifying before the UN Special Committee on Decolonization (C-24), alleging serious violations committed by Moroccan forces, violations of which they seem to be the only ones aware. They denounced abuses described as war crimes and crimes against humanity, nothing less. In ridiculous language excesses that the audience paid no attention to, they spoke of systemic repression, harassment, and marginalization of Sahrawi activists. Undoubtedly, they had in mind what happens in the Tindouf camps. Despite the audience’s indifference, which never took them seriously, these pseudo-defenders called for the urgent establishment of a UN mechanism to monitor and protect human rights in the region. Short of arguments and constructive proposals, Algeria makes them repeat talking points that only they seem to believe, and even then, barely. The Polisario Front, in its delirium, goes as far as to consider Morocco’s candidacy for the presidency of the UN Human Rights Council as an affront, speaking of illegality and Moroccan occupation of Western Sahara. These tribulations will obviously remain without follow-up or effect, except to deceive the Algerian people into swallowing numerous bitter pills and enormous budgets wasted on a cause from which they do not benefit; colossal sums sunk into a lost cause since 1976. The Polisario and the so-called petitioners also aimed to soothe the wounded hearts of the Tindouf detainees, making them believe they live in a better world than on the other side of the border. The World Human Rights Council and the UN Security Council have actually adopted very clear texts that, while recognizing the need for a political solution, lean in favor of the Moroccan position, notably by recognizing its autonomy initiative and maintaining a negotiation framework including Algeria. These decisions and resolutions have all remained insensitive to the pleas of the separatists, ironically supported by Algeria, of course, and by countries all flagged by the World Human Rights Council for serious violations committed against their own nationals, which is not the case for the Kingdom, including, of course, in its Southern provinces, hence the ease with which Moroccan diplomats intervene before these bodies, it must be recalled.

To all women I live ❤️ 275

To all the women I love Great and sublime celebration that makes my head spin For great ladies We love all these women who stand up to us for much greater equality of friendship and fraternity What would we be without these beautiful creatures! Gift from heaven, jewels of nature? With hearts completely made of gold Avoiding harming us Full of love and passion Pride of the entire nation. These grandmothers we adore These mothers we love These aunts we cherish These wives we adore These sisters we protect These colleagues we rub shoulders with For the love we share So happy birthday, ladies Open your sesame to us Because without us men And despite all our faults Our presence with you Is not superfluous Far from it… Dr. Bouchareb Fouad All right are reserved

The Garonne 333

The Garonne On the Pont Saint Pierre I contemplate the Garonne Majestic as always Its waters flow And purr slowly As if by magic to say hello to me On the Pont Saint Pierre The Hôtel-Dieu Saint-Jacques rises like a crack Nostalgic for medicine of alchemy and penicillin On the Pont Saint Pierre I walk humming a chance at love waiting for nightfall And watching the day slip away Dr. Bouchareb Fouad Toulouse, October 5, 2022 and May 31, 2025 All rights reserved

Morocco 2030: Football as a Geopolitical and Strategic Lever While Waiting for Other Sports Disciplines... 415

The Kingdom of Morocco, through football, is today establishing itself as a major player in sports geopolitics. It clearly demonstrates its determination to carve out a prominent place on the international stage in this field. This vision comes from the highest levels of the State and is also shared by the Moroccan people, who have embraced this choice. This dynamic is notably illustrated by the co-hosting of the 2030 World Cup with Spain and Portugal, a historically significant event symbolizing a major political and diplomatic victory. This co-organization of the 2030 World Cup alongside two European states is the result of a long, patient, and determined strategy. It stems from an enduring conviction that has never wavered. After five unsuccessful bids, the Kingdom managed to convince FIFA and its member federations, becoming the second African country to host the tournament after South Africa in 2010. In fact, aside from the political contingencies of the time, the global sympathy for Nelson Mandela, and the questionable practices of FIFA decision-makers then, South Africa would never have been able to host the World Cup before Morocco for obvious footballing reasons. The Kingdom has nonetheless been rewarded for its patience, resilience, and conviction. It will host the centennial World Cup, an edition exceptional in every respect and designed under a cost-sharing logic. It will have a considerable economic and diplomatic impact, strengthening ties between Europe and Africa and highlighting football’s role in bringing peoples closer, as well as in the social and sporting development of the region. Never has Europe been so close and cooperative with the African continent—and vice versa. Morocco is organizing on behalf of an entire continent. Football is a true soft power tool that Morocco wields to strengthen its diplomatic relations in Africa. Did His Majesty the King not order the Local Organizing Committee to include expertise from across the continent? The Royal Moroccan Football Federation has long multiplied partnerships with African federations, providing financial and logistical support and inviting many countries to use the country’s numerous modern infrastructures for their training or competitions. This proactive and positive policy naturally consolidates Moroccan influence on the continent, in a context where the country seeks to counter the influence of other regional powers that do not look upon it favorably. From a purely footballing standpoint, Morocco is gradually asserting itself as an African powerhouse. It wins or participates in all major continental finals with a steady rise in the performance of its national teams. This success is supported by massive investments in player development, with the construction of high-performance training centers such as the Mohammed VI Academy in Salé. The Kingdom is also increasingly exporting players and coaches to leagues in Europe, the Middle East, and Africa. This contributes to strengthening its image and influence. For example, Jamal Selami recently qualified Jordan for the World Cup for the first time in its history, a team propelled by his compatriot Houcine Amouta. Moreover, the Moroccan diaspora plays a key role: many players born or trained abroad enthusiastically choose to wear the Moroccan colors, proud and unashamed to represent their country of origin. This mobilization of diaspora talent is a strategic asset that enriches the national teams and enhances their reach. Morocco therefore does not limit itself to mere sporting ambition in football. It conceives football as a vector of international influence, a territorial marketing lever, as evidenced by the strategic agreement “Morocco, Land of Football” signed between the FRMF and the Moroccan National Tourism Office. This alliance reflects the Kingdom’s desire to build a strong, inspiring image and attract enthusiasts and tourists from around the world. It is a continuation of the policy of building and strengthening the Morocco brand, which is increasingly asserting itself globally in the economic sphere. Morocco no longer hesitates to admit it is an industrial power asserting itself more and more every day. This approach fits into a global geostrategic perspective where football is called upon to reinforce Morocco’s position on the African and international stage, assert its continental leadership, and support its diplomatic advances, notably on the sensitive issue of the southern provinces. By using sport as a diplomatic and economic tool, Morocco aims to consolidate its alliances, extend its influence, and prepare a future where it occupies a central position in relations between Africa, Europe, and the world—and it makes no secret of this. Everyone today understands that to engage with Africa, especially on economic issues and certain political aspects, the Kingdom is indispensable. The question now arises for other sports disciplines. In fact, this football policy could only be implemented and succeed thanks to the royal vision in this domain, understood by a federation that, before all others, corrected its course following the royal letter addressed to the world of sport in 2008. The FRMF has smartly set itself in motion, now reaping the first results of its commitment. Unfortunately, other federations have remained in the shadows, mired in a certain mediocrity or even lethargy that makes them increasingly ineffective and criticized. Some, and not the least, are simply insignificant at the continental and global level, or have become so due to lack of foresight and competence, despite the available resources and the green light for sports in general. Developing other disciplines could diversify the country’s sports soft power, strengthen its diplomatic ties, and better distribute the economic and cultural benefits of sporting events across the national territory. Diversification is precisely at the heart of the royal vision. Meanwhile, Morocco is making football a major political asset, blending sport, diplomacy, and economic development to establish itself as an unavoidable player in sports geopolitics. The 2030 World Cup is both a symbol and a catalyst of this ambitious strategy, which promises to reshape regional and international balances around a ball rounder than ever—while awaiting the awakening of other sports disciplines.

Blind love 684

Blind love To the one who looks at me and pretends not to see me While she is the source of my sorrows and setbacks Yet she confesses to others that she loves me who believes Leaning on her balcony every evening She doesn't care that I always be there at my perch Waiting for a signal from her, a hope To the one who looks at me and pretends not to see me While she is the source of my sorrows and my setbacks In spite I keep drinking And drinking get drunk every night Sitting in front of her window on the sidewalk To the one who looks at me and pretends not to see me While she is the source of my sorrows and my disappointments I say that this story is over now And that elsewhere I will go to see Dr Bouchareb Fouad July 5, 2022 Inspired by a piece of Andalusian music All rights are reserved